Hebrews 1:12

Hebrews 1:12 in Multiple Translations

Berean Standard Bible BSB

You will roll them up like a robe; like a garment they will be changed; but You remain the same, and Your years will never end.”

King James Version KJV

And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.

American Standard Version ASV

And as a mantle shalt thou roll them up, As a garment, and they shall be changed: But thou art the same, And thy years shall not fail.

Bible in Basic English BBE

They will be rolled up like a cloth, even like a robe, and they will be changed: but you are the same and your years will have no end.

Free Bible Version FBV

and you will roll them up like a cloak. Like clothes, they will be changed, but you never change, and your life never ends.”

Geneva Bible 1599 GNV

And as a vesture shalt thou folde them vp, and they shall be changed: but thou art the same, and thy yeeres shall not faile.

Young's Literal Translation YLT

and as a mantle Thou shall roll them together, and they shall be changed, and Thou art the same, and Thy years shall not fail.'

World English Bible WEB

You will roll them up like a mantle, and they will be changed; but you are the same. Your years won’t fail.”

Noah Webster Bible WBS

And as a vesture wilt thou fold them up, and they shall be changed; but thou art the same, and thy years shall not fail.

Douay-Rheims 1899 DRV

And as a vesture shalt thou change them, and they shall be changed: but thou art the selfsame, and thy years shall not fail.

Translation for Translators T4T

You will dispose of them as one rolls up an old coat before getting rid of it. Then, you will exchange everything that is in the universe for what is new, as someone puts on a new garment in exchange for an old garment [SIM]. But you are not like what you created; You stay the same, and you live forever [LIT]!

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Berean Amplified Bible — Hebrews 1:12

BAB

Word Study

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Hebrews 1:12 Interlinear (Deep Study)

BIB

GRK και ωσει περιβολαιον ελιξεις αυτους και αλλαγησονται συ δε ο αυτος ει και τα ετη σου ουκ εκλειψουσιν

και kai G2532 and Conj

ωσει hōsei G5616 like/as/about Adv

περιβολαιον peribolaion G4018 covering Noun-ASN

ελιξεις helissō G1667 to roll up Verb-FAI-2S

αυτους autos G846 it/s/he Pron-APM

και kai G2532 and Conj

αλλαγησονται allassō G236 to change Verb-2FPI-3P

συ su G4771 you Pron-2NS

δε de G1161 then Conj

ο ho G3588 the/this/who Art-NSM

αυτος autos G846 it/s/he Pron-NSM

ει eimi G1510 to be Verb-PAI-2S

και kai G2532 and Conj

τα ho G3588 the/this/who Art-NPN

ετη etos G2094 year Noun-NPN

σου su G4771 you Pron-2GS

ουκ ou G3756 no Particle-N

εκλειψουσιν ekleipō G1587 to fail Verb-FAI-3P

Greek Word Study

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Greek Word Reference — Hebrews 1:12

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

ωσει hōsei G5616 "like/as/about" Adv

This word means like or as, showing a comparison. It's used in Matthew 3:16 and Acts 2:3 to describe things that are similar. It helps to explain how things are or seem to be.

Definition: ὡσεί adv., __(a) as if, .as it were, like as, like: Mat.3:16 9:36, Act.2:3 6:15, Rom.6:13, Heb.1:12; γίνεσθαι (φαίνεσθαι) ὡσεί, Mrk.9:26, Luk.22:44 ([WH] R, mg., om.), Luk.24:11; __(b) in calculation, and with numbers, about: Mat.14:21, Luk.3:23 9:14, 28 22:41, 59 23:44, Act.2:41 10:3 19:7; ὡσεὶ λίθου βολήν, Luk.22:41.† (AS)

Usage: Occurs in 31 NT verses. KJV: about, as (it had been, it were), like (as) See also: Acts 2:3; Luke 3:23; Hebrews 1:12.

περιβολαιον peribolaion G4018 "covering" Noun-ASN

A covering or something thrown around one, like a mantle or veil, as seen in Hebrews 1:12 and 1 Corinthians 11:15. This can refer to a physical garment or a symbolic covering, like a veil of protection or modesty.

Definition: περι-βόλαιον, -ου, τό (περιβάλλω), [in LXX chiefly for כְּסוּת, לְבוּשׁ and cognate forms ;] that which is thrown around, a covering, in NT, __(a) a mantle (Psa.102:27, Isa.59:17, al.) : Heb.1:12" (LXX) __(b) a veil: 1Co.11:15 (but see ICC, in l).† (AS)

Usage: Occurs in 2 NT verses. KJV: covering, vesture See also: 1 Corinthians 11:15; Hebrews 1:12.

ελιξεις helissō G1667 "to roll up" Verb-FAI-2S

To roll up means to coil or wrap something, like a scroll or a cloth, as seen in Hebrews 1:12 and Revelation 6:14. This action is often used to describe the end of an era or a significant event. It symbolizes a new beginning.

Definition: ἑλίσσω [in LXX: Isa.34:4 (גָּלַל ni.), Psa.102:26 (חָלַף hi.), etc. ;] to roll, roll up: Heb.1:12 (LXX), Rev.6:14.† (AS)

Usage: Occurs in 2 NT verses. KJV: fold up See also: Hebrews 1:12; Revelation 6:14.

αυτους autos G846 "it/s/he" Pron-APM

This pronoun refers to a person or thing, like 'he', 'she', or 'it'. It is used in the Bible to emphasize a person or thing, like in John 2:25 where it says 'he himself knew'.

Definition: αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). __1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); __(1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); __(2) emphatic, he, she, it (M, Pr., 86; Bl., §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al.; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. __2. In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al.; with ptcp. in genitive absol., Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl., §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff.; Bl., §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al.; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. __3. ὁ, ἡ, τὸ αὐ., the same: Heb.1:12, 13:8; τὸ αὐ., ποιεῖν, Mat.5:46, 47, al.; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al.; τὰ αὐ., Act.15:27, Rom.2:1, al.; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al.; ἐπὶ τὸ αὐ., together (MM, see word), Mat.22:34, Act.1:15, al.; ἓν κ. τὸ αὐ., 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)

Usage: Occurs in 3773 NT verses. KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which See also: 1 Corinthians 1:2; 1 John 3:10; 1 Peter 1:3.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

αλλαγησονται allassō G236 "to change" Verb-2FPI-3P

To change means to make something different, like in Acts 6:14 where it talks about changing customs. It can also mean to transform, like in 1 Corinthians 15:51-52 where it talks about our bodies being changed.

Definition: ἀλλάσσω (ἄλλος), [in LXX chiefly for חָלַף, מוּר hi., etc. ;] __1. to change: Act.6:14, Gal.4:20. __2. to transform: 1Co.15:51-52, Heb.1:12. __3. to exchange: with accusative, before ἐν (= בְּ, Psa.106:20) instead of simple genitive (Bl., § 36, 8), Rom.1:23 (cf. ἀπ-, δι-, κατ-, ἀπο-κατ-, μετ-, συν-αλλάσσω; see MM, VGT, see word).† (AS)

Usage: Occurs in 6 NT verses. KJV: change See also: 1 Corinthians 15:51; Galatians 4:20; Hebrews 1:12.

συ su G4771 "you" Pron-2NS

This Greek word means 'you' and is used to address someone directly, like in John 1:30 and Matthew 26:64. It's a way to emphasize or contrast the person being spoken to. The KJV Bible translates it as 'thou'.

Definition: σύ, pron. of 2nd of person(s), thou, you, genitive, σοῦ, dative, σοί, accusative, σέ, pl., ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing., except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mat.25:39). Nom. for emphasis or contrast: Jhn.1:30, 4:10, 5:33, 39, 44, Act.4:7, Eph.5:32; so also perhaps σὺ εἶπας, Mat.26:64, al. (M, Pr., 86); before voc., Mat.2:6, Luk.1:76, Jhn.17:5, al.; sometimes without emphasis (M, Pr., 85f.), as also in cl., but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ (בְּנִי־אַתָּה, Psa.2:7), Act.13:33. The genitive (σοῦ, ὑμῶν) is sometimes placed bef. the noun: Luk.7:48, 12:30, al.; so also the enclitic σοῦ, Mat.9:6; on τί ἐμοὶ κ. σοί, see: ἐγώ. (AS)

Usage: Occurs in 2041 NT verses. KJV: thou See also: 1 Corinthians 1:3; 1 Corinthians 15:3; 1 Peter 1:2.

δε de G1161 "then" Conj

This is a conjunction that means and, but, or then, used to connect ideas like in Matthew 1:2 and 2 Corinthians 6:15.

Definition: δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; __1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; καὶ ἐὰν δέ, yea even if, Jhn.8:16. __2. Adversative, but, on the other hand, prop., answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl., §77, 12): ἐὰν δέ, Mat.6:14, 23, al.; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al.; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al.; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)

Usage: Occurs in 2552 NT verses. KJV: also, and, but, moreover, now (often unexpressed in English) See also: 1 Corinthians 1:10; 1 Corinthians 12:9; 1 Peter 1:7.

ο ho G3588 "the/this/who" Art-NSM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

αυτος autos G846 "it/s/he" Pron-NSM

This pronoun refers to a person or thing, like 'he', 'she', or 'it'. It is used in the Bible to emphasize a person or thing, like in John 2:25 where it says 'he himself knew'.

ει eimi G1510 "to be" Verb-PAI-2S

To be or exist, a basic verb used to describe something or someone, like God saying 'I am' in John 8:58.

Definition: εἰμί, with various uses and significations, like the English verb to be. __I. As substantive verb. __1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. __2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. __3. to be present, be in a place, have come: Mat.2:13, 15, Mrk.1:45, 5:21, 15:40, Luk.1:80, 5:29, Jhn.7:30, al.; before εἰς, Mrk.2:1; before ἐκ, (ἐξ), Mat.1:20, 21:25, Mrk.11:30, Jhn.3:31, al. __4. Impers., ἔστι, ἦν, etc.; __(a) there is (Fr. il y a), was, etc.: Mat.16:28, Luk.16:19, Jhn.3:1, 5:2, Rom.3:10, al.; with dative (of the possessor; Bl., §37, 3), Mat.16:22, Luk.1:7, Jhn.18.10, Rom.9:2, al.; ἔστιν ὅς, ὅστις (chiefly in pl), Mat.16:28, 19:2, Mrk.9:1, al.; __(b) with inf., = ἔξεστιν (which see), it is possible: Heb.9:5, 1Co.11:20, RV (but see ICC, in l.). __II. As copula uniting subject and predicate. __1. Expressing simply identity or equivalence: Mat.5:13, 14:15, Luk.1:18, 19, Jhn.1:1, 4:19, Rev.3:9, al. mult. __2. Explicative, as in parable, figure, type, etc.: Mat.13:19, 1Co.9:2, 10:4, 11:25, Gal.4:24, Rev.17:15, al.; ταῦτ᾽ ἔστιν, Mat.27:46, Mrk.7:2, Rom.7:18 al.; ὅ ἐστιν, Mrk.3:17, Col.1:24, Heb.7:2, al.; akin to this is the sacramental usage: Mat.26:26-28, Mrk.14:22, 24, Luk.22:19, 1Co.11:24 (see ICC on Mk, I Co, ll. with; DB, iii, 148 f.). __3. C. genitive: qual., etc., Mrk.5:42, Luk.3:23, 1Co.14:33, Heb.12:11, al.; part., 1Ti.1:20, 2Ti.1:15; poss., Mat.5:3, 10, Mrk.12:7, Luk.4:7; of service or partisanship, Rom.8:9, 1Co.1:12, 2Co.10:7, 2Ti.2:19. __4. C. dative (BL, §37, 3): Act.1:8, 9:15, Rom.4:12, 1Co.1:18, 2:14, Rev.21:7, al. __5. C. ptcp., as a periphrasis for the simple verb (Bl., §62, 1, 2; M, Pr., 225 ff.); __(a) with ptcp. pf. (cl.): Mat.10:30, Luk.9:32, Jhn.3:24, Act.21:35, 1Co.15:19, al; __(b) with ptcp. pr. (esp. in impf., as in Heb. and Aram.; Dalman, Words, 35 f.), Mat.7:29, Mrk.1:22, Luk.4:31, 14:1, Act.1:10, al. mult., id. for imper. (M, Pr., 180f., 182f.), with ellipsis of εἰμί, Rom.12:9, 10, Heb.13:5, al.; __(with) with ptcp. aor. (cl), Luk.23:9. __6. Seq. εἰς (cf. Heb. הָיָה לְ), a vernac. usage (M, Pr., 71): Mat.19:5, Mrk.10:8, Heb.8:10, al. __7. C. adv.: Mat.19:20, Mrk.4:26, Luk.18:11, al. __8. Ellipses; __(a) of the copula (Bl., §30, 3): Mat.8:29, 24:32, Jhn.21:22, 23, Heb.6:4, al.; __(b) of the predicate: ἐγώ εἰμί, Mat.14:27, Mrk.6:50, al.; absol. (cf. Deu.32:39; אֲנִי הוּא), Mrk.13:6, Jhn.4:26, al. (cf. ἄπ-, ἔν-, πάρ-, συμ-πάρ-, σύν-ειμι). (AS)

Usage: Occurs in 2123 NT verses. KJV: am, have been, X it is I, was See also: 1 Corinthians 1:2; 1 Corinthians 13:2; 1 Peter 1:6.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

τα ho G3588 "the/this/who" Art-NPN

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

ετη etos G2094 "year" Noun-NPN

This word refers to a year, like in Luke 3:1 where it says Jesus was baptized in the 15th year of Tiberius' rule. It is also used in Revelation 20:3 to describe a period of time.

Definition: ἔτος, -ους, τό [in LXX for שָׁנֶה ;] a year: Luk.3:1, Heb.1:12, Rev.20:3, al.; ἔτη ἔχειν, Jhn.5:5 8:57; εἶναι, γίνεσθαι, ἐτῶν, Mrk.5:42, Luk.2:42, Act.4:22, 1Ti.5:9; dative pl. of space of time, Jhn.2:20, Act.13:20; accusative, in ans. to how long? Mat.9:20, Mrk.5:25, Luk.2:36, Act.7:6, Heb.3:9, al.; preceded by a prep.: dim, Luk.8:43, Rom.15:23; διά, with genitive (see: διά), Act.24:17, Gal.2:1; ἐκ, Act.24:10; εἰς, Luk.12:19; ἐπί, with accusative, Act.19:10; μετά, with accusative, Gal.1:18 3:17; πρό, with genitive, 2Co.12:2; κατ᾽ ἔτος, yearly, Luk.2:41 SYN.: ἐνιαυτός, which see; cf. LS, see word ἐνιαυτός (AS)

Usage: Occurs in 48 NT verses. KJV: year See also: 1 Timothy 5:9; Luke 2:37; Hebrews 1:12.

σου su G4771 "you" Pron-2GS

Usage: Occurs in 2041 NT verses. KJV: thou See also: 1 Corinthians 1:3; 1 Corinthians 15:3; 1 Peter 1:2.

ουκ ou G3756 "no" Particle-N

This is a strong 'no', used to deny something completely. It appears in the New Testament, such as in Matthew 13:29 and John 1:21. It is a negative answer to a question.

Definition: οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); __1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. __2. Most frequently negativing a verb or other word, Mat.1:25 10:26, 38, Mrk.3:25 9:37, Jhn.8:29, Act.7:5, Rom.1:16, Php.3:3, al.; in litotes, οὐκ ὀλίγοι (i.e. very many), Act.17:4, al.; οὐκ ἄσημος, Act.21:39; πᾶς . . . οὐ, with verb, (like Heb. כֹּל . . . לֹא), no, none, Mat.24:22, Mrk.13:20, Luk.1:37, Eph.5:5, al.; in disjunctive statements, οὐκ . . . ἀλλά, Luk.8:52 Jhn.1:33 Rom.8:2o, al.; with 2 of person(s) fut. (like Heb. לֹא, with impf.), as emphatic prohibition, Mat.4:7, Luk.4:12, Rom.7:7, al. __3. With another negative, __(a) strengthening the negation: Mrk.5:37, Jhn.8:15 12:19, Act.8:39, al.; __(b) making an affirmative: Act.4:20, 1Co.12:15. __4. With other particles: οὐ μή (see: μή); οὐ μηκέτι, Mat.21:19; with μή interrog., Rom.10:18, 1Co.9:4, 5 11:22. __5. Interrogative, expecting an affirmative answer (Lat. nonne): Mat.6:26, Mrk.4:21, Luk.11:40, Jhn.4:35, Rom.9:21, al. (AS)

Usage: Occurs in 1410 NT verses. KJV: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but See also: 1 Corinthians 1:16; 1 Corinthians 15:32; 1 Peter 1:8.

εκλειψουσιν ekleipō G1587 "to fail" Verb-FAI-3P

To fail or cease is what this word means, often implying something coming to an end. In Luke 22:32, it talks about faith failing, and in Hebrews 1:12, it mentions the years of the earth failing. It signifies something stopping or disappearing.

Definition: ἐκ-λείπω [in LXX for כָּלָה, כָּרַת ni., תָּמַם, etc., 47 different words in all ;] __1. trans., to leave out, pass over. __2. Intrans., to leave off, cease, fail: μαμωνᾶς, Luk.16:9; πίστις, Luk.22:32; ἔτη, Heb.1:12 (LXX); of the sun in an eclipse, Luk.23:45.† (AS)

Usage: Occurs in 3 NT verses. KJV: fail See also: Hebrews 1:12; Luke 16:9; Luke 22:32.

Study Notes — Hebrews 1:12

Show Verse Quote Highlights

Context
Cross References
Hebrews 1:12 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Hebrews 1:12
Jamieson-Fausset-Brown on Hebrews 1:12
Matthew Poole's Commentary on Hebrews 1:12
Trapp's Commentary on Hebrews 1:12
Ellicott's Commentary on Hebrews 1:12
Adam Clarke's Commentary on Hebrews 1:12
Cambridge Bible on Hebrews 1:12
Barnes' Notes on Hebrews 1:12
Whedon's Commentary on Hebrews 1:12
Sermons on Hebrews 1:12

Context — The Supremacy of the Son

10And: “In the beginning, O Lord, You laid the foundations of the earth, and the heavens are the work of Your hands. 11They will perish, but You remain; they will all wear out like a garment.

12You will roll them up like a robe; like a garment they will be changed; but You remain the same, and Your years will never end.”

13Yet to which of the angels did God ever say: “Sit at My right hand until I make Your enemies a footstool for Your feet” ? 14Are not the angels ministering spirits sent to serve those who will inherit salvation?

Cross References

	Reference	Text (BSB)
1	Psalms 102:26–27	They will perish, but You remain; they will all wear out like a garment. Like clothing You will change them, and they will be passed on. But You remain the same, and Your years will never end.
2	Hebrews 13:8	Jesus Christ is the same yesterday and today and forever.
3	John 8:58	“Truly, truly, I tell you,” Jesus declared, “before Abraham was born, I am! ”
4	James 1:17	Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.
5	Psalms 90:4	For in Your sight a thousand years are but a day that passes, or a watch of the night.
6	Exodus 3:14	God said to Moses, “I AM WHO I AM. This is what you are to say to the Israelites: ‘I AM has sent me to you.’”

Hebrews 1:12 Summary

Hebrews 1:12 tells us that God is all-powerful and in control of the universe, and that He will one day roll up the heavens like a garment. This means that God is not limited by time or space, and that He remains the same even as everything else changes (as seen in Psalm 102:26). Because of this, we can trust in God's sovereignty and eternal nature, just like it says in Genesis 1:1 and Revelation 1:8. This truth can bring us comfort and peace, knowing that God is always with us and will never change.

Frequently Asked Questions

What does it mean that God will 'roll them up like a robe' in Hebrews 1:12?

This phrase is a metaphor that describes how God will gather up the heavens like a garment, indicating His power and control over creation, as seen in Psalm 102:26 and Isaiah 34:4.

How can God remain the same while everything else changes?

God's unchanging nature is a fundamental aspect of His character, as stated in Malachi 3:6 and James 1:17, and it provides a sense of stability and comfort for believers in a world that is constantly in flux.

What is the significance of God's 'years' never ending in Hebrews 1:12?

This phrase emphasizes God's eternal nature, which is also mentioned in Psalm 90:2 and Revelation 1:8, highlighting that God has no beginning or end and is beyond the limitations of time.

How does this verse relate to the rest of the Bible's teachings on God's nature?

Hebrews 1:12 is consistent with other biblical teachings that describe God as eternal, unchanging, and all-powerful, such as in Genesis 1:1 and Revelation 4:8, reinforcing the idea that God is the Creator and Sustainer of the universe.

Reflection Questions

What are some ways that I have seen God's power and control over creation in my own life, and how can I trust in His sovereignty?
How can I apply the concept of God's unchanging nature to my daily life, especially in times of uncertainty or change?
What are some things in my life that I try to hold onto or control, and how can I surrender them to God, trusting in His eternal and unchanging character?
In what ways can I worship and praise God for His eternal nature, and how can I share this truth with others?

Gill's Exposition on Hebrews 1:12

And as a vesture shalt thou fold them up,.... In order to lay them aside, and make no use of them in the manner they now are; just as clothes, when they are grown old, or out of fashion, are folded

Jamieson-Fausset-Brown on Hebrews 1:12

And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail. Vesture , [ peribolaion (G4018)] - 'an enwrapping cloak.' Fold them up.

Matthew Poole's Commentary on Hebrews 1:12

And as a vesture shalt thou fold them up: peribolaion is an upper garment, cloak, or coat, which a man puts on or casts off at his pleasure; when it is of no more use it is folded up and laid by: so the great gospel Minister, God the Son incarnate, shall roll up the natural heavens when useless, and lay them by. And they shall be changed; by him they shall be altered, and made more glorious by new modelling them, changing of them into a better state, 65:17 66:22: compare . But thou art the same: the identity of this Person is opposed to the changeableness of excellent creatures, and showeth him to be what he is here entitled, Jehovah, . His assumption of the humanity to his person made no alteration in him, being still the same most excellent person as ever, ,6 . And thy years shall not fail; as the being of God the Son is not measured nor terminated by years or time, so, in respect of his humanity, the years which were the measure of it shall never fail; for being raised from the dead, he shall die no more, but abideth for ever, , and ruleth, as foretold, . How transcendently excellent is He, who is immutable and eternal, for state and name above angels!

Trapp's Commentary on Hebrews 1:12

12 And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail. Ver. 12. But thou art the same] As in essence, so in will and counsel. Repentance with man is the changing of his will; repentance with God is the willing of a change; Mutatio rei, non Dei, effectus non affectus, facti non consilii.

Ellicott's Commentary on Hebrews 1:12

(12) And as a vesture . . .—Rather (see Hebrews 1:10), And as a mantle shalt Thou roll them up; as a garment shall they also be changed. The course of thought is easily traced: as the garment which has grown old is rolled up and changed, so the former heavens and earth shall give place to the new heavens and the new earth.

Adam Clarke's Commentary on Hebrews 1:12

Verse 12. And they shall be changed] Not destroyed ultimately, or annihilated. They shall be changed and renewed. But thou art the same] These words can be said of no being but God; all others are changeable or perishable, because temporal; only that which is eternal can continue essentially, and, speaking after the manner of men, formally the same. Thy years shall not fail.] There is in the Divine duration no circle to be run, no space to be measured, no time to be reckoned. All is eternity - infinite and onward.

Cambridge Bible on Hebrews 1:12

12. shalt thou fold them up] Lit., “Thou shalt roll them up.” This reading (ἑλίξελς) is found in most MSS. and is perhaps an unconscious reminiscence of Isa 34:4 (comp. Revelation 6:14); but ΰ, D read “thou shalt change them” (ἀλλάξεις), as in the original, and in the LXX. (Cod. Alex.). On this final consummation, and the destruction of the material universe, see Matthew 24:35; 2 Peter 3:7; Revelation 21:1.thou art the same] In the Hebrew (literally) “Thou art He.”thy years shall not fail] i.e. they shall never come to an end (Hebrews 13:8; Revelation 1:8).

Barnes' Notes on Hebrews 1:12

And as a vesture - A garment; literally something thrown around - περιβόλαιον peribolaion - and denoting properly the outer garment, the cloak or mantle; see notes, Matthew 5:40. “Shalt thou fold them up.” That is, the heavens.

Whedon's Commentary on Hebrews 1:12

12. As a vesture—By a figure of great majesty in this verse God is an infinite Person, and the universe is his immense raiment.

Sermons on Hebrews 1:12

	Sermon	Description
	Our Daily Homily - Hebrews by F.B. Meyer	F.B. Meyer emphasizes the unchanging nature of God in his sermon 'Our Daily Homily - Hebrews', contrasting God's eternal consistency with the transient nature of creation, humanity
	Rev. 20:11-15. the Great White Throne by Horatius Bonar	Horatius Bonar preaches on Revelation 20:11-15, depicting the Great White Throne as a scene of ultimate judgment where all humanity, both great and small, will stand before God. He
	The Inner Life of the Preacher by Gbile Akanni	In this sermon, the speaker emphasizes the importance of the personal inner life of a minister in bringing about revival. He highlights how Jesus took extra attention to prepare hi
	(Costa Rica) Shiloh Church vs. Samuel Church by David Wilkerson	In this sermon, the preacher discusses two choices that people are making and how it will affect their lives. He warns that some may be angered or feel a spiritual stirring as a re
	Watchman Nee - a Modern Day Vessel (Testimony by Stephen Kaung) by Watchman Nee	In this sermon, the speaker discusses the importance of breaking bread together as a way to remember the Lord. He shares the story of Lee Lung and his wife, who started breaking br
	"Old Fashioned Hell Fire Preaching" by Leonard Ravenhill	This sermon emphasizes the danger of trying to modernize or improve upon the ways of God, likening it to the mistake of trying to steady the Ark of God with human efforts. It highl
	Books I Recommend With Comments - Part 2 by Leonard Ravenhill	In this sermon, the speaker reflects on his past sins and the transformation he experienced when he realized his own depravity. He mentions going to jail multiple times and living