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Genesis 49:33

Genesis 49:33 in Multiple Translations

When Jacob had finished instructing his sons, he pulled his feet into the bed and breathed his last, and he was gathered to his people.

And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.

And when Jacob made an end of charging his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.

And when Jacob had come to the end of these words to his sons, stretching himself on his bed, he gave up his spirit, and went the way of his people.

When Jacob finished giving these instructions he pulled up his feet into the bed, breathed his last, and joined his forefathers in death.

Thus Iaakob made an end of giuing charge to his sonnes, and plucked vp his feete into the bed and gaue vp the ghost, and was gathered to his people.

And Jacob finisheth commanding his sons, and gathereth up his feet unto the bed, and expireth, and is gathered unto his people.

When Jacob finished charging his sons, he gathered up his feet into the bed, breathed his last breath, and was gathered to his people.

And when Jacob had made an end of commanding his sons, he drew his feet into the bed, and expired, and was gathered to his people.

When Jacob finished giving those instructions to his sons, he lay down on his bed again. Then he died [IDM].

Jacob finished saying all those things to his sons, and he lay down on his bed. Then he breathed for the last time, and he died.

Study Highlights

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Berean Amplified Bible — Genesis 49:33

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 49:33 Interlinear (Deep Study)

BIB
HEB וַ/יְכַ֤ל יַעֲקֹב֙ לְ/צַוֺּ֣ת אֶת בָּנָ֔י/ו וַ/יֶּאֱסֹ֥ף רַגְלָ֖י/ו אֶל הַ/מִּטָּ֑ה וַ/יִּגְוַ֖ע וַ/יֵּאָ֥סֶף אֶל עַמָּֽי/ו
וַ/יְכַ֤ל kâlâh H3615 to end Conj | V-Piel-ConsecImperf-3ms
יַעֲקֹב֙ Yaʻăqôb H3290 Jacob N-proper
לְ/צַוֺּ֣ת tsâvâh H6680 to command Prep | V-Piel-Inf-a
אֶת ʼêth H853 Obj. DirObjM
בָּנָ֔י/ו bên H1121 son N-mp | Suff
וַ/יֶּאֱסֹ֥ף ʼâçaph H622 to gather Conj | V-Qal-ConsecImperf-3ms
רַגְלָ֖י/ו regel H7272 foot N-fd | Suff
אֶל ʼêl H413 to(wards) Prep
הַ/מִּטָּ֑ה miṭṭâh H4296 bed Art | N-fs
וַ/יִּגְוַ֖ע gâvaʻ H1478 to die Conj | V-Qal-ConsecImperf-3ms
וַ/יֵּאָ֥סֶף ʼâçaph H622 to gather Conj | V-Niphal-ConsecImperf-3ms
אֶל ʼêl H413 to(wards) Prep
עַמָּֽי/ו ʻam H5971 Amaw N-mp | Suff
Hebrew Word Study

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Hebrew Word Reference — Genesis 49:33

וַ/יְכַ֤ל kâlâh H3615 "to end" Conj | V-Piel-ConsecImperf-3ms
This Hebrew word means to finish or end something, like completing a task or using up a resource, as seen in Genesis 2:2 where God finished creating the heavens and earth.
Definition: : finish 1) to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent 1a) (Qal) 1a1) to be complete, be at an end 1a2) to be completed, be finished 1a3) to be accomplished, be fulfilled 1a4) to be determined, be plotted (bad sense) 1a5) to be spent, be used up 1a6) to waste away, be exhausted, fail 1a7) to come to an end, vanish, perish, be destroyed 1b) (Piel) 1b1) to complete, bring to an end, finish 1b2) to complete (a period of time) 1b3) to finish (doing a thing) 1b4) to make an end, end 1b5) to accomplish, fulfil, bring to pass 1b6) to accomplish, determine (in thought) 1b7) to put an end to, cause to cease 1b8) to cause to fail, exhaust, use up, spend 1b9) to destroy, exterminate 1c) (Pual) to be finished, be ended, be completed
Usage: Occurs in 199 OT verses. KJV: accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, [idiom] fully, [idiom] have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste. See also: Genesis 2:1; 2 Chronicles 29:17; Psalms 18:38.
יַעֲקֹב֙ Yaʻăqôb H3290 "Jacob" N-proper
This word is the name of a person, Jacob, a key figure in the Bible. He was the son of Isaac and Rebekah, and the father of many tribes of Israel. The KJV simply translates it as Jacob.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently Another name of yis.ra.el (יִשְׂרָאֵל "Israel" H3478) § Jacob = "heel holder" or "supplanter" son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Usage: Occurs in 319 OT verses. KJV: Jacob. See also: Genesis 25:26; Genesis 34:1; Psalms 14:7.
לְ/צַוֺּ֣ת tsâvâh H6680 "to command" Prep | V-Piel-Inf-a
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בָּנָ֔י/ו bên H1121 "son" N-mp | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
וַ/יֶּאֱסֹ֥ף ʼâçaph H622 "to gather" Conj | V-Qal-ConsecImperf-3ms
To gather means to bring people or things together, often for a purpose like worship or community. It can also mean to take away or remove something, like gathering a harvest. This word appears in books like Genesis and Psalms.
Definition: 1) to gather, receive, remove, gather in 1a) (Qal) 1a1) to gather, collect 1a2) to gather (an individual into company of others) 1a3) to bring up the rear 1a4) to gather and take away, remove, withdraw 1b) (Niphal) 1b1) to assemble, be gathered 1b2) (pass of Qal 1a2) 1b2a) to be gathered to one's fathers 1b2b) to be brought in or into (association with others) 1b3) (pass of Qal 1a4) 1b3a) to be taken away, removed, perish 1c) (Piel) 1c1) to gather (harvest) 1c2) to take in, receive into 1c3) rearguard, rearward (subst) 1d) (Pual) to be gathered 1e) (Hithpael) to gather oneself or themselves
Usage: Occurs in 188 OT verses. KJV: assemble, bring, consume, destroy, felch, gather (in, together, up again), [idiom] generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, [idiom] surely, take (away, into, up), [idiom] utterly, withdraw. See also: Genesis 6:21; 1 Chronicles 11:13; Psalms 26:9.
רַגְלָ֖י/ו regel H7272 "foot" N-fd | Suff
This word also means a foot, like when God says he will tread on the wicked in Malachi 4:3. It's used to describe human and animal feet, as well as the base of objects like tables or idols.
Definition: 1) foot 1a) foot, leg 1b) of God (anthropomorphic) 1c) of seraphim, cherubim, idols, animals, table 1d) according to the pace of (with prep) 1e) three times (feet, paces) Aramaic equivalent: re.gal (רְגַל "foot" H7271)
Usage: Occurs in 232 OT verses. KJV: [idiom] be able to endure, [idiom] according as, [idiom] after, [idiom] coming, [idiom] follow, (broken-)foot(-ed, -stool), [idiom] great toe, [idiom] haunt, [idiom] journey, leg, [phrase] piss, [phrase] possession, time. See also: Genesis 8:9; 2 Samuel 22:39; Psalms 8:7.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הַ/מִּטָּ֑ה miṭṭâh H4296 "bed" Art | N-fs
This word refers to a bed or couch, often used for sleeping or eating. In the Bible, it can also refer to a sofa or a bier for carrying the dead. It is a physical object for rest or relaxation.
Definition: couch, bed, bier
Usage: Occurs in 29 OT verses. KJV: bed(-chamber), bier. See also: Genesis 47:31; 2 Kings 1:16; Psalms 6:7.
וַ/יִּגְוַ֖ע gâvaʻ H1478 "to die" Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to die or expire, like when Jesus gave up his spirit on the cross in Matthew 27:50. It implies a complete stop, like a final breath. It is used in the Bible to describe the end of life.
Definition: 1) to expire, die, perish, give up the ghost, yield up the ghost, be dead, be ready to die 1a) (Qal) to expire, die, be about to die
Usage: Occurs in 23 OT verses. KJV: die, be dead, give up the ghost, perish. See also: Genesis 6:17; Job 3:11; Psalms 88:16.
וַ/יֵּאָ֥סֶף ʼâçaph H622 "to gather" Conj | V-Niphal-ConsecImperf-3ms
To gather means to bring people or things together, often for a purpose like worship or community. It can also mean to take away or remove something, like gathering a harvest. This word appears in books like Genesis and Psalms.
Definition: 1) to gather, receive, remove, gather in 1a) (Qal) 1a1) to gather, collect 1a2) to gather (an individual into company of others) 1a3) to bring up the rear 1a4) to gather and take away, remove, withdraw 1b) (Niphal) 1b1) to assemble, be gathered 1b2) (pass of Qal 1a2) 1b2a) to be gathered to one's fathers 1b2b) to be brought in or into (association with others) 1b3) (pass of Qal 1a4) 1b3a) to be taken away, removed, perish 1c) (Piel) 1c1) to gather (harvest) 1c2) to take in, receive into 1c3) rearguard, rearward (subst) 1d) (Pual) to be gathered 1e) (Hithpael) to gather oneself or themselves
Usage: Occurs in 188 OT verses. KJV: assemble, bring, consume, destroy, felch, gather (in, together, up again), [idiom] generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, [idiom] surely, take (away, into, up), [idiom] utterly, withdraw. See also: Genesis 6:21; 1 Chronicles 11:13; Psalms 26:9.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
עַמָּֽי/ו ʻam H5971 "Amaw" N-mp | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.

Study Notes — Genesis 49:33

Show Verse Quote Highlights

Context — The Death of Jacob

31There Abraham and his wife Sarah are buried, there Isaac and his wife Rebekah are buried, and there I buried Leah. 32The field and the cave that is in it were purchased from the Hittites.”

33When Jacob had finished instructing his sons, he pulled his feet into the bed and breathed his last, and he was gathered to his people.

Cross References

ReferenceText (BSB)
1 Genesis 49:29 Then Jacob instructed them, “I am about to be gathered to my people. Bury me with my fathers in the cave in the field of Ephron the Hittite.
2 Genesis 25:8 And at a ripe old age he breathed his last and died, old and contented, and was gathered to his people.
3 Genesis 35:29 Then he breathed his last and died and was gathered to his people, old and full of years. And his sons Esau and Jacob buried him.
4 Luke 2:29 “Sovereign Lord, as You have promised, You now dismiss Your servant in peace.
5 Genesis 25:17 Ishmael lived a total of 137 years. Then he breathed his last and died, and was gathered to his people.
6 Joshua 24:27–29 And Joshua said to all the people, “You see this stone. It will be a witness against us, for it has heard all the words the LORD has spoken to us, and it will be a witness against you if you ever deny your God.” Then Joshua sent the people away, each to his own inheritance. Some time later, Joshua son of Nun, the servant of the LORD, died at the age of 110.
7 Hebrews 11:13–16 All these people died in faith, without having received the things they were promised. However, they saw them and welcomed them from afar. And they acknowledged that they were strangers and exiles on the earth. Now those who say such things show that they are seeking a country of their own. If they had been thinking of the country they had left, they would have had opportunity to return. Instead, they were longing for a better country, a heavenly one. Therefore God is not ashamed to be called their God, for He has prepared a city for them.
8 Job 14:10 But a man dies and is laid low; he breathes his last, and where is he?
9 Acts 7:15 So Jacob went down to Egypt, where he and our fathers died.
10 Genesis 49:24–26 Yet he steadied his bow, and his strong arms were tempered by the hands of the Mighty One of Jacob, in the name of the Shepherd, the Rock of Israel, by the God of your father who helps you, and by the Almighty who blesses you, with blessings of the heavens above, with blessings of the depths below, with blessings of the breasts and womb. The blessings of your father have surpassed the blessings of the ancient mountains and the bounty of the everlasting hills. May they rest on the head of Joseph, on the brow of the prince of his brothers.

Genesis 49:33 Summary

[Genesis 49:33 tells us that when Jacob finished talking to his sons, he died, and his spirit went to be with his ancestors. This means that Jacob's life on earth was over, but his legacy lived on through his family, as seen in Genesis 49:1-32. Jacob's story reminds us that our time on earth is limited, but our impact can last for generations, as seen in Psalm 90:12. As we reflect on Jacob's life, we can ask ourselves what kind of legacy we want to leave behind, and how we can trust in God's promise, as seen in Genesis 28:13-15.]

Frequently Asked Questions

What does it mean to be 'gathered to his people'?

This phrase, as seen in Genesis 49:33, means to join one's ancestors in death, similar to what is described in Genesis 25:8, where it says Abraham 'was gathered to his people'.

Why did Jacob pull his feet into the bed before he died?

The Bible doesn't give a specific reason, but it may have been a sign of humility or a way of showing respect for the bed, which was often a place of rest and intimacy in biblical times, as seen in Genesis 28:11 where Jacob used a stone for a pillow.

How does Jacob's death relate to the rest of the biblical narrative?

Jacob's death marks the end of an era in the biblical story, and it paves the way for the Israelites' journey into Egypt, as described in Genesis 50:1-14, and ultimately their redemption through Moses, as seen in the book of Exodus.

What can we learn from Jacob's final moments?

We can learn the importance of faith, family, and legacy, as Jacob spent his final moments instructing his sons, as seen in Genesis 49:1-32, and was then gathered to his people, demonstrating his trust in God's promise, as seen in Genesis 28:13-15.

Reflection Questions

  1. What does it mean to 'finish' one's life well, and how can I apply this to my own life?
  2. How can I, like Jacob, prioritize faith and family in my final moments, and what legacy do I want to leave behind?
  3. What does it mean to be 'gathered to my people', and how does this concept relate to my own mortality and eternal destiny?
  4. In what ways can I, like Jacob, trust in God's promise and provision, even in the face of uncertainty and death?

Gill's Exposition on Genesis 49:33

And when Jacob had made an end of commanding his sons,.... Had given all the proper directions and instructions concerning his interment in the land of Canaan: he gathered up his feet into the bed;

Matthew Poole's Commentary on Genesis 49:33

Commanding his sons, to wit, concerning the place of his burial. Whilst he was employed in that most solemn and religious work of blessing his children in the name and by the Spirit of God, he used as reverent a posture as his infirm body would permit, and therefore is supposed to sit upon his bedside with his feet hanging downwards. And when he had finished that great work, and wearied himself with so long speech delivered with a most raised and affected mind, he composed himself to rest, and waited for the comfortable approach of his death, which speedily followed it.

Trapp's Commentary on Genesis 49:33

Genesis 49:33 And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.Ver. 33. He gathered up his feet.] He quietly composed himself, as it were, to sleep in Jesus. He had stretched out himself before, saith Musculus, as well as he could, for reverence to the word of God, which he delivered, &c. And was gathered unto his people.] To "the general assembly and Church of the firstborn, whose names are written in heaven." In Jerusalem, records were kept of the names of all the citizens. So is it in heaven, where Jacob is now a denizen.

Ellicott's Commentary on Genesis 49:33

(33) He gathered up his feet into the bed.—This seems to indicate that the events recorded in Genesis 48, 49 all took place at the same time. In Genesis 48:2 we read that Jacob strengthened himself for this great final effort, seating himself upon the bed and placing his feet upon the ground. (See Genesis 49:12.) And now that all was over, wearied with what must have sorely exercised both his feelings and his physical powers, he gathered himself together upon the bed, and probably soon afterwards peaceably passed away to his eternal rest.

Adam Clarke's Commentary on Genesis 49:33

Verse 33. He gathered up his feet into the bed] It is very probable that while delivering these prophetic blessings Jacob sat upon the side of his bed, leaning upon his staff; and having finished, he lifted up his feet into the bed, stretched himself upon it, and expired! And was gathered unto his people.] The testimony that this place bears to the immortality of the soul, and to its existence separate from the body, should not be lightly regarded. In the same moment in which Jacob is said to have gathered up his feet into the bed, and to have expired, it is added, and was gathered unto his people. It is certain that his body was not then gathered to his people, nor till seven weeks after; and it is not likely that a circumstance, so distant in point both of time and place, would have been thus anticipated, and associated with facts that took place in that moment. I cannot help therefore considering this an additional evidence for the immateriality of the soul, and that it was intended by the Holy Spirit to convey this grand and consolatory sentiment, that when a holy man ceases to live among his fellows, his soul becomes an inhabitant of another world, and is joined to the spirits of just men made perfect. 1. IT has been conjectured (See Clarke on Genesis 37:9) that the eleven stars that bowed down to Joseph might probably refer to the signs of the Zodiac, which were very anciently known in Egypt, and are supposed to have had their origin in Chaldea. On this supposition Joseph's eleven brethren answered to eleven of these signs, and himself to the twelfth. General Vallancy has endeavoured, in his Collectanea de Rebus Hibernicis, vol. vi., part. ii., p. 343, to trace out the analogy between the twelve sons of Jacob and the twelve signs of the Zodiac, which Dr. Hales (Analysis, vol. ii., p. 165) has altered a little, and placed in a form in which it becomes more generally applicable. As this scheme is curious, many readers who may not have the opportunity of consulting the above works will be pleased to find it here. That there is an allusion to the twelve signs of the Zodiac, and probably to their ancient asterisms, may be readily credited; but how far the peculiar characteristics of the sons of Jacob were expressed by the animals in the Zodiac, is a widely different question. 1. RUBEN - "Unstable (rather pouring out) as waters" - the sign AQUARIUS, represented as a man pouring out waters from an urn. 2. SIMEON and LEVI - "The united brethren" the sign GEMINI or the Twins. 3. JUDAH - "The strong lion" - the sign LEO. 4. ASHER - "His bread shall be fat" - the sign VIRGO or the Virgin, generally represented as holding a full ear of corn. 5. ISSACHAR - "A strong ass" or ox, both used in husbandry - the sign TAURUS or the Bull. 6. and 7.

Cambridge Bible on Genesis 49:33

33. gathered up his feet] Jacob now lay down; he had been sitting. See Genesis 48:2 (E). yielded up the ghost] Cf. Genesis 25:8 (P). The phrase is an English one. The Hebrew has simply “and expired.” LXX ἐξέλιπε; Lat. obiit. unto his people] See note on Genesis 25:8. The present passage shews clearly that “to be gathered unto one’s people” is not burial in the ancestral place of sepulture (for the account of Jacob’s burial seventy days later comes in the next chapter); but the soul’s departure to the gathering-place of the deceased members of the family, i.e. Sheτl.

Whedon's Commentary on Genesis 49:33

33. Gathered up his feet into the bed — While uttering his prophecy he had strengthened himself and sat upon his bed, (comp. Genesis 48:2;) now he replaces his feet on the bed, and calmly breathes out his life.

Sermons on Genesis 49:33

SermonDescription
J. Vernon McGee (Genesis) Genesis 49:29-33 by J. Vernon McGee In this sermon, the preacher focuses on the life of Jacob and how he evolved spiritually. Jacob started out as a man of the flesh, always striving to be first and taking what he wa
Chuck Smith The Death and Burial of Jacob by Chuck Smith In this sermon, Pastor Chuck Smith discusses the death and burial of Jacob as described in Genesis 49:33. Jacob's final action was to command his sons and express his desire to be
J. Vernon McGee (Genesis) Genesis 23:10-20 by J. Vernon McGee In this sermon, the speaker discusses the politeness and civility of Abraham and the people of the land during a transaction. The speaker emphasizes that despite the common percept
Roger Ellsworth Gathered to His People by Roger Ellsworth In this sermon, the speaker reflects on the death of Abraham and highlights a glimmer of hope found in the phrase "gathered to his people." The sermon emphasizes the inevitability
F.B. Meyer Gathered to His People by F.B. Meyer F.B. Meyer reflects on the life and legacy of Abraham, emphasizing his profound faith and the virtues that stemmed from it, such as courage, knowledge, self-control, patience, godl
J. Vernon McGee (Genesis) Genesis 33:13-17 by J. Vernon McGee In this sermon on Genesis 33:13, the preacher discusses the encounter between Jacob and his brother Esau. Jacob expresses concern about the safety of his family and livestock, as t
J. Glyn Owen What Child Is This? Song of Virgin Mary by J. Glyn Owen In this sermon, the speaker focuses on Mary's song of praise, known as the Magnificat. The speaker describes how Mary's soul magnifies the Lord, making the unseen God great in the

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