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Haggai 1:7

Haggai 1:7 in Multiple Translations

This is what the LORD of Hosts says: “Consider carefully your ways.

¶ Thus saith the LORD of hosts; Consider your ways.

Thus saith Jehovah of hosts: Consider your ways.

This is what the Lord of armies has said: Give thought to your ways.

The Lord Almighty says this: Think about what you're doing!

Thus sayth the Lord of hostes, Consider your owne wayes in your hearts.

Thus said Jehovah of Hosts: Set your heart to your ways.

“This is what the LORD of Armies says: ‘Consider your ways.

Thus saith the LORD of hosts; Consider your ways.

Thus saith the Lord of hosts: Set Your hearts upon your ways:

So this is what Yahweh, the Commander of the armies of heaven, says: “Think about what is happening to you.

Study Highlights

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Berean Amplified Bible — Haggai 1:7

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Haggai 1:7 Interlinear (Deep Study)

BIB
HEB כֹּ֥ה אָמַ֖ר יְהוָ֣ה צְבָא֑וֹת שִׂ֥ימוּ לְבַבְ/כֶ֖ם עַל דַּרְכֵי/כֶֽם
כֹּ֥ה kôh H3541 thus Adv
אָמַ֖ר ʼâmar H559 to say V-Qal-Perf-3ms
יְהוָ֣ה Yᵉhôvâh H3068 The Lord N-proper
צְבָא֑וֹת tsâbâʼ H6635 army N-cp
שִׂ֥ימוּ sûwm H7760 to set V-Qal-Impv-2mp
לְבַבְ/כֶ֖ם lêbâb H3824 heart N-ms | Suff
עַל ʻal H5921 upon Prep
דַּרְכֵי/כֶֽם derek H1870 way N-cp | Suff
Hebrew Word Study

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Hebrew Word Reference — Haggai 1:7

כֹּ֥ה kôh H3541 "thus" Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַ֖ר ʼâmar H559 "to say" V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֣ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
צְבָא֑וֹת tsâbâʼ H6635 "army" N-cp
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service
Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.
שִׂ֥ימוּ sûwm H7760 "to set" V-Qal-Impv-2mp
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
לְבַבְ/כֶ֖ם lêbâb H3824 "heart" N-ms | Suff
The heart is the innermost part of a person, including their mind, will, and emotions. In the book of Psalms, David talks about his heart being heavy with sorrow, while in the book of Proverbs, it discusses the importance of guarding one's heart.
Definition: 1) inner man, mind, will, heart, soul, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage Aramaic equivalent: le.vav (לְבַב "heart" H3825)
Usage: Occurs in 230 OT verses. KJV: [phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding. See also: Genesis 20:5; 1 Chronicles 17:2; Psalms 4:5.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
דַּרְכֵי/כֶֽם derek H1870 "way" N-cp | Suff
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.

Study Notes — Haggai 1:7

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Psalms 119:59–60 I considered my ways and turned my steps to Your testimonies. I hurried without hesitating to keep Your commandments.
2 Haggai 1:5 Now this is what the LORD of Hosts says: “Consider carefully your ways.
3 Philippians 3:1 Finally, my brothers, rejoice in the Lord. It is no trouble for me to write the same things to you again, and it is a safeguard for you.
4 Isaiah 28:10 For they hear: “Order on order, order on order, line on line, line on line; a little here, a little there.”

Haggai 1:7 Summary

This verse is a call from God to examine our lives and make sure we are living in a way that pleases Him. It's like taking a step back to look at the path we're on and making sure it's the right one, as encouraged in Proverbs 3:5-6. We can do this by asking God to show us areas where we need to change and by seeking to prioritize His will above our own desires, as taught in Romans 12:2. By doing so, we can ensure that our lives are aligned with God's purposes and that we are living in a way that honors Him, as seen in Colossians 1:10.

Frequently Asked Questions

What does it mean to 'consider carefully your ways' in Haggai 1:7?

This means to examine your life, actions, and priorities to see if they align with God's will, as also encouraged in Proverbs 4:26 and Lamentations 3:40.

Is this verse only for the Israelites who were rebuilding the temple?

While the context is specific to the Israelites, the principle of examining our ways applies to all believers, as seen in Psalms 139:23-24 and 2 Corinthians 13:5.

How can I apply this verse to my daily life?

You can apply this verse by regularly reflecting on your priorities, actions, and goals, and asking God to reveal any areas that need adjustment, as taught in Matthew 7:5 and James 1:5.

What is the relationship between this verse and the preceding verses?

The preceding verses in Haggai 1:5-6 describe the consequences of the Israelites' misplaced priorities, and Haggai 1:7 serves as a call to re-evaluate their ways in light of these consequences, similar to the call to repentance in Isaiah 55:7 and Jeremiah 25:4-5.

Reflection Questions

  1. What are some areas in my life where I may be prioritizing my own desires over God's will?
  2. How can I ensure that my daily actions and decisions are aligned with God's purposes, as seen in Ephesians 5:15-17?
  3. What are some ways I can 'consider carefully my ways' on a regular basis, such as through prayer, journaling, or seeking accountability?
  4. In what ways might God be calling me to re-evaluate my priorities and focus on what is truly important to Him, as seen in Matthew 6:33 and 1 Corinthians 10:31?

Gill's Exposition on Haggai 1:7

Thus saith the Lord of hosts, Consider your ways. What they have been; what has been the consequence of them; and to what the above things are to be ascribed.

Jamieson-Fausset-Brown on Haggai 1:7

Thus saith the LORD of hosts; Consider your ways. No JFB commentary on this verse.

Matthew Poole's Commentary on Haggai 1:7

See . Debate it with yourselves, both as to what is already past, and what will be for time to come; it hath not been a chance, or an evil which none can tell whence it proceeds, it is from your neglect of God, his temple and worship.

Trapp's Commentary on Haggai 1:7

Haggai 1:7 Thus saith the LORD of hosts; Consider your ways.Ver. 7. Consider your ways] See Haggai 1:5. Do it early and earnestly. Excutite vos, iterumque excutite, as Tremellius rendereth that in Zephaniah 2:1 "Search you, search you, O nation not worthy to be beloved." So Lamentations 3:40 "Let us search and try our ways." Not search only, but try, and, as it were, sift them to the bran. So 2 Corinthians 13:5 "Examine yourselves whether ye be in the faith: prove your own selves," as it were, with redoubled diligence, in a most needful but much neglected duty, of dealing with your own hearts. But if ye will not, see that flaming place, Ezekiel 16:43. If men will not judge themselves, God will; as, though scholars will not scan their verses, their masters will. Men are as loth to review their actions, and read the blurred writings of their own hearts, as schoolboys are to parse their lessons and false Latins they have made. But as he who will not cast up his books, his books will cast up him at length; so those that will not consider their ways, and take themselves to task, shall find that sparing a little pains at first will double it in the end; and that the best that can come of this forlorn negligence is the bitter pangs of repentance. Oh, therefore, that, with Solomon’ s wise man, we had our eyes in our heads, and not in the corners of the earth! Ecclesiastes 2:14. And that our eyes were, like the windows in Solomon’ s temple, broad inward, that we might see our sins to confession, so should we never see them to our confusion, 1 Kings 6:4. The Israelites confessed their murmuring and stubbornness when God sent evil angels among them, that is, some messengers of his wrath and displeasure. The prophet Haggai here would have their posterity consider, and better consider, since the hand of God was so heavy upon them, and that he came against them, as it were, with a drawn sword, how they might disarm his just indignation by a speedy reformation. To which purpose he addeth,

Whedon's Commentary on Haggai 1:7

Haggai 1:7 urges the people again to stop and consider. It is possible, however, that “consider your ways” is an erroneous repetition from Haggai 1:5, and that Haggai 1:6 should be followed

Sermons on Haggai 1:7

SermonDescription
A.W. Tozer (Awake! Series): Consider Your Ways by A.W. Tozer In this sermon, the preacher reflects on the arbitrary nature of worldly pursuits and the neglect of one's soul and relationship with God. He emphasizes the importance of consideri
David Wilkerson The Reproach of the Solemn Assembly by David Wilkerson In this sermon, the speaker expresses concern about the negative effects of the prosperity gospel and false prophets on believers. He describes witnessing people engaging in strang
Ian Paisley Five Steps to Genuine Revival by Ian Paisley In this sermon, the preacher emphasizes the importance of prayer and learning how to pray effectively. He urges believers to pray with fervor and passion, using prayer as a weapon
Stephen Kaung Consider Your Ways by Stephen Kaung The sermon from the book of Haggai emphasizes the importance of considering one's actions before God, focusing on the consequences of neglecting the house of God and prioritizing p
Don Courville On Eagles' Wings Pt 38 by Don Courville In this sermon, James Hitchcock discusses the state of America and the need for a religious revival. He emphasizes the importance of understanding what is happening in the news med
Chuck Smith Zechariah 4:1 by Chuck Smith Chuck Smith emphasizes the daunting task of rebuilding the temple after the Israelites' return from Babylonian captivity, highlighting the discouragement faced by Zerubbabel and th
James Smith Consider! by James Smith James Smith preaches a powerful message urging listeners to consider their ways in light of eternity, their sinful nature, and the necessity of sincere faith in Christ for salvatio

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