Genesis 50:7
Genesis 50:7 in Multiple Translations
Then Joseph went to bury his father, and all the servants of Pharaoh accompanied him—the elders of Pharaoh’s household and all the elders of the land of Egypt—
¶ And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,
And Joseph went up to bury his father; and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,
So Joseph went up to put his father in his last resting-place; and with him went all the servants of Pharaoh, and the chief men of his house and all the chiefs of the land of Egypt,
Joseph went to bury his father, and all Pharaoh's officials went with him—all Pharaoh's senior advisors and all the leaders of Egypt—
So Ioseph went vp to bury his father, and with him went all the seruants of Pharaoh, both the elders of his house, and all the elders of the land of Egypt.
And Joseph goeth up to bury his father, and go up with him do all the servants of Pharaoh, elders of his house, and all the elders of the land of Egypt,
Joseph went up to bury his father; and with him went up all the servants of Pharaoh, the elders of his house, all the elders of the land of Egypt,
And Joseph went up to bury his father: and with him went all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,
So he went up, and there went with him all the ancients of Pharao’s house, and all the elders of the land of Egypt,
So Joseph went up to Canaan to bury his father’s body. All of the king’s officials, all the king’s advisors, and all the elders in Egypt went with him.
So Joseph left Egypt, and he started to go towards Canaan country. He took his father’s coffin with him, so that he could bury him in Canaan country. And lots of people went with Joseph. All of Pharaoh’s important workers went with him, and all the boss men from Egypt country went with him.
Berean Amplified Bible — Genesis 50:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 50:7 Interlinear (Deep Study)
BIB
HEB
וַ/יַּ֥עַל
יוֹסֵ֖ף
לִ/קְבֹּ֣ר
אֶת
אָבִ֑י/ו
וַ/יַּֽעֲל֨וּ
אִתּ֜/וֹ
כָּל
עַבְדֵ֤י
פַרְעֹה֙
זִקְנֵ֣י
בֵית֔/וֹ
וְ/כֹ֖ל
זִקְנֵ֥י
אֶֽרֶץ
מִצְרָֽיִם
וַ/יַּ֥עַל
ʻâlâh
H5927
to ascend
Conj | V-Qal-ConsecImperf-3ms
יוֹסֵ֖ף
Yôwçêph
H3130
Joseph
N-proper
לִ/קְבֹּ֣ר
qâbar
H6912
to bury
Prep | V-Qal-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
אָבִ֑י/ו
ʼâb
H1
father
N-ms | Suff
וַ/יַּֽעֲל֨וּ
ʻâlâh
H5927
to ascend
Conj | V-Qal-ConsecImperf-3mp
אִתּ֜/וֹ
ʼêth
H854
with
Prep | Suff
כָּל
kôl
H3605
all
N-ms
עַבְדֵ֤י
ʻebed
H5650
servant/slave
N-mp
פַרְעֹה֙
Parʻôh
H6547
Pharaoh
N-proper
זִקְנֵ֣י
zâqên
H2205
old
Adj
בֵית֔/וֹ
bayith
H1004
place
N-ms | Suff
וְ/כֹ֖ל
kôl
H3605
all
Conj | N-ms
זִקְנֵ֥י
zâqên
H2205
old
Adj
אֶֽרֶץ
ʼerets
H776
land
N-cs
מִצְרָֽיִם
Mitsrayim
H4714
Egypt
N-proper
Hebrew Word Study
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Hebrew Word Reference — Genesis 50:7
וַ/יַּ֥עַל
ʻâlâh
H5927
"to ascend"
Conj | V-Qal-ConsecImperf-3ms
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
יוֹסֵ֖ף
Yôwçêph
H3130
"Joseph"
N-proper
Joseph means Jehovah has added, a name given to several Israelites, including the son of Jacob and Rachel. Joseph was a significant figure in the book of Genesis and the story of his brothers. He became a leader in Egypt.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.14 § Joseph = "Jehovah has added" 1) the eldest son of Jacob by Rachel 2) father of Igal, who represented the tribe of Issachar among the spies 3) a son of Asaph 4) a man who took a foreign wife in the time of Ezra 5) a priest of the family of Shebaniah in the time of Nehemiah
Usage: Occurs in 193 OT verses. KJV: Joseph. Compare H3084 (יְהוֹסֵף). See also: Genesis 30:24; Genesis 47:5; Psalms 77:16.
לִ/קְבֹּ֣ר
qâbar
H6912
"to bury"
Prep | V-Qal-Inf-a
To bury means to inter or lay someone to rest, often in a grave or tomb. This word is used throughout the Bible to describe the act of burying the dead, and is translated as bury in the KJV.
Definition: 1) to bury 1a) (Qal) to bury 1b) (Niphal) to be buried 1c) (Piel) to bury, bury (in masses) 1d) (Pual) to be buried
Usage: Occurs in 122 OT verses. KJV: [idiom] in any wise, bury(-ier). See also: Genesis 15:15; 1 Kings 14:31; Psalms 79:3.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אָבִ֑י/ו
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
וַ/יַּֽעֲל֨וּ
ʻâlâh
H5927
"to ascend"
Conj | V-Qal-ConsecImperf-3mp
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
אִתּ֜/וֹ
ʼêth
H854
"with"
Prep | Suff
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
עַבְדֵ֤י
ʻebed
H5650
"servant/slave"
N-mp
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
פַרְעֹה֙
Parʻôh
H6547
"Pharaoh"
N-proper
In the Bible, Pharaoh refers to the king of Egypt, a powerful leader with great authority. The word is used in many passages, including Genesis 12:15 and Exodus 1:9, to describe the ruler of Egypt. It is a title of respect and power.
Definition: A man of the Egyptians living at the time of Divided Monarchy, first mentioned at 2Ki.23.29; also called Pharaoh at 2Ki.23.35 etc.; Another name of ne.kho (נְכוֹ "Neco" H5224G) § Pharaoh = "great house" the common title of the king of Egypt
Usage: Occurs in 230 OT verses. KJV: Pharaoh. See also: Genesis 12:15; Exodus 6:29; 2 Kings 23:35.
זִקְנֵ֣י
zâqên
H2205
"old"
Adj
This Hebrew word means old or elderly, as in the case of the elderly men who appeared to Abraham in Genesis 18:11. It can also refer to those in positions of authority, like the elders who helped Moses in Exodus 24:1. The term is used to describe respect and leadership.
Definition: : old 1) old 1a) old (of humans) 1b) elder (of those having authority) Also means: za.qen (זָקֵן ": elder" H2205)
Usage: Occurs in 171 OT verses. KJV: aged, ancient (man), elder(-est), old (man, men and...women), senator. See also: Genesis 18:11; 1 Samuel 28:14; Psalms 105:22.
בֵית֔/וֹ
bayith
H1004
"place"
N-ms | Suff
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
וְ/כֹ֖ל
kôl
H3605
"all"
Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
זִקְנֵ֥י
zâqên
H2205
"old"
Adj
This Hebrew word means old or elderly, as in the case of the elderly men who appeared to Abraham in Genesis 18:11. It can also refer to those in positions of authority, like the elders who helped Moses in Exodus 24:1. The term is used to describe respect and leadership.
Definition: : old 1) old 1a) old (of humans) 1b) elder (of those having authority) Also means: za.qen (זָקֵן ": elder" H2205)
Usage: Occurs in 171 OT verses. KJV: aged, ancient (man), elder(-est), old (man, men and...women), senator. See also: Genesis 18:11; 1 Samuel 28:14; Psalms 105:22.
אֶֽרֶץ
ʼerets
H776
"land"
N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
מִצְרָֽיִם
Mitsrayim
H4714
"Egypt"
N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
Study Notes — Genesis 50:7
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 50:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 50:7
- Jamieson-Fausset-Brown on Genesis 50:7
- Matthew Poole's Commentary on Genesis 50:7
- Trapp's Commentary on Genesis 50:7
- Adam Clarke's Commentary on Genesis 50:7
- Cambridge Bible on Genesis 50:7
- Whedon's Commentary on Genesis 50:7
- Sermons on Genesis 50:7
Context — Mourning and Burial for Jacob
5my father made me swear an oath when he said, ‘I am about to die. You must bury me in the tomb that I dug for myself in the land of Canaan.’ Now let me go and bury my father, and then return.”
6Pharaoh replied, “Go up and bury your father, as he made you swear to do.”
7Then Joseph went to bury his father, and all the servants of Pharaoh accompanied him—the elders of Pharaoh’s household and all the elders of the land of Egypt—
8along with all of Joseph’s household, and his brothers, and his father’s household. Only their children and flocks and herds were left in Goshen. 9Chariots and horsemen alike went up with him, and it was an exceedingly large procession.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 14:16 | He retrieved all the goods, as well as his relative Lot and his possessions, together with the women and the rest of the people. |
Genesis 50:7 Summary
[This verse shows that Joseph was a man of great respect and influence in Egypt, and that he was able to bring many important people with him to bury his father. This is a testament to the high position that Joseph had earned in the government, as seen in Genesis 41:39-45. Joseph's actions also demonstrate his commitment to keeping his promises and honoring his father, as seen in Genesis 50:5-6. By following Joseph's example, we can learn the importance of prioritizing our relationships and keeping our promises, as commanded in Exodus 20:12 and Deuteronomy 5:16.]
Frequently Asked Questions
Why did all the servants of Pharaoh and the elders of the land of Egypt accompany Joseph to bury his father?
This shows the high level of respect and honor that Joseph had earned in Egypt, as Pharaoh had given him a high position in the government, as seen in Genesis 41:39-45. The Egyptians were likely showing their respect for Joseph and his family by attending the funeral.
What can we learn from Joseph's obedience to his father's wishes, even after his father had passed away?
Joseph's actions demonstrate his commitment to keeping his promises and honoring his father, as seen in Genesis 50:5-6. This is an important lesson for us, as we are called to honor our parents and keep our promises, as commanded in Exodus 20:12 and Deuteronomy 5:16.
How does this verse relate to the broader story of Joseph's life and his relationship with his family?
This verse shows how Joseph's position in Egypt had brought him great influence and respect, but he still prioritized his family and his faith, as seen in Genesis 45:1-15. This is an important part of Joseph's story, as it highlights his ability to balance his earthly responsibilities with his spiritual commitments.
What does this verse reveal about the character of Joseph and his relationship with Pharaoh?
This verse shows that Joseph had a close and respectful relationship with Pharaoh, who gave him permission to go and bury his father, as seen in Genesis 50:6. This highlights Joseph's integrity and his ability to maintain strong relationships with those in positions of power.
Reflection Questions
- What are some ways that I can show respect and honor to my own family and loved ones, even in difficult circumstances?
- How can I balance my earthly responsibilities with my spiritual commitments, like Joseph did in this verse?
- What are some promises or commitments that I have made to others, and how can I ensure that I keep them, even when it is difficult?
- How can I prioritize my relationships with others, like Joseph did with his family and Pharaoh, in order to build stronger and more meaningful connections?
Gill's Exposition on Genesis 50:7
And Joseph went up to bury his father,.... According to his request; having obtained leave of Pharaoh, and being desirous of paying his last respects, and doing his last office to so dear a parent,
Jamieson-Fausset-Brown on Genesis 50:7
And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt, And Joseph went up to bury his father ... It was a journey of 300 miles.
Matthew Poole's Commentary on Genesis 50:7
All the servants, i.e. a great number of them, as that word is understood, , and oft elsewhere. For many of them were aged and infirm, and many could not be spared from their attendance at court, or upon their employments, &c. The servants of Pharaoh were courtiers of an inferior rank; the elders of his house, the chief officers, and under him governors of his family and councils, who used to reside at or near the court; and the elders of the land, the great officers civil and military, whose places of habitation and command were dispersed in the several parts of the land.
Trapp's Commentary on Genesis 50:7
Genesis 50:7 And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,Ver. 7. And with him went up all the servants.] That is, most of them, as Matthew 3:5. In doing the patriarch this honour, they stand renowned for thankful men; and such, saith one, are worth their weight in gold. "Blessed be he of the Lord, who leaveth not off his kindness to the living and to the dead." But how base was Bonner, that railed so bitterly against his patron Cromwell, whose creature he had been, after his death; calling him the rankest heretic that ever lived, and that it had been good he had been despatched long ago! And Cardinal Pool played the unworthy man, in having an intent to take up King Henry VIII’ s body at Windsor, and to have burned it. This the Papists did to Paulus Phagius, a learned German, that died at Cambridge, being sent for over by King Edward VI. And although they never heard him speak - for he died soon after his coming into the realm, having not time either to dispute or preach here - yet they unburied him, and burnt his bones. Of all birds, we most hate and detest crows; and of all beasts, those called jackals, a kind of foxes in Barbary: because the one digs up the graves and devours the flesh; the other picks out the eyes of the dead. Act. and Mon., 1089. Ibid., 1905.
Ibid., 1789. Featly’ s Transubstantion Exploded, 219.
Adam Clarke's Commentary on Genesis 50:7
Verse 7. The elders of his house] Persons who, by reason of their age, had acquired much experience; and who on this account were deemed the best qualified to conduct the affairs of the king's household. Similar to these were the [Anglo-Saxon] Eldermen, or Aldermen, among our Saxon ancestors, who were senators and peers of the realm. The funeral procession of Jacob must have been truly grand. Joseph, his brethren and their descendants, the servants of Pharaoh, the elders of his house, and all the elders-all the principal men, of the land of Egypt, with chariots and horsemen, must have appeared a very great company indeed. We have seen LORDS, for their greater honour, buried at the public expense; and all the male branches of the royal family, as well as the most eminent men of the nation, join in the funeral procession, as in the case of the late Lord Nelson; but what was all this in comparison of the funeral solemnity now before us? Here was no conqueror, no mighty man of valour, no person of proud descent; here was only a plain man, who had dwelt almost all his life long in tents, without any other subjects than his cattle, and whose kingdom was not of this world. Behold this man honoured by a national mourning, and by a national funeral! It may be said indeed that "all this was done out of respect to Joseph." Be it so; why was Joseph thus respected? Was it because he had conquered nations, had made his sword drunk with blood, had triumphed over the enemies of Egypt?
NO! But because he had saved men alive; because he was the king's faithful servant, the rich man's counsellor, and the poor man's friend. He was a national blessing; and the nation mourns in his affliction, and unites to do him honour.
Cambridge Bible on Genesis 50:7
7. all the servants of Pharaoh] The very ample description of the Egyptian attendants at the funeral of Jacob is evidently intended (cf. Genesis 50:3) to impress the Israelite reader with the thought that Jacob, the father of their people, had been buried with royal honours by the Egyptians. “Went up,” cf. Genesis 50:5-6; Genesis 50:9. See Genesis 12:6, Genesis 42:38, “go down” to Egypt.
Whedon's Commentary on Genesis 50:7
7. All the elders of the land — The writer dwells with emphasis on the magnificent funeral procession, composed of the various officers of the Egyptian court, and the entire house of Israel excepting
Sermons on Genesis 50:7
| Sermon | Description | |
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(Genesis) Genesis 50:4-13 by J. Vernon McGee | In this sermon, the speaker focuses on the burial of Jacob, also known as Israel, and the significance of his burial place. Joseph, Jacob's son, requests permission from Pharaoh to |
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(Genesis) 27 - the Faith of the Father of the Faithful: Uncompromising by S. Lewis Johnson | In this sermon, the preacher focuses on the story of Abram in Genesis chapter 14. He describes Abram as a man who is both deeply connected to God and capable of handling worldly af |