Isaiah 59:21

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Isaiah 59:21 in Multiple Translations

Berean Standard Bible BSB

“As for Me, this is My covenant with them,” says the LORD. “My Spirit will not depart from you, and My words that I have put in your mouth will not depart from your mouth or from the mouths of your children and grandchildren, from now on and forevermore,” says the LORD.

King James Version KJV

As for me, this is my covenant with them, saith the LORD; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the LORD, from henceforth and for ever.

American Standard Version ASV

And as for me, this is my covenant with them, saith Jehovah: my Spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith Jehovah, from henceforth and for ever.

Bible in Basic English BBE

And as for me, this is my agreement with them, says the Lord: my spirit which is on you, and my words which I have put in your mouth, will not go away from your mouth, or from the mouth of your seed, or from the mouth of your seed's seed, says the Lord, from now and for ever.

Free Bible Version FBV

This is my agreement with them, says the Lord. My Spirit, who is upon you, won't leave you, and my words that I have given you to speak will always be on your lips, on the lips of your children, and on the lips of your descendants, from now until forever, says the Lord.

Geneva Bible 1599 GNV

And I will make this my couenant with them, saith the Lord. My Spirit that is vpon thee, and my wordes, which I haue put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seede, nor out of the mouth of the seede of thy seede, saith the Lord, from hencefoorth euen for euer.

Young's Literal Translation YLT

And I — this [is] My covenant with them, said Jehovah, My Spirit that [is] on thee, And My words that I have put in thy mouth, Depart not from thy mouth, And from the mouth of thy seed, And from the mouth of thy seed's seed, said Jehovah, From henceforth unto the age!

World English Bible WEB

“As for me, this is my covenant with them,” says the LORD. “My Spirit who is on you, and my words which I have put in your mouth shall not depart out of your mouth, nor out of the mouth of your offspring, nor out of the mouth of your offspring’s offspring,” says the LORD, “from now on and forever.”

Noah Webster Bible WBS

As for me, this is my covenant with them, saith the LORD; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LORD, from henceforth and for ever.

Douay-Rheims 1899 DRV

This is my covenant with them, saith the Lord: My spirit that is in thee, and my words that I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the Lord, from henceforth and for ever.

Translation for Translators T4T

This is what Yahweh says to his people: “This is the agreement that I will make with you: My Spirit will not leave you, and you will always have my message. You will be able to declare it [MTY], and your children and grandchildren will be able to declare it forever.”

Study Highlights

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Berean Amplified Bible — Isaiah 59:21

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Isaiah 59:21 Interlinear (Deep Study)

BIB

HEB וַ/אֲנִ֗י זֹ֣את בְּרִיתִ֤/י אוֹתָ/ם֙ אָמַ֣ר יְהוָ֔ה רוּחִ/י֙ אֲשֶׁ֣ר עָלֶ֔י/ךָ וּ/דְבָרַ֖/י אֲשֶׁר שַׂ֣מְתִּי בְּ/פִ֑י/ךָ לֹֽא יָמ֡וּשׁוּ מִ/פִּי/ךָ֩ וּ/מִ/פִּ֨י זַרְעֲ/ךָ֜ וּ/מִ/פִּ֨י זֶ֤רַע זַרְעֲ/ךָ֙ אָמַ֣ר יְהוָ֔ה מֵ/עַתָּ֖ה וְ/עַד עוֹלָֽם

וַ/אֲנִ֗י ʼănîy H589 I Conj | Pron

זֹ֣את zôʼth H2063 this Pron

בְּרִיתִ֤/י bᵉrîyth H1285 covenant N-fs | Suff

אוֹתָ/ם֙ ʼêth H853 Obj. DirObjM | Suff

אָמַ֣ר ʼâmar H559 to say V-Qal-Perf-3ms

יְהוָ֔ה Yᵉhôvâh H3068 The Lord N-proper

רוּחִ/י֙ rûwach H7307 spirit N-cs | Suff

אֲשֶׁ֣ר ʼăsher H834 which Rel

עָלֶ֔י/ךָ ʻal H5921 upon Prep | Suff

וּ/דְבָרַ֖/י dâbâr H1697 Chronicles Conj | N-mp | Suff

אֲשֶׁר ʼăsher H834 which Rel

שַׂ֣מְתִּי sûwm H7760 to set V-Qal-Perf-1cs

בְּ/פִ֑י/ךָ peh H6310 lip Prep | N-ms | Suff

לֹֽא lôʼ H3808 not Part

יָמ֡וּשׁוּ mûwsh H4185 to remove V-Qal-Imperf-3mp

מִ/פִּי/ךָ֩ peh H6310 lip Prep | N-ms | Suff

וּ/מִ/פִּ֨י peh H6310 lip Conj | Prep | N-ms

זַרְעֲ/ךָ֜ zeraʻ H2233 seed N-ms | Suff

וּ/מִ/פִּ֨י peh H6310 lip Conj | Prep | N-ms

זֶ֤רַע zeraʻ H2233 seed N-ms

זַרְעֲ/ךָ֙ zeraʻ H2233 seed N-ms | Suff

אָמַ֣ר ʼâmar H559 to say V-Qal-Perf-3ms

יְהוָ֔ה Yᵉhôvâh H3068 The Lord N-proper

מֵ/עַתָּ֖ה ʻattâh H6258 now Prep | Adv

וְ/עַד ʻad H5704 till Conj | Prep

עוֹלָֽם ʻôwlâm H5769 forever N-ms

Hebrew Word Study

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Hebrew Word Reference — Isaiah 59:21

וַ/אֲנִ֗י ʼănîy H589 "I" Conj | Pron

This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.

Definition: I (first pers. sing. -usually used for emphasis)

Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.

זֹ֣את zôʼth H2063 "this" Pron

This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.

Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.

בְּרִיתִ֤/י bᵉrîyth H1285 "covenant" N-fs | Suff

A covenant is a promise or agreement between people or between God and people, like a treaty or alliance. It is first mentioned in the Bible in Genesis, where God makes a covenant with Abraham. This concept is central to the Bible.

Definition: 1) covenant, alliance, pledge 1a) between men 1a1) treaty, alliance, league (man to man) 1a2) constitution, ordinance (monarch to subjects) 1a3) agreement, pledge (man to man) 1a4) alliance (of friendship) 1a5) alliance (of marriage) 1b) between God and man 1b1) alliance (of friendship) 1b2) covenant (divine ordinance with signs or pledges) 2) (phrases) 2a) covenant making 2b) covenant keeping 2c) covenant violation

Usage: Occurs in 264 OT verses. KJV: confederacy, (con-) feder(-ate), covenant, league. See also: Genesis 6:18; Judges 20:27; Psalms 25:10.

אוֹתָ/ם֙ ʼêth H853 "Obj." DirObjM | Suff

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

אָמַ֣ר ʼâmar H559 "to say" V-Qal-Perf-3ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

יְהוָ֔ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

רוּחִ/י֙ rûwach H7307 "spirit" N-cs | Suff

In the Bible, this word for spirit refers to the breath of life, the wind, or a person's mind and emotions, as seen in the book of Ezekiel.

Definition: : spirit 1) wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being 1e) spirit (as seat of emotion) 1e1) desire 1e2) sorrow, trouble 1f) spirit 1f1) as seat or organ of mental acts 1f2) rarely of the will 1f3) as seat especially of moral character 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son 1g1) as inspiring ecstatic state of prophecy 1g2) as impelling prophet to utter instruction or warning 1g3) imparting warlike energy and executive and administrative power 1g4) as endowing men with various gifts 1g5) as energy of life 1g6) as manifest in the Shekinah glory 1g7) never referred to as a depersonalised force

Usage: Occurs in 348 OT verses. KJV: air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y). See also: Genesis 1:2; Job 6:26; Psalms 1:4.

אֲשֶׁ֣ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

עָלֶ֔י/ךָ ʻal H5921 "upon" Prep | Suff

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

וּ/דְבָרַ֖/י dâbâr H1697 "Chronicles" Conj | N-mp | Suff

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.

אֲשֶׁר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

שַׂ֣מְתִּי sûwm H7760 "to set" V-Qal-Perf-1cs

This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.

Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set

Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.

בְּ/פִ֑י/ךָ peh H6310 "lip" Prep | N-ms | Suff

In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.

Definition: : lip/mouth peh 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end pim 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21

Usage: Occurs in 460 OT verses. KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word. See also: Genesis 4:11; Deuteronomy 21:17; Ezra 9:11.

לֹֽא lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

יָמ֡וּשׁוּ mûwsh H4185 "to remove" V-Qal-Imperf-3mp

To remove means to take something away or depart from a place. This word can be used literally or figuratively, and is often translated as cease or depart. It implies a sense of separation.

Definition: 1) to depart, remove 1a) (Qal) 1a1) to depart 1a2) to remove 1a3) to be removed (of inanimate objects) 1b) (Hiphil) to remove, depart

Usage: Occurs in 19 OT verses. KJV: cease, depart, go back, remove, take away. See also: Exodus 13:22; Isaiah 46:7; Psalms 55:12.

מִ/פִּי/ךָ֩ peh H6310 "lip" Prep | N-ms | Suff

וּ/מִ/פִּ֨י peh H6310 "lip" Conj | Prep | N-ms

זַרְעֲ/ךָ֜ zeraʻ H2233 "seed" N-ms | Suff

In the Bible, this Hebrew word means seed or offspring, like in Genesis where God promises Abraham many descendants. It can also mean a plant or sowing time, as in Isaiah 55:10. This concept is central to God's plan for humanity.

Definition: : seed/sowing 1) seed, sowing, offspring 1a) a sowing 1b) seed 1c) semen virile 1d) offspring, descendants, posterity, children 1e) of moral quality 1e1) a practitioner of righteousness (fig.) 1f) sowing time (by meton)

Usage: Occurs in 205 OT verses. KJV: [idiom] carnally, child, fruitful, seed(-time), sowing-time. See also: Genesis 1:11; 1 Samuel 1:11; Psalms 18:51.

וּ/מִ/פִּ֨י peh H6310 "lip" Conj | Prep | N-ms

זֶ֤רַע zeraʻ H2233 "seed" N-ms

Usage: Occurs in 205 OT verses. KJV: [idiom] carnally, child, fruitful, seed(-time), sowing-time. See also: Genesis 1:11; 1 Samuel 1:11; Psalms 18:51.

זַרְעֲ/ךָ֙ zeraʻ H2233 "seed" N-ms | Suff

Usage: Occurs in 205 OT verses. KJV: [idiom] carnally, child, fruitful, seed(-time), sowing-time. See also: Genesis 1:11; 1 Samuel 1:11; Psalms 18:51.

אָמַ֣ר ʼâmar H559 "to say" V-Qal-Perf-3ms

יְהוָ֔ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

מֵ/עַתָּ֖ה ʻattâh H6258 "now" Prep | Adv

This word means now or at this time, like in Exodus when God says now is the time to act. It can also be used to connect ideas or show a change in time, as seen in the book of Isaiah.

Definition: 1) now 1a) now 1b) in phrases

Usage: Occurs in 422 OT verses. KJV: henceforth, now, straightway, this time, whereas. See also: Genesis 3:22; Joshua 24:23; 2 Samuel 24:13.

וְ/עַד ʻad H5704 "till" Conj | Prep

This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.

Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)

Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.

עוֹלָֽם ʻôwlâm H5769 "forever" N-ms

This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.

Definition: : old/ancient 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world 1a) ancient time, long time (of past) 1b) (of future) 1b1) for ever, always 1b2) continuous existence, perpetual 1b3) everlasting, indefinite or unending future, eternity

Usage: Occurs in 413 OT verses. KJV: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5703 (עַד). See also: Genesis 3:22; 1 Kings 8:13; Psalms 5:12.

Study Notes — Isaiah 59:21

Show Verse Quote Highlights

Context
Cross References
Isaiah 59:21 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Isaiah 59:21
Jamieson-Fausset-Brown on Isaiah 59:21
Matthew Poole's Commentary on Isaiah 59:21
Trapp's Commentary on Isaiah 59:21
Ellicott's Commentary on Isaiah 59:21
Adam Clarke's Commentary on Isaiah 59:21
Cambridge Bible on Isaiah 59:21
Barnes' Notes on Isaiah 59:21
Whedon's Commentary on Isaiah 59:21
Sermons on Isaiah 59:21

Context — The Covenant of the Redeemer

19So shall they fear the name of the LORD where the sun sets, and His glory where it rises. For He will come like a raging flood, driven by the breath of the LORD. 20“The Redeemer will come to Zion, to those in Jacob who turn from transgression, ” declares the LORD.

21“As for Me, this is My covenant with them,” says the LORD. “My Spirit will not depart from you, and My words that I have put in your mouth will not depart from your mouth or from the mouths of your children and grandchildren, from now on and forevermore,” says the LORD.

Cross References

	Reference	Text (BSB)
1	Jeremiah 31:31–34	Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and with the house of Judah. It will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt— a covenant they broke, though I was a husband to them, ” declares the LORD. “But this is the covenant I will make with the house of Israel after those days, declares the LORD. I will put My law in their minds and inscribe it on their hearts. And I will be their God, and they will be My people. No longer will each man teach his neighbor or his brother, saying, ‘Know the LORD,’ because they will all know Me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquities and will remember their sins no more.”
2	Hebrews 10:16	“This is the covenant I will make with them after those days, declares the Lord. I will put My laws in their hearts and inscribe them on their minds.”
3	Ezekiel 36:25–27	I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols. I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh. And I will put My Spirit within you and cause you to walk in My statutes and to carefully observe My ordinances.
4	Jeremiah 32:38–41	They will be My people, and I will be their God. I will give them one heart and one way, so that they will always fear Me for their own good and for the good of their children after them. I will make an everlasting covenant with them: I will never turn away from doing good to them, and I will put My fear in their hearts, so that they will never turn away from Me. Yes, I will rejoice in doing them good, and I will faithfully plant them in this land with all My heart and with all My soul.
5	Hebrews 8:6–13	Now, however, Jesus has received a much more excellent ministry, just as the covenant He mediates is better and is founded on better promises. For if that first covenant had been without fault, no place would have been sought for a second. But God found fault with the people and said: “Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and with the house of Judah. It will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt, because they did not abide by My covenant, and I disregarded them, declares the Lord. For this is the covenant I will make with the house of Israel after those days, declares the Lord. I will put My laws in their minds and inscribe them on their hearts. And I will be their God, and they will be My people. No longer will each one teach his neighbor or his brother, saying, ‘Know the Lord,’ because they will all know Me, from the least of them to the greatest. For I will forgive their iniquities and will remember their sins no more.” By speaking of a new covenant, He has made the first one obsolete; and what is obsolete and aging will soon disappear.
6	2 Corinthians 3:17–18	Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we, who with unveiled faces all reflect the glory of the Lord, are being transformed into His image with intensifying glory, which comes from the Lord, who is the Spirit.
7	Isaiah 51:16	I have put My words in your mouth, and covered you with the shadow of My hand, to establish the heavens, to found the earth, and to say to Zion, ‘You are My people.’”
8	Isaiah 44:3	For I will pour water on the thirsty land, and currents on the dry ground. I will pour out My Spirit on your descendants, and My blessing on your offspring.
9	Isaiah 61:1–3	The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners, to proclaim the year of the LORD’s favor and the day of our God’s vengeance, to comfort all who mourn, to console the mourners in Zion— to give them a crown of beauty for ashes, the oil of joy for mourning, and a garment of praise for a spirit of despair. So they will be called oaks of righteousness, the planting of the LORD, that He may be glorified.
10	John 4:14	But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a fount of water springing up to eternal life.”

Isaiah 59:21 Summary

[The LORD is making a promise to His people in Isaiah 59:21, saying that His Spirit will always be with them, and His words will be passed down to their children and grandchildren. This means that believers can trust in God's presence and guidance, just like it says in Jeremiah 31:33. The LORD's covenant is eternal, and He will always be with His people, as seen in Matthew 28:20. This promise brings comfort and assurance to believers, reminding them that they are never alone and that God's words will always be with them.]

Frequently Asked Questions

What is the covenant that the LORD is referring to in Isaiah 59:21?

The covenant in this verse is a promise from God to His people, ensuring that His Spirit and words will remain with them forever, as seen in other scriptures like Jeremiah 31:33 and Ezekiel 36:27.

How does the LORD's Spirit and words affect the believers and their descendants?

According to Isaiah 59:21, the LORD's Spirit will not depart from believers, and His words will be passed down to their children and grandchildren, guiding them in their walk with God, similar to Deuteronomy 6:7 and Psalm 78:4.

What is the significance of the phrase 'from now on and forevermore' in this verse?

This phrase emphasizes the eternal nature of God's covenant with His people, guaranteeing that His presence and guidance will be with them always, as expressed in other scriptures like Matthew 28:20 and Hebrews 13:5.

How can believers apply the promise of Isaiah 59:21 to their lives?

Believers can trust in God's faithfulness and rely on His Spirit to guide them, just as it is written in Proverbs 3:5-6, and they can also pass on the knowledge of God's words to the next generation, as commanded in Psalm 78:4 and Deuteronomy 6:7.

Reflection Questions

What does it mean to you that the LORD's Spirit will not depart from you, and how can you rely on His presence in your life?
In what ways can you pass on the knowledge of God's words to your children and grandchildren, and what legacy do you want to leave for them?
How does the eternal nature of God's covenant with His people bring you comfort and assurance, and how can you express your gratitude to Him?
What role do you think the Holy Spirit plays in guiding believers, and how can you cultivate a deeper relationship with Him in your daily life?

Gill's Exposition on Isaiah 59:21

As for me, this is my covenant with them, saith the Lord,.... Which shall be manifested and made good to them that repent of their sins, and, believe in Christ; and to whom the particular blessing of

Jamieson-Fausset-Brown on Isaiah 59:21

As for me, this is my covenant with them, saith the LORD; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed,

Matthew Poole's Commentary on Isaiah 59:21

This is my covenant, or what I have promised, and so am engaged to see fulfilled, viz. to them that turn from their iniquity; or rather, the promise of his word and Spirit to abide in his church, upon which account it is also that the Spirit is promised in the next words, by which is understood either the gift of prophecy, or the prophecy itself, given here to Isaiah, and so to the church: and being here, as in the foregoing verse, explicative, not copulative; unless it note that in an ordinary way the Spirit and the word go together wherever either of them are effectual, the Spirit impressing what the word expresses, , and it is the spirit of Satan that is different from the word. My Spirit that is upon thee. See Poole "", See Poole "", &c.; See Poole "". Which I have put in thy mouth; which thou hast uttered by virtue of my Spirit, it being the church’ s great treasure and happiness to have God present with his word. Shall not depart out of thy mouth, &iowa.; the sense is either, these words, and the fulfilling of them, shall be always talked of, wherever the mention of this deliverance shall come, as is said of Mary’ s ointment, . Or rather, he seems to promise the perpetual presence of his word and Spirit with the prophets, apostles, and ministers, and teachers of the church to all succeeding ages thereof, and may have a special reference to the gospel, or new covenant in Christ. For ever, i.e. for a long, though yet a definitive, space of time, as it is often used.

Trapp's Commentary on Isaiah 59:21

Isaiah 59:21 As for me, this [is] my covenant with them, saith the LORD; My spirit that [is] upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’ s seed, saith the LORD, from henceforth and for ever.Ver. 21. My Spirit which is upon thee, and my words.] The efficacy of the Word is by the Spirit, the expression of the Spirit by the Word; both are here promised to the Church as her true goods. It is with the Word and Spirit as with the veins and arteries in the body; as the veins carry the blood, so the arteries carry the spirits to quicken the blood.

Ellicott's Commentary on Isaiah 59:21

(21) As for me, this is my covenant . . .—The words are, as to their form, an echo of Gen 17:4; as to their meaning, the germ of Jer 31:31; Hebrews 8:10; Hebrews 10:16. The new covenant is to involve the gift of the Spirit, that writes the law of God inwardly in the heart, as distinct from the Law, which is thought of as outside the conscience, doing its work as an accuser and a judge.

Adam Clarke's Commentary on Isaiah 59:21

Verse 21. This is my covenant with them - "This is the covenant which I make with them"] For אותם otham, them, twenty-four MSS., (four ancient,) and nine editions have אתם ittam, with them. My Spirit that is upon thee] This seems to be an address to the Messiah; Kimchi says it is to the prophet, informing him that the spirit of prophecy should be given to all Israelites in the days of the Messiah, as it was then given to him, i.e., to the prophet. And my words which I have put in thy mouth] Whatsoever Jesus spoke was the word and mind of God himself; and must, as such, be implicitly received. Nor out of the mouth of thy seed] The same doctrines which Jesus preached, all his faithful ministers preach; and his seed - genuine Christians, who are all born of God, believe; and they shall continue, and the doctrines remain in the seed's seed through all generations - for ever and ever. This is God's covenant, ordered in all things and sure.

Cambridge Bible on Isaiah 59:21

21. Confirmation of the covenant to the true Israel. The verse, on account of its apparent want of connexion with what precedes, and its change of person and number, is regarded by some as an insertion. My spirit that is upon thee] The change of pronouns (with them … upon thee) presents little difficulty here. It is caused by the transition from indirect to direct address; what follows being the substance of an oracle that was already gone forth. Comp. the similar promise in ch. Isaiah 44:3. The person addressed is the spiritual Israel, which is even now endowed with the divine spirit and word. Whether Israel is conceived as “the bearer of the idea of the Servant of Jehovah” (Dillmann) is doubtful in view of the possible post-exilic origin of the prophecy. Against the view that the prophet himself is addressed, Dillmann pertinently remarks that the O.T. knows nothing of a hereditary transmission of the prophetic gift.

Barnes' Notes on Isaiah 59:21

As for me - In the previous part of the chapter, the prophet has spoken. Here Yahweh is introduced as speaking himself, and as declaring the nature of the covenant which he would establish.

Whedon's Commentary on Isaiah 59:21

21. As for me… saith the Lord — Of late the prophet has been, but now Jehovah reappears as, the speaker; probably because he personates the “Redeemer” of the preceding verse.

Sermons on Isaiah 59:21

	Sermon	Description
	(The Missing Messages in Today's Christianity) Being Godly Parents by Zac Poonen	In this sermon, the speaker emphasizes the importance of the husband-wife relationship in churches, particularly in India. The devil seeks to attack the Christian home because he k
	Through the Bible - Isaiah - Part 2 by Zac Poonen	In this sermon, the preacher emphasizes the role of believers in preparing people for the second coming of Jesus, comparing it to the way John the Baptist prepared for his first co
	True Obedience to God by Grace by Asa Mahan	Asa Mahan preaches about the struggle of Christians to maintain a childlike, affectionate, and obedient spirit towards God, which can only be achieved through complete surrender to
	The Papal and Hierarchial System - Part 6 by Joseph John Gurney	Joseph John Gurney preaches about the Christian ministry, highlighting the fallacious claim of the priesthood by Rome, the importance of apostolic succession, and the true qualifie
	What to Leave Children by C.H. Spurgeon	C.H. Spurgeon emphasizes the significance of a father's integrity and character as the most valuable inheritance for his children, surpassing material wealth. He argues that a holy
	An Abundant Harvest by Robert Hawker	Robert Hawker preaches on the profound truth shared by Jesus in John 12:24, comparing His death to a corn of wheat falling into the ground and dying to bring forth much fruit. He u
	All the Principles of Piety Subverted by Fanatics, Who Substitute Revelations for Scriptures. by John Calvin	John Calvin addresses the issue of fanatics who wrongly appeal to the Holy Spirit, emphasizing that those who reject Scripture and claim a superior connection to God through the Sp