Isaiah 14:20
Isaiah 14:20 in Multiple Translations
You will not join them in burial, since you have destroyed your land and slaughtered your own people. The offspring of the wicked will never again be mentioned.
Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned.
Thou shalt not be joined with them in burial, because thou hast destroyed thy land, thou hast slain thy people; the seed of evil-doers shall not be named for ever.
As for your fathers, you will not be united with them in their resting-place, because you have been the cause of destruction to your land, and of death to your people; the seed of the evil-doer will have no place in the memory of man.
you will not be buried like those other kings because you destroyed your own land and killed your own people. The descendants of those who do evil will never survive.
Thou shalt not be ioyned with them in the graue, because thou hast destroied thine owne lande, and slaine thy people: the seede of the wicked shall not be renoumed for euer.
Thou art not united with them in burial, For thy land thou hast destroyed, Thy people thou hast slain, Not named to the age is the seed of evil doers.
You will not join them in burial, because you have destroyed your land. You have killed your people. The offspring of evildoers will not be named forever.
Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evil-doers shall never be renowned.
Thou shalt not keep company with them, even in burial: for thou hast destroyed thy land, thou hast slain thy people: the seed of the wicked shall not be named for ever.
Your corpse will not be buried because you have destroyed your nation and have caused your people to be killed. The descendants of wicked people like you will never be honored again.
Berean Amplified Bible — Isaiah 14:20
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Isaiah 14:20 Interlinear (Deep Study)
BIB
HEB
לֹֽא
תֵחַ֤ד
אִתָּ/ם֙
בִּ/קְבוּרָ֔ה
כִּֽי
אַרְצְ/ךָ֥
שִׁחַ֖תָּ
עַמְּ/ךָ֣
הָרָ֑גְתָּ
לֹֽא
יִקָּרֵ֥א
לְ/עוֹלָ֖ם
זֶ֥רַע
מְרֵעִֽים
לֹֽא
lôʼ
H3808
not
Part
תֵחַ֤ד
yâchad
H3161
be joined
V-Qal-Imperf-2ms
אִתָּ/ם֙
ʼêth
H854
with
Prep | Suff
בִּ/קְבוּרָ֔ה
qᵉbûwrâh
H6900
tomb
Prep | N-fs
כִּֽי
kîy
H3588
for
Conj
אַרְצְ/ךָ֥
ʼerets
H776
land
N-cs | Suff
שִׁחַ֖תָּ
shâchath
H7843
to ruin
V-Piel-Perf-2ms
עַמְּ/ךָ֣
ʻam
H5971
Amaw
N-ms | Suff
הָרָ֑גְתָּ
hârag
H2026
to kill
V-Qal-Perf-2ms
לֹֽא
lôʼ
H3808
not
Part
יִקָּרֵ֥א
qârâʼ
H7121
to call
V-Niphal-Imperf-3ms
לְ/עוֹלָ֖ם
ʻôwlâm
H5769
forever
Prep | N-ms
זֶ֥רַע
zeraʻ
H2233
seed
N-ms
מְרֵעִֽים
râʻaʻ
H7489
be evil
V-Hiphil
Hebrew Word Study
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Hebrew Word Reference — Isaiah 14:20
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תֵחַ֤ד
yâchad
H3161
"be joined"
V-Qal-Imperf-2ms
This verb means to join or unite, used in the Bible to describe people coming together, as seen in the book of Psalms.
Definition: 1) to join, unite, be joined, be united 1a) (Qal) to be united 1b) (Piel) to unite
Usage: Occurs in 3 OT verses. KJV: join, unite. See also: Genesis 49:6; Psalms 86:11; Isaiah 14:20.
אִתָּ/ם֙
ʼêth
H854
"with"
Prep | Suff
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
בִּ/קְבוּרָ֔ה
qᵉbûwrâh
H6900
"tomb"
Prep | N-fs
The Hebrew word for tomb or grave, referring to a place of burial. It is used in the Bible to describe the final resting place of individuals, such as Abraham and Sarah. This term appears in Genesis and other books.
Definition: 1) grave, burial, burial site 1a) grave 1b) burial
Usage: Occurs in 13 OT verses. KJV: burial, burying place, grave, sepulchre. See also: Genesis 35:20; 2 Kings 23:30; Isaiah 14:20.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אַרְצְ/ךָ֥
ʼerets
H776
"land"
N-cs | Suff
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
שִׁחַ֖תָּ
shâchath
H7843
"to ruin"
V-Piel-Perf-2ms
This verb means to ruin or destroy something, and it is used in various forms throughout the Bible to describe corruption and decay.
Definition: 1) to destroy, corrupt, go to ruin, decay 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted 1b) (Piel) 1b1) to spoil, ruin 1b2) to pervert, corrupt, deal corruptly (morally) 1c) (Hiphil) 1c1) to spoil, ruin, destroy 1c2) to pervert, corrupt (morally) 1c3) destroyer (participle) 1d) (Hophal) spoiled, ruined (participle) Aramaic equivalent: she.chat (שְׁחַת "to corrupt" H7844)
Usage: Occurs in 136 OT verses. KJV: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, [idiom] utterly, waste(-r). See also: Genesis 6:11; Psalms 14:1; Psalms 53:2.
עַמְּ/ךָ֣
ʻam
H5971
"Amaw"
N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
הָרָ֑גְתָּ
hârag
H2026
"to kill"
V-Qal-Perf-2ms
To kill or slay with intent, as seen in the Bible when God instructs the Israelites to destroy certain nations. This word is used in various forms, including to murder or destroy. It appears in books like Exodus and Deuteronomy.
Definition: 1) to kill, slay, murder, destroy, murderer, slayer, out of hand 1a) (Qal) 1a1) to kill, slay 1a2) to destroy, ruin 1b) (Niphal) to be killed 1c) (Pual) to be killed, be slain
Usage: Occurs in 158 OT verses. KJV: destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), [idiom] surely. See also: Genesis 4:8; 2 Kings 8:12; Psalms 10:8.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יִקָּרֵ֥א
qârâʼ
H7121
"to call"
V-Niphal-Imperf-3ms
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
לְ/עוֹלָ֖ם
ʻôwlâm
H5769
"forever"
Prep | N-ms
This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.
Definition: : old/ancient 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world 1a) ancient time, long time (of past) 1b) (of future) 1b1) for ever, always 1b2) continuous existence, perpetual 1b3) everlasting, indefinite or unending future, eternity
Usage: Occurs in 413 OT verses. KJV: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5703 (עַד). See also: Genesis 3:22; 1 Kings 8:13; Psalms 5:12.
זֶ֥רַע
zeraʻ
H2233
"seed"
N-ms
In the Bible, this Hebrew word means seed or offspring, like in Genesis where God promises Abraham many descendants. It can also mean a plant or sowing time, as in Isaiah 55:10. This concept is central to God's plan for humanity.
Definition: : seed/sowing 1) seed, sowing, offspring 1a) a sowing 1b) seed 1c) semen virile 1d) offspring, descendants, posterity, children 1e) of moral quality 1e1) a practitioner of righteousness (fig.) 1f) sowing time (by meton)
Usage: Occurs in 205 OT verses. KJV: [idiom] carnally, child, fruitful, seed(-time), sowing-time. See also: Genesis 1:11; 1 Samuel 1:11; Psalms 18:51.
מְרֵעִֽים
râʻaʻ
H7489
"be evil"
V-Hiphil
This word means to shatter or break something into pieces, making it useless or bad. It can also mean to afflict or displease someone.
Definition: 1) to be bad, be evil 1a)(Qal) 1a1) to be displeasing 1a2) to be sad 1a3) to be injurious, be evil 1a4) to be wicked, be evil (ethically) 1b) (Hiphil) 1b1) to do an injury or hurt 1b2) to do evil or wickedly 1b3) mischief (participle)
Usage: Occurs in 99 OT verses. KJV: afflict, associate selves (by mistake for H7462 (רָעָה)), break (down, in pieces), [phrase] displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for H7462 (רָעָה)), do harm, (do) hurt, (behave self, deal) ill, [idiom] indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse. See also: Genesis 19:7; Psalms 27:2; Psalms 2:9.
Study Notes — Isaiah 14:20
Show Verse Quote Highlights
- Context
- Cross References
- Isaiah 14:20 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Isaiah 14:20
- Jamieson-Fausset-Brown on Isaiah 14:20
- Matthew Poole's Commentary on Isaiah 14:20
- Trapp's Commentary on Isaiah 14:20
- Ellicott's Commentary on Isaiah 14:20
- Adam Clarke's Commentary on Isaiah 14:20
- Cambridge Bible on Isaiah 14:20
- Barnes' Notes on Isaiah 14:20
- Whedon's Commentary on Isaiah 14:20
- Sermons on Isaiah 14:20
Context — The Fall of the King of Babylon
18All the kings of the nations lie in state, each in his own tomb.
19But you are cast out of your grave like a rejected branch, covered by those slain with the sword, and dumped into a rocky pit like a carcass trampled underfoot.
20You will not join them in burial, since you have destroyed your land and slaughtered your own people. The offspring of the wicked will never again be mentioned.
21Prepare a place to slaughter his sons for the iniquities of their forefathers. They will never rise up to possess a land or cover the earth with their cities. 22“I will rise up against them,” declares the LORD of Hosts. “I will cut off from Babylon her name and her remnant, her offspring and her posterity,” declares the LORD.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 21:10 | You will wipe their descendants from the earth, and their offspring from the sons of men. |
| 2 | Job 18:19 | He has no offspring or posterity among his people, no survivor where he once lived. |
| 3 | Psalms 37:28 | For the LORD loves justice and will not forsake His saints. They are preserved forever, but the offspring of the wicked will be cut off. |
| 4 | Psalms 109:13 | May his descendants be cut off; may their name be blotted out from the next generation. |
| 5 | Job 18:16 | The roots beneath him dry up, and the branches above him wither away. |
| 6 | Isaiah 13:15–19 | Whoever is caught will be stabbed, and whoever is captured will die by the sword. Their infants will be dashed to pieces before their eyes, their houses will be looted, and their wives will be ravished. Behold, I will stir up against them the Medes, who have no regard for silver and no desire for gold. Their bows will dash young men to pieces; they will have no mercy on the fruit of the womb; they will not look with pity on the children. And Babylon, the jewel of the kingdoms, the glory of the pride of the Chaldeans, will be overthrown by God like Sodom and Gomorrah. |
| 7 | Psalms 137:8–9 | O Daughter of Babylon, doomed to destruction, blessed is he who repays you as you have done to us. Blessed is he who seizes your infants and dashes them against the rocks. |
| 8 | Isaiah 1:4 | Alas, O sinful nation, a people laden with iniquity, a brood of evildoers, children of depravity! They have forsaken the LORD; they have despised the Holy One of Israel and turned their backs on Him. |
Isaiah 14:20 Summary
[This verse is saying that the wicked will not be given the same respect as others, even in death, because of their evil actions, as seen in Isaiah 14:20. It's like what happens in Proverbs 10:7, where it says that the memory of the righteous is blessed, but the name of the wicked will rot. This teaches us that our actions have consequences, and if we want to be remembered for good, we need to live a life of righteousness. We can trust in God's justice and sovereignty, knowing that He will punish the wicked and reward the righteous, as seen in Psalm 37:28.]
Frequently Asked Questions
What does it mean to be denied a proper burial in the Bible?
In the Bible, being denied a proper burial is often seen as a sign of shame and judgment, as seen in Isaiah 14:20 and also in Deuteronomy 28:26, where it is listed as a curse for disobedience.
Why is the offspring of the wicked not mentioned again?
The offspring of the wicked will never again be mentioned because they will not have a lasting legacy, as stated in Isaiah 14:20, and this is in line with the principle in Exodus 20:5, where God says He will visit the iniquities of the fathers on the children to the third and fourth generation.
How does this verse relate to the concept of justice in the Bible?
This verse shows that God is a just God who will punish the wicked for their actions, as seen in Isaiah 14:20, and this is in line with the teachings of Proverbs 11:21, where it is written that the wicked will not go unpunished.
What can we learn from the fact that the wicked will be forgotten?
We can learn that our actions have consequences, and if we live a life of wickedness, we will be forgotten, but if we live a life of righteousness, we will be remembered, as seen in Psalm 112:6, where it is written that the righteous will be remembered forever.
Reflection Questions
- What are some ways that I may be destroying my own 'land' or relationships through my actions, and how can I change my ways to avoid God's judgment?
- How can I ensure that my legacy is one of righteousness and not wickedness, so that I will be remembered for good?
- What does it mean to 'slaughter my own people' in a spiritual sense, and how can I avoid causing harm to those around me?
- In what ways can I trust in God's justice and sovereignty, even when it seems like the wicked are prospering, and how can I have confidence in His promise to punish the wicked?
Gill's Exposition on Isaiah 14:20
Thou shall not be joined with them in burial,.... The kings before mentioned; not that the sense is that he should not be interred in the same place they were, or lie in the same stately monuments
Jamieson-Fausset-Brown on Isaiah 14:20
They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms; -The passers by contemplate with astonishment the
Matthew Poole's Commentary on Isaiah 14:20
Thou shalt not be joined with them; not in place, for so the kings of several nations did not use to be joined in the same sepulchre; but in condition, not be buried as they are. Thou hast destroyed thy land, and slain thy people; thou hast exercised great tyranny and cruelty, not only to thine enemies, but even to thine own subjects; which it is more than probable Belshazzar did, and it is certain that his parents and predecessors had done, whose sins contributed, together with his, to bring down God’ s judgments upon that empire. The seed of evil-doers, such as Belshazzar was, being descended from that Nebuchadnezzar who had made such horrid slaughters and devastations in the world, merely to gratify his own unsatiable lusts, and who had been so impious towards God and his temple, and so bloody towards his church and people. Shall never be renowned; or, shall not be renowned for ever. Although I have long borne with thee and thy family, and suffered them to get a great name in the world, yet I will now put a period to the renown of thy family and empire.
Trapp's Commentary on Isaiah 14:20
Isaiah 14:20 Thou shalt not be joined with them in burial, because thou hast destroyed thy land, [and] slain thy people: the seed of evildoers shall never be renowned.Ver. 20. Thou shalt not be joined to them in burial,] i.e., To your equals, your fellow kings, in funeral state and pomp. Christians have an honest care, περισυνταφων, with whom they be buried, and where they are laid when dead, that as they lived together and loved together, so in their death they may not be divided. Because thou hast destroyed thy land.] Tyrannised over thine own subjects also. So did Saul, Manasseh, Herod - who butchered about Bethlehem fourteen thousand infants, as some affirm, and his own son among the rest - Tiberius, that tiger, Nero, that lion, Commodus, who was, saith Oresius, cunctis incommodus, Charles IX of France, &c. The seed of evildoers shall never be renowned.] The house of the wicked shall be overthrown, but the tabernacle of the upright shall flourish: Et notanto hoc parentes, et a sceleribus se abstinento: ni sibi velint parcere, ut posteritat; parcant. The Septuagint read it, my land, and my people.
Ellicott's Commentary on Isaiah 14:20
(20) Thou shalt not be joined with them in burial . . .—The curse of the dishonoured death is connected with its cause. The conqueror had inflicted that shame even on his own people, and was punished in like kind himself. Comp. Jeremiah’s prediction as to Jehoiakim (Jeremiah 22:19), and parallel instances in 2 Chronicles 21:20; 2 Chronicles 24:25; Ezekiel 29:5. The seed of evildoers shall never be renowned.—Literally, shall not be named for ever. Here we have a parallel in the sentence on Coniah (Jeremiah 22:30). In the inscription of Eshmunazzar, king of Sidon (quoted by Cheyne), we have both elements of the imprecation: “Let him (the man who violates the sacredness of the king’s tomb) not have a couch with the shade, and let him not be buried in the grave, and let him not have son or seed in his stead.” In the inscriptions of Tiglath-pileser (Records of the Past, v. 26) and Merôdach-baladan III. (ib., ix. 36) we find like curses. Historically, as the Behistun inscription shows, the dynasty of Nabopolassar disappeared from history. and Darius boasts of having subdued an impostor, a second Nebuchadnezzar, who claimed to represent it (Records of the Past, i. 114).
Adam Clarke's Commentary on Isaiah 14:20
Verse 20. Because thou hast destroyed thy land, c. - "Because thou hast destroyed thy country thou hast slain thy people"] Xenophon gives an instance of this king's wanton cruelty in killing the son of Gobrias, on no other provocation than that, in hunting, he struck a boar and a lion which the king had missed. Cyrop. iv. 309.
Cambridge Bible on Isaiah 14:20
4b—21. The song of triumph over the king of Babylon is one of the finest specimens of Hebrew poetry which the Old Testament contains. A division into five strophes, each containing seven long lines, is distinctly recognisable, and the occasional deviations from strict symmetry of form are probably due to defects in the text.
Barnes' Notes on Isaiah 14:20
Thou shalt not be joined with them in burial - That is, even with those who are slain with the sword in battle, and to whom is granted the privilege of a decent burial.
Whedon's Commentary on Isaiah 14:20
20. Shalt not be joined with them — Not even with the slain herd of men who have a decent burial. Hast destroyed thy land, etc.
Sermons on Isaiah 14:20
| Sermon | Description | |
|---|---|---|
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Revival - God's Finger Pointing by Lou Sutera | In this sermon, the preacher focuses on the message from Haggai chapter 1, verse 5, where God tells his people to consider their ways. The preacher emphasizes the tendency of peopl |
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All Things New by Don Currin | In this sermon, the preacher discusses the story of Zacchaeus and how his encounter with Jesus led to a transformation in his life. Zacchaeus, a deceitful tax collector, climbed a |
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(How to Understand the Kjv Bible) 45 Psalm 37 by Keith Simons | Keith Simons teaches on Psalm 37, emphasizing David's reflections on the fate of the righteous versus the wicked. He encourages believers not to fret over evildoers, as their prosp |
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(Biblical Manhood) -Morning Brunch by Paul Washer | In this sermon, the speaker emphasizes the importance of being a godly example to our children. He shares his desire for his son to see him on his knees, weeping with joy about Jes |
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Are You Developing a Hard Heart by David Wilkerson | In this sermon, the preacher discusses the passage from Isaiah 6:9-10 where God sends Isaiah on a mission to a people who will not understand or perceive his message. The preacher |
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Dangerous Shepards by Carter Conlon | In this sermon, the speaker expresses concern about the state of preaching in North America, stating that skits and plays have replaced traditional sermons in some churches. The sp |
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Biblical Courtship Session #1: Introduction to Biblical Courtship by Paul Washer | In this sermon, the preacher emphasizes the importance of knowing and studying the Word of God. He encourages young people to prioritize their time in the Bible rather than being c |