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Hosea 8:8

Hosea 8:8 in Multiple Translations

Israel is swallowed up! Now they are among the nations like a worthless vessel.

Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein is no pleasure.

Israel is swallowed up: now are they among the nations as a vessel wherein none delighteth.

Israel has come to destruction; now they are among the nations like a cup in which there is no pleasure.

Israel is swallowed up; among the nations they are like something nobody wants.

Israel is deuoured, now shall they be among the Gentiles as a vessell wherein is no pleasure.

Israel hath been swallowed up, Now they have been among nations, As a vessel in which is no delight.

Israel is swallowed up. Now they are among the nations like a worthless thing.

Israel is swallowed up: now shall they be among the Gentiles as a vessel in which is no pleasure.

Israel is swallowed up: now is he become among the nations like an unclean vessel.

The people of Israel will be defeated [MET] by their enemies; they will be scattered among other nations and become worthless.

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Berean Amplified Bible — Hosea 8:8

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Hosea 8:8 Interlinear (Deep Study)

BIB
HEB נִבְלַ֖ע יִשְׂרָאֵ֑ל עַתָּה֙ הָי֣וּ בַ/גּוֹיִ֔ם כִּ/כְלִ֖י אֵֽין חֵ֥פֶץ בּֽ/וֹ
נִבְלַ֖ע bâlaʻ H1104 to swallow up V-Niphal-Perf-3ms
יִשְׂרָאֵ֑ל Yisrâʼêl H3478 Israel N-proper
עַתָּה֙ ʻattâh H6258 now Adv
הָי֣וּ hâyâh H1961 to be V-Qal-Perf-3cp
בַ/גּוֹיִ֔ם gôwy H1471 Gentile Prep | N-mp
כִּ/כְלִ֖י kᵉlîy H3627 article/utensil Prep | N-ms
אֵֽין ʼayin H369 nothing Part
חֵ֥פֶץ chêphets H2656 pleasure N-ms
בּֽ/וֹ Prep | Suff
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — Hosea 8:8

נִבְלַ֖ע bâlaʻ H1104 "to swallow up" V-Niphal-Perf-3ms
This word means to swallow or destroy something completely. It can be used to describe something being eaten up or destroyed, like in a natural disaster or a strong storm. The Bible uses it to convey total destruction.
Definition: 1) to swallow down, swallow up, engulf, eat up 1a) (Qal) 1a1) to swallow down 1a2) to swallow up, engulf 1b) (Niphal) to be swallowed up 1c) (Piel) 1c1) to swallow 1c2) to swallow up, engulf 1c3) squandering (fig.) 1d) (Pual) to be swallowed up 1e) (Hithpael) to be ended
Usage: Occurs in 48 OT verses. KJV: cover, destroy, devour, eat up, be at end, spend up, swallow down (up). See also: Genesis 41:7; Psalms 106:17; Psalms 21:10.
יִשְׂרָאֵ֑ל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
עַתָּה֙ ʻattâh H6258 "now" Adv
This word means now or at this time, like in Exodus when God says now is the time to act. It can also be used to connect ideas or show a change in time, as seen in the book of Isaiah.
Definition: 1) now 1a) now 1b) in phrases
Usage: Occurs in 422 OT verses. KJV: henceforth, now, straightway, this time, whereas. See also: Genesis 3:22; Joshua 24:23; 2 Samuel 24:13.
הָי֣וּ hâyâh H1961 "to be" V-Qal-Perf-3cp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
בַ/גּוֹיִ֔ם gôwy H1471 "Gentile" Prep | N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
כִּ/כְלִ֖י kᵉlîy H3627 "article/utensil" Prep | N-ms
This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.
Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed
Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.
אֵֽין ʼayin H369 "nothing" Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
חֵ֥פֶץ chêphets H2656 "pleasure" N-ms
This word refers to pleasure or delight, often describing something that brings joy or happiness. In the Bible, it can also mean a valuable thing or a desire, like in Psalm 1.
Definition: 1) delight, pleasure 1a) delight 1b) desire, longing 1c) the good pleasure 1d) that in which one takes delight
Usage: Occurs in 38 OT verses. KJV: acceptable, delight(-some), desire, things desired, matter, pleasant(-ure), purpose, willingly. See also: 1 Samuel 15:22; Ecclesiastes 3:1; Psalms 1:2.
בּֽ/וֹ "" Prep | Suff

Study Notes — Hosea 8:8

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Jeremiah 22:28 Is this man Coniah a despised and shattered pot, a jar that no one wants? Why are he and his descendants hurled out and cast into a land they do not know?
2 Jeremiah 51:34 “Nebuchadnezzar king of Babylon has devoured me; he has crushed me. He has set me aside like an empty vessel; he has swallowed me like a monster; he filled his belly with my delicacies and vomited me out.
3 Romans 9:22 What if God, intending to show His wrath and make His power known, bore with great patience the vessels of His wrath, prepared for destruction?
4 Ezekiel 36:3 therefore prophesy and declare that this is what the Lord GOD says: Because they have made you desolate and have trampled you on every side, so that you became a possession of the rest of the nations and were taken up in slander by the lips of their talkers,
5 2 Kings 17:1–6 In the twelfth year of the reign of Ahaz over Judah, Hoshea son of Elah became king of Israel, and he reigned in Samaria nine years. And he did evil in the sight of the LORD, but not like the kings of Israel who preceded him. Shalmaneser king of Assyria attacked him, and Hoshea became his vassal and paid him tribute. But the king of Assyria discovered that Hoshea had conspired to send envoys to King So of Egypt, and that he had not paid tribute to the king of Assyria as in previous years. Therefore the king of Assyria arrested Hoshea and put him in prison. Then the king of Assyria invaded the whole land, marched up to Samaria, and besieged it for three years. In the ninth year of Hoshea, the king of Assyria captured Samaria and carried away the Israelites to Assyria, where he settled them in Halah, in Gozan by the Habor River, and in the cities of the Medes.
6 Lamentations 2:5 The Lord is like an enemy; He has swallowed up Israel. He has swallowed up all her palaces and destroyed her strongholds. He has multiplied mourning and lamentation for the Daughter of Judah.
7 Isaiah 30:14 It will break in pieces like a potter’s jar, shattered so that no fragment can be found. Not a shard will be found in the dust large enough to scoop the coals from a hearth or to skim the water from a cistern.”
8 2 Kings 18:11 The king of Assyria exiled the Israelites to Assyria and settled them in Halah, in Gozan by the Habor River, and in the cities of the Medes.
9 Deuteronomy 28:25 The LORD will cause you to be defeated before your enemies. You will march out against them in one direction but flee from them in seven. You will be an object of horror to all the kingdoms of the earth.
10 2 Timothy 2:20–21 A large house contains not only vessels of gold and silver, but also of wood and clay. Some indeed are for honorable use, but others are for common use. So if anyone cleanses himself of what is unfit, he will be a vessel for honor: sanctified, useful to the Master, and prepared for every good work.

Hosea 8:8 Summary

[This verse, Hosea 8:8, says that Israel has lost its special place with God and is now just like any other nation, as described in Romans 11:1-36, where the relationship between God and Israel is explored. This happened because they turned away from God and started worshiping idols, as seen in Exodus 32:1-35, where the Israelites worship the golden calf. As a result, they became useless and worthless, like a broken vessel, as described in Psalm 2:9, where the nations are compared to pottery. This serves as a warning to us today to stay close to God and not let the world swallow us up, as seen in 1 John 2:15-17, where the dangers of loving the world are described.]

Frequently Asked Questions

What does it mean for Israel to be 'swallowed up' in Hosea 8:8?

This phrase indicates that Israel has lost its identity and distinctiveness as a nation, much like a vessel that has been rendered useless, as described in Hosea 8:8. This is a consequence of their rebellion against God, as seen in Genesis 1:27-28, where God's original intention for humanity is outlined, and in Hosea 7:8-10, where Israel's idolatry and unfaithfulness are condemned.

Why is Israel compared to a 'worthless vessel' in this verse?

The comparison to a worthless vessel in Hosea 8:8 highlights Israel's spiritual emptiness and lack of value in the eyes of God, much like a broken or useless container, as described in Jeremiah 22:28. This is a result of their prioritization of idolatry over their relationship with God, as seen in Hosea 11:1-4, where God's love for Israel is contrasted with their rebellion.

How does this verse relate to the broader context of Hosea 8?

Hosea 8:8 is part of a larger passage that describes the consequences of Israel's sin and idolatry, as seen in Hosea 8:1-7, where the prophet condemns Israel's rebellion and announces God's judgment. This verse specifically highlights the loss of national identity and spiritual worth that results from such sin, as warned in Deuteronomy 28:1-68, where the blessings and curses for obedience and disobedience are outlined.

What is the significance of Israel being 'among the nations' in this verse?

The phrase 'among the nations' in Hosea 8:8 suggests that Israel has lost its unique status as God's chosen people and is now indistinguishable from the surrounding nations, as described in Exodus 19:5-6, where Israel's special status is initially established. This is a consequence of their failure to maintain their covenant with God, as seen in Leviticus 26:1-46, where the blessings and curses of the covenant are outlined.

Reflection Questions

  1. What are some ways in which I, like Israel, may be 'swallowed up' by the world and lose my distinctiveness as a follower of God?
  2. How can I prioritize my relationship with God and maintain my spiritual worth, in light of the warnings in Hosea 8:8?
  3. In what ways do I see the consequences of sin and idolatry in my own life or in the world around me, as described in Hosea 8:8?
  4. How can I, as a member of God's people, maintain my unique status and purpose in the world, as seen in 1 Peter 2:9-10, where believers are called to be a holy priesthood?

Gill's Exposition on Hosea 8:8

Israel is swallowed up,.... Not only their substance, but their persons also, the whole nation of them, their whole estate, civil and ecclesiastic: it notes the utter destruction of them by the

Jamieson-Fausset-Brown on Hosea 8:8

Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein is no pleasure. Israel is swallowed up - not merely Israel's possessions, but Israel herself.

Matthew Poole's Commentary on Hosea 8:8

In the former verse the prophet foretells the lost labour of such pains and seed as Ephraim bestowed; now he addeth somewhat more dreadful, the harvest is ruin and destruction to the seedsman, he is swallowed up; and this is the effect of the whirlwind, : ordinarily whirlwinds scatter the fruit, but here is one swallows up both labour and labourer. Swallowed up, very soon and irreparably, as a man that is swallowed alive by a mighty, overgrown shark. Now; ere long, within three or four years at most, as I noted on . Shall they be among the Gentiles; carried out of their own country by Shalmaneser, and dispersed at the pleasure of the conqueror into Chalah, Habor, &c. As a vessel wherein is no pleasure; as worthless and useless, cast out of doors; or if of any use, yet in basest and most contemptible: so shall these captives be among the nations whom they must serve; or Israel, impoverished by chargeable confederates, is now looked upon with contempt by them all, and cast off.

Trapp's Commentary on Hosea 8:8

Hosea 8:8 Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein [is] no pleasure.Ver. 8. Israel is swallowed up] Not their meal only, as Hosea 8:7, but themselves also are devoured by those workers of iniquity, that eat up God’ s people as they eat bread, Psalms 14:4. Persecutors are men-eaters, more cruel than those American cannibals, that devour men piecemeal; they make but a breakfast of God’ s people, as Sennacherib meant to do of Jerusalem, and the powder-papists of England. "If it had not been the Lord who was on our side, when men rose up against us; then they had swallowed us up quick, when their wrath was kindled against us. But blessed be God, who hath not given us as a prey to their teeth," Psalms 124:2-3; Psalms 124:6. Let us keep us out of the claws and clutches of that old manslayer, who night and day walketh about (in a circular motion) that he may take us at advantage, seeking whom he may swallow down his wide gullet, 1 Peter 5:8, καταπιη, which he hath even made red with the blood of souls; and is therefore happily called the great red dragon, Revelation 12:3, that hath seven heads to plot, and ten horns to push men into the sin of idolatry, and thereby into hell. So long as Israel was holiness to the Lord, and the firstfruits of his increase, all that devoured him found that they offended; for evil came upon them, Jeremiah 2:3, they could no more digest him than the whale did Jonah; a cup of trembling or of poison he was to all the people round about, Zechariah 12:2 : see the note there. But "when he offended in Baal he died"; when he "chose new gods, then was war in the gates," Judges 5:8; when they made leagues with idolaters, then were they even swallowed up by them; as were likewise the Greek and Latin Churches by the Eastern and Western Antichrist, those crooked Leviathans, those dragons in the sea, as the Egyptian and Assyrian are called, Isaiah 27:1. Now shall they be among the Gentiles] Whose favour and friendship they have basely sought, and dearly bought. It was threatened in the former chapter, Hosea 7:16, that "they should be a derision in the land of Egypt." To have Egyptians deride us, and that for sin, is a heavy judgment. So here, to be disdained and vilified by such, as an old broken vessel, fit for none but unclean uses. As a vessel wherein is no pleasure] No delight or complacence; vas despectum, reieculum, abiectum, a vessel that is for the carrying up and down of excrements: so shall Israel be employed by Gentiles in base and contemptible offices, as they were by the Babylonians, Jeremiah 51:34; yea, Jehoiakim himself (though a king) was no better used, Jeremiah 22:18, and Moab, that haughty nation, Jeremiah 48:38.

Ellicott's Commentary on Hosea 8:8

(8) Vessel wherein is no pleasure—i.e., worthless (comp. Jeremiah 48:38; Psalms 31:13; 2 Timothy 2:20); a vessel devoted to vilest uses, or smashed up as worthless.

Adam Clarke's Commentary on Hosea 8:8

Verse 8. Now shall they be among the Gentiles] They shall be carried into captivity, and there be as a vessel wherein there is no pleasure; one soiled, unclean, infectious, to be despised, abhorred, not used. The allusion is to a rotten, corrupted skin-bottle; a bottle made of goat, deer, or calf hide, still commonly used in Asia and Africa. Some of them are splendidly ornamented. This is the case with one now before me made of a goat's skin well dressed, variously painted, and ornamented with leather fringes, tassels, c. In such a bottle there might be pleasure but the Israelites are compared to such a bottle, rough, ill-dressed, not ornamented, old, musty, and putrid. This shows the force of the comparison.

Cambridge Bible on Hosea 8:8

8–14. The judgment is already begun; Israel has drawn it upon himself, by dallying with Assyria, by religious abuses, and by a vain confidence in fortified cities.

Barnes' Notes on Hosea 8:8

Israel is swallowed up - Not only shall all which they have, be swallowed up by the enemy, but themselves also; and this, not at any distant time, but “now.” “Now,” at a time all but present, “they

Whedon's Commentary on Hosea 8:8

6. From Israel was it also [“is even this”] — What? Evidently the calf of Hos 8:5. In its establishment Jehovah had no part; it is the work of Israel; therefore the former has cast it off.

Sermons on Hosea 8:8

SermonDescription
T. Austin-Sparks A Vision That Constitutes a Vocation by T. Austin-Sparks T. Austin-Sparks emphasizes the necessity of having a divine vision to fulfill one's vocation in Christ, arguing that the people of Jerusalem, despite their knowledge of the Script
David Wilkerson Hell - Part 1 by David Wilkerson In this sermon, the preacher discusses the concept of hell and the judgment of God. He emphasizes that even before eternity comes, God will pour out His judgments on the earth, inc
Art Katz Israel and Water Baptism by Art Katz In this sermon, the speaker discusses the current circumstances in Israel and how they are setting the stage for future events. He mentions that the violence that will break out in
Colin Anderson Balance Arminianism Calvanism? by Colin Anderson In this sermon, the speaker begins by using a metaphor of a mountain range to illustrate the journey of life and the challenges we face in understanding divine election and predest
Norman Grubb God Only by Norman Grubb In this sermon, the speaker discusses the concept of being a slave to what we choose. He emphasizes that our ability to choose is our royalty, and we are fixed by the choices we ma
John G. Reisinger The Patience and Longsuffering of God by John G. Reisinger In this sermon, the preacher emphasizes the kindness and patience of God towards sinners. He uses the analogy of a person falling from a building, saying that sinners may think eve
Chuck Smith The Secrets of the Heart by Chuck Smith In this sermon, the preacher emphasizes the importance of standing before God's judgment seat and giving an account of our actions. He highlights that as Christians, we will face t

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