Hebrews 10:33

Hebrews 10:33 in Multiple Translations

Berean Standard Bible BSB

Sometimes you were publicly exposed to ridicule and persecution; at other times you were partners with those who were so treated.

King James Version KJV

Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.

American Standard Version ASV

partly, being made a gazingstock both by reproaches and afflictions; and partly, becoming partakers with them that were so used.

Bible in Basic English BBE

In part, in being attacked by angry words and cruel acts, before the eyes of everyone, and in part, in being united with those who were attacked in this way.

Free Bible Version FBV

Sometimes you were made a spectacle of, being insulted and attacked; at other times you stood in solidarity with those who were suffering.

Geneva Bible 1599 GNV

Partly while yee were made a gazing stocke both by reproches and afflictions, and partly while ye became companions of them which were so tossed to and from.

Young's Literal Translation YLT

partly both with reproaches and tribulations being made spectacles, and partly having become partners of those so living,

World English Bible WEB

partly, being exposed to both reproaches and oppressions, and partly, becoming partakers with those who were treated so.

Noah Webster Bible WBS

Partly, while ye were made a gazing-stock both by reproaches and afflictions; and partly, while ye became companions of them that were so used.

Douay-Rheims 1899 DRV

And on the one hand indeed, by reproaches and tribulations, were made a gazingstock; and on the other, became companions of them that were used in such sort.

Translation for Translators T4T

At times you were publicly insulted {people publicly insulted you} and you suffered {people persecuted you}. But you showed great concern for those who were treated like that.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights

God & Jesus

Holy Spirit

Divine Actions

Repeated Words

Berean Amplified Bible — Hebrews 10:33

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Hebrews 10:33 Interlinear (Deep Study)

BIB

GRK τουτο μεν ονειδισμοις τε και θλιψεσιν θεατριζομενοι τουτο δε κοινωνοι των ουτως αναστρεφομενων γενηθεντες

τουτο ohutos G3778 this/he/she/it Dem-ASN

μεν men G3303 on the other hand Particle

ονειδισμοις oneidismos G3680 reproach Noun-DPM

τε te G5037 and/both Particle

και kai G2532 and Conj

θλιψεσιν thlipsis G2347 pressure Noun-DPF

θεατριζομενοι theatrizō G2301 to expose Verb-PPP-NPM

τουτο ohutos G3778 this/he/she/it Dem-ASN

δε de G1161 then Conj

κοινωνοι koinōnos G2844 participant Noun-NPM

των ho G3588 the/this/who Art-GPM

ουτως ohutō, ohutōs G3779 thus(-ly) Adv

αναστρεφομενων anastrephō G390 to live/return Verb-PPP-GPM

γενηθεντες ginomai G1096 to be Verb-AOP-NPM

Greek Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use ← → arrow keys to navigate between words.

Greek Word Reference — Hebrews 10:33

τουτο ohutos G3778 "this/he/she/it" Dem-ASN

This refers to a specific person or thing, like when Jesus says 'this is my body' in Matthew 26:26 and Mark 14:22.

Definition: οὗτος, αὕτη, τοῦτο, genitive, τούτου, ταύτης, τούτου, [in LXX chiefly for זֹאת ,זֶה ;] demonstr. pron. (related to ἐκεῖνος as hic to ille), this; __1. as subst., this one, he; __(a) absol.: Mat.3:17, Mrk.9:7, Luk.7:44, 45, Jhn.1:15, Act.2:15, al.; expressing contempt (cl.), Mat.13:55, 56, Mrk.6:2, 3, Jhn.6:42, al.; εἰς τοῦτο, Mrk.1:38, Rom.14:9; μετὰ τοῦτο (ταῦτα; V. Westc. on Jhn.5:1), Jhn.2:12 11:7, al.; __(b) epanaleptic (referring to what precedes): Mat.5:19, Mrk.3:35, Luk.9:48, Jhn.6:46, Rom.7:10, al.; __(with) proleptic (referring to what follows): before ἵνα (Bl., §69, 6), Luk.1:43, Jhn.3:19 (and freq.) 15:8, Rom.14:9, al.; before ὅτι, Luk.10:11, Jhn.9:3o, Act.24:14, Rom.2:3, al.; ὅπως, Rom.9:17; ἐάν, Jhn.13:35; __(d) special idioms: τοῦτο μὲν . . . τ. δέ (cl), partly . . . partly. Heb.10:33; καὶ τοῦτο (τοῦτον, ταῦτα), and that (him) too, Rom.13:11, 1Co.2:2, Heb.11:12; τοῦτ᾽ ἐστιν, Mat.27:46. __2. As adj., with subst.; __(a) with art. __(α) before the art.: Mat.12:32, Mrk.9:29, Luk.7:44, Jhn.4:15, Rom.11:24, Rev.19:9, al.; __(β) after the noun: Mat.3:9, Mrk.12:16, Luk.11:31, Jhn.4:13, Act.6:13, Rom.15:28, 1Co.1:20, Rev.2:24, al.; __(b) with subst. anarth. (with predicative force; Bl., §49, 4): Luk.1:36 2:2 24:21, Jhn.2:11 4:54 21:14, 2Co.13:1. (AS)

Usage: Occurs in 1281 NT verses. KJV: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who See also: 1 Corinthians 1:12; 1 Peter 2:20; 1 Peter 1:11.

μεν men G3303 "on the other hand" Particle

This word means 'on the other hand' and is often used to contrast ideas. It appears in the New Testament, like in John and Romans, to show a difference between two things. It's usually translated as 'even' or 'indeed'.

Definition: μέν, conjunctive particle (originally a form of μήν), usually related to a following δέ or other adversative conjunction, and distinguishing the word or clause with which it stands from that which follows. It is generally untranslatable and is not nearly so frequent in NT as in cl. Like δέ, it never stands first in a clause. __1. Answered by δέ or some other particle: μὲν . . . δέ, indeed . . . but, Mat.3:11, Luk.3:16, al.; with pronouns, ὃς μὲν . . . ὃς δέ, one . . . another, Mat.21:35, al.; pl., Php.1:16, 17; ὃ μὲν . . . ὃ δὲ . . . ὃ δέ, some . . . some . . . some, Mat.13:8; τοῦτο μὲν . . . τοῦτο δέ, partly . . . partly, Heb.10:33; μὲν . . . ἔπειτα, Jhn.11:6; μὲν . . . καί, Luk.8:5. __2. μέν solitarium, answered by no other particle: πρῶτον μέν (Bl., l.with), Rom.1:8 3:2, 1Co.11:18; μὲν οὖν in narrative, summing up what precedes or introducing something further (Bl., §78, 5), so then, rather, nay rather: Luk.11:28 (WH, μενοῦν), Act.1:6 9:31, al.; μὲν οὖν γε (Php.3:8, WH): see: μενοῦνγε. (AS)

Usage: Occurs in 194 NT verses. KJV: even, indeed, so, some, truly, verily See also: 1 Corinthians 1:12; Hebrews 3:5; 1 Peter 1:20.

ονειδισμοις oneidismos G3680 "reproach" Noun-DPM

A feeling of shame or embarrassment, like the reproach Jesus endured for our sake, as mentioned in Romans 15:3.

Definition: ὀνειδισμός, -οῦ, ὁ (ὀνειδίζω) [in LXX chiefly for חֶרְפָּה ;] a reproach: Rom.15:3, Heb.10:33; εἰς ὀ. ἐμπεαεῖν, 1Ti.3:7; ὁ ὀ. τοῦ Χριστοῦ Heb.11:26 13:13.† (AS)

Usage: Occurs in 5 NT verses. KJV: reproach See also: 1 Timothy 3:7; Hebrews 11:26; Hebrews 10:33.

τε te G5037 "and/both" Particle

A conjunction meaning and or both, used to connect words or ideas closely. Found in Matthew 28:12 and Acts 2:33, it shows a strong link between things.

Definition: τέ, enclitic copulative particle (= Lat. -que as καί = and, ac, atque, not very frequently in NT, more than two-thirds of the occurrences being in Ac. __1. τέ solitarium, and, denoting a closer affinity than καί between words and sentences which it connects (BL, §77, 8): Mat.28:12, Jhn.4:42, Act.2:33, 37 40 10:22 11:21, al. __2. Denoting a closer connection than simple καί, τὲ . . . καί, τὲ καί, τὲ . . . τέ (Act.26:16 Rom.14:8), as well . . . as also, both . . . and: Luk.12:45, Act.1:1 15:9, 21:30, al.; τὲ . . . δέ, and . . . and, Act.19:2; τὲ γάρ . . . ὁμοίως δὲ καί, Rom.1:26, 27. (AS)

Usage: Occurs in 188 NT verses. KJV: also, and, both, even, then, whether See also: 1 Corinthians 1:2; Acts 20:21; Hebrews 1:3.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

θλιψεσιν thlipsis G2347 "pressure" Noun-DPF

Pressure or tribulation, like the affliction Jesus talks about in Matthew 24:9. It can also mean distress, as in 2 Corinthians 1:4, where God comforts us in our troubles.

Definition: θλίψις (LTr., θλῖψις), -εως, ἡ (θλίβω), [in LXX for צָרָה, etc. ;] pressure (Arist.). In LXX and NT metaphorically, tribulation, affliction, distress: Mat.24:9, 21 24:29, Mrk.13:19, 24, Jhn.16:21, Act.7:11 11:19, Rom.12:12, 2Co.1:4 1:8 4:17 6:4 7:4 8:2 8:13, Php.4:14, 2Th.1:6, Jas.1:27, Rev.1:9 2:9, 22 7:14; with ἀνάγκη (which see), 1Th.3:7; στενοχωρία (which from the order of the words would appear to be the stronger term), Rom.2:9 8:35; διωγμός, Mat.13:21, Mrk.4:17, 2Th.1:4; θ. ἔχω, Jhn.16:33, 1Co.7:23, Rev.2:10; ἔρχεσθαι ἐπί, Act.7:11; ἐν θλίψει 1Th.1:6; pl., Act.7:10 14:22 20:28, Rom.5:3, Eph.3:13, 1Th.3:3, Heb.10:33; τ. Χριστοῦ, Col.1:24; θ. τῆς καρδίας, 2Co.2:4; θ. ἐγείρειν, Php.1:17.† SYN.: ἀνάγκη, διωγμός, στενοχωρία (see supr., and cf. Tr., Syn, iv; Lft., Notes, 45) (AS)

Usage: Occurs in 43 NT verses. KJV: afflicted(-tion), anguish, burdened, persecution, tribulation, trouble See also: 1 Corinthians 7:28; Hebrews 10:33; James 1:27.

θεατριζομενοι theatrizō G2301 "to expose" Verb-PPP-NPM

To expose or make a public spectacle of someone, like when Christians were publicly shamed in Hebrews 10:33. It means to humiliate or shame someone in front of others. This word is used to describe times when believers were mocked or ridiculed.

Definition: θεατρίζω (θέατρον), to make a spectacle of, expose to contempt (eccl.; ἐκθ-, Polyb.): pass., Heb.10:33.† (AS)

Usage: Occurs in 1 NT verses. KJV: make a gazing stock See also: Hebrews 10:33.

τουτο ohutos G3778 "this/he/she/it" Dem-ASN

This refers to a specific person or thing, like when Jesus says 'this is my body' in Matthew 26:26 and Mark 14:22.

δε de G1161 "then" Conj

This is a conjunction that means and, but, or then, used to connect ideas like in Matthew 1:2 and 2 Corinthians 6:15.

Definition: δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; __1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; καὶ ἐὰν δέ, yea even if, Jhn.8:16. __2. Adversative, but, on the other hand, prop., answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl., §77, 12): ἐὰν δέ, Mat.6:14, 23, al.; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al.; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al.; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)

Usage: Occurs in 2552 NT verses. KJV: also, and, but, moreover, now (often unexpressed in English) See also: 1 Corinthians 1:10; 1 Corinthians 12:9; 1 Peter 1:7.

κοινωνοι koinōnos G2844 "participant" Noun-NPM

A participant or partner, like in 2 Corinthians 8:23 where Paul refers to his companions as partners in his ministry. It can also mean a partaker or sharer, as in 1 Corinthians 10:18 where Paul warns against sharing in the sins of others.

Definition: κοινωνός, -ή, -όν (κοινός), [in LXX: Pro.28:24, Isa.1:23 (חָבֵר), Mal.2:14 (חֲבֶרֶת), Est.8:13, al. ;] __1. as adj., = κοινός. __2. As subst., ὁ, ἡ κ., __(a) a partner, associate, companion: 2Co.8:23, Phm 17; with dative of person(s), Luk.5:10; with genitive of person(s), Heb.10:33; id. before ἐν, Mat.23:30; __(b) a partaker, sharer: with genitive of thing(s), 1Co.10:18 10:20, 2Co.1:7, 1Pe.5:1, 2Pe.1:4 (see Deiss., BS, 368 n2).† (AS)

Usage: Occurs in 11 NT verses. KJV: companion, X fellowship, partaker, partner See also: 1 Corinthians 10:18; 2 Peter 1:4; 1 Peter 5:1.

των ho G3588 "the/this/who" Art-GPM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

ουτως ohutō, ohutōs G3779 "thus(-ly)" Adv

Thus means in this way or like this, as when Jesus teaches us to pray in Matthew 5:16 and Luke 1:25.

Definition: οὕτως, rarely (Bl., §5, 4; WH, App., 146f.) οὕτω, adv. (οὗτος), [in LXX chiefly for כֵּן ;] in this way, so, thus; __1. referring to what precedes: Mat.5:16 6:30, Mrk.10:43 14:59, Luk.1:25 2:48 15:7, Jhn.3:8, Rom.1:15, 1Co.8:12, al.; οὕτως καί, Mat.17:12, Mrk.13:29, al.; pleonastically, resuming a ptcp. (cl.; see Bl., §74, 6), Act.20:11 27:17. __2. Referring to what follows: Mat.1:18 6:9, Luk.19:31, Jhn.21:1, 1Pe.2:15; bef. quotations from OT, Mat.2:5, Act.7:6, 1Co.15:45, Heb.4:4. __3. C. adj. (marking intensity): Heb.12:21, Rev.16:18; similarly with adv., Gal.1:6 (cl.). __4. As a predicate (Bl., §76, 1): Mat.1:18 9:33, Mrk.2:1, 2 4:26, Rom.4:18 9:20, I Pe 2:15; οὕ ἔχειν (Lat. sic or ita se habere), Act.7:1, al.; ἐκαθέζετο (as he was, without delay or preparation), Jhn.4:6. __5. In comparison, with correlative adv.: καθάπερ . . . οὕ., Rom.12:4, 5 al.; καθὼς . . . οὕ., Luk.11:30, al.; οὕ. . . . καθώς, Luk.24:24, al.; ὡς . . . οὕ., Rom.5:15, al.; οὕ . . . ὡς, Mrk.4:26, al; ὥσπερ . . . οὕ., Mat.12:40, al.; οὕ. . . . οὕ., 1Co.7:7. (AS)

Usage: Occurs in 206 NT verses. KJV: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what See also: 1 Corinthians 2:11; James 3:10; 1 Peter 2:15.

αναστρεφομενων anastrephō G390 "to live/return" Verb-PPP-GPM

To live, return, or overturn something. It can mean to stay in a place, like in Matthew 17:22, or to behave oneself, like in 2 Corinthians 1:12.

Definition: ἀνα-στρέφω [in LXX chiefly for שׁוּב ;] __1. to overturn: Jhn.2:15. __2. to turn back, return: Act.5:22 15:16. __3. to turn hither and thither; pass., to turn oneself about, sojourn, dwell: Mat.17:22 Rec.; metaphorically (like Heb. הָלַךְ, in κοινή writers and in π.; see Deiss., LAE, 315; BS, 88, 194; MM, VGT, see word), to conduct oneself, behave, live: 2Co.1:12, Eph.2:3, 1Ti.3:15, Heb.10:33 13:18, 1Pe.1:17, 2Pe.2:18.† SYN.: περιπατέω (Hellenistic), πολιτεύω (AS)

Usage: Occurs in 11 NT verses. KJV: abide, behave self, have conversation, live, overthrow, pass, return, be used See also: 1 Peter 1:17; Acts 15:16; Hebrews 10:33.

γενηθεντες ginomai G1096 "to be" Verb-AOP-NPM

A versatile word meaning to be, become, or come into being, used in John 1:15 and 1 Corinthians 15:37.

Definition: γίνομαι, Ion. and κοινή for Att. γίγν- (M. Pr., 47; Bl., §6, 8 Mayser, 166 f.), [in LXX chiefly for היה ;] __1. of persons, things occurrences, to come into being, be born, arise, come on: Jhn.1:15 8:58, 1Co.15:37; a first appearance in public, Mrk.1:4, Jhn.1:6, al.; before ἐκ (of birth), Rom.1:3, Gal.4:4; διά, Jhn.1:3; βροντή, Jhn.12:29; σεισμός, Rev.6:12; γογγυσμός, Act.6:1; χαρά, Act.8:8, many other similar exx.; ἡμέρα, Luk.22:66, al.; ὀψέ, Mrk.11:19; πρωΐα, Mat.27:1; νύξ, Act.27:27. __2. Of events, to come to pass, take place, happen: Mat.5:18, Mrk.5:14, Luk.1:20 2:15, Act.4:21, 2Ti.2:18, al.; μὴ γένοιτο [LXX for חָלִילָה, Jhn.22:29, al.], far be it, God forbid: Rom.3:4 (ICC, in l.), 1Co.6:15 and frequently in Pl.; καὶ ἐγένετο, ἐγένετο δέ ([in LXX for וַיְהִי ;] see Burton, 142 f.; M, Pr., 16f.; Dalman, Words, 32 f.; Robertson, Gr., 1042 f.), with indic, Mat.7:28, Luk.1:8, al.; before καί and indic., Luk.8:1, Act.5:7, al.; with accusative and inf., Mrk.2:23, Luk.3:21, al.; ὡς δὲ ἐγένετο, before τοῦ with inf., Act.10:25; with dative of person(s), to befall one: with inf., Act.20:16; with accusative and inf., Act.22:6; with adv., εὖ, Eph.6:3; τ́ ἐγένετο αὐτῷ (Field, Notes, 115), Act.7:40 (LXX); before εἰς, Act.28:6. __3. to be made, done, performed, observed, enacted, ordained, etc.: Mat.6:10 19:8, Mrk.2:27 11:23, Act.19:26, al.; before διά with genitive, Mrk.6:2, Act.2:43; ὑπό, Luk.13:17; ἐκ, Luk.4:23; ἐν, 1Co.9:15; ἀπογραφή, Luk.2:2; ἀνάκρισις Act.25:26; ἄφεσις, Heb.9:22; ὁ νόμος, Gal.3:17; τὸ πάσχα, Mat.26:2. __4. to become, be made, come to be: with pred., Mat.4:3, Luk.4:3, Jhn.2:9, 1Co.13:11, al.; before ὡς, ὡσεί, Mat.10:25, Mrk.9:26; εἰς (M, Pr., 71f.), Mrk.12:1o, al.; with genitive Rev.11:15; id., of age, Luk.2:42; with dative, γ. ἀνδρί ([LXX for הָיָה לְאִישׁ, Rut.1:12, al. ;] see Field, Notes, 156), Rom.7:3, 4; before ἐν, Act.22:17, Rev.1:10, al.; ἐπάνω, Luk.19:19; μετά, with genitive, Mrk.16:[10], Act.9:19; before εἰς, ἐπί (Field, Notes, 135), κατά (ib., 62), with accusative of place, Act.20:16 21:35 27:7, al.; before ἐκ, Mrk.9:7, Luk.3:22, 2Th.2:7, al. Aoristic pf. γέγονα (M, Pr., 52, 145f.; Field, Notes, 1f.), Mat.25:6, Luk.10:36, al. Aor. ἐγενήθη (for ἐγένετο, M, Pr., 139f.; Mayser, 379), Mat.11:23, al. (Cf. απο-, δια-, επι-, παρα-, συμ-, παρα-, προ-.) (AS)

Usage: Occurs in 637 NT verses. KJV: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought See also: 1 Corinthians 1:30; Acts 5:5; 1 Peter 1:15.

Study Notes — Hebrews 10:33

Show Verse Quote Highlights

Context
Cross References
Hebrews 10:33 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Hebrews 10:33
Jamieson-Fausset-Brown on Hebrews 10:33
Matthew Poole's Commentary on Hebrews 10:33
Trapp's Commentary on Hebrews 10:33
Ellicott's Commentary on Hebrews 10:33
Adam Clarke's Commentary on Hebrews 10:33
Cambridge Bible on Hebrews 10:33
Barnes' Notes on Hebrews 10:33
Whedon's Commentary on Hebrews 10:33
Sermons on Hebrews 10:33

Context — A Call to Persevere

31It is a fearful thing to fall into the hands of the living God. 32Remember the early days that you were in the light. In those days, you endured a great conflict in the face of suffering.

33Sometimes you were publicly exposed to ridicule and persecution; at other times you were partners with those who were so treated.

34You sympathized with those in prison and joyfully accepted the confiscation of your property, knowing that you yourselves had a better and permanent possession. 35So do not throw away your confidence; it holds a great reward.

Cross References

	Reference	Text (BSB)
1	1 Corinthians 4:9	For it seems to me that God has displayed us apostles at the end of the procession, like prisoners appointed for death. We have become a spectacle to the whole world, to angels as well as to men.
2	Philippians 4:14	Nevertheless, you have done well to share in my affliction.
3	Hebrews 11:36	Still others endured mocking and flogging, and even chains and imprisonment.
4	Philippians 1:7	It is right for me to feel this way about all of you, since I have you in my heart. For in my chains and in my defense and confirmation of the gospel, you are all partners in grace with me.
5	Psalms 74:22	Rise up, O God; defend Your cause! Remember how the fool mocks You all day long.
6	Isaiah 51:7	Listen to Me, you who know what is right, you people with My law in your hearts: Do not fear the scorn of men; do not be broken by their insults.
7	2 Corinthians 12:10	That is why, for the sake of Christ, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.
8	Psalms 89:51	how Your enemies have taunted, O LORD, and have mocked every step of Your anointed one!
9	Psalms 79:12	Pay back into the laps of our neighbors sevenfold the reproach they hurled at You, O Lord.
10	Zechariah 3:8	Hear now, O high priest Joshua, you and your companions seated before you, who are indeed a sign. For behold, I am going to bring My servant, the Branch.

Hebrews 10:33 Summary

Hebrews 10:33 reminds us that as believers, we may face public ridicule and persecution because of our faith. This can be a difficult and challenging experience, but we are not alone - we can be partners with others who are going through similar struggles, and we can trust in God's sovereignty and provision (Romans 8:28). By remembering the early days of our faith and standing in solidarity with others, we can endure persecution and come out stronger on the other side (2 Timothy 3:12). As we face ridicule and persecution, we can trust that God is with us and that He will give us the strength and courage we need to persevere (Philippians 4:13).

Frequently Asked Questions

What does it mean to be publicly exposed to ridicule and persecution?

According to Hebrews 10:33, this means that believers may face open shame and harassment because of their faith, as seen in the examples of the apostles in Acts 5:40-42 and the encouragement to endure suffering in 2 Timothy 3:12.

How can we be partners with those who are being persecuted?

This can involve standing in solidarity with them, providing emotional and practical support, and advocating on their behalf, as demonstrated by the believers in Hebrews 10:34 who sympathized with those in prison and accepted the confiscation of their property.

Is it normal for Christians to face ridicule and persecution?

Yes, according to 2 Timothy 3:12, all who desire to live a godly life in Christ Jesus will be persecuted, and Jesus Himself warned His followers that they would face persecution in John 15:20.

How can we prepare ourselves for the possibility of facing ridicule and persecution?

We can prepare ourselves by remembering the early days of our faith, as encouraged in Hebrews 10:32, and by trusting in God's sovereignty and provision, as seen in Romans 8:28 and Philippians 4:13.

Reflection Questions

How have I been publicly exposed to ridicule or persecution for my faith, and how did I respond?
In what ways can I be a partner to those who are facing persecution or hardship, and what steps can I take to support them?
What are some ways that I can prepare myself to face ridicule and persecution, and how can I trust in God's sovereignty in the midst of it?
How can I use my experiences of ridicule and persecution to encourage and support others who are going through similar struggles?

Gill's Exposition on Hebrews 10:33

Partly whilst ye were made a gazing stock,.... Brought upon the stage or theatre, and made a spectacle to the world, angels, and men, 1 Corinthians 4:9 both by reproaches and afflictions; suffering

Jamieson-Fausset-Brown on Hebrews 10:33

Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.

Matthew Poole's Commentary on Hebrews 10:33

Partly, whilst ye were made a gazingstock both by reproaches and afflictions; their sufferings personal in this famous instance, yeatrizomenoi. They were so publicly exposed as on a stage or theatre, so as multitudes might sport themselves with them, ; as many were exposed to be devoured by beasts in their public shows, . Or, to destroy them, exposed in their public courts of justice, and there taunted and reviled, as Christ foretold them, ,18. They were suffering reproaches and afflictions publicly both in word and deed. What nick-names imposed on them, what crimes imputed to them which they abhorred, what buffeting, scourging, tormenting, shackling, imprisoning, banishing, were they not exercised with, as their fellow Christians are to this day? And partly, whilst ye became companions of them that were so used; their sufferings by participation, in presence and sympathy with their fellow Christians. This is another kind of it; they were consorts and sharers of all those members of Christ, who were so abused by the devil and his instruments, and they bore their burdens with them, were inwardly grieved for them, publicly owned and comforted them, supplied and supported them as they could, as ,26.

Trapp's Commentary on Hebrews 10:33

33 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used. Ver. 33. Made a gazing-stock] Gr. θεατριζομενοι, set upon a theatre; take it either properly, or metaphorically, both befell Christians. See 1 Corinthians 4:9. Ye became companions of them] Sympathy hath a strange force; as we see in the strings of an instrument; which being played upon (as they say), the strings of another instrument are also moved with it. (Dr Sibbs.) After love hath once kindled love, then the heart being melted is fit to receive any impression. Two spirits warmed with the same heat, will easily solder together.

Ellicott's Commentary on Hebrews 10:33

(33) Whilst ye were made a gazingstock.—Literally, being exposed in the theatre (see the Notes on Acts 19:29; 1 Corinthians 4:9; 1 Corinthians 15:32). Here also it is probable that the word has only a figurative sense. Whilst ye became companions.—Better, having become sharers with them that thus lived—that lived amidst “reproaches and afflictions.” Not “companions” only had they been, but sharers of the lot of their persecuted brethren, both by sympathy and by voluntary association with their sufferings.

Adam Clarke's Commentary on Hebrews 10:33

Verse 33. Ye were made a gazing-stock] Θεατριζομενοι. Ye were exhibited as wild beasts and other shows at the theatres. See the note on 1 Corinthians 4:9, where all this is illustrated. Companions of them that were so used.] It appears, from 1 Thessalonians 2:14-15, that the Churches of God in Judea were greatly persecuted, and that they believed with courage and constancy in their persecutions. When any victim of persecuting rage was marked out, the rest were prompt to take his part, and acknowledge themselves believers in the same doctrine for which he suffered. This was a noble spirit; many would have slunk into a corner, and put off the marks of Christ, that they might not be exposed to affliction on this account.

Cambridge Bible on Hebrews 10:33

33. ye were made a gazingstock] Lit. “being set upon a stage” (theatrizomenoi). The same metaphor is used in 1 Corinthians 4:9 (“We became a theatre,” comp. 1 Corinthians 15:32).companions] Rather, “partakers.”that were so used] “Who lived in this condition of things.”

Barnes' Notes on Hebrews 10:33

Partly - That is, your affliction consisted partly in this. The Greek is, “this” - specifying one kind of affliction that they were called to endure.

Whedon's Commentary on Hebrews 10:33

33. Made a gazing stock—Literally, theatrized; that is, exposed to shame, as if a spectacle in a public theatre. Reproaches—Affecting their reputations. Afflictions—Affecting their persons and goods.

Sermons on Hebrews 10:33

	Sermon	Description
	K-144 Magna Carta of Apostolic Faith by Art Katz	In this sermon, the preacher emphasizes the importance of recognizing the cosmic drama between darkness and light that the church is involved in. He highlights that in the last day
	(Where Is the Church Going) 7. the Ministry of Apostles and Prophets by Miki Hardy	In this sermon, the preacher emphasizes the importance of having a heart like Jesus and living out the Apostolic message. He highlights the significance of baptism and urges the co
	6) Blessings and 6 Barriers by George Verwer	In this sermon, the speaker discusses the fourth barrier to the preaching of the word of God, which he calls the gossip barrier. He emphasizes that bad news spreads faster than goo
	Dedication Realized by Devern Fromke	In this sermon, the preacher discusses the concept of dedication in the context of the word of God. He emphasizes the challenges faced by those who dare to step out of line and pio
	(Suffering in the Christian Life) 4. Suffering as Testing by Roy Hession	In this sermon, the preacher reflects on the challenges and trials faced by the apostles and Christians. He emphasizes their role as fools for Christ's sake, contrasting their weak
	6 Blessings + 6 Barriers by George Verwer	In this sermon, the speaker discusses six blessings and six barriers in the work of OM (Operation Mobilization). The first blessing is the power of the Holy Spirit, which enables b
	Make Your Life Count 5 by George Verwer	In this sermon, A.W. Tozer emphasizes the importance of spreading the gospel and evangelizing to the regions beyond. He quotes Paul in 1 Corinthians 4:9, highlighting the sacrifice