Isaiah 7:10
Isaiah 7:10 in Multiple Translations
Again the LORD spoke to Ahaz, saying,
¶ Moreover the LORD spake again unto Ahaz, saying,
And Jehovah spake again unto Ahaz, saying,
And Isaiah said again to Ahaz,
Later the Lord sent another message to Ahaz,
And the Lord spake againe vnto Ahaz, saying,
And Jehovah addeth to speak unto Ahaz, saying:
The LORD spoke again to Ahaz, saying,
Moreover, the LORD spoke again to Ahaz, saying,
And the Lord spoke again to Achaz, saying:
Later, Yahweh gave me another message to tell to King Ahaz.
Berean Amplified Bible — Isaiah 7:10
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Isaiah 7:10 Interlinear (Deep Study)
BIB
HEB
וַ/יּ֣וֹסֶף
יְהוָ֔ה
דַּבֵּ֥ר
אֶל
אָחָ֖ז
לֵ/אמֹֽר
וַ/יּ֣וֹסֶף
yâçaph
H3254
to add
Conj | V-Hiphil-ConsecImperf-3ms
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
דַּבֵּ֥ר
dâbar
H1696
to speak
V-Piel-Inf-a
אֶל
ʼêl
H413
to(wards)
Prep
אָחָ֖ז
ʼÂchâz
H271
Ahaz
N-proper
לֵ/אמֹֽר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
Hebrew Word Study
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Hebrew Word Reference — Isaiah 7:10
וַ/יּ֣וֹסֶף
yâçaph
H3254
"to add"
Conj | V-Hiphil-ConsecImperf-3ms
To add means to increase or do something again, like adding more of something or continuing an action. This word is used in the Bible to describe growth or repetition.
Definition: : add/more[amount] 1) to add, increase, do again 1a) (Qal) to add, increase, do again 1b) (Niphal) 1b1) to join, join oneself to 1b2) to be joined, be added to 1c) (Hiphil) 1c1) to cause to add, increase 1c2) to do more, do again
Usage: Occurs in 205 OT verses. KJV: add, [idiom] again, [idiom] any more, [idiom] cease, [idiom] come more, [phrase] conceive again, continue, exceed, [idiom] further, [idiom] gather together, get more, give more-over, [idiom] henceforth, increase (more and more), join, [idiom] longer (bring, do, make, much, put), [idiom] (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, [idiom] yet, yield. See also: Genesis 4:2; 2 Samuel 19:14; Psalms 10:18.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
דַּבֵּ֥ר
dâbar
H1696
"to speak"
V-Piel-Inf-a
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אָחָ֖ז
ʼÂchâz
H271
"Ahaz"
N-proper
Ahaz was a king of Judah, son of Jotham and father of Hezekiah, as mentioned in 2 Kings and 2 Chronicles. His name means 'he has grasped', possibly indicating his efforts to hold onto power or his faith in God. Ahaz's reign was marked by significant events in Judah's history.
Definition: A man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Ch.8.35; son of: Micah (H4318H); brother of: Pithon (H6377), Melech (H4429) and Tarea (H8390); father of: Jehoaddah (H3085) § Ahaz = "he has grasped" 1) king of Judah, son Jotham, father of Hezekiah 2) a Benjamite, son of Micah, and great grandson of Jonathan
Usage: Occurs in 39 OT verses. KJV: Ahaz. See also: 2 Kings 15:38; 1 Chronicles 8:36; Isaiah 1:1.
לֵ/אמֹֽר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
Study Notes — Isaiah 7:10
Show Verse Quote Highlights
Context — The Sign of Immanuel
8For the head of Aram is Damascus, and the head of Damascus is Rezin. Within sixty-five years Ephraim will be shattered as a people.
9The head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you do not stand firm in your faith, then you will not stand at all.’”
10Again the LORD spoke to Ahaz, saying,
11“Ask for a sign from the LORD your God, whether from the depths of Sheol or the heights of heaven.” 12But Ahaz replied, “I will not ask; I will not test the LORD.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 8:5 | And the LORD spoke to me further: |
| 2 | Isaiah 1:5 | Why do you want more beatings? Why do you keep rebelling? Your head has a massive wound, and your whole heart is afflicted. |
| 3 | Isaiah 10:20 | On that day the remnant of Israel and the survivors of the house of Jacob will no longer depend on him who struck them, but they will truly rely on the LORD, the Holy One of Israel. |
| 4 | Isaiah 1:13 | Bring your worthless offerings no more; your incense is detestable to Me— your New Moons, Sabbaths, and convocations. I cannot endure iniquity in a solemn assembly. |
| 5 | Hosea 13:2 | Now they sin more and more and make for themselves cast images, idols skillfully made from their silver, all of them the work of craftsmen. People say of them, “They offer human sacrifice and kiss the calves!” |
Isaiah 7:10 Summary
[The Lord spoke to Ahaz again to remind him to trust in Him and to offer a sign of confirmation, as seen in Isaiah 7:11. This shows that God is patient and desires to communicate with us, just as He did with Ahaz. We can learn from this verse to be more attentive to God's voice and to trust in Him, even when faced with uncertainty or challenges, as encouraged in Psalm 23:4 and Jeremiah 29:11.]
Frequently Asked Questions
Why did the Lord speak to Ahaz again in Isaiah 7:10?
The Lord spoke to Ahaz again to reiterate the importance of trusting in Him, as seen in Isaiah 7:9, where Ahaz was warned to stand firm in his faith, and to provide an opportunity for Ahaz to ask for a sign, as mentioned in Isaiah 7:11.
What is the significance of the Lord speaking to Ahaz in this context?
The Lord speaking to Ahaz signifies God's desire to communicate with His people and to guide them, as seen in other instances such as Exodus 33:11, where God spoke to Moses, and in Jeremiah 1:4, where God spoke to Jeremiah.
How does this verse relate to the overall message of Isaiah 7?
This verse is part of the larger narrative of Isaiah 7, where God is warning Ahaz of the impending judgment on Ephraim and urging him to trust in the Lord, as stated in Isaiah 7:9, and is a call to faith and obedience, similar to Deuteronomy 30:19.
What can we learn from the Lord's repeated attempts to speak to Ahaz?
We can learn that God is patient and desires to communicate with us, as seen in Isaiah 7:10, and that He wants us to trust in Him, as stated in Proverbs 3:5-6, and to seek His guidance, as encouraged in Psalm 119:105.
Reflection Questions
- What are some ways that I can be more attentive to the Lord's voice in my life, just as Ahaz was given the opportunity to hear from God?
- How can I apply the principle of trusting in the Lord, as mentioned in Isaiah 7:9, to my own life and circumstances?
- What are some signs or assurances that I can look for to confirm God's presence and guidance in my life, as Ahaz was offered in Isaiah 7:11?
- In what ways can I be more faithful in standing firm in my trust in the Lord, despite the challenges and pressures of the world around me, as encouraged in Isaiah 7:9?
Gill's Exposition on Isaiah 7:10
Moreover the Lord spake again unto Ahaz,.... By the prophet Isaiah: saying; as follows:
Jamieson-Fausset-Brown on Isaiah 7:10
Moreover the LORD spake again unto Ahaz, saying, No JFB commentary on this verse.
Trapp's Commentary on Isaiah 7:10
Isaiah 7:10 Moreover the LORD spake again unto Ahaz, saying,Ver. 10. Moreover the Lord spake again unto Ahaz.] Wicked though he were, and under the power of unbelief, yet he shall see that be hath to do with a very gracious and longsuffering God, who, by a wonderful condescension, will needs give him a sign; Inauditum vero, dari signum incredulo. Christ would not so far gratify the unbelieving Pharisees, but calleth them an "evil and bastardly brood" for seeking a sign from heaven.
Cambridge Bible on Isaiah 7:10
10–12. Isaiah’s last ineffectual effort to bring Ahaz to the attitude of faith. A sign is offered and refused.
Whedon's Commentary on Isaiah 7:10
10. Moreover… again — In addition to these encouragements is offered a sign to confirm them.
Sermons on Isaiah 7:10
| Sermon | Description | |
|---|---|---|
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(The Word for Today) Isaiah 7:10 - Part 2 by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the story of Ahaz in the book of Isaiah. Ahaz was a wicked king who refused to seek a sign from God, showing his lack of interest in Go |
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The Incarnation Sign by A.B. Simpson | A.B. Simpson emphasizes the significance of the Incarnation as God's ultimate sign to humanity, rooted in the prophecy of Isaiah regarding the virgin birth of Jesus Christ. He illu |
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Isaiah Chapter 6 the Incarnation Sign by A.B. Simpson | A.B. Simpson explores Isaiah 6, emphasizing the significance of the prophecy regarding the virgin birth of Jesus Christ as a divine sign to Israel and the world. He highlights King |
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In Relation to the Race as God Intends It to Be by T. Austin-Sparks | T. Austin-Sparks emphasizes the significance of Christ in restoring humanity's relationship with God, highlighting the quest for power that led to the loss of God's face in the Gar |
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Needed a Broken Body by Leonard Ravenhill | In this sermon, the speaker emphasizes the importance of prayer and the role it plays in the lives of prophets. He shares a personal experience from 1940 when he was in Bath, Engla |
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(The Church in the Last Days) 11 - the Harlot Church by Milton Green | In this sermon, the preacher discusses the corrupt leaders and rulers who prioritize their own interests over the needs of the people. He emphasizes that they love bribes and rewar |
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Keys to Understanding Isaiah a Look at the Book by William MacDonald | In this sermon, the speaker focuses on the book of Isaiah and its themes of God's judgments and blessings. The speaker highlights how God's judgments are poured out on the people o |