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Hosea 10:13

Hosea 10:13 in Multiple Translations

You have plowed wickedness and reaped injustice; you have eaten the fruit of lies. Because you have trusted in your own way and in the multitude of your mighty men,

Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou didst trust in thy way, in the multitude of thy mighty men.

Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies; for thou didst trust in thy way, in the multitude of thy mighty men.

You have been ploughing sin, you have got in a store of evil, the fruit of deceit has been your food: for you put faith in your way, in the number of your men of war.

But instead you have planted wickedness and reaped an evil harvest. You have eaten the fruit of lies, because you trusted in your own strength and in your many warriors.

But you haue plowed wickednesse: ye haue reaped iniquitie: you haue eaten the fruite of lies: because thou didest trust in thine owne waies, and in the multitude of thy strong men,

Ye have ploughed wickedness, Perversity ye have reaped, Ye have eaten the fruit of lying, For thou hast trusted in thy way, In the abundance of thy might.

You have plowed wickedness. You have reaped iniquity. You have eaten the fruit of lies, for you trusted in your way, in the multitude of your mighty men.

Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou hast trusted in thy way, in the multitude of thy mighty men.

You have ploughed wickedness, you have reaped iniquity, you have eaten the fruit of lying: because thou hast trusted in thy ways, in the multitude of thy strong ones.

You plant seeds and harvest the crops and eat them; but what I consider that you have really done is that you have planted wicked things and harvested evil things and eaten [MET] the results [IDM] of the lies that you have told. Instead of trusting in me, you have ◄depended on/trusted in► your own power and in your many soldiers.

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Berean Amplified Bible — Hosea 10:13

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Hosea 10:13 Interlinear (Deep Study)

BIB
HEB חֲרַשְׁתֶּם רֶ֛שַׁע עַוְלָ֥תָ/ה קְצַרְתֶּ֖ם אֲכַלְתֶּ֣ם פְּרִי כָ֑חַשׁ כִּֽי בָטַ֥חְתָּ בְ/דַרְכְּ/ךָ֖ בְּ/רֹ֥ב גִּבּוֹרֶֽי/ךָ
חֲרַשְׁתֶּם chârash H2790 to plow/plot V-Qal-Perf-2mp
רֶ֛שַׁע reshaʻ H7562 wickedness N-ms
עַוְלָ֥תָ/ה ʻevel H5766 injustice N-cs | Suff
קְצַרְתֶּ֖ם qâtsar H7114 be short V-Qal-Perf-2mp
אֲכַלְתֶּ֣ם ʼâkal H398 to eat V-Qal-Perf-2mp
פְּרִי pᵉrîy H6529 fruit N-ms
כָ֑חַשׁ kachash H3585 lie N-ms
כִּֽי kîy H3588 for Conj
בָטַ֥חְתָּ bâṭach H982 to trust V-Qal-Perf-2ms
בְ/דַרְכְּ/ךָ֖ derek H1870 way Prep | N-cs | Suff
בְּ/רֹ֥ב rôb H7230 abundance Prep | N-cs
גִּבּוֹרֶֽי/ךָ gibbôwr H1368 mighty man Adj | Suff
Hebrew Word Study

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Hebrew Word Reference — Hosea 10:13

חֲרַשְׁתֶּם chârash H2790 "to plow/plot" V-Qal-Perf-2mp
This verb can mean to be quiet or silent, but also to scratch or engrave, like a farmer plowing a field. It is used in various contexts, including being silent or deaf. The KJV translates it in different ways, including 'cease' or 'hold peace'.
Definition: 1) to cut in, plough, engrave, devise 1a) (Qal) 1a1) to cut in, engrave 1a2) to plough 1a3) to devise 1b) (Niphal) to be ploughed 1c) (Hiphil) to plot evil
Usage: Occurs in 65 OT verses. KJV: [idiom] altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow(-er, man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker. See also: Genesis 24:21; Psalms 28:1; Psalms 32:3.
רֶ֛שַׁע reshaʻ H7562 "wickedness" N-ms
The Hebrew word for wickedness, describing wrong or immoral actions, as seen in the wickedness of enemies or those hostile to God. It appears in various forms, such as iniquity or wickedness. This concept is discussed in biblical books like Psalms and Proverbs.
Definition: 1) wrong, wickedness, guilt 1a) wickedness (as violence and crime against civil law) 1b) wickedness (of enemies) 1c) wickedness (in ethical relations)
Usage: Occurs in 29 OT verses. KJV: iniquity, wicked(-ness). See also: Deuteronomy 9:27; Proverbs 12:3; Psalms 5:5.
עַוְלָ֥תָ/ה ʻevel H5766 "injustice" N-cs | Suff
Injustice or moral evil is what this word represents, covering violent deeds, unfair speech, and general wrongdoing. It is used to describe actions that go against God's standards of righteousness.
Definition: injustice, unrighteousness Another spelling of av.lah (עַוְלָה "injustice" H5766B)
Usage: Occurs in 51 OT verses. KJV: iniquity, perverseness, unjust(-ly), unrighteousness(-ly); wicked(-ness). See also: Leviticus 19:15; Psalms 64:7; Psalms 7:4.
קְצַרְתֶּ֖ם qâtsar H7114 "be short" V-Qal-Perf-2mp
This Hebrew word means to reap or harvest, like cutting down grain or grass. It is used in the Bible to describe the act of harvesting, and also to describe being discouraged or grieved.
Definition: 1) to be short, be impatient, be vexed, be grieved 1a) (Qal) to be short 1b) (Piel) to shorten 1c) (Hiphil) to shorten
Usage: Occurs in 46 OT verses. KJV: [idiom] at all, cut down, much discouraged, grieve, harvestman, lothe, mourn, reap(-er), (be, wax) short(-en, -er), straiten, trouble, vex. See also: Leviticus 19:9; Job 24:6; Psalms 89:46.
אֲכַלְתֶּ֣ם ʼâkal H398 "to eat" V-Qal-Perf-2mp
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
פְּרִי pᵉrîy H6529 "fruit" N-ms
In the Bible, this word means the fruit that comes from the ground or from our actions. It is used in many books, including Genesis and Isaiah, to describe the results of our labor or the consequences of our choices.
Definition: 1) fruit 1a) fruit, produce (of the ground) 1b) fruit, offspring, children, progeny (of the womb) 1c) fruit (of actions) (fig.)
Usage: Occurs in 107 OT verses. KJV: bough, (first-)fruit(-ful), reward. See also: Genesis 1:11; Proverbs 18:20; Psalms 1:3.
כָ֑חַשׁ kachash H3585 "lie" N-ms
A lie or deception, like the hypocrisy Jesus condemned in Matthew 23:27. It can also refer to physical weakness or emaciation, as in Proverbs 14:25.
Definition: 1) lying, deception 2) leanness, failure
Usage: Occurs in 6 OT verses. KJV: leanness, lies, lying. See also: Job 16:8; Hosea 10:13; Psalms 59:13.
כִּֽי kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
בָטַ֥חְתָּ bâṭach H982 "to trust" V-Qal-Perf-2ms
To trust means to have confidence or faith in something or someone, like the Israelites trusting in God to lead them through the desert, as seen in Psalm 23.
Definition: 1) to trust 1a) (Qal) 1a1) to trust, trust in 1a2) to have confidence, be confident 1a3) to be bold 1a4) to be secure 1b) (Hiphil) 1b1) to cause to trust, make secure 2) (TWOT) to feel safe, be careless
Usage: Occurs in 117 OT verses. KJV: be bold (confident, secure, sure), careless (one, woman), put confidence, (make to) hope, (put, make to) trust. See also: Deuteronomy 28:52; Psalms 118:8; Psalms 4:6.
בְ/דַרְכְּ/ךָ֖ derek H1870 "way" Prep | N-cs | Suff
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
בְּ/רֹ֥ב rôb H7230 "abundance" Prep | N-cs
Describes abundance or greatness in the Bible, used to talk about God's power and creation in Psalms and Isaiah.
Definition: 1) multitude, abundance, greatness 1a) multitude 1a1) abundance, abundantly 1a2) numerous 1b) greatness
Usage: Occurs in 145 OT verses. KJV: abundance(-antly), all, [idiom] common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), [idiom] very (age). See also: Genesis 16:10; Job 32:7; Psalms 5:8.
גִּבּוֹרֶֽי/ךָ gibbôwr H1368 "mighty man" Adj | Suff
This word describes a strong or mighty man, like a warrior or champion, as seen in 1 Samuel 17:51 where David defeats Goliath. It can also imply a brave or valiant person.
Definition: adj 1) strong, mighty n m 2) strong man, brave man, mighty man
Usage: Occurs in 152 OT verses. KJV: champion, chief, [idiom] excel, giant, man, mighty (man, one), strong (man), valiant man. See also: Genesis 6:4; 2 Chronicles 17:16; Psalms 19:6.

Study Notes — Hosea 10:13

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Job 4:8 As I have observed, those who plow iniquity and those who sow trouble reap the same.
2 Galatians 6:7–8 Do not be deceived: God is not to be mocked. Whatever a man sows, he will reap in return. The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life.
3 Proverbs 1:31 So they will eat the fruit of their own way, and be filled with their own devices.
4 Proverbs 22:8 He who sows injustice will reap disaster, and the rod of his fury will be destroyed.
5 Psalms 33:16 No king is saved by his vast army; no warrior is delivered by his great strength.
6 Hosea 8:7 For they sow the wind, and they shall reap the whirlwind. There is no standing grain; what sprouts fails to yield flour. Even if it should produce, the foreigners would swallow it up.
7 Proverbs 18:20–21 From the fruit of his mouth a man’s belly is filled; with the harvest from his lips he is satisfied. Life and death are in the power of the tongue, and those who love it will eat its fruit.
8 Psalms 52:7 “Look at the man who did not make God his refuge, but trusted in the abundance of his wealth and strengthened himself by destruction.”
9 Hosea 11:12 Ephraim surrounds Me with lies, the house of Israel with deceit; but Judah still walks with God and is faithful to the Holy One.
10 Psalms 62:10 Place no trust in extortion, or false hope in stolen goods. If your riches increase, do not set your heart upon them.

Hosea 10:13 Summary

[This verse is saying that when we choose to do wrong and trust in ourselves, we will face the consequences of those choices, which can be very hurtful and destructive, as seen in Hosea 10:14-15. On the other hand, when we trust in God and follow His ways, we can experience His love and care, as promised in Psalm 37:3-6 and Matthew 6:33. By choosing to trust in God and do what is right, we can 'sow righteousness' and 'reap the fruit of loving devotion', as seen in Hosea 10:12. This means that we will experience the good things that come from following God, and we will be able to live in peace and joy, as promised in Romans 14:17.]

Frequently Asked Questions

What does it mean to 'plow wickedness' and 'reap injustice' in Hosea 10:13?

In this context, 'plowing wickedness' refers to the actions of the Israelites in pursuing sinful behaviors, which ultimately lead to them 'reaping injustice', or experiencing the negative consequences of those actions, as seen in Proverbs 22:8 and Galatians 6:7-8.

Why did the Israelites 'eat the fruit of lies'?

The Israelites 'ate the fruit of lies' because they trusted in their own strength and the multitude of their mighty men, rather than trusting in God, as warned against in Psalm 20:7 and Jeremiah 17:5.

What is the result of trusting in one's own way and mighty men?

The result of trusting in one's own way and mighty men, rather than in God, is that it leads to destruction and devastation, as seen in Hosea 10:14-15 and Isaiah 31:1-3.

How does this verse relate to the concept of sowing and reaping?

This verse relates to the concept of sowing and reaping, as seen in Galatians 6:7-8 and 2 Corinthians 9:6, where it is clear that the actions we take and the choices we make have consequences, and that trusting in God and following His ways leads to a good harvest, while trusting in ourselves and our own strength leads to a bad harvest.

Reflection Questions

  1. What are some ways in which I may be 'plowing wickedness' in my own life, and how can I turn away from those actions?
  2. How can I ensure that I am trusting in God's way, rather than my own, in my daily decisions and actions?
  3. What are some 'fruits of lies' that I may be experiencing in my life as a result of trusting in my own strength, and how can I turn to God for rescue and restoration?
  4. In what ways can I 'sow righteousness' and 'reap the fruit of loving devotion', as seen in Hosea 10:12, in my own life and community?

Gill's Exposition on Hosea 10:13

Ye have ploughed wickedness,.... Contrived it, and took a great deal of pains to commit it; by ploughing sowed it, and which sprung up in a plentiful crop: it may denote their first sins, from whence

Jamieson-Fausset-Brown on Hosea 10:13

Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou didst trust in thy way, in the multitude of thy mighty men. Ye have plowed wickedness.

Matthew Poole's Commentary on Hosea 10:13

You, O Israelites, subjects of the kingdom of the ten tribes, have ploughed wickedness; instead of repentance, and a life of righteousness, you have lived in wickedness, and propagated it, you have increased all manner of impieties; thus you have abused and perverted the fruits of God’ s goodness. Ye have reaped iniquity; the wickedness you have sown hath sprung up and ripened into iniquity; or, you have met with a recompence worthy of this your labour, God hath punished you for your wickedness; the first seems most agreeable to the text. Ye have eaten the fruit of lies; fed yourselves with vain hopes, maintained yourselves upon a carnal, sinful confidence, forsaking the fountain of living waters; and these lies the prophet doth in the following words reduce to two heads. Thou didst trust in thy way; dependence on idols, worshipping them, and seeking to them; their way was their idolatry committed with the calves. In the multitude of thy mighty men; the next lie on which they lived was the wisdom and valour of their great men, their king, nobles, captains, and counsellors; in confidence of sufficient help by them, they held on in a way of sin and wickedness.

Trapp's Commentary on Hosea 10:13

Hosea 10:13 Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou didst trust in thy way, in the multitude of thy mighty men.Ver. 13. Ye have plowed wickedness] The former exhortation was even spilt upon them; for they went on to plot and plough wickedness; they had their necks in the devil’ s yoke, and promoted his kingdom with sides and shoulders; they let out the strength of their spirits for the furtherance of sin, and were at no small pains to go to hell, as being the devil’ s hinds and horses to draw his plough, Proverbs 21:4. "Even as I have seen," saith Eliphaz, "they that plough iniquity and sow wickedness, reap the same," Job 4:8. Ye have reaped iniquity, saith our prophet, that is dignum factis praemium, the reward of your wickedness. And her iniquity is opposed to mercy in the former verse, as wickedness also is to righteousness; or wickedness may be taken for their apostasy, idolatry, and creature confidence; and iniquity for the rest of their enormities, proceeding from those former; for these wicked ones are never out of action. Arant, serunt, errant, scelera, they plough, sow, and harrow mischief (Plaut. Capt. Acts 3:1-26. sc. 5); so that would they but take the like pains for heaven that they do for hell, they could not lightly miss it. Ye have eaten the fruit of lies] That is, ye have been deceived by your false prophets and state politicians; whose fetch it is to formalize and enervate the power of truth, till at length they have left you a heartless and sapless religion. Ye have fed hungerly upon the murdering morsels of sin; and that is the reason that there is so much ill blood among you. Your bread is that panis mendacii bread of falsehood, Solomon speaks of Pro 20:17, full of grit and gravel, made up with sawdust (as they served the martyrs) and mixed with lime, as the treacherous Greeks dealt by the Western Christians, marching towards the Holy Land. Because thou didst trust in thy way] In thy calf worship. Way is often put for religion; and every action men do is a step either to heaven or to hell: he that walketh uprightly walketh safely. These idolaters were very confident of their way; so are our Papists, and other heretics; as David George, that pestilent Libertine, was fully persuaded that the whole world would submit to him. And Campian, Coster, and other zealous Papists tell us to our heads that our religion is error, ourselves heretics, our end destruction; that one heaven cannot hold us hereafter, one Church now, &c. Thus "the way of a fool is right in his own eyes: but he that hearkeneth to counsel" (as no confident fool will) "is wise," Proverbs 12:15.

Ellicott's Commentary on Hosea 10:13

(13) Thy way.—By a slight change of the Hebrew word thus rendered it acquires the sense, thy chariots, a reading followed by the LXX. and Ewald, Kuinöl, and Nowack. It establishes a good parallelism, and harmonises with prophetic teaching (Hosea 14:3; Isaiah 2:7). The Masoretic text gives, however, a fine meaning.

Adam Clarke's Commentary on Hosea 10:13

Verse 13. Ye have ploughed wickedness] Ye have laboured sinfully. Ye have reaped iniquity] The punishment due to your iniquity. Ye have eaten the fruit of lies] Your false worship and your false gods have brought you into captivity and misery. Because thou didst trust in thy way] Didst confide in thy own counsels, and in thy mighty men, and not in the God who made you.

Cambridge Bible on Hosea 10:13

13. How necessary is this exhortation! For hitherto the Israelites have done the exact opposite. plowed wickedness] i.e., formed wicked plans (as Job 4:8). The word for ‘to plough’ has in fact another meaning ‘to plot.’ reaped iniquity] Better, reaped injustice—i. e. the injustice of oppressors, which, being retributive, is, from the higher point of view, substantial justice. The tense is the prophetic perfect. the fruit of lies] To ‘lie’ is sometimes = to disappoint (as Hosea 9:2), and probably this is the meaning here, viz. that the consequence of Israel’s present policy shall be the disappointment of all his expectations. ‘Fruit’ implies that that policy has been one of ‘lying’, i.e. treason both to earthly kings and to Jehovah (comp. Hosea 11:12, Hosea 12:1; Isaiah 28:15). in thy way] i.e. in thy policy. But there is a reading of earlier date than the Massoretic, viz. in thy chariots (comp. Hosea 14:3; Isaiah 2:7) which, as it harmonizes better with the rest of the clause, is undoubtedly preferable. For few scholars will maintain that the ἐνἁμαρτήμασι of the Vatican MS. of the Septuagint is more original than the ἐνἅρμασι of the Alexandrine and other MSS. (confirmed by St Jerome and the Syro-Hexaplar text). The Vatican reading can easily be explained; the scribe wished to harmonize the translation with the reading ‘in thy way’ found by him in his Hebrew Bible.

Barnes' Notes on Hosea 10:13

Ye have plowed wickedness - They not only did not that which God commanded, but they did the exact contrary. They cultivated wickedness. They broke up their fallow ground, yet to sow, not wheat, but tares.

Whedon's Commentary on Hosea 10:13

ISRAEL’S HISTORY — ONE CRIME; ISRAEL’S DESTINY — DEATH AND , Hosea 10:9-15.With Hosea 10:9 the prophet begins a new presentation of Israel’s guilt.

Sermons on Hosea 10:13

SermonDescription
David Guzik (Hosea) Drawn With Gentle Cords by David Guzik In this sermon, the speaker discusses the book of Hosea and expresses disappointment that they were unable to finish it in this session. The speaker mentions upcoming events, inclu
Chuck Missler Genesis #18 Ch. 27-29 God's Principle of Retribution by Chuck Missler In this sermon, the speaker emphasizes the importance of knowing the author of the Bible, just as in business, it's not what you know but who you know. The story of Jacob and Esau
Catherine Booth Sowing and Reaping by Catherine Booth Catherine Booth preaches on the universal principle of sowing and reaping, emphasizing that just as in the physical world, there is a direct correlation between what one sows and w
Chuck Smith (People God Uses) 03 Beware of Ambition by Chuck Smith In this sermon, the speaker shares a personal experience of being hindered in worship by people standing in front of him during a church service. He emphasizes the importance of no
A.W. Tozer Miracles That Follow the Plow by A.W. Tozer In this sermon, the preacher emphasizes the importance of breaking up the fallow ground and seeking the Lord. He believes that if people take action and cultivate their spiritual l
John R. Rice When Skeletons Come Out of Closets by John R. Rice In this sermon, the preacher emphasizes the theme of sin and judgment. He quotes Galatians 6:7-8, warning that sin must be punished and that it does not pay off. He also mentions t
David Wilkerson Hard-Heartedness in the Body of Christ by David Wilkerson In this sermon, the preacher emphasizes the importance of daily prayer and Bible reading. He warns the congregation about the impending hard times and chaos that will come to the c

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