Hosea 10:6
Hosea 10:6 in Multiple Translations
Yes, it will be carried to Assyria as tribute to the great king. Ephraim will be seized with shame; Israel will be ashamed of its wooden idols.
It shall be also carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.
It also shall be carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.
And they will take it to Assyria and give it to the great king; shame will come on Ephraim, and Israel will be shamed because of its image.
Ephraim will be disgraced, and Israel will be ashamed at its own decisions.
It shall bee also brought to Asshur, for a present vnto King Iareb: Ephraim shall receiue shame, and Israel shall be ashamed of his owne counsell.
Also it to Asshur is carried, a present to a warlike king, Shame doth Ephraim receive, And ashamed is Israel of its own counsel.
It also will be carried to Assyria for a present to a great king. Ephraim will receive shame, and Israel will be ashamed of his own counsel.
It shall also be carried to Assyria, for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.
For itself also is carried into Assyria, a present to the avenging king: shame shall fall upon Ephraim, and Israel shall be confounded in his own will.
It will be taken to Assyria to be a gift for the great King of Assyria. So the people of Israel will be disgraced, and they will be ashamed because they trusted in that idol.
Berean Amplified Bible — Hosea 10:6
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Hosea 10:6 Interlinear (Deep Study)
BIB
HEB
גַּם
אוֹת/וֹ֙
לְ/אַשּׁ֣וּר
יוּבָ֔ל
מִנְחָ֖ה
לְ/מֶ֣לֶךְ
יָרֵ֑ב
בָּשְׁנָה֙
אֶפְרַ֣יִם
יִקָּ֔ח
וְ/יֵב֥וֹשׁ
יִשְׂרָאֵ֖ל
מֵ/עֲצָתֽ/וֹ
גַּם
gam
H1571
also
DirObjM
אוֹת/וֹ֙
ʼêth
H853
Obj.
DirObjM | Suff
לְ/אַשּׁ֣וּר
ʼAshshûwr
H804
Asshur
Prep | N-proper
יוּבָ֔ל
yâbal
H2986
to conduct
V-Hophal-Imperf-3ms
מִנְחָ֖ה
minchâh
H4503
offering
N-fs
לְ/מֶ֣לֶךְ
melek
H4428
King's
Prep | N-ms
יָרֵ֑ב
Yârêb
H3377
`great`
N-proper
בָּשְׁנָה֙
boshnâh
H1317
shame
N-fs
אֶפְרַ֣יִם
ʼEphrayim
H669
Ephraim
N-proper
יִקָּ֔ח
lâqach
H3947
to take
V-Qal-Imperf-3ms
וְ/יֵב֥וֹשׁ
bûwsh
H954
be ashamed
Conj | V-Qal-Imperf-3ms
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
Israel
N-proper
מֵ/עֲצָתֽ/וֹ
ʻêtsâh
H6098
counsel
Prep | N-fs | Suff
Hebrew Word Study
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Hebrew Word Reference — Hosea 10:6
גַּם
gam
H1571
"also"
DirObjM
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
אוֹת/וֹ֙
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
לְ/אַשּׁ֣וּר
ʼAshshûwr
H804
"Asshur"
Prep | N-proper
Asshur was the second son of Shem and the ancestor of the Assyrians, mentioned in Genesis 10:22. The name Asshur means 'a step'.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.10.22; son of: Shem (H8035); brother of: Elam (H5867C), Arpachshad (H0775), Lud (H3865) and Aram (H0758) § Asshur or Assyria = "a step" 1) the second son of Shem, eponymous ancestor of the Assyrians 2) the people of Assyria 3) the nation, Assyria 4) the land, Assyria or Asshur
Usage: Occurs in 138 OT verses. KJV: Asshur, Assur, Assyria, Assyrians. See H838 (אָשֻׁר). See also: Genesis 2:14; Isaiah 7:20; Psalms 83:9.
יוּבָ֔ל
yâbal
H2986
"to conduct"
V-Hophal-Imperf-3ms
In the Bible, this Hebrew word means to lead or conduct someone or something, often with grandeur. It's first used in Genesis to describe God's power. The word can also mean to carry or bring something along.
Definition: 1) to bring, lead, carry, conduct, bear along 1a) (Hiphil) 1a1) to bear along, bring 1a2) to carry away, lead away 1a3) to lead, conduct 1b) (Hophal) 1b1) to be borne along 1b2) to be borne (to the grave) 1b3) to be brought, be led, be conducted Aramaic equivalent: ye.val (יְבַל "to bring" H2987)
Usage: Occurs in 18 OT verses. KJV: bring (forth), carry, lead (forth). See also: Job 10:19; Isaiah 18:7; Psalms 45:15.
מִנְחָ֖ה
minchâh
H4503
"offering"
N-fs
The Hebrew word for offering refers to a gift or donation, often given to God as a sacrifice. In Leviticus 2:1, it describes a grain offering. It can also mean tribute or present.
Definition: : offering/sacrifice 1) gift, tribute, offering, present, oblation, sacrifice, meat offering 1a) gift, present 1b) tribute 1c) offering (to God) 1d) grain offering
Usage: Occurs in 194 OT verses. KJV: gift, oblation, (meat) offering, present, sacrifice. See also: Genesis 4:3; Numbers 29:28; Psalms 20:4.
לְ/מֶ֣לֶךְ
melek
H4428
"King's"
Prep | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יָרֵ֑ב
Yârêb
H3377
"`great`"
N-proper
Jareb means contender, a name for the king of Assyria, also known as Tiglath-pileser. It first appears in 2 Kings 15:19. Jareb symbolizes a powerful opponent.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.15.19 Another name of tig.lat pil.e.ser (תִּגְלַת פִּלְאֶ֫סֶר "Tiglath-pileser" H8407) § Jareb = "contender" an epithet given to the king of Assyria
Usage: Occurs in 2 OT verses. KJV: Jareb. Compare H3402 (יָרִיב). See also: Hosea 5:13; Hosea 10:6.
בָּשְׁנָה֙
boshnâh
H1317
"shame"
N-fs
Boshnah means shame or shamefulness, referring to something that brings disgrace or embarrassment. It is used to describe feelings of guilt or humiliation.
Definition: 1) shame 1a) shame 1b) shameful thing
Usage: Occurs in 1 OT verses. KJV: shame. See also: Hosea 10:6.
אֶפְרַ֣יִם
ʼEphrayim
H669
"Ephraim"
N-proper
Ephraim means doubly fruitful, referring to Joseph's son and the tribe that descended from him. The tribe of Ephraim was a significant part of Israel's history. Ephraim is also the name of a region in the Bible.
Definition: Ephraim = "double ash-heap: I shall be doubly fruitful" the country of the tribe of Ephraim Also named: Ephraim (Ἐφραίμ "Ephraim" G2187)
Usage: Occurs in 164 OT verses. KJV: Ephraim, Ephraimites. See also: Genesis 41:52; 1 Chronicles 27:20; Psalms 60:9.
יִקָּ֔ח
lâqach
H3947
"to take"
V-Qal-Imperf-3ms
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
וְ/יֵב֥וֹשׁ
bûwsh
H954
"be ashamed"
Conj | V-Qal-Imperf-3ms
To be ashamed is what this Hebrew word means, implying a feeling of guilt or disappointment. It is used to describe someone who is disconcerted or delayed, like in the story of Adam and Eve. Shame is a strong emotion.
Definition: 1) to put to shame, be ashamed, be disconcerted, be disappointed 1a) (Qal) 1a1) to feel shame 1a2) to be ashamed, disconcerted, disappointed (by reason of) 1b) (Piel) to delay (in shame) 1c) (Hiphil) 1c1) to put to shame 1c2) to act shamefully 1c3) to be ashamed 1d) (Hithpolel) to be ashamed before one another
Usage: Occurs in 105 OT verses. KJV: (be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long. See also: Genesis 2:25; Isaiah 24:23; Psalms 6:11.
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
מֵ/עֲצָתֽ/וֹ
ʻêtsâh
H6098
"counsel"
Prep | N-fs | Suff
This Hebrew word means counsel or advice, implying a plan or purpose. It is used in the Bible when describing wise decision-making.
Definition: counsel, advice, purpose
Usage: Occurs in 85 OT verses. KJV: advice, advisement, counsel(l-(or)), purpose. See also: Deuteronomy 32:28; Psalms 107:11; Psalms 1:1.
Study Notes — Hosea 10:6
Show Verse Quote Highlights
- Context
- Cross References
- Hosea 10:6 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Hosea 10:6
- Jamieson-Fausset-Brown on Hosea 10:6
- Matthew Poole's Commentary on Hosea 10:6
- Trapp's Commentary on Hosea 10:6
- Ellicott's Commentary on Hosea 10:6
- Adam Clarke's Commentary on Hosea 10:6
- Cambridge Bible on Hosea 10:6
- Barnes' Notes on Hosea 10:6
- Whedon's Commentary on Hosea 10:6
- Sermons on Hosea 10:6
Context — Retribution for Israel’s Sin
4They speak mere words; with false oaths they make covenants. So judgment springs up like poisonous weeds in the furrows of a field.
5The people of Samaria will fear for the calf of Beth-aven. Indeed, its people will mourn over it with its idolatrous priests— those who rejoiced in its glory— for it has been taken from them into exile.
6Yes, it will be carried to Assyria as tribute to the great king. Ephraim will be seized with shame; Israel will be ashamed of its wooden idols.
7Samaria will be carried off with her king like a twig on the surface of the water. 8The high places of Aven will be destroyed— it is the sin of Israel; thorns and thistles will overgrow their altars. Then they will say to the mountains, “Cover us!” and to the hills, “Fall on us!”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Hosea 5:13 | When Ephraim saw his sickness and Judah his wound, then Ephraim turned to Assyria and sent to the great king. But he cannot cure you or heal your wound. |
| 2 | Isaiah 30:3 | But Pharaoh’s protection will become your shame, and the refuge of Egypt’s shade your disgrace. |
| 3 | Daniel 11:8 | He will take even their gods captive to Egypt, with their metal images and their precious vessels of silver and gold. For some years he will stay away from the king of the North, |
| 4 | Jeremiah 7:24 | Yet they did not listen or incline their ear, but they followed the stubborn inclinations of their own evil hearts. They went backward and not forward. |
| 5 | Ezekiel 36:31 | Then you will remember your evil ways and wicked deeds, and you will loathe yourselves for your iniquities and abominations. |
| 6 | Job 18:7 | His vigorous stride is shortened, and his own schemes trip him up. |
| 7 | Hosea 8:6 | For this thing is from Israel— a craftsman made it, and it is not God. It will be broken to pieces, that calf of Samaria. |
| 8 | Hosea 11:5–6 | Will they not return to the land of Egypt and be ruled by Assyria because they refused to repent? A sword will flash through their cities; it will destroy the bars of their gates and consume them in their own plans. |
| 9 | Isaiah 45:16 | They will all be put to shame and humiliated; the makers of idols will depart together in disgrace. |
| 10 | Isaiah 1:29 | Surely you will be ashamed of the sacred oaks in which you have delighted; you will be embarrassed by the gardens that you have chosen. |
Hosea 10:6 Summary
[Hosea 10:6 tells us that the Israelites will be punished for their idolatry and will have to give their treasures to the king of Assyria. This is a reminder that when we trust in things other than God, we will ultimately be disappointed and ashamed, as warned in Jeremiah 10:8. The Israelites had chosen to worship wooden idols instead of the one true God, and this choice would lead to their downfall, much like the events described in Isaiah 39:6. We can learn from their mistake by prioritizing our relationship with God and seeking to honor Him above all else.]
Frequently Asked Questions
What is the significance of the tribute being carried to Assyria in Hosea 10:6?
The tribute being carried to Assyria symbolizes the defeat and subjugation of Israel, as they are forced to give their treasures to a foreign power, much like the prophesied events in Isaiah 39:6. This serves as a reminder of God's judgment on their idolatry.
Why will Ephraim be seized with shame according to Hosea 10:6?
Ephraim will be seized with shame because they will finally realize the emptiness and worthlessness of their wooden idols, which they had trusted in instead of the one true God, as warned in Deuteronomy 27:15 and Jeremiah 10:8.
What is the relationship between Israel's shame and their wooden idols in Hosea 10:6?
The shame of Israel is directly tied to their wooden idols, as they will come to understand that their trust in these idols was misplaced and that they had been deceived by them, much like the warning given in Psalm 115:4-8.
How does Hosea 10:6 relate to the broader theme of God's judgment on Israel?
Hosea 10:6 is part of a larger narrative of God's judgment on Israel for their idolatry and rebellion, as seen in verses like Hosea 10:5 and Hosea 10:8, which emphasize the consequences of their actions and the need for repentance, as called for in Hosea 6:1-3.
Reflection Questions
- What are some areas in my life where I may be trusting in 'wooden idols' or false sources of comfort and security, rather than the one true God?
- How can I apply the lesson of Israel's shame in Hosea 10:6 to my own life, recognizing the potential consequences of my actions and the importance of seeking God's forgiveness?
- In what ways can I prioritize my relationship with God and seek to honor Him above all else, avoiding the pitfalls of idolatry and rebellion that led to Israel's shame?
- What does Hosea 10:6 teach me about the importance of humility and recognizing my own limitations and weaknesses, rather than relying on my own strength or the strength of idols?
Gill's Exposition on Hosea 10:6
It shall also be carried unto Assyria [for] a present to King Jareb,.... Or, "he himself" (z); not the people of Samaria, or of Bethaven, or of the calf, but the calf itself; which, being all of
Jamieson-Fausset-Brown on Hosea 10:6
It shall be also carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel. It shall be also carried unto Assyria. The Hebrew for "It" is emphatic: itself.
Matthew Poole's Commentary on Hosea 10:6
It; the golden calf made by Jeroboam the First, . Shall be carried; though it hath feet, it cannot go, it must be borne; as Isaiah derides the idols of Babylon, ,7 Jeremiah 10:5; and it is carried in triumph. For a present; according to the custom of conquering generals, the rich and rare things of the conquered people were reserved for gifts to their kings; and here is a rarity indeed, a captive god, and it is rich, for it is made of gold. King Jareb: see . Ephraim shall receive shame, and Israel shall be ashamed: the great confusion of this people is here foretold, and the certainty of it by the ingemination of the phrase: the Assyrians shall upbraid them with their brutish folly, to think that a god which could not keep itself from becoming a prey to insolent soldiers; and when thus taunted, Israel shall have nothing to answer, but must be silent with shame. Of his own counsel; which is expressly mentioned ; it was against the counsel of God; and as they began, so they persisted in it by the same counsel.
Trapp's Commentary on Hosea 10:6
Hosea 10:6 It shall be also carried unto Assyria [for] a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.Ver. 6. It shall be also carried unto Assyria, &c.] As no small part of the spoil, shall this Deafter be carried captive; being so far unable to save others, that he cannot save himself. For a present to king Jareb] See Hosea 3:1-3, in signum omnimodae victoriae; so Aeneas (Aeneid. 1), “ Ilium in Italiam portat, victosque penates, ” though in another sense; yet they must needs be poor despicable deities that fall into the enemies’ hands, see Isaiah 46:2. The ark indeed fell into the Philistines’ hands; but the ark was not God’ s, but only a sign of his presence, which God suffered so to be taken for a punishment to his people, and for a plague to his enemies, whom he "smote in the hinder parts, and so put them to a perpetual reproach," Psalms 78:66. Ephraim shall receive shame] Because they hoped and harped upon better things, Job 6:20. O pray, with David, that our hopes be not disappointed; that they make us not ashamed, as Paul speaketh, Romans 5:5; that they prove not as the spider’ s web, curiously framed, but to catch flies only; or as the child’ s hope, who catcheth at the shadow on the wall which he thinks he holds fast, or at the butterfly, which if he catch, he hath no such great catch of. And Israel shall be ashamed of his own counsels] Of their impolitic plots and practices, in dividing themselves from David’ s house, and setting up unwarranted worships, calling in foreign helps, &c. Their own counsels have cast them down, Job 18:7, because they were acted by false principles, and aimed at their own corrupt ends. They took counsel, but not of God; and covered with a covering, but not of his Spirit, that they might add sin to sin, Isaiah 30:1. They made not the word the man of their counsel, as David did, Psalms 119:24, neither prayed they as he, Psalms 73:24, Guide me, Lord, with thy counsel, and so bring me to glory.
In a word, they perished by their own counsels, Hosea 11:6, whereby they provoked God, and so were brought low by their iniquity, Psalms 106:48, and then they were ashamed of their own counsel, they saw themselves befooled by their carnal reason, and by that which they call reason of state, which indeed is treason, unless it be seasoned with justice and religion.
Ellicott's Commentary on Hosea 10:6
(6) Translate, Even that (i.e., the calf) shall be carried (in triumphant state) to Assyria, an offering to King Jareb. (See Hosea 5:13, Excursus.)
Adam Clarke's Commentary on Hosea 10:6
Verse 6. A present to King Jareb] See on Hosea 5:13. If this be a proper name, the person intended is not known in history: but it is most likely that Pul, king of Assyria, is intended, to whom Menahem, king of Israel, appears to have given one of the golden calves, to insure his assistance.
Cambridge Bible on Hosea 10:6
6. It shall be also] Rather, This also (viz. the steer) shall be. for a present to king Jareb] Just as the kings of Judah repeatedly gave up the gold and silver in the temple to foreign foes. ‘King Jareb’ should rather be the fighting king (i.e. the king of Assyria, see on Hosea 5:13). shall be ashamed of his own counsel] i.e., shall find out what a mistake it was to set up a helpless idol as the protector of the nation.
Barnes' Notes on Hosea 10:6
It shall be also carried - (that is, “Itself also shall be carried”). Not Israel only shall be carried into captivity, but its god also.
Whedon's Commentary on Hosea 10:6
6. The calf itself will be carried to Assyria for a present — Not a present to secure help (Hosea 7:11; Hosea 12:1), though LXX.
Sermons on Hosea 10:6
| Sermon | Description | |
|---|---|---|
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Dry Land by Glenn Meldrum | In this sermon, the preacher describes the reality of the brokenness and sinfulness in society. He talks about the various problems that exist in people's lives, such as domestic v |
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Balm in Gilead by J.C. Philpot | J.C. Philpot preaches about the desperate state of God's people, emphasizing the deep wounds of sin and the need for a profound realization of one's sinful nature to fully apprecia |
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To Sin and Not to Blush! by Thomas Brooks | Thomas Brooks emphasizes the deep connection between sin and shame, asserting that true shame arises from the recognition of one's sins and the need for atonement. He reflects on E |
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A Reproach Among the Heathen by David Wilkerson | In this sermon, the preacher emphasizes the importance of repentance, revival, and cleansing as prerequisites for any work of God. He urges believers to have a heart like Jesus and |
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Can These Dry Bones Live by Art Katz | In this sermon, the speaker emphasizes the importance of the church's role in reaching out to the Jewish people. He shares his personal journey of coming to recognize the significa |
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Ezekiel 37 by Art Katz | In this sermon, the speaker reflects on a conversation he had with a former Marxist who showed him kindness and patience. The speaker was intrigued by the person's constant mention |
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How the Spirit Leads Us by Zac Poonen | In this sermon, the speaker uses the imagery of water to illustrate the progression of a believer's spiritual journey. The water starts as a trickle, representing the initial exper |