Isaiah 48:15
Isaiah 48:15 in Multiple Translations
I, even I, have spoken; yes, I have called him. I have brought him, and he will succeed in his mission.
I, even I, have spoken; yea, I have called him: I have brought him, and he shall make his way prosperous.
I, even I, have spoken; yea, I have called him; I have brought him, and he shall make his way prosperous.
I, even I, have given the word; I have sent for him: I have made him come, and have given effect to his undertakings.
I myself have spoken. I have called him to do this, and he will be successful in what he does.
I, euen I haue spoken it, and I haue called him: I haue brought him, and his way shall prosper.
I — I have spoken, yea, I have called him, I have brought him in, And he hath made prosperous his way.
I, even I, have spoken. Yes, I have called him. I have brought him and he shall make his way prosperous.
I, even I, have spoken, yes, I have called him: I have brought him, and he shall make his way prosperous.
I, even I have spoken and called him: I have brought him, and his way is made prosperous.
I have said it; I have summoned Cyrus. I have appointed him, and he will accomplish everything that he attempts to do.
Berean Amplified Bible — Isaiah 48:15
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Isaiah 48:15 Interlinear (Deep Study)
BIB
HEB
אֲנִ֥י
אֲנִ֛י
דִּבַּ֖רְתִּי
אַף
קְרָאתִ֑י/ו
הֲבִיאֹתִ֖י/ו
וְ/הִצְלִ֥יחַ
דַּרְכּֽ/וֹ
אֲנִ֥י
ʼănîy
H589
I
Pron
אֲנִ֛י
ʼănîy
H589
I
Pron
דִּבַּ֖רְתִּי
dâbar
H1696
to speak
V-Piel-Perf-1cs
אַף
ʼaph
H637
also
DirObjM
קְרָאתִ֑י/ו
qârâʼ
H7121
to call
V-Qal-Perf-1cs | Suff
הֲבִיאֹתִ֖י/ו
bôwʼ
H935
Lebo
V-Hiphil-Perf-1cs | Suff
וְ/הִצְלִ֥יחַ
tsâlach
H6743
to rush
Conj | V-Hiphil-3ms
דַּרְכּֽ/וֹ
derek
H1870
way
N-cs | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Isaiah 48:15
אֲנִ֥י
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
אֲנִ֛י
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
דִּבַּ֖רְתִּי
dâbar
H1696
"to speak"
V-Piel-Perf-1cs
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
אַף
ʼaph
H637
"also"
DirObjM
The Hebrew word for 'also' or 'addition', used to connect ideas or show a relationship between them, as seen in Genesis and Exodus. It can also mean 'though' or 'yet', indicating a contrast. This word is often used to add emphasis or provide more information.
Definition: conj (denoting addition, esp of something greater) 1) also, yea, though, so much the more adv 2) furthermore, indeed Aramaic equivalent: aph (אַף "also" H0638)
Usage: Occurs in 123 OT verses. KJV: also, [phrase] although, and (furthermore, yet), but, even, [phrase] how much less (more, rather than), moreover, with, yea. See also: Genesis 3:1; Psalms 16:6; Psalms 16:7.
קְרָאתִ֑י/ו
qârâʼ
H7121
"to call"
V-Qal-Perf-1cs | Suff
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
הֲבִיאֹתִ֖י/ו
bôwʼ
H935
"Lebo"
V-Hiphil-Perf-1cs | Suff
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
וְ/הִצְלִ֥יחַ
tsâlach
H6743
"to rush"
Conj | V-Hiphil-3ms
To prosper or succeed, as seen in the story of Joseph in Genesis, who rose to power in Egypt. This Hebrew word means to push forward and make progress. It is used to describe success and prosperity.
Definition: (Qal) to rush
Usage: Occurs in 64 OT verses. KJV: break out, come (mightily), go over, be good, be meet, be profitable, (cause to, effect, make to, send) prosper(-ity, -ous, -ously). See also: Genesis 24:21; 2 Chronicles 26:5; Psalms 1:3.
דַּרְכּֽ/וֹ
derek
H1870
"way"
N-cs | Suff
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
Study Notes — Isaiah 48:15
Show Verse Quote Highlights
- Context
- Cross References
- Isaiah 48:15 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Isaiah 48:15
- Jamieson-Fausset-Brown on Isaiah 48:15
- Matthew Poole's Commentary on Isaiah 48:15
- Trapp's Commentary on Isaiah 48:15
- Cambridge Bible on Isaiah 48:15
- Barnes' Notes on Isaiah 48:15
- Whedon's Commentary on Isaiah 48:15
- Sermons on Isaiah 48:15
Context — Deliverance Promised to Israel
13Surely My own hand founded the earth, and My right hand spread out the heavens; when I summon them, they stand up together.
14Come together, all of you, and listen: Which of the idols has foretold these things? The LORD’s chosen ally will carry out His desire against Babylon, and His arm will be against the Chaldeans.
15I, even I, have spoken; yes, I have called him. I have brought him, and he will succeed in his mission.
16Come near to Me and listen to this: From the beginning I have not spoken in secret; from the time it happened, I was there.” And now the Lord GOD has sent me, accompanied by His Spirit. 17Thus says the LORD your Redeemer, the Holy One of Israel: “I am the LORD your God, who teaches you for your benefit, who directs you in the way you should go.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Joshua 1:8 | This Book of the Law must not depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. For then you will prosper and succeed in all you do. |
| 2 | Isaiah 45:1–2 | This is what the LORD says to Cyrus His anointed, whose right hand I have grasped to subdue nations before him, to disarm kings, to open the doors before him, so that the gates will not be shut: “I will go before you and level the mountains; I will break down the gates of bronze and cut through the bars of iron. |
| 3 | Psalms 45:4 | In your splendor ride forth in victory on behalf of truth and humility and justice; may your right hand show your awesome deeds. |
| 4 | Ezekiel 1:2 | On the fifth day of the month—it was the fifth year of the exile of King Jehoiachin— |
Isaiah 48:15 Summary
[Isaiah 48:15 tells us that God has spoken and called someone to fulfill His plans, and that person will be successful in their mission. This shows us that God is in control of everything and that His plans always come to pass (Isaiah 46:10). Just like God used Cyrus to conquer Babylon, He can use anyone to accomplish His purposes (Isaiah 44:28). We can trust in God's sovereignty and faithfulness, knowing that He is always working everything out for our good (Romans 8:28).]
Frequently Asked Questions
Who is the 'him' that God has spoken of and called in Isaiah 48:15?
The 'him' in this verse is likely Cyrus, the king of Persia, who is mentioned in Isaiah 44:28 and 45:1 as the one God has chosen to fulfill His purposes, including the conquest of Babylon (Isaiah 46:11, Jeremiah 25:9).
What does it mean that God 'has brought him' in Isaiah 48:15?
This phrase suggests that God has sovereignly appointed and empowered Cyrus for his mission, much like He did with other leaders in the Bible, such as Moses (Exodus 3:10) and Joshua (Joshua 1:9).
How can we be certain that God's plans will succeed, as stated in Isaiah 48:15?
We can trust in God's sovereignty and faithfulness, knowing that His plans are always accomplished (Isaiah 46:10, Jeremiah 29:11), and that He is able to work all things together for the good of those who love Him (Romans 8:28).
What is the significance of God saying 'I, even I, have spoken' in Isaiah 48:15?
This phrase emphasizes God's authority and sovereignty, highlighting that He is the one who has spoken and will bring His words to pass, much like He does in other parts of Scripture, such as Isaiah 45:19 and Ezekiel 17:24.
Reflection Questions
- What does this verse reveal about God's character and His involvement in human history?
- How does the success of God's plans in this verse encourage you to trust in His sovereignty in your own life?
- In what ways can you see God's hand guiding and directing leaders and events in your own world, just as He did with Cyrus?
- What does this verse teach you about the importance of listening to and obeying God's voice, as He speaks to you through His Word?
Gill's Exposition on Isaiah 48:15
I, even I, have spoken,.... What I will do, and what shall certainly come to pass; for not one word of the Lord ever fails; what he has spoken he will make good; what he has said to his Son in his
Jamieson-Fausset-Brown on Isaiah 48:15
Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last. -The Almighty, who has founded heaven and earth, can, and will restore His people. Verse 12.
Matthew Poole's Commentary on Isaiah 48:15
I, even I; both the foreknowledge and the execution of this great achievement cannot be ascribed to idols, but to me only. He shall make his way prosperous; God will give him good success in this undertaking. Here is a sudden change of the person from I to he, which is very usual. Or, as others render it, he shall prosper in his way; the preposition in being most frequently understood.
Trapp's Commentary on Isaiah 48:15
Isaiah 48:15 I, [even] I, have spoken; yea, I have called him: I have brought him, and he shall make his way prosperous.Ver. 15. I have brought him.] Heb., Made him to go, or caused him to come, who of himself had no such mind to come on such a design. Herodotus telleth us that Cyrus had once resolved to abandon the siege of Babylon as unfeasible: but God altered his mind, as we here read, and prospered his work.
Cambridge Bible on Isaiah 48:15
12–16. The substance of the “new things” (Isaiah 48:6) is that Jehovah has called Cyrus to execute His pleasure on the Chaldæans (14 f.), and now openly announces His purpose beforehand (16).
Barnes' Notes on Isaiah 48:15
I, even I, have spoken - The word ‘I’ is repeated to give emphasis, and to furnish the utmost security that it should be certainly accomplished.
Whedon's Commentary on Isaiah 48:15
15. I, even I, have spoken… I have called — The Lord is here the speaker. The thrice-repeated “I” denotes the strength of purpose — the certainty of the fulfilment of the prediction.
Sermons on Isaiah 48:15
| Sermon | Description | |
|---|---|---|
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(1 Peter - Part 18): On Laying Aside Certain Things by A.W. Tozer | In this sermon, the preacher emphasizes that it is God who infuses the element of eternity into everything. Without God's intervention, mortality and corruptibility are inevitable. |
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(Covenant Word Ministries) Ask and It Shall Be Given You by Keith Daniel | In this sermon, the pastor emphasizes the importance of not just hearing the word of God, but also putting it into action. He challenges the congregation to reflect on what they wi |
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Esther #4 Ch. 8-10 by Chuck Missler | In this sermon, the speaker emphasizes the importance of being diligent and responsible in our actions, rather than using religious excuses for laziness. He uses the examples of Jo |
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The Morning Watch - Part 2 by Oswald J. Smith | In this sermon, the speaker emphasizes the importance of spending time in both reading the Word of God and praying. He encourages listeners to start their day by immersing themselv |
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How to Effectively Resist Temptation by Greg Laurie | In this sermon, Pastor Greg Glory teaches on how to effectively resist temptation, using Luke chapter 4 verses 1-14 as the basis for his message. He begins by acknowledging that te |
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Timothy, I #4 Ch. 5-6 by Chuck Missler | In this sermon, the preacher discusses the dangers of pursuing wealth and material possessions. He emphasizes that those who strive to be rich often fall into temptation and harmfu |
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The Weapon of Love by Otto Koning | In this sermon, the speaker emphasizes the importance of consistently meditating on the Word of God throughout our daily lives. They highlight the power of Christianity and the wea |