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Isaiah 33:14

Isaiah 33:14 in Multiple Translations

The sinners in Zion are afraid; trembling grips the ungodly: “Who of us can dwell with a consuming fire? Who of us can dwell with everlasting flames?”

The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?

The sinners in Zion are afraid; trembling hath seized the godless ones: Who among us can dwell with the devouring fire? who among us can dwell with everlasting burnings?

The sinners in Zion are full of fear; the haters of God are shaking with wonder. Who among us may keep his place before the burning fire? who among us may see the eternal burnings?

The sinners who live in Zion tremble with fear; those who are irreligious are overcome with terror. They ask, “Who can live with this fire that consumes everything? Who can live among such everlasting burning?”

The sinners in Zion are afraide: a feare is come vpon the hypocrites: who among vs shall dwel with the deuouring fire? who among vs shall dwell with the euerlasting burnings?

Afraid in Zion have been sinners, Seized hath trembling the profane: Who doth dwell for us — consuming fire, Who doth dwell for us — burnings of the age?

The sinners in Zion are afraid. Trembling has seized the godless ones. Who among us can live with the devouring fire? Who among us can live with everlasting burning?

The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?

The sinners in Sion are afraid, trembling hath seized upon the hypocrites. Which of you can dwell with devouring fire? which of you shall dwell with everlasting burnings?

The sinners in Jerusalem will tremble because of being very afraid; godless people will be terrified. They say, “None of us can [RHQ] remain alive because this fire is burning everything; it is like the fire on Yahweh’s altar that will burn forever!”

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Berean Amplified Bible — Isaiah 33:14

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Isaiah 33:14 Interlinear (Deep Study)

BIB
HEB פָּחֲד֤וּ בְ/צִיּוֹן֙ חַטָּאִ֔ים אָחֲזָ֥ה רְעָדָ֖ה חֲנֵפִ֑ים מִ֣י יָג֣וּר לָ֗/נוּ אֵ֚שׁ אוֹכֵלָ֔ה מִי יָג֥וּר לָ֖/נוּ מוֹקְדֵ֥י עוֹלָֽם
פָּחֲד֤וּ pâchad H6342 to dread V-Qal-Perf-3cp
בְ/צִיּוֹן֙ Tsîyôwn H6726 Zion Prep | N-proper
חַטָּאִ֔ים chaṭṭâʼ H2400 sinner Adj
אָחֲזָ֥ה ʼâchaz H270 to grasp V-Qal-Perf-3fs
רְעָדָ֖ה raʻad H7461 trembling N-fs
חֲנֵפִ֑ים chânêph H2611 profane Adj
מִ֣י mîy H4310 who? Part
יָג֣וּר gûwr H1481 to sojourn V-Qal-Imperf-3ms
לָ֗/נוּ Prep | Suff
אֵ֚שׁ ʼêsh H784 fire N-cs
אוֹכֵלָ֔ה ʼâkal H398 to eat V-Qal
מִי mîy H4310 who? Part
יָג֥וּר gûwr H1481 to sojourn V-Qal-Imperf-3ms
לָ֖/נוּ Prep | Suff
מוֹקְדֵ֥י môwqêd H4168 burning N-mp
עוֹלָֽם ʻôwlâm H5769 forever N-ms
Hebrew Word Study

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Hebrew Word Reference — Isaiah 33:14

פָּחֲד֤וּ pâchad H6342 "to dread" V-Qal-Perf-3cp
This Hebrew word means to feel fear or dread, like being startled by a sudden alarm. It appears in the Bible when people are in awe or fear of God. The book of Proverbs uses it to describe the fear of the Lord.
Definition: 1) to fear, tremble, revere, dread, be in awe or dread 1a) (Qal) 1a1) to be in dread 1a2) to be in awe 1b) (Piel) to be in great dread 1c) (Hiphil) to cause to dread
Usage: Occurs in 25 OT verses. KJV: be afraid, stand in awe, (be in) fear, make to shake. See also: Deuteronomy 28:66; Isaiah 12:2; Psalms 14:5.
בְ/צִיּוֹן֙ Tsîyôwn H6726 "Zion" Prep | N-proper
Zion refers to a mountain in Jerusalem, often used as another name for the city, especially in prophetic books like Isaiah and Jeremiah.
Definition: Zion = "parched place" another name for Jerusalem especially in the prophetic books Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 153 OT verses. KJV: Zion. See also: 2 Samuel 5:7; Isaiah 49:14; Psalms 2:6.
חַטָּאִ֔ים chaṭṭâʼ H2400 "sinner" Adj
This word describes someone who has committed a crime or sin, making them guilty. It is used to describe those who have broken God's laws. The KJV translates it as 'offender' or 'sinner'.
Definition: 1) sinners adj 2) sinful 3) exposed to condemnation, reckoned as offenders
Usage: Occurs in 19 OT verses. KJV: offender, sinful, sinner. See also: Genesis 13:13; Psalms 51:15; Psalms 1:1.
אָחֲזָ֥ה ʼâchaz H270 "to grasp" V-Qal-Perf-3fs
The Hebrew word means to grasp or take hold of something, often holding it in possession. It can also mean to be caught or settled. This verb is used in various forms throughout the Bible, including in the books of Exodus and Psalms.
Definition: 1) grasp, take hold, seize, take possession 1a) (Qal) to grasp, take hold of 1b) (Niphal) to be caught, grasped, be settled 1c) (Piel) to enclose, overlay 1d) (Hophal) fastened
Usage: Occurs in 63 OT verses. KJV: [phrase] be affrighted, bar, (catch, lay, take) hold (back), come upon, fasten, handle, portion, (get, have or take) possess(-ion). See also: Genesis 22:13; Nehemiah 7:3; Psalms 48:7.
רְעָדָ֖ה raʻad H7461 "trembling" N-fs
This noun describes a state of trembling or quaking, often caused by fear or anxiety. It is the result of the verb to tremble and is used to describe a physical response to a situation.
Definition: trembling Another spelling of re.a.dah (רְעַדָה "trembling" H7461B)
Usage: Occurs in 6 OT verses. KJV: trembling. See also: Exodus 15:15; Psalms 48:7; Psalms 2:11.
חֲנֵפִ֑ים chânêph H2611 "profane" Adj
This Hebrew word describes someone who is hypocritical and godless, like the Pharisees Jesus condemned in Matthew 23. It means being soiled by sin and acting irreligiously. The KJV Bible translates it as 'hypocrite'.
Definition: hypocritical, godless, profane, hypocrite, irreligious
Usage: Occurs in 13 OT verses. KJV: hypocrite(-ical). See also: Job 8:13; Job 34:30; Psalms 35:16.
מִ֣י mîy H4310 "who?" Part
This word is used to ask questions like who, whose, or whom. It can also be used to express a wish, like would that or whoever. It appears in many forms throughout the Bible, often in phrases like O that or what.
Definition: who?, whose?, whom?, would that, whoever, whosoever
Usage: Occurs in 342 OT verses. KJV: any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God. See also: Genesis 3:11; 2 Samuel 15:4; Psalms 4:7.
יָג֣וּר gûwr H1481 "to sojourn" V-Qal-Imperf-3ms
This word means to fear or dread something, like the fear of God. It implies a sense of awe or reverence, like the fear that the disciples felt during the storm on the lake in Matthew 8:24. It can also mean to be a stranger or sojourner in a place.
Definition: 1) to sojourn, abide, dwell in, dwell with, remain, inhabit, be a stranger, be continuing, surely 1a) (Qal) 1a1) to sojourn, dwell for a time 1a2) to abide, stay, temporarily dwell 1b) (Hithpolel) 1b1) to seek hospitality with 1b2) to assemble oneself
Usage: Occurs in 94 OT verses. KJV: abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, (be) stranger, [idiom] surely. See also: Genesis 12:10; 1 Kings 17:20; Psalms 5:5.
לָ֗/נוּ "" Prep | Suff
אֵ֚שׁ ʼêsh H784 "fire" N-cs
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.
אוֹכֵלָ֔ה ʼâkal H398 "to eat" V-Qal
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
מִי mîy H4310 "who?" Part
This word is used to ask questions like who, whose, or whom. It can also be used to express a wish, like would that or whoever. It appears in many forms throughout the Bible, often in phrases like O that or what.
Definition: who?, whose?, whom?, would that, whoever, whosoever
Usage: Occurs in 342 OT verses. KJV: any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God. See also: Genesis 3:11; 2 Samuel 15:4; Psalms 4:7.
יָג֥וּר gûwr H1481 "to sojourn" V-Qal-Imperf-3ms
This word means to fear or dread something, like the fear of God. It implies a sense of awe or reverence, like the fear that the disciples felt during the storm on the lake in Matthew 8:24. It can also mean to be a stranger or sojourner in a place.
Definition: 1) to sojourn, abide, dwell in, dwell with, remain, inhabit, be a stranger, be continuing, surely 1a) (Qal) 1a1) to sojourn, dwell for a time 1a2) to abide, stay, temporarily dwell 1b) (Hithpolel) 1b1) to seek hospitality with 1b2) to assemble oneself
Usage: Occurs in 94 OT verses. KJV: abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, (be) stranger, [idiom] surely. See also: Genesis 12:10; 1 Kings 17:20; Psalms 5:5.
לָ֖/נוּ "" Prep | Suff
מוֹקְדֵ֥י môwqêd H4168 "burning" N-mp
This word refers to a large fire or a burning mass of material. It can also mean a fireplace or hearth, like in Genesis 22:7.
Definition: a burning mass, burning, hearth
Usage: Occurs in 2 OT verses. KJV: burning, hearth. See also: Psalms 102:4; Isaiah 33:14.
עוֹלָֽם ʻôwlâm H5769 "forever" N-ms
This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.
Definition: : old/ancient 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world 1a) ancient time, long time (of past) 1b) (of future) 1b1) for ever, always 1b2) continuous existence, perpetual 1b3) everlasting, indefinite or unending future, eternity
Usage: Occurs in 413 OT verses. KJV: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5703 (עַד). See also: Genesis 3:22; 1 Kings 8:13; Psalms 5:12.

Study Notes — Isaiah 33:14

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Hebrews 12:29 “For our God is a consuming fire.”
2 Matthew 25:46 And they will go away into eternal punishment, but the righteous into eternal life.”
3 Isaiah 66:24 “As they go forth, they will see the corpses of the men who have rebelled against Me; for their worm will never die, their fire will never be quenched, and they will be a horror to all mankind.”
4 Deuteronomy 5:24–25 and you said, “Behold, the LORD our God has shown us His glory and greatness, and we have heard His voice out of the fire. Today we have seen that a man can live even if God speaks with him. But now, why should we die? For this great fire will consume us, and we will die, if we hear the voice of the LORD our God any longer.
5 Revelation 14:10 he too will drink the wine of God’s anger, poured undiluted into the cup of His wrath. And he will be tormented in fire and sulfur in the presence of the holy angels and of the Lamb.
6 Matthew 18:8 If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire.
7 Matthew 25:41 Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels.
8 Isaiah 29:13 Therefore the Lord said: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught by men.
9 Revelation 6:15–17 Then the kings of the earth, the nobles, the commanders, the rich, the mighty, and every slave and free man hid in the caves and among the rocks of the mountains. And they said to the mountains and the rocks, “Fall on us and hide us from the face of the One seated on the throne, and from the wrath of the Lamb. For the great day of Their wrath has come, and who is able to withstand it?”
10 Job 18:11 Terrors frighten him on every side and harass his every step.

Isaiah 33:14 Summary

Isaiah 33:14 tells us that sinners are afraid of God's judgment, which is like a consuming fire that will burn away everything that is not holy. This verse reminds us that God is a holy and righteous God, and we should tremble at the thought of His judgment, as mentioned in Psalm 90:11. However, if we repent and turn to God, we can escape this fear and live a life that is pleasing to Him, as seen in 1 John 1:9. By trusting in God's mercy and forgiveness, we can have confidence in His love and care for us, as promised in Romans 8:28.

Frequently Asked Questions

What does the 'consuming fire' in Isaiah 33:14 represent?

The 'consuming fire' represents God's holy and righteous judgment, as seen in Deuteronomy 4:24 and Hebrews 12:29, which is a terrifying prospect for sinners.

Who are the 'sinners in Zion' mentioned in this verse?

The 'sinners in Zion' refer to those who claim to be part of God's people but are not living according to His standards, as opposed to those who walk righteously as described in Isaiah 33:15.

What is the significance of 'everlasting flames' in this context?

The 'everlasting flames' symbolize the eternal nature of God's judgment, emphasizing that sin has eternal consequences, as warned in Matthew 25:41 and Revelation 20:15.

How can we, as sinners, escape the fear of God's judgment?

We can escape this fear by repenting and turning to God, trusting in His mercy and forgiveness, as promised in 1 John 1:9 and Romans 5:8.

Reflection Questions

  1. What are the things in my life that I fear will be consumed by God's holy fire, and how can I surrender them to Him?
  2. In what ways can I examine my heart to ensure I am not among the 'ungodly' who will face God's judgment?
  3. How can I cultivate a deeper reverence for God's holiness and righteousness, as described in Isaiah 33:14?
  4. What are some practical steps I can take to 'walk righteously' and 'speak with sincerity', as described in Isaiah 33:15?

Gill's Exposition on Isaiah 33:14

The sinners in Zion are afraid, and fearfulness hath surprised the hypocrites,.... Meaning not persons of such a character that dwelt in Jerusalem, who had the guise and form of religion, and not the

Jamieson-Fausset-Brown on Isaiah 33:14

The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire?

Matthew Poole's Commentary on Isaiah 33:14

The sinners in Zion are afraid: this is spoken, not of the Assyrians, as some would have it, but of the Jews, as appears both from the words themselves, and from the following verses. The prophet having foretold the deliverance of God’ s people, and the destruction of their enemies, , for the greater illustration of that wonderful mercy, here returns to the description, and gives a lively representation of the dismal and frightful condition in which the Jews, especially such of them as were ungodly and unbelieving, were before this deliverance came. Although the godly Jews were, in some measure, supported by the sense of God’ s favour, and by God’ s promises delivered to them by Isaiah; yet the generality of the people were filled with horrors, and expectation of utter destruction. Who amongst us shall dwell with everlasting burnings? how shall we be able to abide the presence, and endure or avoid the wrath, of that God, who is a consuming fire; who is now about to destroy us utterly by the Assyrians, and will afterwards burn us with unquenchable fire? For seeing it is sufficiently evident, from both Old and New, Testament, as hath been formerly observed and proved, that the Jews, except the Sadducees, did generally believe the rewards and punishments of the future live and these temporal judgments, as they did frequently cut men off from this life, so they transmitted them into that future and endless life; it is not strange if their guilty consciences made them dread both the present judgment here, and the terrible consequences of it hereafter. Heb. who shall dwell for us, &c., i.e. in our stead? who will interpose himself between God’ s anger and us? How shall we escape these miseries? That this is the sense of this question may be gathered from the answer given to it in the following verse; in which he directs them to the right course of removing God’ s wrath, and regaining his favour.

Trapp's Commentary on Isaiah 33:14

Isaiah 33:14 The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?Ver. 14. The sinners in Zion are afraid.] At the invasion of the Assyrian. Those that formerly fleared and jeered God’ s prophets and their menaces, now fear and are crest fallen, ready to run into an auger hole, as we say. It is as natural for guilt to breed fear and disquiet, as for putrid matter to breed vermin. Sinners, especially those in Zion, where they might be better, and are therefore the worse a great deal, have galled consciences, and want faith to fortify their hearts against the fear of death or danger; and hence those pitiful perplexities and convulsions of soul in the evil day. What wonder if, when they see all on fire, they ring their bells backwards? If, instead of mourning for their sins and making peace with God, as they ought to do, they mutter and growl against him, as these hypocrites do, for his too great severity? Fearfulness hath surprised the hypocrites.] The Jews were a hypocritical nation. Epiphanius, when he left Constantinople, said that he left three great things behind him, viz., a great city, a great palace, et ingentem hypocrisin, and a great deal of hypocrisy. That facies hypocritica hypocritical faces of our nation is that facies hippocratica which physicians speak of, of a spent dying man, that looks ghastly. It is a mortal complexion, a sad prognostic. Oh that these frozen hearts of ours, since they must have a thaw or it will be worse, might melt here, and be unsoldered from hypocrisy, that we might be saved, though so as by fire, rather than to be reserved to be thawed with everlasting burnings, the portion of hypocrites. So might we "dwell with everlasting burnings," that is, with the knowledge of God’ s terrible presence and sight of his great judgments, whereof the hypocrites of the world are afraid, because this fire melteth off their paint, and threateneth to wash off their varnish with rivers of brimstone. Who among us shall dwell?] Or, Who of us can but fear a devouring fire?

Adam Clarke's Commentary on Isaiah 33:14

Verse 14. The sinners in Zion are afraid] Zion has been generally considered as a type of the Church of God. Now all the members of God's Church should be holy, and given to good works; sinners in Zion, therefore, are portentous beings! but, alas! where are they not? The Targum on this verse is worthy of notice: "The sinners in Zion are broken down; fear hath seized the ungodly, who are suffering for their ways. They say, Who among us shall dwell in Zion, where the splendour of the Divine Majesty is like a consuming fire? Who of us shall dwell in Jerusalem, where the ungodly are judged and delivered into hell for an eternal burning?" Everdurynge brennyngis. Old MS. Bible.

Cambridge Bible on Isaiah 33:14

14–16. Being thus assured of a speedy answer to his prayers, the writer proceeds, in language of great force and beauty, to describe the moral effect on the Jewish people.

Barnes' Notes on Isaiah 33:14

The sinners in Zion are afraid - This verse is evidently designed to describe the alarm that was produced in Jerusalem on impenitent sinners and hypocrites by a view of the judgment of God on the army of Sennacherib.

Whedon's Commentary on Isaiah 33:14

13-16. And then, as if this judgment were accomplished, the prophet turns to the sinners by whom himself, as counsellor to the pious king, has been so long baffled in Jerusalem.

Sermons on Isaiah 33:14

SermonDescription
Ian Paisley Five Principles of Revival by Ian Paisley In this sermon, the preacher emphasizes the power and sovereignty of God in bringing about revival. He emphasizes that revival is initiated, controlled, and concluded by the Lord,
A.W. Tozer A Man Who Saw God on the Throne by A.W. Tozer In this sermon, the preacher emphasizes the holiness of God and the importance of hating sin. He describes God as actively hostile to sin and warns against being flippant about it.
Zac Poonen (Pure Testimony) Purity in Us and Our Children by Zac Poonen In this sermon, the preacher emphasizes the importance of not just asking what is lawful, but also what is profitable in our lives. He encourages believers to be cautious and avoid
Chuck Smith The Devouring Fire by Chuck Smith In this sermon, the speaker explores the concept of being consumed or molded by the fiery trials we face in life. He references Isaiah 33:15, which describes the qualities of those
Zac Poonen Purity in Us and Our Children by Zac Poonen This sermon emphasizes the importance of maintaining a pure testimony for God, distinguishing between a large testimony like Babylon and a pure testimony like Jerusalem. It highlig
Zac Poonen Dwelling With Everlasting Burnings (Tamil) by Zac Poonen This sermon emphasizes the importance of being a dwelling place for God, focusing on the need for holiness rather than grandeur. It highlights the concept of God's dwelling place b
Zac Poonen (Through the Bible) Isaiah - Part 1 by Zac Poonen This sermon delves into the book of Isaiah, exploring the prophetical messages and historical events outlined in the Old Testament. It highlights the importance of surrendering to

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