Genesis 14:16
Genesis 14:16 in Multiple Translations
He retrieved all the goods, as well as his relative Lot and his possessions, together with the women and the rest of the people.
And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.
And he brought back all the goods, and also brought back his brother Lot, and his goods, and the women also, and the people.
And he got back all the goods, and Lot, his brother's son, with his goods and the women and the people.
Abram recovered all that had been taken, including Lot and his possessions, and also brought back the women and others who had been captured.
And he recouered all the substance, and also brought againe his brother Lot, and his goods, and the women also and the people.
and he bringeth back the whole of the substance, and also Lot his brother and his substance hath he brought back, and also the women and the people.
He brought back all the goods, and also brought back his relative Lot and his goods, and the women also, and the other people.
And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.
And he brought back all the substance, and Lot his brother, with his substance, the women also and the people.
Abram’s men recovered all of the goods that had been taken. They also rescued Lot and all his possessions and also the women and others who had been captured by their enemies.
That’s how Abram’s mob saved Lot, and all the women, and the other people from the towns called Sodom and Gomorrah, and they got all their things too. Then they all started to go back south.
Berean Amplified Bible — Genesis 14:16
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 14:16 Interlinear (Deep Study)
BIB
HEB
וַ/יָּ֕שֶׁב
אֵ֖ת
כָּל
הָ/רְכֻ֑שׁ
וְ/גַם֩
אֶת
ל֨וֹט
אָחִ֤י/ו
וּ/רְכֻשׁ/וֹ֙
הֵשִׁ֔יב
וְ/גַ֥ם
אֶת
הַ/נָּשִׁ֖ים
וְ/אֶת
הָ/עָֽם
וַ/יָּ֕שֶׁב
shûwb
H7725
to return
Conj | V-Hiphil-ConsecImperf-3ms
אֵ֖ת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
הָ/רְכֻ֑שׁ
rᵉkûwsh
H7399
property
Art | N-ms
וְ/גַם֩
gam
H1571
also
Conj | DirObjM
אֶת
ʼêth
H853
Obj.
DirObjM
ל֨וֹט
Lôwṭ
H3876
Lot
N-proper
אָחִ֤י/ו
ʼâch
H251
brother
N-ms | Suff
וּ/רְכֻשׁ/וֹ֙
rᵉkûwsh
H7399
property
Conj | N-ms | Suff
הֵשִׁ֔יב
shûwb
H7725
to return
V-Hiphil-Perf-3ms
וְ/גַ֥ם
gam
H1571
also
Conj | DirObjM
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/נָּשִׁ֖ים
ʼishshâh
H802
woman
Art | N-fp
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הָ/עָֽם
ʻam
H5971
Amaw
Art | N-ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Genesis 14:16
וַ/יָּ֕שֶׁב
shûwb
H7725
"to return"
Conj | V-Hiphil-ConsecImperf-3ms
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
אֵ֖ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הָ/רְכֻ֑שׁ
rᵉkûwsh
H7399
"property"
Art | N-ms
It refers to property or possessions, such as livestock or goods, like the riches of King Solomon in 1 Kings.
Definition: 1) property, goods, possessions 1a) property, goods 1a1) general term for all movable goods 1a2) of livestock 1a3) of stores, utensils, etc
Usage: Occurs in 27 OT verses. KJV: good, riches, substance. See also: Genesis 12:5; 1 Chronicles 28:1; Daniel 11:28.
וְ/גַם֩
gam
H1571
"also"
Conj | DirObjM
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
ל֨וֹט
Lôwṭ
H3876
"Lot"
N-proper
Lot was Abraham's nephew, who settled in Sodom and was later rescued by God. His name means covering and he is an important figure in the book of Genesis, particularly in chapters 11-14.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.11.27; son of: Haran (H2039); brother of: Milcah (H4435) and Iscah (H3252); father of: daughter1_of_Lot (H3876H), daughter2_of_Lot (H3876I), Moab (H4124H), Ben-ammi (H1151) Also named: Lōt (Λώτ "Lot" G3091) § Lot = "covering" son of Haran and Abraham's nephew who settled in Sodom and was delivered from its destruction by God
Usage: Occurs in 30 OT verses. KJV: Lot. See also: Genesis 11:27; Genesis 19:5; Psalms 83:9.
אָחִ֤י/ו
ʼâch
H251
"brother"
N-ms | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
וּ/רְכֻשׁ/וֹ֙
rᵉkûwsh
H7399
"property"
Conj | N-ms | Suff
It refers to property or possessions, such as livestock or goods, like the riches of King Solomon in 1 Kings.
Definition: 1) property, goods, possessions 1a) property, goods 1a1) general term for all movable goods 1a2) of livestock 1a3) of stores, utensils, etc
Usage: Occurs in 27 OT verses. KJV: good, riches, substance. See also: Genesis 12:5; 1 Chronicles 28:1; Daniel 11:28.
הֵשִׁ֔יב
shûwb
H7725
"to return"
V-Hiphil-Perf-3ms
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
וְ/גַ֥ם
gam
H1571
"also"
Conj | DirObjM
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/נָּשִׁ֖ים
ʼishshâh
H802
"woman"
Art | N-fp
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/עָֽם
ʻam
H5971
"Amaw"
Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
Study Notes — Genesis 14:16
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 14:16 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 14:16
- Jamieson-Fausset-Brown on Genesis 14:16
- Matthew Poole's Commentary on Genesis 14:16
- Trapp's Commentary on Genesis 14:16
- Adam Clarke's Commentary on Genesis 14:16
- Whedon's Commentary on Genesis 14:16
- Sermons on Genesis 14:16
Context — Abram Rescues Lot
14And when Abram heard that his relative had been captured, he mobilized the 318 trained men born in his household, and they set out in pursuit as far as Dan.
15During the night, Abram divided his forces and routed Chedorlaomer’s army, pursuing them as far as Hobah, north of Damascus.
16He retrieved all the goods, as well as his relative Lot and his possessions, together with the women and the rest of the people.
17After Abram returned from defeating Chedorlaomer and the kings allied with him, the king of Sodom went out to meet him in the Valley of Shaveh (that is, the King’s Valley). 18Then Melchizedek king of Salem brought out bread and wine—since he was priest of God Most High —Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 30:18–19 | So David recovered everything the Amalekites had taken, including his two wives. Nothing was missing, young or old, son or daughter, or any of the plunder the Amalekites had taken. David brought everything back. |
| 2 | 1 Samuel 30:8 | and David inquired of the LORD: “Should I pursue these raiders? Will I overtake them?” “Pursue them,” the LORD replied, “for you will surely overtake them and rescue the captives.” |
| 3 | Genesis 12:2 | I will make you into a great nation, and I will bless you; I will make your name great, so that you will be a blessing. |
| 4 | Isaiah 41:2 | Who has aroused one from the east and called him to his feet in righteousness ? He hands nations over to him and subdues kings before him. He turns them to dust with his sword, to windblown chaff with his bow. |
| 5 | Genesis 14:11–12 | The four kings seized all the goods of Sodom and Gomorrah and all their food, and they went on their way. They also carried off Abram’s nephew Lot and his possessions, since Lot was living in Sodom. |
Genesis 14:16 Summary
[In Genesis 14:16, we see Abram's love and bravery in action as he rescues his relative Lot and retrieves all the stolen goods. This verse shows us that family is important and that we should be willing to take risks to help those we care about, just like Abram did. As seen in Genesis 13:8, Abram's actions were motivated by his desire to avoid conflict and maintain peace with his relatives. By trusting in God's power and provision, we can overcome challenges and achieve great things, as Abram did with God's help, as stated in Genesis 14:20.]
Frequently Asked Questions
What motivated Abram to rescue his relative Lot?
Abram's actions were driven by his love and concern for his family, as seen in Genesis 14:16, where he retrieves all the goods, as well as his relative Lot and his possessions, demonstrating his commitment to his relatives, as also seen in Genesis 13:8 where Abram tries to avoid conflict with Lot.
How did Abram manage to defeat the enemy and rescue the captives?
According to Genesis 14:15, Abram divided his forces during the night and routed Chedorlaomer's army, pursuing them as far as Hobah, north of Damascus, demonstrating his military strategy and God's intervention, as stated in Genesis 14:20 where Abram gives thanks to God for the victory.
What can we learn from Abram's actions in this verse?
We can learn about the importance of family, bravery, and trusting in God's power, as Abram's faith and actions are rewarded with success, as seen in Genesis 14:16 and also in Hebrews 11:8-10 where Abram's faith is commended.
How does this event relate to the broader story of Abram's life?
This event showcases Abram's leadership, faith, and loyalty, and sets the stage for his future interactions with the king of Sodom and Melchizedek, as seen in Genesis 14:17-18, and ultimately contributes to the fulfillment of God's promises to Abram, as stated in Genesis 12:1-3.
Reflection Questions
- What are some ways I can demonstrate my love and concern for my family and friends, just like Abram did for Lot?
- How can I trust in God's power and provision in my own life, even when faced with seemingly insurmountable challenges?
- What are some areas in my life where I need to demonstrate bravery and take a stand, just like Abram did against Chedorlaomer's army?
- How can I prioritize my relationships and show loyalty to those around me, just like Abram did for his relative Lot?
Gill's Exposition on Genesis 14:16
And he brought back all the goods,.... Taken from Sodom and Gomorrah, Genesis 14:11; and also brought again his brother Lot; his brother's son, Genesis 14:12, for whose sake chiefly he engaged in
Jamieson-Fausset-Brown on Genesis 14:16
And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people. And he brought back all the goods.
Matthew Poole's Commentary on Genesis 14:16
He brought back all the goods which the victorious kings had taken from the princes and people mentioned before in this chapter.
Trapp's Commentary on Genesis 14:16
Genesis 14:16 And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.Ver. 16. And he brought back all the goods.] The five kings were deprived of the whole victory, because they sparest not a man whom they should have spared. One act of injustice oft loseth much that was justly gotten. Beware, saith a reverend writer hereupon, of swallowing ill-gotten wealth; it hath a poisonful operation; and, like some evil simple in the stomach, will bring up the good food together with the evil humours. And also brought again his brother Lot.] Many a crooked nature would have thought of the old jar, and let Lot taste of the fruits of his departure. In a friend’ s distress, let former faults be forgotten, and all possible helps afforded. And the women also, and the people.] The hope of this might haply move that officious messenger to address himself to the old Hebrew, little set by, till now that they were in distress. General Vere told the King of Denmark that kings cared not for soldiers (no more did the king of Sodom for Abram, and his soldiers) until such time as the crowns hang on the one side of their heads. Mr Whateley’ s Archetypes. Spec.
Belli Sacri, 253.
Adam Clarke's Commentary on Genesis 14:16
Verse 16. And he brought back - the women also] This is brought in by the sacred historian with peculiar interest and tenderness. All who read the account must be in pain for the fate of wives and daughters fallen into the hands of a ferocious, licentious, and victorious soldiery. Other spoils the routed confederates might have left behind; and yet on their swift asses, camels, and dromedaries, have carried off the female captives. However, Abram had disposed his attack so judiciously, and so promptly executed his measures, that not only all the baggage, but all the females also, were recovered.
Whedon's Commentary on Genesis 14:16
16. Brought back… Lot,… goods… women… people — The victory of Abram was complete, and resulted in recovering all that had been taken, both persons and property.
Sermons on Genesis 14:16
| Sermon | Description | |
|---|---|---|
|
(Genesis) 27 - the Faith of the Father of the Faithful: Uncompromising by S. Lewis Johnson | In this sermon, the preacher focuses on the story of Abram in Genesis chapter 14. He describes Abram as a man who is both deeply connected to God and capable of handling worldly af |
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(Pdf Book) Behold I Will Do a New Thing by Bakht Singh | Bakht Singh emphasizes that God desires to do a new thing in every person's life, whether they are saved or unsaved. He encourages believers to seek this transformation through ear |
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Standing on the Wrong Side of the Battle by Carter Conlon | This sermon emphasizes the importance of being on the right side of the spiritual battle, highlighting the consequences of straying from God's path and the need to return to seekin |
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And David Enquired of the Lord by C.H. Spurgeon | C.H. Spurgeon emphasizes the importance of seeking God's guidance in all decisions, using David's example after his victory over the Philistines. Despite his previous success, Davi |
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Healing - Part 2 by Derek Prince | In this sermon, the speaker emphasizes the importance of using the gift that God has given us. He shares his personal experience of receiving more of God's gifts by choosing to use |
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A Man on the Go by Warren Wiersbe | In this sermon, the speaker discusses the criticisms that the Apostle Paul faced in his ministry. Paul was criticized for constantly moving around, changing his plans, and preachin |
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(Godly Home) Part 7 - More Pictures of Promise by Denny Kenaston | In this sermon, the preacher emphasizes the importance of having a vision for our lives and for our families. He explains that when we have a clear vision, it creates a desire in o |