Isaiah 33:15
Isaiah 33:15 in Multiple Translations
He who walks righteously and speaks with sincerity, who refuses gain from extortion, whose hand never takes a bribe, who stops his ears against murderous plots and shuts his eyes tightly against evil—
He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;
He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from taking a bribe, that stoppeth his ears from hearing of blood, and shutteth his eyes from looking upon evil:
He whose ways are true, and whose words are upright; he who gives no thought to the profits of false acts, whose hands have not taken rewards, who will have no part in putting men to death, and whose eyes are shut against evil;
Those who live right and speak the truth, those who refuse to profit from extortion and refuse to take bribes, who don't listen to plots to kill people, who close their eyes rather than look at evil.
Hee that walketh in iustice, and speaketh righteous things, refusing gaine of oppression, shaking his handes from taking of gifts, stopping his eares from hearing of blood, and shutting his eyes from seeing euill.
Whoso is walking righteously, And is speaking uprightly, Kicking against gain of oppressions, Shaking his hands from taking hold on a bribe, Stopping his ear from hearing of blood, And shutting his eyes from looking on evil,
He who walks righteously and speaks blamelessly, he who despises the gain of oppressions, who gestures with his hands, refusing to take a bribe, who stops his ears from hearing of bloodshed, and shuts his eyes from looking at evil—
He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;
He that walketh in justices, and speaketh truth, that casteth away avarice by oppression, and shaketh his hands from all bribes, that stoppeth his ears lest he hear blood, and shutteth his eyes that he may see no evil.
Those who act honestly and say what is right, those who do not try to become rich by ◄extortion/forcing people to give them money►, those who do not try to get bribes, those who refuse to listen to people who are planning to murder someone, those who do not join others who urge them to do what is wrong,
Berean Amplified Bible — Isaiah 33:15
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Isaiah 33:15 Interlinear (Deep Study)
BIB
HEB
הֹלֵ֣ךְ
צְדָק֔וֹת
וְ/דֹבֵ֖ר
מֵֽישָׁרִ֑ים
מֹאֵ֞ס
בְּ/בֶ֣צַע
מַעֲשַׁקּ֗וֹת
נֹעֵ֤ר
כַּפָּי/ו֙
מִ/תְּמֹ֣ךְ
בַּ/שֹּׁ֔חַד
אֹטֵ֤ם
אָזְנ/וֹ֙
מִ/שְּׁמֹ֣עַ
דָּמִ֔ים
וְ/עֹצֵ֥ם
עֵינָ֖י/ו
מֵ/רְא֥וֹת
בְּ/רָֽע
הֹלֵ֣ךְ
hâlak
H1980
to go
V-Qal
צְדָק֔וֹת
tsᵉdâqâh
H6666
righteousness
N-fp
וְ/דֹבֵ֖ר
dâbar
H1696
to speak
Conj | V-Qal
מֵֽישָׁרִ֑ים
mêyshâr
H4339
uprightness
N-mp
מֹאֵ֞ס
mâʼaç
H3988
to reject
V-Qal
בְּ/בֶ֣צַע
betsaʻ
H1215
unjust-gain
Prep | N-ms
מַעֲשַׁקּ֗וֹת
maʻăshaqqâh
H4642
oppression
N-fp
נֹעֵ֤ר
nâʻar
H5287
to shake
V-Qal
כַּפָּי/ו֙
kaph
H3709
palm
N-fd | Suff
מִ/תְּמֹ֣ךְ
tâmak
H8551
to grasp
Prep | V-Qal-Inf-a
בַּ/שֹּׁ֔חַד
shachad
H7810
bribe
Prep | N-ms
אֹטֵ֤ם
ʼâṭam
H331
to shutter
V-Qal
אָזְנ/וֹ֙
ʼôzen
H241
ear
N-fs | Suff
מִ/שְּׁמֹ֣עַ
shâmaʻ
H8085
to hear
Prep | V-Qal-Inf-a
דָּמִ֔ים
dâm
H1818
blood
N-mp
וְ/עֹצֵ֥ם
ʻâtsam
H6105
be vast
Conj | V-Qal
עֵינָ֖י/ו
ʻayin
H5869
eye
N-cd | Suff
מֵ/רְא֥וֹת
râʼâh
H7200
Provider
Prep | V-Qal-Inf-a
בְּ/רָֽע
raʻ
H7451
bad
Prep | Adj
Hebrew Word Study
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Hebrew Word Reference — Isaiah 33:15
הֹלֵ֣ךְ
hâlak
H1980
"to go"
V-Qal
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
צְדָק֔וֹת
tsᵉdâqâh
H6666
"righteousness"
N-fp
Encompasses the idea of righteousness, including justice, virtue, and morality, often describing God's attribute or the standard for human behavior. It is used to describe the ideal for personal conduct and societal norms, emphasizing the importance of living a righteous life.
Definition: 1) justice, righteousness 1a) righteousness (in government) 1a1) of judge, ruler, king 1a2) of law 1a3) of Davidic king Messiah 1b) righteousness (of God's attribute) 1c) righteousness (in a case or cause) 1d) righteousness, truthfulness 1e) righteousness (as ethically right) 1f) righteousness (as vindicated), justification, salvation 1f1) of God 1f2) prosperity (of people) 1g) righteous acts Aramaic equivalent: tsid.qah (צִדְקָה "righteousness" H6665)
Usage: Occurs in 150 OT verses. KJV: justice, moderately, right(-eous) (act, -ly, -ness). See also: Genesis 15:6; Proverbs 16:31; Psalms 5:9.
וְ/דֹבֵ֖ר
dâbar
H1696
"to speak"
Conj | V-Qal
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
מֵֽישָׁרִ֑ים
mêyshâr
H4339
"uprightness"
N-mp
Uprightness refers to being fair and just, as seen in the Bible. It can also mean smoothness or straightness, often used to describe doing things rightly.
Definition: 1) evenness, uprightness, straightness, equity 1a) evenness, level, smoothness 1b) uprightness, equity 1c) rightly (as adv)
Usage: Occurs in 19 OT verses. KJV: agreement, aright, that are equal, equity, (things that are) right(-eously, things), sweetly, upright(-ly, -ness). See also: 1 Chronicles 29:17; Proverbs 2:9; Psalms 9:9.
מֹאֵ֞ס
mâʼaç
H3988
"to reject"
V-Qal
To spurn or reject something is what this Hebrew word means. In Genesis 37:35, it is used to describe how Jacob felt when his sons told him Joseph had died.
Definition: 1) to reject, despise, refuse 1a) (Qal) 1a1) to reject, refuse 1a2) to despise 1b) (Niphal) to be rejected
Usage: Occurs in 69 OT verses. KJV: abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, [idiom] utterly, vile person. See also: Leviticus 26:15; Psalms 106:24; Psalms 15:4.
בְּ/בֶ֣צַע
betsaʻ
H1215
"unjust-gain"
Prep | N-ms
This word describes unjust gain or profit, often acquired through violence or dishonest means, as referred to in the Bible.
Definition: profit, unjust gain, gain (profit) acquired by violence
Usage: Occurs in 23 OT verses. KJV: covetousness, (dishonest) gain, lucre, profit. See also: Genesis 37:26; Isaiah 56:11; Psalms 30:10.
מַעֲשַׁקּ֗וֹת
maʻăshaqqâh
H4642
"oppression"
N-fp
Maashaqqah refers to oppression or extortion, describing unjust treatment of others. It is used to condemn wrongful behavior in the Bible.
Definition: extortionate deed, extortion
Usage: Occurs in 2 OT verses. KJV: oppression, [idiom] oppressor. See also: Proverbs 28:16; Isaiah 33:15.
נֹעֵ֤ר
nâʻar
H5287
"to shake"
V-Qal
To shake or tremble is the meaning of this Hebrew word, which is used in various forms throughout the Old Testament. It can describe physical shaking, like an earthquake, or emotional turmoil. The prophet Isaiah used this word to describe God's judgment.
Definition: 1) to shake, shake out or off 1a) (Qal) to shake out, show emptiness 1b) (Niphal) 1b1) to be shaken 1b2) to shake oneself 1c) (Piel) to shake off or out 1d) (Hithpael) to shake oneself
Usage: Occurs in 9 OT verses. KJV: shake (off, out, self), overthrow, toss up and down. See also: Exodus 14:27; Psalms 109:23; Psalms 136:15.
כַּפָּי/ו֙
kaph
H3709
"palm"
N-fd | Suff
In the Bible, this word refers to the palm of the hand, like in Exodus 29 where it describes the priest's hands being filled with offerings. It can also symbolize power or strength, like in Psalm 16. It's about the hand or its shape.
Definition: : palm/hand 1) palm, hand, sole, palm of the hand, hollow or flat of the hand 1a) palm, hollow or flat of the hand 1b) power 1c) sole (of the foot) 1d) hollow, objects, bending objects, bent objects 1d1) of thigh-joint 1d2) pan, vessel (as hollow) 1d3) hollow (of sling) 1d4) hand-shaped branches or fronds (of palm trees) 1d5) handles (as bent)
Usage: Occurs in 180 OT verses. KJV: branch, [phrase] foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon. See also: Genesis 8:9; 2 Chronicles 6:13; Psalms 7:4.
מִ/תְּמֹ֣ךְ
tâmak
H8551
"to grasp"
Prep | V-Qal-Inf-a
This Hebrew word means to grasp or hold something, like taking hold of a person or object. It is used in books like Genesis and Psalms to describe helping or supporting someone.
Definition: 1) to grasp, hold, support, attain, lay hold of, hold fast 1a) (Qal) 1a1) to grasp, lay hold of, attain 1a2) to hold up, support 1a3) to hold, keep 1a4) to take hold of each other 1b) (Niphal) to be seized, be held
Usage: Occurs in 20 OT verses. KJV: (take, up-) hold (up), maintain, retain, stay (up). See also: Genesis 48:17; Proverbs 5:22; Psalms 16:5.
בַּ/שֹּׁ֔חַד
shachad
H7810
"bribe"
Prep | N-ms
This Hebrew word refers to a gift given to influence someone, often in a wrong way. It can also mean a present or reward, like in 1 Samuel 1:18 where Hannah gives a gift to Eli. The word is about giving something to get something in return.
Definition: present, bribe
Usage: Occurs in 21 OT verses. KJV: bribe(-ry), gift, present, reward. See also: Exodus 23:8; Psalms 26:10; Psalms 15:5.
אֹטֵ֤ם
ʼâṭam
H331
"to shutter"
V-Qal
This Hebrew word means to shut or close something, like lips or ears, and is used to describe stopping or blocking something, as seen in the KJV translations.
Definition: 1) to shut, shut up, close 1a) (Qal) to shut, stop (of lips) 1b) (Hiphil) of the wicked stopping their ears (fig.)
Usage: Occurs in 8 OT verses. KJV: narrow, shut, stop. See also: 1 Kings 6:4; Isaiah 33:15; Psalms 58:5.
אָזְנ/וֹ֙
ʼôzen
H241
"ear"
N-fs | Suff
The Hebrew word for ear, referring to the body part or the ability to hear, is used in various contexts, including listening to God's voice in Psalm 40:6. It can also mean to uncover or reveal something, as in 1 Samuel 20:2.
Definition: : ear 1) ear, as part of the body 2) ear, as organ of hearing 3) (subjective) to uncover the ear to reveal; the receiver of divine revelation
Usage: Occurs in 179 OT verses. KJV: [phrase] advertise, audience, [phrase] displease, ear, hearing, [phrase] show. See also: Genesis 20:8; Psalms 40:7; Psalms 10:17.
מִ/שְּׁמֹ֣עַ
shâmaʻ
H8085
"to hear"
Prep | V-Qal-Inf-a
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
דָּמִ֔ים
dâm
H1818
"blood"
N-mp
Blood refers to the liquid that flows through the body, essential for life. In the Bible, blood is often used to symbolize life, guilt, or sacrifice, as seen in the story of Jesus' crucifixion.
Definition: 1) blood 1a) of wine (fig.)
Usage: Occurs in 295 OT verses. KJV: blood(-y, -guiltiness, (-thirsty), [phrase] innocent. See also: Genesis 4:10; Numbers 19:5; Psalms 5:7.
וְ/עֹצֵ֥ם
ʻâtsam
H6105
"be vast"
Conj | V-Qal
This verb means to shut one's eyes tightly or to become powerful, and can also mean to break or crunch bones. It is used in various contexts, including in the books of Psalms and Isaiah. The idea of being strong is central to this word.
Definition: 1) to be vast, be numerous, be mighty 1a)(Qal) 1a1) to be mighty 1a2) to be numerous 1b) (Hiphil) to make strong, make mighty
Usage: Occurs in 20 OT verses. KJV: break the bones, close, be great, be increased, be (wax) mighty(-ier), be more, shut, be(-come, make) strong(-er). See also: Genesis 26:16; Isaiah 31:1; Psalms 38:20.
עֵינָ֖י/ו
ʻayin
H5869
"eye"
N-cd | Suff
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
מֵ/רְא֥וֹת
râʼâh
H7200
"Provider"
Prep | V-Qal-Inf-a
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
בְּ/רָֽע
raʻ
H7451
"bad"
Prep | Adj
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
Study Notes — Isaiah 33:15
Show Verse Quote Highlights
- Context
- Cross References
- Isaiah 33:15 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Isaiah 33:15
- Jamieson-Fausset-Brown on Isaiah 33:15
- Matthew Poole's Commentary on Isaiah 33:15
- Trapp's Commentary on Isaiah 33:15
- Ellicott's Commentary on Isaiah 33:15
- Adam Clarke's Commentary on Isaiah 33:15
- Cambridge Bible on Isaiah 33:15
- Barnes' Notes on Isaiah 33:15
- Whedon's Commentary on Isaiah 33:15
- Sermons on Isaiah 33:15
Context — The LORD Is Exalted
13You who are far off, hear what I have done; you who are near, acknowledge My might.”
14The sinners in Zion are afraid; trembling grips the ungodly: “Who of us can dwell with a consuming fire? Who of us can dwell with everlasting flames?”
15He who walks righteously and speaks with sincerity, who refuses gain from extortion, whose hand never takes a bribe, who stops his ears against murderous plots and shuts his eyes tightly against evil—
16he will dwell on the heights; the mountain fortress will be his refuge; his food will be provided and his water assured. 17Your eyes will see the King in His beauty and behold a land that stretches afar.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 119:37 | Turn my eyes away from worthless things; revive me with Your word. |
| 2 | 1 John 3:7 | Little children, let no one deceive you: The one who practices righteousness is righteous, just as Christ is righteous. |
| 3 | Ephesians 5:11–13 | Have no fellowship with the fruitless deeds of darkness, but rather expose them. For it is shameful even to mention what the disobedient do in secret. But everything exposed by the light becomes visible, for everything that is illuminated becomes a light itself. |
| 4 | Psalms 1:1–3 | Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers. But his delight is in the Law of the LORD, and on His law he meditates day and night. He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does. |
| 5 | Titus 2:11–12 | For the grace of God has appeared, bringing salvation to everyone. It instructs us to renounce ungodliness and worldly passions, and to live sensible, upright, and godly lives in the present age, |
| 6 | Deuteronomy 16:19 | Do not deny justice or show partiality. Do not accept a bribe, for a bribe blinds the eyes of the wise and twists the words of the righteous. |
| 7 | Psalms 26:1–2 | Vindicate me, O LORD! For I have walked with integrity; I have trusted in the LORD without wavering. Test me, O LORD, and try me; examine my heart and mind. |
| 8 | Romans 2:7 | To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life. |
| 9 | Luke 19:8 | But Zacchaeus stood up and said to the Lord, “Look, Lord, half of my possessions I give to the poor, and if I have cheated anyone, I will repay it fourfold.” |
| 10 | Psalms 106:3 | Blessed are those who uphold justice, who practice righteousness at all times. |
Isaiah 33:15 Summary
Isaiah 33:15 teaches us that living a life of righteousness, honesty, and kindness is important for our relationship with God. To walk righteously means to live in a way that pleases God, as seen in Psalms 1:1-3. This involves speaking with sincerity, refusing to take part in dishonest activities, and avoiding evil plans (as also taught in Proverbs 10:2 and Exodus 20:13). By living in this way, we can experience a deeper connection with God and live a life that is pleasing to Him.
Frequently Asked Questions
What does it mean to walk righteously in Isaiah 33:15?
Walking righteously means living a life that is in line with God's will and commands, as seen in Psalms 1:1-3, where the righteous are blessed and prosper in all they do.
How can we refuse gain from extortion as mentioned in this verse?
Refusing gain from extortion involves being honest and just in all our dealings, as taught in Proverbs 10:2, where it says that riches gained through dishonest means will eventually be lost.
Why is it important to stop our ears against murderous plots?
Stopping our ears against murderous plots means we should not listen to or participate in plans that harm others, as commanded in Exodus 20:13, where we are told not to murder, and in Proverbs 24:23-25, where we are warned against plotting evil against the innocent.
How does this verse relate to our everyday lives?
This verse relates to our everyday lives by teaching us to live with integrity, honesty, and kindness, as seen in Micah 6:8, where we are told to do justice, love mercy, and walk humbly with God.
Reflection Questions
- What are some areas in my life where I can walk more righteously, and how can I take steps to do so?
- How can I speak with sincerity in my daily interactions, and what are the benefits of doing so?
- In what ways can I shut my eyes tightly against evil, and what are the consequences of not doing so?
- What are some practical ways I can refuse gain from extortion and instead choose to live a life of honesty and integrity?
Gill's Exposition on Isaiah 33:15
He that walketh righteously,.... These are the words of the prophet, in answer to those of the hypocrites.
Jamieson-Fausset-Brown on Isaiah 33:15
He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and
Matthew Poole's Commentary on Isaiah 33:15
He that walketh righteously; who is just in all his dealings with men, of which the following clauses explain it: which is not spoken exclusively, as if piety towards God were not as necessary as righteousness towards men; but comprehensively, this being one evidence and a constant companion of piety. Speaketh uprightly; who speaks truly and sincerely, what he really intends. That despiseth; that refuseth it, not for politic reasons, as men sometimes may do, but from a contempt and abhorrency of injustice. From holding; or, from taking or receiving; as this verb signifies, 5:5 28:17. That will not receive, much less retain, bribes. That stoppeth his ears from hearing of blood; who will not hearken or assent to any counsels or courses tending to shed innocent blood. And shutteth his eyes from seeing evil; that abhorreth the very sight of sill committed by others, and guardeth his eyes from beholding occasions of sin; of which see on .
Trapp's Commentary on Isaiah 33:15
Isaiah 33:15 He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;Ver. 15. He that walketh righteously,] q.d., Though you cannot, yet there are those that can, viz., "those that are in Christ Jesus, who walk not after the flesh, but after the Spirit." Surely to such there is "no one condemnation." Christ standeth as a screen between the wrath of God and his elect, for whose sake also this paschal lamb was once for all roasted in the fire of his Father’ s indignation, whereby they are not only "delivered from the wrath to come," but also have "boldness and access with confidence by the faith of him." He that walketh righteously.] Through whose whole life righteousness runneth as the woof doth through the web, as the blood doth through the veins, &c. And speaketh uprightly.] Heb., Evennesses. Non blasphema, impudica, fescennina; not the language of hell, but of Canaan. See James 3:2. That despiseth the gain of oppressions.] The Mammon of iniquity; wealth gotten by force or fraud. A public person especially, as he should have nothing to lose, so he should have nothing to get; he should be above all price or sale. Nec prece nec precio, Neither by prayer nor request, should be his motto. That shaketh his hands from holding of bribes.] He doth not only not do wrong, but not receive a gift, whereby he may be engaged or inclined to do it. That stoppeth his ears from hearing of blood.] He not only does not shed it, but refuseth to hear any communing about such a business.
That shutteth his eyes from seeing of evil.] Lest his heart should thereby be betrayed, for vitiis nobis in animum per oculos est via, could a heathen say. By the eyes evil getteth into the heart; by looking cometh lusting; and millions die of the wound in the eye. Quintil., Declam.
Ellicott's Commentary on Isaiah 33:15
(15, 16) He that walketh righteously . . .—The answer to the question shows that the words point not to endless punishments, but to the infinite holiness of God. The man who is true and just in all his dealings can dwell in closest fellowship with that holiness which is to others as a consuming fire. To him it is a protection and defence, a “rock fortress,” in which he can dwell securely, where he will find all that he needs for the sustenance of soul and body, the bread and the water of life. The picture of the righteous man is in part an echo, probably a conscious echo, of Psalms 15, 24
Adam Clarke's Commentary on Isaiah 33:15
Verse 15. That stoppeth his ears from hearing of blood - "Who stoppeth his ears to the proposal of bloodshed"] A MS. reads בדמים bedamim, "in blood."
Cambridge Bible on Isaiah 33:15
14–16. Being thus assured of a speedy answer to his prayers, the writer proceeds, in language of great force and beauty, to describe the moral effect on the Jewish people.
Barnes' Notes on Isaiah 33:15
He that walketh righteously - In this and the following verses the prophet presents, in contrast, the confidence and the security of the righteous.
Whedon's Commentary on Isaiah 33:15
13-16. And then, as if this judgment were accomplished, the prophet turns to the sinners by whom himself, as counsellor to the pious king, has been so long baffled in Jerusalem.
Sermons on Isaiah 33:15
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(Spirit-Filled Life) Part 6: Concerned for Others by Zac Poonen | In this sermon, the speaker discusses the qualities of a person who can abide in God's tent and dwell in His holy hill. One of these qualities is not slandering with one's tongue. |
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Righteousness in the Old Testament by Art Katz | Art Katz explores the concept of righteousness in the Old Testament, emphasizing that it is fundamentally about fulfilling the demands of relationships, particularly with God and t |
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Debt and Being Surety by George Mueller | George Mueller emphasizes the importance of adhering to God's word in matters of financial responsibility, particularly regarding the dangers of becoming surety for others' debts. |
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The Deadly Look by Jim Cymbala | In this sermon, the preacher emphasizes the power of the eye gate and how easily it can be manipulated in today's technologically advanced world. He highlights the three spiritual |
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Getting Used to the Dark (Alternate) by Vance Havner | In this sermon, the speaker discusses the destructive trends in society, particularly in the behavior of children. He emphasizes the importance of self-assertiveness and discipline |
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Personal Holiness - Part 1 by William MacDonald | In this sermon, the speaker emphasizes the importance of taking resolute action and exercising strict control over certain aspects of our lives. He specifically mentions the need t |
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What Do People Need From Their Pastors Today? by John Piper | This sermon emphasizes the importance of spreading a passion for the centrality and supremacy of God into people's lives, highlighting the negative influences of consumerism, mater |