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Hosea 2:21

Hosea 2:21 in Multiple Translations

“On that day I will respond—” declares the LORD— “I will respond to the heavens, and they will respond to the earth.

And it shall come to pass in that day, I will hear, saith the LORD, I will hear the heavens, and they shall hear the earth;

And it shall come to pass in that day, I will answer, saith Jehovah, I will answer the heavens, and they shall answer the earth;

And it will be, in that day, says the Lord, that I will give an answer to the heavens, and the heavens to the earth;

On that day, declares the Lord, I will answer the heavens and they will answer the earth.

And in that day I wil heare, saith the Lord, I will euen heare the heauens, and they shall heare the earth,

And it hath come to pass in that day, I answer — an affirmation of Jehovah, I answer the heavens, and they answer the earth.

It will happen in that day, that I will respond,” says the LORD. “I will respond to the heavens, and they will respond to the earth;

And it shall come to pass in that day, I will hear, saith the LORD, I will hear the heavens, and they shall hear the earth;

And it shall come to pass in that day: I will hear, saith the Lord, I will hear the heavens, and they shall hear the earth.

At that time, when they request me to do things for them, I will do those things. When they request clouds and rain to fall on their land, I will speak to the clouds, and rain will fall on the earth,

Study Highlights

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Berean Amplified Bible — Hosea 2:21

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Hosea 2:21 Interlinear (Deep Study)

BIB
HEB וְ/אֵרַשְׂתִּ֥י/ךְ לִ֖/י לְ/עוֹלָ֑ם וְ/אֵרַשְׂתִּ֥י/ךְ לִ/י֙ בְּ/צֶ֣דֶק וּ/בְ/מִשְׁפָּ֔ט וּ/בְ/חֶ֖סֶד וּֽ/בְ/רַחֲמִֽים
וְ/אֵרַשְׂתִּ֥י/ךְ ʼâras H781 to betroth Conj | V-Piel-1cs | Suff
לִ֖/י Prep | Suff
לְ/עוֹלָ֑ם ʻôwlâm H5769 forever Prep | N-ms
וְ/אֵרַשְׂתִּ֥י/ךְ ʼâras H781 to betroth Conj | V-Piel-1cs | Suff
לִ/י֙ Prep | Suff
בְּ/צֶ֣דֶק tsedeq H6664 Righteousness Prep | N-ms
וּ/בְ/מִשְׁפָּ֔ט mishpâṭ H4941 justice Conj | Prep | N-ms
וּ/בְ/חֶ֖סֶד chêçêd H2617 kindness Conj | Prep | N-ms
וּֽ/בְ/רַחֲמִֽים racham H7356 womb Conj | Prep | N-mp
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — Hosea 2:21

וְ/אֵרַשְׂתִּ֥י/ךְ ʼâras H781 "to betroth" Conj | V-Piel-1cs | Suff
In the Bible, this Hebrew word means to promise marriage, like when a man and woman get engaged. It is used in Deuteronomy 20:7 to describe a man who has recently gotten engaged. This word is about making a commitment to marry someone.
Definition: 1) to betroth, engage 1a) (Piel) to betroth (man or woman) 1b) (Pual) to be betrothed
Usage: Occurs in 10 OT verses. KJV: betroth, espouse. See also: Exodus 22:15; Deuteronomy 22:28; Hosea 2:22.
לִ֖/י "" Prep | Suff
לְ/עוֹלָ֑ם ʻôwlâm H5769 "forever" Prep | N-ms
This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.
Definition: : old/ancient 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world 1a) ancient time, long time (of past) 1b) (of future) 1b1) for ever, always 1b2) continuous existence, perpetual 1b3) everlasting, indefinite or unending future, eternity
Usage: Occurs in 413 OT verses. KJV: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5703 (עַד). See also: Genesis 3:22; 1 Kings 8:13; Psalms 5:12.
וְ/אֵרַשְׂתִּ֥י/ךְ ʼâras H781 "to betroth" Conj | V-Piel-1cs | Suff
In the Bible, this Hebrew word means to promise marriage, like when a man and woman get engaged. It is used in Deuteronomy 20:7 to describe a man who has recently gotten engaged. This word is about making a commitment to marry someone.
Definition: 1) to betroth, engage 1a) (Piel) to betroth (man or woman) 1b) (Pual) to be betrothed
Usage: Occurs in 10 OT verses. KJV: betroth, espouse. See also: Exodus 22:15; Deuteronomy 22:28; Hosea 2:22.
לִ/י֙ "" Prep | Suff
בְּ/צֶ֣דֶק tsedeq H6664 "Righteousness" Prep | N-ms
Represents the idea of righteousness or justice, often referring to God's character or the standard for human behavior. It is closely tied to the concept of morality and what is right. The word is used to describe the ideal for human conduct and society.
Definition: This name means justice, righteousness Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 112 OT verses. KJV: [idiom] even, ([idiom] that which is altogether) just(-ice), (un-)right(-eous) (cause, -ly, -ness). See also: Leviticus 19:15; Psalms 119:138; Psalms 4:2.
וּ/בְ/מִשְׁפָּ֔ט mishpâṭ H4941 "justice" Conj | Prep | N-ms
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Definition: : judgement/punishment 1) judgment, justice, ordinance 1a) judgment 1a1) act of deciding a case 1a2) place, court, seat of judgment 1a3) process, procedure, litigation (before judges) 1a4) case, cause (presented for judgment) 1a5) sentence, decision (of judgment) 1a6) execution (of judgment) 1a7) time (of judgment) 1b) justice, right, rectitude (attributes of God or man) 1c) ordinance 1d) decision (in law) 1e) right, privilege, due (legal) 1f) proper, fitting, measure, fitness, custom, manner, plan
Usage: Occurs in 406 OT verses. KJV: [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. See also: Genesis 18:19; 1 Kings 2:3; Psalms 1:5.
וּ/בְ/חֶ֖סֶד chêçêd H2617 "kindness" Conj | Prep | N-ms
This word refers to kindness, mercy, or pity, often used to describe God's loving actions towards humanity. It is translated as 'favour', 'kindness', or 'mercy' in the KJV. It emphasizes God's loving character.
Definition: goodness, kindness, faithfulness
Usage: Occurs in 241 OT verses. KJV: favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing. See also: Genesis 19:19; Psalms 51:3; Psalms 5:8.
וּֽ/בְ/רַחֲמִֽים racham H7356 "womb" Conj | Prep | N-mp
This word refers to compassion or tender love, often describing God's feelings towards people. It can also mean the womb, symbolizing care and nurturing. The KJV translates it as compassion, mercy, or pity.
Definition: womb Another spelling of re.chem (רֶ֫חֶם "womb" H7358)
Usage: Occurs in 44 OT verses. KJV: bowels, compassion, damsel, tender love, (great, tender) mercy, pity, womb. See also: Genesis 43:14; Psalms 106:46; Psalms 25:6.

Study Notes — Hosea 2:21

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Zechariah 8:12 “For the seed will be prosperous, the vine will yield its fruit, the ground will yield its produce, and the skies will give their dew. To the remnant of this people I will give all these things as an inheritance.
2 Isaiah 65:24 Even before they call, I will answer, and while they are still speaking, I will hear.
3 Romans 8:32 He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?
4 Isaiah 55:10 For just as rain and snow fall from heaven and do not return without watering the earth, making it bud and sprout, and providing seed to sow and food to eat,
5 Zechariah 13:9 This third I will bring through the fire; I will refine them like silver and test them like gold. They will call on My name, and I will answer them. I will say, ‘They are My people,’ and they will say, ‘The LORD is our God.’”
6 1 Corinthians 3:21–23 Therefore, stop boasting in men. All things are yours, whether Paul or Apollos or Cephas or the world or life or death or the present or the future. All of them belong to you, and you belong to Christ, and Christ belongs to God.
7 Matthew 6:33 But seek first the kingdom of God and His righteousness, and all these things will be added unto you.

Hosea 2:21 Summary

In Hosea 2:21, God promises to respond to the heavens and the earth, which means He will initiate a divine conversation that will bring harmony and balance to the universe. This response is a result of God's betrothal to His people, where He promises to love and care for them forever (Hosea 2:19-20). As God responds to the heavens and the earth, He will also bring restoration and healing to His people, as seen in Hosea 2:22-23 and Ezekiel 36:24. This verse reminds us that God is a loving and responsive God who desires to bring harmony and balance to our lives and to the world around us, and we can trust in His promises and love for us.

Frequently Asked Questions

What does it mean for God to 'respond' to the heavens and the earth in Hosea 2:21?

This phrase suggests a divine conversation or interaction between God and His creation, where God initiates a response that resonates throughout the universe, as seen in Psalm 19:1-6, where the heavens declare God's glory.

How does this verse relate to the betrothal of God to His people mentioned in the preceding verses?

The response of God to the heavens and the earth in Hosea 2:21 is a culmination of His betrothal to His people, as mentioned in Hosea 2:19-20, where God promises to betroth His people in righteousness, justice, and loving devotion.

What is the significance of the heavens and the earth responding to each other in this verse?

The response of the heavens and the earth to each other in Hosea 2:21 symbolizes the harmony and balance that God desires to establish between the spiritual and physical realms, as seen in Isaiah 65:17, where God creates a new heaven and a new earth.

How does this verse point to the future restoration of God's people?

The response of God to the heavens and the earth in Hosea 2:21 is a precursor to the restoration of His people, as mentioned in Hosea 2:22-23, where God promises to sow His people in the land and have compassion on them, and as seen in Ezekiel 36:24, where God gathers His people from the nations and cleanses them from their impurities.

Reflection Questions

  1. What does it mean for me to 'respond' to God's love and promises in my own life, and how can I cultivate a deeper sense of responsiveness to Him?
  2. How can I trust that God is working to restore harmony and balance in my life, even when things seem chaotic or disjointed, and what scriptures can I turn to for comfort and guidance?
  3. In what ways can I participate in God's plan to restore His people and bring healing to the world around me, and what role can I play in being a messenger of God's love and redemption?
  4. What does it mean for me to be 'betrothed' to God, and how can I deepen my understanding of this spiritual reality in my daily life, and what implications does it have for my relationships and priorities?

Gill's Exposition on Hosea 2:21

And it shall come to pass in that day,.... When these espousals shall be made, when the marriage of the Lamb will be come, and his bride will be betrothed to him; then the whole creation, the heavens

Jamieson-Fausset-Brown on Hosea 2:21

And it shall come to pass in that day, I will hear, saith the LORD, I will hear the heavens, and they shall hear the earth; In that day - of grace to Israel.

Trapp's Commentary on Hosea 2:21

Hosea 2:21 And it shall come to pass in that day, I will hear, saith the LORD, I will hear the heavens, and they shall hear the earth;Ver. 21. And it shall come to pass in that day] In that time of grace and reconciliation, fitly set forth by the name of a day in regard of, 1. Revelation 2:1-29. Adornation; 3. Consolation; 4. Distinction; 5. Speedy preterition. I will hear, saith the Lord of hosts] That is, I that have the command of both the upper and nether springs and forces, sun, moon, stars, &c., Deuteronomy 4:9, those storehouses of God’ s good treasure which he openeth to our profit, Deuteronomy 28:12, and therehence makes a scatter of riches upon the earth by their influence. I that stop and unstop those bottles of the sky, the clouds, which there hang and move, though weighty with their own burden; I that make the earth to bring forth and bud, that it may give seed to the sower and meat to the eater, Isaiah 55:10, &c. I will hear the heavens] Heb. I will answer, that is, I will so hear as that I will answer; so will not great ones sometimes, or if they do, yet the poor man speaks supplications, but the rich answereth him roughly, Proverbs 18:23. Solyman II, the grand signor, when many thousands of his poor Christian subjects, to be eased of their heavy taxations, fell down before him and offered to turn Mahometans, rejected their conversion, and doubled their taxations. God hath here a great sort of suppliants (the poets feign that litae, or supplications, are always about Jupiter); the heaven, the earth, the grain, &c., and he heareth and speedeth them all. Never any humble petitioner went sad out of his presence. Never said he to the house of Israel, Seek ye me in vain. The heathen idols may do so, but he scorns it. "Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give flowers?" Jeremiah 14:22. Surely they cannot, till God have heard and answered them. The genealogy of rain, of grain, and wine is here resolved into Jehovah; and he promiseth to endow his beloved spouse with them as part (though the least part) of her jointure. "All are yours, for you are Christ’ s," 1 Corinthians 3:23. In marrying with the heir you have right to all. Here is omnium rerum ubertas ob Dei semen Christum, saith Jerome, plenty of all things for Christ’ s sake, who, wherever he comes, cometh with a cornucopia; a horn of salvation, besides a largess of outward comforts. This was a very necessary doctrine at all times to be taught in the Church, lest, pressed with miseries, men should faint in tbeir minds.

Ellicott's Commentary on Hosea 2:21

(21-23) Will hear.—More correctly, I will answer (the prayer of) the heavens. A sublime personification! Heaven pleads with Jehovah, the earth pleads with heaven, and the products of the soil plead with the earth. To all these prayers an answer is vouchsafed. Jehovah answers the heavens with the gifts of dew and rain, wherewith the heavens answer the cravings of the earth, and the earth the cravings of the corn, wine, and oil. And these last, in their turn, answer the wants of Jezreel, a name which, like Achor, is to be invested with brighter meanings. It is to represent a Divine seed—the people whom the Lord hath blessed. (See Stanley, Lectures on the Jewish Church, II. Series, Lecture 32 ad fin., where this idea is eloquently set forth.)

Adam Clarke's Commentary on Hosea 2:21

Verse 21. I will hear, saith the Lord] The sentence is repeated, to show how fully the thing was determined by the Almighty, and how implicitly they might depend on the Divine promise. I will hear the heavens] The visible heavens, the atmosphere, where vapours are collected. The clouds, when they wish to deposit their fertilizing showers upon the earth. They shall hear the earth] When it seems to supplicate for rain.

Cambridge Bible on Hosea 2:21

14–23. And now the notes of threatening are dying away; bright and glorious days are announced for both sections of the nation. There shall be a second Exodus; no more idolatry; no more war; no. cloud upon Israel’s relation to her God. (Notice in passing the limitations of this stage of religious knowledge; the Messianic hope is as yet confined entirely to the people of Israel.)

Barnes' Notes on Hosea 2:21

I will hear the heavens ... - As all nature is closed, and would refuse her office to those who rebel against her God, so, when He hath withdrawn His curse and is reconciled to man all shall combine

Whedon's Commentary on Hosea 2:21

18-23. Picture of the ideal future to be realized by the restored wife. Hosea 2:18 speaks of permanent peace, undisturbed by man and beast.

Sermons on Hosea 2:21

SermonDescription
Arno Clemens Gaebelein The Blessings of the Coming Age by Arno Clemens Gaebelein Arno Clemens Gaebelein preaches about the glorious blessings promised in the coming age of the kingdom, the millennium, as revealed in the prophetic Word. He emphasizes the true de
Lou Sutera Powerful Praying by Lou Sutera This sermon emphasizes the importance of powerful and specific praying, highlighting the need for fervent, believing, and focused prayers. It shares anecdotes of answered prayers,
Erlo Stegen Walk in God's Way by Erlo Stegen In this sermon, the preacher shares two stories about individuals seeking guidance from God. The first story is about a young man praying to find his future wife, and after flippin
Carter Conlon Prayer Meeting - When the Weak Are Made Strong by Carter Conlon The video shown during the sermon provided an overview of the events and activities that have taken place at Times Square Church during the recent storm. The church staff and leade
Richard Owen Roberts Psalms 33 - Christianity Personal Corporate by Richard Owen Roberts This sermon emphasizes the importance of a nation being under God's blessing by acknowledging Him as Lord. It challenges individuals to consider personal and corporate repentance,
Zac Poonen (Through the Bible) Isaiah - Part 2 by Zac Poonen This sermon delves into the deep teachings of Isaiah chapters 40 to 66, highlighting the importance of humility, trust in God's ways, and the need for true repentance and righteous
A.B. Simpson Isaiah Chapter 28 the Mystery of Prayer by A.B. Simpson A.B. Simpson explores the profound teachings of Isaiah on prayer, emphasizing that God is both the Hearer and Answerer of our prayers, always attentive to our needs even before we

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