Hebrews 11:34

Hebrews 11:34 in Multiple Translations

Berean Standard Bible BSB

quenched the raging fire, and escaped the edge of the sword; who gained strength from weakness, became mighty in battle, and put foreign armies to flight.

King James Version KJV

Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.

American Standard Version ASV

quenched the power of fire, escaped the edge of the sword, from weakness were made strong, waxed mighty in war, turned to flight armies of aliens.

Bible in Basic English BBE

Put out the power of fire, got safely away from the edge of the sword, were made strong when they had been feeble, became full of power in war, and put to flight the armies of the nations.

Free Bible Version FBV

put out blazing fires, escaped being killed by the sword, were weak but made strong, did mighty deeds in war, and routed enemy armies.

Geneva Bible 1599 GNV

Quenched the violence of fire, escaped the edge of the sworde, of weake were made strong, waxed valiant in battell, turned to flight the armies of the aliants.

Young's Literal Translation YLT

quenched the power of fire, escaped the mouth of the sword, were made powerful out of infirmities, became strong in battle, caused to give way camps of the aliens.

World English Bible WEB

quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee.

Noah Webster Bible WBS

Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in fight, turned to flight the armies of the aliens.

Douay-Rheims 1899 DRV

Quenched the violence of fire, escaped the edge of the sword, recovered strength from weakness, became valiant in battle, put to flight the armies of foreigners:

Translation for Translators T4T

Some forced lions to keep their mouths shut. Some escaped from being destroyed by fire. Some of those people escaped from being killed with a sword [MTY]. Some of those people who trusted God were made strong {became mighty} again after they had once been weak. Some became powerful when they fought wars. Some caused armies that came from foreign lands to run away from them.

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Berean Amplified Bible — Hebrews 11:34

BAB

Word Study

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Hebrews 11:34 Interlinear (Deep Study)

BIB

GRK εσβεσαν δυναμιν πυρος εφυγον στοματα μαχαιρας ενεδυναμωθησαν απο ασθενειας εγενηθησαν ισχυροι εν πολεμω παρεμβολας εκλιναν αλλοτριων

εσβεσαν sbennumi G4570 to extinguish Verb-AAI-3P

δυναμιν dunamis G1411 power Noun-ASF

πυρος pur G4442 fire Noun-GSN

εφυγον pheugō G5343 to flee Verb-2AAI-3P

στοματα stoma G4750 mouth Noun-APN

μαχαιρας machaira G3162 sword Noun-GSF

ενεδυναμωθησαν endunamoō G1743 to strengthen Verb-API-3P

απο apo G575 away from Prep

ασθενειας astheneia G769 weakness: weak Noun-GSF

εγενηθησαν ginomai G1096 to be Verb-AOI-3P

ισχυροι ischuros G2478 strong Adj-NPM

εν en G1722 in/on/among Prep

πολεμω polemos G4171 war Noun-DSM

παρεμβολας parembolē G3925 barracks Noun-APF

εκλιναν klinō G2827 to bow/lay down Verb-AAI-3P

αλλοτριων allotrios G245 another’s Adj-GPM

Greek Word Study

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Greek Word Reference — Hebrews 11:34

εσβεσαν sbennumi G4570 "to extinguish" Verb-AAI-3P

To extinguish means to put out a fire or to stop something from happening. It's used in Matthew 12:20 and Ephesians 6:16 to describe stopping evil.

Definition: σβέννυμι [in LXX chiefly for כָּבָה ;] of fire or things on fire, to quench: with accusative, Mat.12:20, Eph.6:16, Heb.11:34; pass., Mat.25:8, Mrk.9:48, [44, 46]. Metaphorical (cf. Sng.8:7, 4Ma.16:4): τὸ πνεῦμα, 1Th.5:19.† ζβέννυμι, for σβ-, 1Th.5:19 T (see WH, Notes, 148).† (AS)

Usage: Occurs in 8 NT verses. KJV: go out, quench See also: 1 Thessalonians 5:19; Mark 9:46; Hebrews 11:34.

δυναμιν dunamis G1411 "power" Noun-ASF

Power or strength, like miraculous ability, as seen in Matthew 25:15 and Acts 3:12, referring to the power to perform miracles or great deeds.

Definition: δύναμις, -εως, ἡ (δύναμαι), [in LXX for עֹז ,גּבוּרָה ,צָבָה ,(חֵיל) חַיִל, etc.; 35 words in all ;] power, might, strength; relatively, ability, power to perform: Mat.25:15, Act.3:12, Heb.11:11; κατὰ δ., 2Co.8:3; παρὰ δ., ib.; ὑπὲρ δ., 2Co.1:8; of pecuniary ability, 2Co.8:3, Rev.18:3; absol., power, might: Luk.24:49, Act.1:8; opposite to ἀσθένεια, 1Co.15:43; ἡ δ. τ. ἁμαρτίας, 1Co.15:56; of power in action, Rom.1:16, 20 1Co.1:18, Php.3:10, al.; ἡ δ. τ. θεοῦ, Mat.22:29, Mrk.12:24, Rom.1:20, al.; opposite to μόρφωσις, 2Ti.3:5; in doxologies, Rev.4:11 7:12, al.; ἐν δ., Mrk.9:1, Luk.4:36, Rom.1:4, al.; of the power of performing miracles, Act.6:8, 2Th.2:9; pl., Mat.13:54, Mrk.6:14, Gal.3:5, al.; of the force or meaning of a word (Plat., al.), 1Co.14:11. By meton., of persons or things; __(a) of God, Mat.26:64, Mrk.14:62 (Dalman, Words, 200ff.); __(b) of angels, Rom.8:38, Eph.1:21, 1Pe.3:22; __(with) of armies, pl. [LXX for צְבָאוֹת ], metaphorically, of the stars, Mat.24:29, Mrk.13:25, Luk.21:26; __(d) of that wh. manifests God's power: Christ, 1Co.1:24; τ. εὐαγγέλλιον, Rom.1:16; ἡ δ. τ. κυρίου, 1Co.5:4; __(e) of mighty works (Tr., Syn., §xci), δ. ποιεῖν, Mrk.6:5 9:39; pl., Mat.7:22, Mrk.6:2, Luk.10:13, al.; σημεῖακ. δ., Act.8:13; δ. κ. τέρατα κ. σημεῖα, Act.2:22, 2Co.12:12. SYN.: βία, ἐνέργεια, ἐξουσία, ἰσχύς, κράτος (see Tr., l.with; Cremer, 218, 236; DB, i, 616; iv, 29; DCG, i, 607; ii, 188). (AS)

Usage: Occurs in 116 NT verses. KJV: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work See also: 1 Corinthians 1:18; Luke 1:17; 1 Peter 1:5.

πυρος pur G4442 "fire" Noun-GSN

Fire, literally or figuratively, is used in the Bible to describe flames, lightning, or God's judgment. It appears in Matthew 13:40 and Revelation 8:5. Jesus teaches about fire in Luke 3:9 and John 15:6.

Definition: πῦρ genitive, πυρός, τό, [in LXX chiefly and very frequently for אֵשׁ ;] fire: Mrk.9:22, Luk.3:9, Jhn.15:6, Act.2:10, 1Co.3:13, Jas.3:5, Rev.8:5, al; π. καὶ θεῖον, Luk.17:29; κατακαίειν (ἐν) π., Mat.13:40, Rev.17:16 18:8; καίεσθαι πυρί, Heb.12:18, Rev.8:8 21:8; φλὸξ πυρός, Act.7:30, 2Th.1:8, Heb.1:7, Rev.1:14 2:18 19:12; λαμπάδες πυρός, Rev.4:5; στῦλοι πυρός, Rev.10:1; ἄνθρακες πυρός, Rom.12:20 (LXX); γλῶσσαι ὡσεὶ πυρός, Act.2:3; δοκιμάζειν (πυροῦσθαι) διὰ πυρός, 1Pe.1:7, Rev.3:18; ὡς διὰ. π. (Lft., Notes, 193), 1Co.3:15. Of the fire of hell (cf. Dalman, Words,161): Mrk.9:48 (LXX); τὸ π. τὸ αἰώνιον, Mat.18:8 25:41 (cf. 4Ma.12:12); ἄσβεστον, Mrk.9:43; πυρὸς αἰωνίου δίκην ὑπέχειν, Ju 7; γέεννα τοῦ π., Mat.5:22 18:9; κάμινος τοῦ π., Mat.13:42, 50; ἡ λίμνη τοῦ π., Rev.19:20 20:10, 14-15; πυρὶ τηρεῖσθαι, 2Pe.3:7; βασανισθῆναι ἐν π., Rev.14:10. Metaphorical: βαπτίζειν πυρί, Luk.3:16; of the tongue, Jas.3:5; of strife and discord, Luk.12:49; ἐκ π. ἁρπάζειν, Ju 23; πυρὶ αλίζεσθαι, Mrk.9:49; ζῆλος πυρός, Heb.10:27; of God, π, καταναλίσκον, Heb.12:29 (LXX) (AS)

Usage: Occurs in 73 NT verses. KJV: fiery, fire See also: 1 Corinthians 3:13; Matthew 3:12; 1 Peter 1:7.

εφυγον pheugō G5343 "to flee" Verb-2AAI-3P

To flee or run away, either physically or figuratively, as in Matthew 8:33 and Mark 14:50. It can also mean to shun or vanish from a situation or place.

Definition: φεύγω [in LXX chiefly for נוּס, also for בָּרַח, etc. ;] to flee from or away, take flight: absol., Mat.8:33 26:56, Mrk.5:14 14:50, Luk.8:34, Jhn.10:12, Act.7:29; before εἰς, Mat.2:13 10:23 24:16 (WH, txt.), Mrk.13:14, Luk.21:21, Rev.12:6; ἐπί, with accusative loc., Mat.24:16 (WH, mg.); ἐκ, Act.27:30; ἀπό, with genitive loc. (cl.), Mrk.16:8; id. with genitive of person(s) (as in Heb.), Jhn.10:5, Jas.4:7. Metaphorical: absol., Rev.16:20; with accusative of thing(s), 1Co.6:18, Heb.11:34 (see M, Fr., 116); opposite to διώκειν, 1Ti.6:11, 2Ti.2:22; before άπό, with genitive of person(s), Rev.9:6; άπὸ τ. προσώπου, Rev.20:11; with genitive of thing(s), Mat.3:7 (M, Pr., l.with) Mat.23:33, Luk.3:7, 1Co.10:14 (cf. ἀπο-, δια-, ἐκ-, κατα-φεύγω).† (AS)

Usage: Occurs in 31 NT verses. KJV: escape, flee (away) See also: 1 Corinthians 6:18; Mark 5:14; Hebrews 11:34.

στοματα stoma G4750 "mouth" Noun-APN

The mouth is not just a physical opening, but also a symbol of speech and communication, as seen in Matthew 15:11 and John 19:29. It can also refer to the edge of a sword or other objects.

Definition: στόμα, -τος, τό [in LXX chiefly for פֻּם ;] the mouth: of man, Mat.15:11, Jhn.19:29, Act.11:8, al.; of animals, Mat.17:27, 2Ti.4:17 (fig.), Heb.11:33, Jas.3:3, al.; figuratively, of inanimate things (ποταμοῦ, Hom.), ἤνοιξεν ἡ γῆ τὸ σ., Rev.12:16; σ. μαχαίρας (Heb. חֶרֶב ־פֶּה, Gen.34:26 al.), the edge of the sword, Luk.21:24, Heb.11:34; esp. of the mouth as the organ of speech: opposite to καρδία, Mat.12:34, Rom.10:8, 10; in various phrases (some cl., some resembling Hebrew; cf. Bl., § 40, 9): ἀνοίγειν τ. σ. (see: ἀνοίγω); σ. πρὸς σ. (פֶּה ־אֵל פֶּה Num.12:8; = cl., κατὰ σ., Hdt., al.), face to face, II Jn 12, 3Jn.14; διὰ τοῦ σ. (of the Holy Spirit), Luk.1:70, Act.1:16, al.; ἀπὸ (ἐκ) τοῦ σ. (cf. ἀπὸ σ. εἰπεῖν, Plat., al.), of speaking by word of mouth, Luk.22:71, Act.22:14; δόλος (ψεῦδος) ἐν τ. σ., 1Pe.2:22, Rev.14:5" (LXX) ; metaphorically, ἡ ῥομφαία τοῦ σ., Rev.2:16. By meton., for speech (Soph.): Mat.18:16 (LXX), Luk.19:22 21:15, 2Co.13:1 (AS)

Usage: Occurs in 72 NT verses. KJV: edge, face, mouth See also: 1 Peter 2:22; Luke 22:71; Hebrews 11:33.

μαχαιρας machaira G3162 "sword" Noun-GSF

The Greek word for a short sword or dagger, used in the Bible for a knife or sword. It appears in Matthew 26:47 and John 18:10, describing a weapon used by Jesus' disciples.

Definition: μάχαιρα, -ης (Att.. -ας; see WH, App., 1568; ΒΙ., § 7, 1), ἡ, [in LXX chiefly for חֶרֶב; also for מַאֲכֶלֶת, etc. ;] __1. (in Hom., al.) a large knife or dirk, for sacrificial purposes (Gen.22:6, 10, Jdg.19:20 A). __2. a short sword or dagger (as disting. from ῥομφαία, a large broad sword and ξίφος, a straight sword for thrusting): Mat.26:47 ff., Mrk.14:43, 47-48, Luk.22:36 ff., Jhn.18:10-11 Act.16:27, Heb.11:37, Rev.6:4 13:10, 14; στόμα μαχαίρης (as in Heb. חֶרֶב פֶּה, Gen.34:26, al.), the edge of the sword: Luk.21:24, Heb.11:34; μ. δίστομος, Heb.4:12; ἀναιρεῖν μαχαίρῃ, Act.12:2; τὴν μ. φορεῖν, Rom.13:4. Metaphorical, Mat.10:34 (opposite to εἰρήνη), Rom.8:35; μ. τοῦ πνεῦματος, Eph.6:17.† (AS)

Usage: Occurs in 26 NT verses. KJV: sword See also: Acts 12:2; Mark 14:43; Hebrews 4:12.

ενεδυναμωθησαν endunamoō G1743 "to strengthen" Verb-API-3P

This word means to strengthen or empower someone, like God empowering Paul in Philippians 4:13. It is used to describe the act of giving someone the power or ability to do something, and is often used in the context of spiritual growth and development.

Definition: ἐν-δυναμόω, -ῶ [in LXX: Jdg.6:34, 1Ch.12:18 A (לָבַשׁ), Psa.52:7 (עָזַז)* ;] to make strong, strengthen: with accusative, of person(s), Php.4:13, 1Ti.1:12, 2Ti.4:17. Pass., Act.9:22; C. dative, Rom.4:20; before ἐν, 2Ti.2:1 (ἐν Κυρίῳ), Eph.6:10 (Cremer, 221).† (AS)

Usage: Occurs in 8 NT verses. KJV: enable, (increase in) strength(-en), be (make) strong See also: 1 Timothy 1:12; Ephesians 6:10; Hebrews 11:34.

απο apo G575 "away from" Prep

This word means moving away from something, like a place or a time. It's used in many parts of the Bible, like Matthew 5:29 and Luke 5:2, to show movement or separation. It can also mean because of something.

Definition: ἀπό (on the frequently neglect of elision bef. vowels, see Tdf., Pr., 94, WH, App., 146), prep. with genitive (WM, 462ff.; on its relation to ἐκ, παρά, ὑπό, ib. 456f.), [in LXX for לְ ,בְּ ,מִן ;] from (i.e. from the exterior). __1. Of separation and cessation; __(1) of motion from a place: Mat.5:29, 30 7:23, Luk.5:2 22:41, al.; __(2) in partitive sense (M, Pr., 72, 102, 245; MM, see word; Bl., §40, 2), Mat.9:16 27:21, Jhn.21:10, Act.5:2, al.; also after verbs of eating, etc.; __(3) of alienation (cl. genitive of separation), after such verbs as λούω (Deiss., BS, 227), λύω, σώζω, παύω, etc.; ἀνάθεμα ἀ., Rom.9:3; ἀποθνήσκειν ἀ., Col.2:20; σαλευθῆναι, 2Th.2:2, καθαρός, -ίζειν, ἀ. (Deiss., BS, 196, 216), Act.20:26, 2Co.7:1, Heb.9:14; __(4) of position, Mat.23:34 24:31, al.; after μακράν, Mat.8:30; transposed before measures of distance, Jhn.10:18 21:8, Rev.14:20 (Abbott, JG, 227); __(5) of time, ἀπὸ τ. ὥρας, ἡμέρας, etc., Mat.9:22, Jhn.19:27, Act.20:18, Php.1:5, al.; ἀπ᾽ αἰῶνος, Luk.1:70, al.; ἀπ᾽ ἀρχῆς, etc., Mat.19:4, Rom.1:20; ἀπὸ βρέφους, 2Ti.3:15; ἀφ᾽ ἧς, since, Luk.7:45, al.; ἀπὸ τ. νῦν, Luk.1:48, al.; ἀπὸ τότε, Mat.4:17, al.; ἀπὸ πέρυσι, a year ago, 2Co.8:10 9:2; ἀπὸ πρωΐ, Act.28:23; __(6) of order or rank, ἀπὸ διετοῦς, Mat.2:16; ἀπὸ Ἀβραάμ, Mat.1:17; ἐβδομος ἀπὸ Ἀδάμ, Ju 14; ἀπὸ μικροῦ ἕως μεγάλου, Act.8:10, Heb.8:11; ἄρχεσθαι ἀπό, Mat.20:8, Jhn.8:9, Act.8:35, al. __2. Of origin; __(1) of birth, extraction, and hence, in late writers, __(a) of local extraction (cl. ἐξ; Abbott, JG, 227ff.), Mat.21:11, Mrk.15:43, Jhn.1:45, Act.10:38, al.; οἱ ἀπὸ Ἰταλίας (WM, §66, 6; M, Pr., 237; Westc, Rendall, in l.), Heb.13:24; __(b) of membership in a community or society (BL, §40, 2), Act.12:1, al.; __(with) of material (= cl. genitive; Bl. l.with; M, Pr., 102), Mat.3:4 27:21; __(d) after verbs of asking, seeking, etc., Luk.11:50, 51 1Th.2:6 (Milligan, in l.); __(2) of the cause, instrument, means or occasion (frequently = ὑπό, παρά, and after verbs of learning, hearing, knowing, etc.; Bl., §40, 3), Mat.7:16 11:29, Luk.22:45, Act.2:22 4:36 9:13 12:14, 1Co.11:23, Gal.3:2, al.; ἀπὸ τ. ὄχλου, Luk.19:3 (cf. Jhn.21:6, Act.22:11); ἀπὸ τ. φόβου, Mat.14:26, al. (cf. Mat.10:26 13:44). __3. Noteworthy Hellenistic phrases: φοβεῖσθαι ἀπό (M, Pr., 102, 107); προσέχειν ἀπό (M, Pr., 11. with; Milligan, NTD, 50); ἀπὸ νότου (Heb. מִגֶּנֶב), Rev.21:13; ἀπὸ προσώπου (מִפְּנֵי), 2Th.1:9 (Bl., §40, 9); ἀπὸ τ. καρδιῶν (בְּלֵב), Mat.18:35; ἀπὸ ὁ ὤν (WM, §10, 2; M, Pr., 9), Rev.1:4. __4. In composition, ἀπό denotes separation, departure, origin, etc. (ἀπολύω, ἀπέρχομαι, ἀπογράφω); it also has a perfective force (M, Pr., 112, 247), as in ἀφικνεῖσθαι, which see (AS)

Usage: Occurs in 600 NT verses. KJV: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with See also: 1 Corinthians 1:3; Acts 8:10; 1 Peter 1:12.

ασθενειας astheneia G769 "weakness: weak" Noun-GSF

The Greek word for weakness or frailty describes a lack of strength or health, as seen in Luke 13:11-12 and John 11:4, and can also refer to moral frailty. This concept is discussed in various New Testament passages, including Romans and 2 Corinthians.

Definition: ἀσθένεια, -ας, ἡ (ἀσθενής), [in LXX for כָּשַׁל, etc. ;] weakness, frailty, sickness: Luk.13:11-12, Jhn.11:4, Act.28:9, Rom.6:19 8:26, 2Co.11:30 13:4, Gal.4:13 (MM, see word), Heb.5:2 7:28 11:34; ἐν ἀ., Jhn.5:5, 1Co.2:3 15:43, 2Co.12:9; pl., Mat.8:17, Luk.5:15 8:2, 2Co.12:5 12:9-10, 1Ti.5:23, Heb.4:15.† SYN.: μαλακία, νόσος (see DB, iii, 323a) (AS)

Usage: Occurs in 23 NT verses. KJV: disease, infirmity, sickness, weakness See also: 1 Corinthians 2:3; Hebrews 5:2; Hebrews 4:15.

εγενηθησαν ginomai G1096 "to be" Verb-AOI-3P

A versatile word meaning to be, become, or come into being, used in John 1:15 and 1 Corinthians 15:37.

Definition: γίνομαι, Ion. and κοινή for Att. γίγν- (M. Pr., 47; Bl., §6, 8 Mayser, 166 f.), [in LXX chiefly for היה ;] __1. of persons, things occurrences, to come into being, be born, arise, come on: Jhn.1:15 8:58, 1Co.15:37; a first appearance in public, Mrk.1:4, Jhn.1:6, al.; before ἐκ (of birth), Rom.1:3, Gal.4:4; διά, Jhn.1:3; βροντή, Jhn.12:29; σεισμός, Rev.6:12; γογγυσμός, Act.6:1; χαρά, Act.8:8, many other similar exx.; ἡμέρα, Luk.22:66, al.; ὀψέ, Mrk.11:19; πρωΐα, Mat.27:1; νύξ, Act.27:27. __2. Of events, to come to pass, take place, happen: Mat.5:18, Mrk.5:14, Luk.1:20 2:15, Act.4:21, 2Ti.2:18, al.; μὴ γένοιτο [LXX for חָלִילָה, Jhn.22:29, al.], far be it, God forbid: Rom.3:4 (ICC, in l.), 1Co.6:15 and frequently in Pl.; καὶ ἐγένετο, ἐγένετο δέ ([in LXX for וַיְהִי ;] see Burton, 142 f.; M, Pr., 16f.; Dalman, Words, 32 f.; Robertson, Gr., 1042 f.), with indic, Mat.7:28, Luk.1:8, al.; before καί and indic., Luk.8:1, Act.5:7, al.; with accusative and inf., Mrk.2:23, Luk.3:21, al.; ὡς δὲ ἐγένετο, before τοῦ with inf., Act.10:25; with dative of person(s), to befall one: with inf., Act.20:16; with accusative and inf., Act.22:6; with adv., εὖ, Eph.6:3; τ́ ἐγένετο αὐτῷ (Field, Notes, 115), Act.7:40 (LXX); before εἰς, Act.28:6. __3. to be made, done, performed, observed, enacted, ordained, etc.: Mat.6:10 19:8, Mrk.2:27 11:23, Act.19:26, al.; before διά with genitive, Mrk.6:2, Act.2:43; ὑπό, Luk.13:17; ἐκ, Luk.4:23; ἐν, 1Co.9:15; ἀπογραφή, Luk.2:2; ἀνάκρισις Act.25:26; ἄφεσις, Heb.9:22; ὁ νόμος, Gal.3:17; τὸ πάσχα, Mat.26:2. __4. to become, be made, come to be: with pred., Mat.4:3, Luk.4:3, Jhn.2:9, 1Co.13:11, al.; before ὡς, ὡσεί, Mat.10:25, Mrk.9:26; εἰς (M, Pr., 71f.), Mrk.12:1o, al.; with genitive Rev.11:15; id., of age, Luk.2:42; with dative, γ. ἀνδρί ([LXX for הָיָה לְאִישׁ, Rut.1:12, al. ;] see Field, Notes, 156), Rom.7:3, 4; before ἐν, Act.22:17, Rev.1:10, al.; ἐπάνω, Luk.19:19; μετά, with genitive, Mrk.16:[10], Act.9:19; before εἰς, ἐπί (Field, Notes, 135), κατά (ib., 62), with accusative of place, Act.20:16 21:35 27:7, al.; before ἐκ, Mrk.9:7, Luk.3:22, 2Th.2:7, al. Aoristic pf. γέγονα (M, Pr., 52, 145f.; Field, Notes, 1f.), Mat.25:6, Luk.10:36, al. Aor. ἐγενήθη (for ἐγένετο, M, Pr., 139f.; Mayser, 379), Mat.11:23, al. (Cf. απο-, δια-, επι-, παρα-, συμ-, παρα-, προ-.) (AS)

Usage: Occurs in 637 NT verses. KJV: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought See also: 1 Corinthians 1:30; Acts 5:5; 1 Peter 1:15.

ισχυροι ischuros G2478 "strong" Adj-NPM

Strong refers to someone or something with great power or force, like a mighty person or a powerful storm, as seen in Matthew 12:29 and Revelation 5:2. It can also describe God's power and strength.

Definition: ἰσχυρός, -ά, -όν (ἰσχύω), [in LXX for אֵל, גִּבּוֹר, עָצוּם, חָזַק, etc. ;] strong, mighty, powerful; __(a) of persons, as to body or spirit: Mat.12:29, Mrk.3:27, Luk.11:21-22, 1Co.4:10 (opposite to ἀσθενής), Heb.11:34 (ἐν πολέμῳ), Rev.5:2 10:1 18:21 19:18; οἱ πλούσιοι κ. οἱ ἰ, Rev.6:15; τὰ ἰ. = oἱ ἰ. (cf. 4Ki.24:15), 1Co.1:27; of God (cf. Deu.10:17), Rev.18:8; compar., Mat.3:11, Mrk.1:7, Luk.11:22, 1Co.1:25 (τὸ ἀσθενὲς τ. θεοῦ) 1Co.10:22; __(b) of things: λιμός, Luk.15:14; ἐπιστολαί ( βαρεῖαι κ. ἰ.), 2Co.10:10; κραυγή, Heb.5:7; φωνή, Rev.18:2; παράκλησις, Heb.6:18; πόλις, Rev.18:10; βρονταί, Rev.19:6.† (AS)

Usage: Occurs in 27 NT verses. KJV: boisterous, mighty(-ier), powerful, strong(-er, man), valiant See also: 1 Corinthians 1:25; Mark 1:7; Hebrews 5:7.

εν en G1722 "in/on/among" Prep

This word is a preposition that means in, on, or among something. It's used in many places, like Matthew 7:3 and Luke 7:37, to describe a location or relationship. It can also mean by, with, or during.

Definition: ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). __I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; after verbs of motion, instead of εἰς (constructio praegnans, a usage extended in late Gk. beyond the limits observed in cl.; cf. Bl., §41, 1; M, Th., 12), ἀποστέλλω . . . ἐν, Mat.10:16. δέδωκεν ἐν τ. χειρί (cf. τιθέναι ἐν χερσί, Hom., Il., i, 441, al.), Jhn.3:35; id. after verbs of coming and going (not in cl.), εἰσῆλθε, Luk.9:46; ἐξῆλθεν, Luk.7:17. __II. Of state, condition, form, occupation, etc.: ἐν ζωῇ, Rom.5:10; ἐν τ. θανάτῳ, 1Jn.3:14; ἐν πειρασμοῖς, 1Pe.1:6; ἐν εἰρήνῃ, Mrk.5:25; ἐν δόξῃ, Php.4:19; ἐν πραΰτητι, Jas.3:13; ἐν μυστηρίῳ, 1Co.2:7; ἐν τ. διδαχῇ, Mrk.4:2; of a part as contained in a whole, ἐν τ. ἀμπέλῳ, Jhn.15:4; ἐν ἑνὶ σώματι, Rom.12:4; of accompanying objects or persons (simple dative in cl.), with, ἐν αἵματι, Heb.9:25; ἐν δέκα χιλιάσιν, Luk.14:31 (cf. Ju 14, Act.7:14); similarly (cl.), of clothing, armour, arms, ἐν στολαῖς, Mrk.12:38; ἐν ἐσθῆτι λαμπρᾷ, Jas.2:2; ἐν μαξαίρῃ, Luk.22:49; ἐν ῥάβδῳ, 1Co.4:21 (cf. ἐν τόξοις, Xen., Mem., 3, 9, 2); of manner (cl.), ἐν τάχει (= ταχέως), Luk.18:8 (cf. Bl., §41, 1); of spiritual influence, ἐν πνεύματι, Rom.8:9; ἐν π. ἀκαθάρτῳ, Mrk.1:23; of the mystical relation of the Christian life and the believer himself, to God and Christ (cf. ICC, Ro., 160f.; Mayor on Ju 1; M, Pr., 103): ἐν Χριστῷ, Rom.3:24, 6:11, 1Co.3:1, 4:10, 2Co.12:2, Gal.2:17, Eph.6:21, Col.4:7, 1Th.4:16, al. __III. Of the agent, instrument or means (an extension of cl. ἐν of instr.—see LS, see word Ill—corresponding to similar use of Heb. בְּ), by, with: ἐν ὑμῖν κρίνεται ὁ κόσμος (= cl. παρά, C. dative), 1Co.6:2; ἐν τ. ἄρχοντι τ. δαιμονίων, Mat.9:34; ἐν αἵματι, Heb.9:22; ἐν ὕδατι, Mat.3:11, al.; ἐν μαχαίρᾳ ἀποκτενεῖ (cf. the absol. ἐν μ., ἐν ῥάβδῳ, supr., II, which some would classify here), Rev.13:10 (cf. 6:8). Allied to this usage and distinctly Semitic are the following: ἠγόρασας . . . ἐν τ. αἵματι σου (cf. BDB, see word בְּ, III, 3), Rev.5:9; ὁμολογεῖν ἐν (= Aram. אודי בּ; cf. McNeile on Mt, I.with; M, Pr., 104), Mat.10:32, Luk.12:8; ὀμνύναι ἐν (= cl. accusative, so Jas.5:12), Mat.5:34, al.; also at the rate of, amounting to, Mrk.4:8 (WH; vv. ll., εἰς, ἒν), Act.7:14 (LXX). __IV. Of time, __(a) in or during a period: ἐν τ. ἡμέρᾳ (νυκτί), Jhn.11:9, al.; ἐν σαββάτῳ, Mat.12:2, al.; ἐν τῷ μεταξύ, meanwhile, Jhn.4:31; __(b) at the time of an event: ἐν τ. παρουσίᾳ, 1Co.15:23; ἐν τ. ἀναστάσει, Mat.22:28; __(with) with art. inf., __(α) present (so sometimes in cl., but not as in NT = ἕως; V. M, Pr., 215), while: Mat.13:4, Mrk.6:48, Gal.4:18, al.; __(β) aor., when, after: Luk.9:36, al.; __(d) within (cl.): Mat.27:40, __V. In composition: (1) meaning: (a) with adjectives, it signifies usually the possession of a quality, as ἐνάλιος, ἐν́δοξος; (b) with verbs, continuance in (before ἐν) or motion into (before εἰς), as ἐμμένω, ἐμβαίνω. (ii) Assimilation: ἐν becomes ἐμ- before β, μ, π, φ, ψ; ἐγ- before γ, κ, ξ, χ; ἐλ- before λ. But in the older MSS of NT, followed by modern editions, assimilation is sometimes neglected, as in ἐνγράφω, ἐγκαινίζω, etc. (AS)

Usage: Occurs in 2120 NT verses. KJV: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in) See also: 1 Corinthians 1:2; 1 Corinthians 15:17; 1 Peter 1:2.

πολεμω polemos G4171 "war" Noun-DSM

War is the meaning, whether a single battle or a series of conflicts, like in Matthew 24:6 and Revelation 12:7. It can also imply a personal or spiritual struggle, as in James 4:1.

Definition: πόλεμος, -ον, ό [in LXX chiefly for מִלְחָמָה ;] __1. war: Mat.24:6, Mrk.13:7, Luk.14:31 21:9, Heb.11:34; π. ποιεῖν, before μετά, with genitive (cf. πολεμέω), Rev.11:7 12:17 13:7 19:19. __2. = μάχη, a fight, battle: 1Co.14:8, Rev.9:7, 9 12:7 16:14 20:8; hyperb., of private quarrels (cf. πολεμέω), Jas.4:1.† (AS)

Usage: Occurs in 17 NT verses. KJV: battle, fight, war See also: 1 Corinthians 14:8; Revelation 9:9; Hebrews 11:34.

παρεμβολας parembolē G3925 "barracks" Noun-APF

The Greek word for barracks or a military camp, like the Tower of Antonia in Jerusalem, where Roman soldiers were stationed. It appears in Acts 21:34 and Hebrews 13:11. This term refers to a place where soldiers live and train.

Definition: παρ-εμ-βολή, -ῆς, ἡ (παρεμβάλλω), [in LXX chiefly for מַחֲנֶה ;] __1. an insertion, interpolation (Æschin.) __2. In the Macedonian dialect (Rutherford, NPhr., 473), as a military term; __(a) an army in battle array: Heb.11:34 (cf. Exo.14:19-20, Jdg.4:16, al.; frequently in Polyb.); __(b) a camp (Exo.29:14, al.) : Heb.13:11, 13 Rev.20:9; __(with) barracks, soldiers' quarters: Act.21:34, 37 22:24 23:10, 16 23:32 28:16 (WH, txt., R, om.).† παρ-εμ-βάλλω, [in LXX frequently and chiefly for מַחֲנֶה ;] __1. to put in beside or between, interpose. __2. In late writers (Polyb., al., LXX) as technical military term; __(a) of soldiers, to draw up in line (frequently in 1Ma.2:32, al.); __(b) of siege works, to cast up: with accusative and dative, χάρακά σοι, Luk.19:43.† (AS)

Usage: Occurs in 10 NT verses. KJV: army, camp, castle See also: Acts 21:34; Acts 23:32; Hebrews 11:34.

εκλιναν klinō G2827 "to bow/lay down" Verb-AAI-3P

To bow or lay down, as in resting or sleeping, like Jesus in Matthew 8:20. It can also mean to turn and run, as in a battle. In the Bible, it appears in John 19:30 and Luke 24:5.

Definition: κλίνω [in LXX chiefly for נָטָה ;] __1. to make to bend, to bow: τ. κεφαλήν (of one dying), Jhn.19:30; τ. πρόσωτον (of terrified persons), Luk.24:5. __2. to make to lean, to rest: τ. κεφαλήν (in sleep), Mat.8:20, Luk.9:58. __3. As in Hom., of soldiers, to turn (to flight), παρεμβολάς, Heb.11:34. __4. In late Gk. (as mid, in cl.), to decline: intrans., ἡ ἡμέρα, Luk.9:12 24:29.† (AS)

Usage: Occurs in 7 NT verses. KJV: bow (down), be far spent, lay, turn to flight, wear away See also: Hebrews 11:34; Luke 9:58; Matthew 8:20.

αλλοτριων allotrios G245 "another’s" Adj-GPM

Something that is 'another's' refers to something that belongs to someone else, not to oneself, as seen in Luke 16:12 and Romans 14:4. It can also describe something that is foreign or alien, like in Matthew 17:25-26.

Definition: ἀλλότριος, -α, -ον (ἄλλος), [in LXX for זוּר, נֵכָר, אַחֵר ;] __1. be-longing to another, not one's own (opposite to ἴδιος): Luk.16:12, Rom.14:4 15:20 (Field, Notes, 165 f.), 2Co.10:15-16, 1Ti.5:22, Heb.9:25. __2. foreign, strange, alien (opposite to οἰκεῖος; see MM, VGT, see word): Mat.17:25-26, Jhn.10:5, Act.7:6, Heb.11:9, 34.† (AS)

Usage: Occurs in 13 NT verses. KJV: alien, (an-)other (man's, men's), strange(-r) See also: 1 Timothy 5:22; Hebrews 11:34; Hebrews 9:25.

Study Notes — Hebrews 11:34

Show Verse Quote Highlights

Context
Cross References
Hebrews 11:34 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Hebrews 11:34
Jamieson-Fausset-Brown on Hebrews 11:34
Matthew Poole's Commentary on Hebrews 11:34
Trapp's Commentary on Hebrews 11:34
Ellicott's Commentary on Hebrews 11:34
Adam Clarke's Commentary on Hebrews 11:34
Cambridge Bible on Hebrews 11:34
Barnes' Notes on Hebrews 11:34
Whedon's Commentary on Hebrews 11:34
Sermons on Hebrews 11:34

Context — (Joshua–Malachi)

32And what more shall I say? Time will not allow me to tell of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets, 33who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions,

34quenched the raging fire, and escaped the edge of the sword; who gained strength from weakness, became mighty in battle, and put foreign armies to flight.

35Women received back their dead, raised to life again. Others were tortured and refused their release, so that they might gain a better resurrection. 36Still others endured mocking and flogging, and even chains and imprisonment.

Cross References

	Reference	Text (BSB)
1	2 Kings 6:16–18	“Do not be afraid,” Elisha answered, “for those who are with us are more than those who are with them.” Then Elisha prayed, “O LORD, please open his eyes that he may see.” And the LORD opened the eyes of the young man, and he saw that the hills were full of horses and chariots of fire all around Elisha. As the Arameans came down against him, Elisha prayed to the LORD, “Please strike these people with blindness.” So He struck them with blindness, according to the word of Elisha.
2	2 Corinthians 12:9–10	But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of Christ may rest on me. That is why, for the sake of Christ, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.
3	1 Samuel 17:51–52	David ran and stood over him. He grabbed the Philistine’s sword and pulled it from its sheath and killed him; and he cut off his head with the sword. When the Philistines saw that their hero was dead, they turned and ran. Then the men of Israel and Judah charged forward with a shout and pursued the Philistines to the entrance of Gath and to the gates of Ekron. And the bodies of the Philistines were strewn along the Shaaraim road to Gath and Ekron.
4	Psalms 144:10	to Him who gives victory to kings, who frees His servant David from the deadly sword.
5	Judges 15:8	And he struck them ruthlessly with a great slaughter, and then went down and stayed in the cave at the rock of Etam.
6	2 Kings 6:32	Now Elisha was sitting in his house, and the elders were sitting with him. The king sent a messenger ahead, but before he arrived, Elisha said to the elders, “Do you see how this murderer has sent someone to cut off my head? Look, when the messenger comes, shut the door to keep him out. Is not the sound of his master’s footsteps behind him?”
7	2 Chronicles 32:20–22	In response, King Hezekiah and the prophet Isaiah son of Amoz cried out to heaven in prayer, and the LORD sent an angel who annihilated every mighty man of valor and every leader and commander in the camp of the king of Assyria. So he withdrew to his own land in disgrace. And when he entered the temple of his god, some of his own sons struck him down with the sword. So the LORD saved Hezekiah and the people of Jerusalem from the hands of King Sennacherib of Assyria and all the others, and He gave them rest on every side.
8	Judges 8:4–10	Then Gideon and his three hundred men came to the Jordan and crossed it, exhausted yet still in pursuit. So Gideon said to the men of Succoth, “Please give my troops some bread, for they are exhausted, and I am still pursuing Zebah and Zalmunna, the kings of Midian.” But the leaders of Succoth asked, “Are the hands of Zebah and Zalmunna already in your possession, that we should give bread to your army?” “Very well,” Gideon replied, “when the LORD has delivered Zebah and Zalmunna into my hand, I will tear your flesh with the thorns and briers of the wilderness!” From there he went up to Penuel and asked the same from them, but the men of Penuel gave the same response as the men of Succoth. So Gideon told the men of Penuel, “When I return in triumph, I will tear down this tower!” Now Zebah and Zalmunna were in Karkor with their army of about fifteen thousand men—all that were left of the armies of the people of the east. A hundred and twenty thousand swordsmen had already fallen.
9	1 Kings 19:3	And Elijah was afraid and ran for his life. When he came to Beersheba in Judah, he left his servant there,
10	2 Samuel 10:15–19	When the Arameans saw that they had been defeated by Israel, they regrouped. Hadadezer sent messengers to bring more Arameans from beyond the Euphrates, and they came to Helam with Shobach the commander of Hadadezer’s army leading them. When this was reported to David, he gathered all Israel, crossed the Jordan, and went to Helam. Then the Arameans arrayed themselves against David and fought against him. But the Arameans fled before Israel, and David killed seven hundred charioteers and forty thousand foot soldiers. He also struck down Shobach the commander of their army, who died there. When all the kings who were subject to Hadadezer saw that they had been defeated by Israel, they made peace with Israel and became subject to them. So the Arameans were afraid to help the Ammonites anymore.

Hebrews 11:34 Summary

[This verse is talking about how people who trusted in God were able to overcome incredibly tough situations, like being thrown into a fiery furnace or having to fight in battles. They were able to do this because they trusted in God's power and promises, as seen in verses like Psalm 23:4 and Isaiah 41:10. By trusting in God, we can experience the same kind of victory and strength in our own lives, even when things seem impossible. We can be strong in our weaknesses and overcome any challenge that comes our way, just like the heroes of faith mentioned in this verse.]

Frequently Asked Questions

What does it mean to quench the raging fire in Hebrews 11:34?

This phrase refers to the ability of faith to overcome even the most intense and overwhelming challenges, as seen in the story of Shadrach, Meshach, and Abednego in Daniel 3:1-30, where they were thrown into a fiery furnace but emerged unharmed.

How can someone gain strength from weakness as mentioned in this verse?

This concept is illustrated in 2 Corinthians 12:9-10, where the Apostle Paul says that God's power is made perfect in our weakness, and that we can trust in His strength to carry us through difficult times.

What does it mean to put foreign armies to flight in this context?

This phrase is likely referring to the many times in the Old Testament where God gave the Israelites victory over their enemies, such as in Joshua 10:1-14, where the sun stood still and the Israelites were able to defeat their foes.

How can I apply the principles of this verse to my own life?

By trusting in God's power and promises, as seen in verses like Romans 8:28 and Philippians 4:13, we can overcome even the most daunting challenges and experience victory in our lives, just like the heroes of faith mentioned in Hebrews 11.

Reflection Questions

What are some areas in my life where I feel like I'm facing a 'raging fire' or an overwhelming challenge, and how can I trust God to help me quench it?
In what ways have I experienced God's strength in my weakness, and how can I learn to rely more on His power in my daily life?
What are some 'foreign armies' or strongholds in my life that I need to trust God to help me overcome, and what steps can I take to put my faith into action?
How can I, like the heroes of faith in this verse, become 'mighty in battle' and experience victory in my life, and what does that look like in practical terms?

Gill's Exposition on Hebrews 11:34

Quenched the violence of fire,.... Which may be said to be done, when a believer, or a righteous man, is delivered out of it, as Lot from Sodom, when God rained fire and brimstone on it; when, by

Jamieson-Fausset-Brown on Hebrews 11:34

Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.

Matthew Poole's Commentary on Hebrews 11:34

Quenched the violence of fire: by the same faith others of the prophets, , eminently acquainted with God, and partakers of his secret, who defying idolatry, and the threatenings of a tyrant, became confessors of the true God and his worship, and were adjudged to the fiery furnace, ,23, and by faith were secured from being consumed by those flames, which in an instant destroyed those which threw them in, . How did this fetch down the Son of God himself to accompany them, and to suspend the consuming power of the fire, so as it did not singe either their persons or garments, or to leave any scent of it upon them! And how did Moses’ s and Aaron’ s prayers extinguish the fire at Kibroth-hattaavah, and at Taberah! ,3 16:22-45. Escaped the edge of the sword: by faith these worthies, forementioned, , were delivered, when others fell by the devouring sword, and all those instruments of war which were destructive to others. Their enemies fell by their swords in those many battles wherein they were engaged, fulfilling at that time God’ s will, and trusting on his promise. And how many of the prophets hath God delivered from the swords of those who would have killed them! Out of weakness were made strong; by faith many of those who had really natural infirmities, both of body and mind, had their tremblings and faintings of spirit, and were, in respect of their enemies, weak, few in number, short of them, as to force, power, and policy, yet by faith in God were made bold as lions, and had wonderful success against numerous and potent enemies, 6:15,16 7:5,7,10 Jude 11:29 15:11,19 ,10, &c. Waxed valiant in fight; faith made those who were called to the war by God, mighty for that service, , so as no perils could daunt them, no service was too hard for them. How victorious in the most desperate attempts, as to sense, did faith make them! ,3. Turned to flight the armies of the aliens; they overthrew the camps of adversaries. parembolh notes a single castle or tower, , or a whole camp or place where an army is pitched, ,13; in the plural, many such tents where soldiers lie; and is metonymically read armies. To klinein, actively taken, is to make to lie down, or to throw down, as applied to tents and camps; to put to flight, as applied to armies; all which were those of the idolatrous enemies of the church, strangers to their country, and more to their God, as the army and camp of Midian, , which were overturned, routed, and destroyed by them.

Trapp's Commentary on Hebrews 11:34

34 Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. Ver. 34. Escaped the edge of the sword] As David by the force of his faith escaped Saul’ s sword, Elijah Ahab’ s, Elisha the Syrians’ , 2 Kings 6:8-23, and various of God’ s hidden ones at this day have escaped by a strange providence, when studiously sought after as sheep to the slaughter. See the Prefatory Epistle to Mr Shaw’ s Sermon. Out of weakness were made strong] And here their strength was to sit still, as theirs was, Isaiah 30:7. They thought their strength had been in the help of Egypt; but the prophet tells them, whatsoever strength they expect from Egypt they shall have it here. Your Egypt "is to sit still" (so the words may be read); by sitting still you shall have an Egypt; whatsoever help you might think to have that way, you shall have it this way.

Ellicott's Commentary on Hebrews 11:34

(34) The violence.—Rather, the power (Daniel 3.). Escaped the edge of the sword.—Though it would not be difficult to trace the application of this and the following clauses to the heroes of Israel celebrated in the Old Testament history (the perils of David and Elijah and the “weakness” of Samson and Hezekiah will occur to the mind of all), it seems likely that the writer’s thought is resting mainly on the history of the Maccabæan times. That the following verse relates to narratives contained in the Second Book of Maccabees is generally acknowledged; and no words could more truly characterise the general contents of the First Book than those of the present verse.

Adam Clarke's Commentary on Hebrews 11:34

Verse 34. Quenched the violence of fire] As in the case of the three faithful Hebrews, Shadrach, Meshach, and Abed-nego, who, for their steady attachment to God's worship, were cast into a fiery furnace, in which they were preserved, and from which they escaped unhurt. Dan. 3. Escaped the edge of the sword] Moses, who escaped the sword of Pharaoh, Exodus 18:4; Elijah, that of Jezebel; and David, that of Saul: and many others. Out of weakness were made strong] Were miraculously restored from sickness, which seemed to threaten their life; as Hezekiah, Isaiah 38:21. Waxed valiant in fight] Like Gideon, who overthrew the camp of the Midianites, and Jonathan, that of the Philistines, in such a way as must have proved that God was with them.

Cambridge Bible on Hebrews 11:34

34. quenched the violence of fire] Daniel 3:25; 1Ma 2:59.escaped the edge of the sword] David (1 Samuel 18:11; 1 Samuel 19:10, &c.), Elijah (1 Kings 19:2), Elisha (2 Kings 6:12-17; Jeremiah 26:24, &c.).out of weakness were made strong] Hezekiah (2 Kings 20:5), Samson (Judges 15:15; Judges 16:28-30), David (1 Samuel 17:42; 1 Samuel 17:51, &c.).turned to flight the armies of the aliens] This and the previous clause may refer specially to the Maccabees, though they also suit Joshua, the Judges, David, &c. The word used for “armies” (parembolas) is the word used for “camp” in Hebrews 13:11; Hebrews 13:13; Revelation 20:9. It has both senses in the LXX. (Judges 4:16). The classic verb for “drove back” is found here only in the N.T. (klino).

Barnes' Notes on Hebrews 11:34

Quenched the violence of fire - As Shadrach, Meshach, and Abednego did; Daniel 3:15-26.

Whedon's Commentary on Hebrews 11:34

34. Quenched… fire—Shadrach, Meshach, and Abednego. Daniel 3. Theophylact finely says, “Not quenched the fire, but, what is greater, the power of the fire.” The fire was allowed to blaze, but not allowed to burn.

Sermons on Hebrews 11:34

	Sermon	Description
	But Suppose God Doesn't Do It by Warren Wiersbe	In this sermon, the speaker focuses on the story of Shadrach, Meshach, and Abednego from the book of Daniel. He highlights how their faith in God allowed them to be delivered from
	Divinely Lead by David Ravenhill	In this sermon, the speaker discusses the cycle of bondage and captivity that the nation of Israel experienced due to their disobedience to God. The speaker highlights specific ins
	Weakness by David Ravenhill	In this sermon, the preacher discusses the story of Jabez from the Bible, who was a man honored above his brethren. The preacher emphasizes the importance of meditating on the Word
	Talk on Healing by Hans R. Waldvogel	In this sermon, the preacher emphasizes the importance of faith and how it grows stronger in times of conflict. He refers to biblical examples of individuals who became strong in t
	(Daniel: The Man God Uses #3) Manifestation of Christ by Ed Miller	In this sermon, the speaker focuses on the book of Daniel and its significance in understanding how God makes himself known in human history. The speaker emphasizes that even the b
	Do Not Faint by Mack Tomlinson	This sermon focuses on the theme of spiritual weariness and fainting, drawing from Isaiah 40:28-31. It emphasizes the reality of weariness in the Christian life, the various challe
	A Lion in a Pit on a Snowy Day by Carter Conlon	In this sermon, the speaker reflects on the story of David and his men taking refuge in a cave. The speaker expresses a desire to know what exactly happened in that cave and sugges