Judges 11:19
Judges 11:19 in Multiple Translations
And Israel sent messengers to Sihon king of the Amorites, who ruled in Heshbon, and said to him, ‘Please let us pass through your land into our own place.’
And Israel sent messengers unto Sihon king of the Amorites, the king of Heshbon; and Israel said unto him, Let us pass, we pray thee, through thy land into my place.
And Israel sent messengers unto Sihon king of the Amorites, the king of Heshbon; and Israel said unto him, Let us pass, we pray thee, through thy land unto my place.
And Israel sent men to Sihon, king of the Amorites, the king of Heshbon; and Israel said to him, Let me now go through your land to my place.
Then the Israelites sent messengers to Sihon, king of the Amorites, who ruled from Heshbon, and asked him, ‘Please let us pass through your land to our own country.’
Also Israel sent messengers vnto Sihon, King of the Amorites, the King of Heshbon, and Israel said vnto him, Let vs passe, we pray thee, by thy lande vnto our place.
'And Israel sendeth messengers unto Sihon, king of the Amorite, king of Heshbon, and Israel saith to him, Let us pass over, we pray thee, through thy land, unto my place,
Israel sent messengers to Sihon king of the Amorites, the king of Heshbon; and Israel said to him, ‘Please let us pass through your land to my place.’
And Israel sent messengers to Sihon king of the Amorites, the king of Heshbon; and Israel said to him, Let us pass, we pray thee, through thy land to my place.
So Israel sent messengers to Sehon king of the Amorrhites, who dwelt in Hesebon, and they said to him: Suffer me to pass through thy land to the river.
‘Then the Israelis sent a message to Sihon, the king of the Amor people-group, who lived in Heshbon city. They asked him, “Will you please allow us Israeli people to cross through your land to arrive at the land to which we are going.”
Berean Amplified Bible — Judges 11:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 11:19 Interlinear (Deep Study)
BIB
HEB
וַ/יִּשְׁלַ֤ח
יִשְׂרָאֵל֙
מַלְאָכִ֔ים
אֶל
סִיח֥וֹן
מֶֽלֶךְ
הָ/אֱמֹרִ֖י
מֶ֣לֶךְ
חֶשְׁבּ֑וֹן
וַ/יֹּ֤אמֶר
ל/וֹ֙
יִשְׂרָאֵ֔ל
נַעְבְּרָה
נָּ֥א
בְ/אַרְצְ/ךָ֖
עַד
מְקוֹמִֽ/י
וַ/יִּשְׁלַ֤ח
shâlach
H7971
to send
Conj | V-Qal-ConsecImperf-3ms
יִשְׂרָאֵל֙
Yisrâʼêl
H3478
Israel
N-proper
מַלְאָכִ֔ים
mălʼâk
H4397
messenger
N-mp
אֶל
ʼêl
H413
to(wards)
Prep
סִיח֥וֹן
Çîychôwn
H5511
Sihon
N-proper
מֶֽלֶךְ
melek
H4428
King's
N-ms
הָ/אֱמֹרִ֖י
ʼĔmôrîy
H567
Amorite
Art | Ngmsa
מֶ֣לֶךְ
melek
H4428
King's
N-ms
חֶשְׁבּ֑וֹן
Cheshbôwn
H2809
Heshbon
N-proper
וַ/יֹּ֤אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
ל/וֹ֙
Prep | Suff
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
N-proper
נַעְבְּרָה
ʻâbar
H5674
to pass
V-Qal-1cp
נָּ֥א
nâʼ
H4994
please
Part
בְ/אַרְצְ/ךָ֖
ʼerets
H776
land
Prep | N-cs | Suff
עַד
ʻad
H5704
till
Prep
מְקוֹמִֽ/י
mâqôwm
H4725
place
N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Judges 11:19
וַ/יִּשְׁלַ֤ח
shâlach
H7971
"to send"
Conj | V-Qal-ConsecImperf-3ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
יִשְׂרָאֵל֙
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
מַלְאָכִ֔ים
mălʼâk
H4397
"messenger"
N-mp
A messenger or representative, often of God, like an angel, prophet, or priest, as seen in Isaiah 42:19 and Haggai 1:13, carrying out God's will.
Definition: : messenger 1) messenger, representative 1a) messenger 1b) angel 1c) the theophanic angel
Usage: Occurs in 196 OT verses. KJV: ambassador, angel, king, messenger. See also: Genesis 16:7; 2 Samuel 24:16; Psalms 34:8.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
סִיח֥וֹן
Çîychôwn
H5511
"Sihon"
N-proper
Sihon was an Amorite king who lived during the time of the Israelites' wilderness journey. He was defeated by Moses in Transjordan, as recorded in Numbers 21:21. His name means warrior.
Definition: A king of Amorites living at the time of Egypt and Wilderness, first mentioned at Num.21.21 § Sihon = "warrior" king of the Amorites at the time of the conquest and defeated by Moses in Transjordan
Usage: Occurs in 34 OT verses. KJV: Sihon. See also: Numbers 21:21; Deuteronomy 29:6; Psalms 135:11.
מֶֽלֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
הָ/אֱמֹרִ֖י
ʼĔmôrîy
H567
"Amorite"
Art | Ngmsa
An Amorite is a member of a Canaanite tribe, first mentioned in Genesis 10:16, descended from Canaan. The Israelites displaced them as they entered the Promised Land.
Definition: Someone descended from Amor(?), first mentioned at Gen.10.16; descended from Canaan (H3667); along with Sidon (H6721), Heth (H2845), Jebusite (H2983), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577) § Amorite = "a sayer" one of the peoples of east Canaan and beyond the Jordan, dispossessed by the Israelite incursion from Egypt
Usage: Occurs in 86 OT verses. KJV: Amorite. See also: Genesis 10:16; Joshua 9:1; Psalms 135:11.
מֶ֣לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
חֶשְׁבּ֑וֹן
Cheshbôwn
H2809
"Heshbon"
N-proper
Heshbon was a city east of the Jordan River, serving as the capital of the Amorites under King Sihon, and later becoming part of the tribes of Reuben and Gad.
Definition: § Heshbon = "stronghold" the capital city of Sihon, king of the Amorites, located on the western border of the high plain and on the border line between the tribes of Reuben and Gad
Usage: Occurs in 37 OT verses. KJV: Heshbon. See also: Numbers 21:25; Joshua 12:5; Isaiah 15:4.
וַ/יֹּ֤אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
ל/וֹ֙
""
Prep | Suff
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
נַעְבְּרָה
ʻâbar
H5674
"to pass"
V-Qal-1cp
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over
Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.
נָּ֥א
nâʼ
H4994
"please"
Part
The Hebrew word 'nâ'' is used to express a polite request, like 'please' or 'I pray', and is often added to verbs to make them more polite. In the Bible, it appears in passages like Ezra's reading of the law to the people.
Definition: 1) I (we) pray, now, please 1a) used in entreaty or exhortation
Usage: Occurs in 374 OT verses. KJV: I beseech (pray) thee (you), go to, now, oh. See also: Genesis 12:11; Judges 4:19; 1 Kings 13:6.
בְ/אַרְצְ/ךָ֖
ʼerets
H776
"land"
Prep | N-cs | Suff
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
מְקוֹמִֽ/י
mâqôwm
H4725
"place"
N-ms | Suff
Maqom means a place or location, like a city or a region. It can also refer to a condition of the body or mind. This term is used to describe a wide range of locations and situations.
Definition: 1) standing place, place 1a) standing place, station, post, office 1b) place, place of human abode 1c) city, land, region 1d) place, locality, spot 1e) space, room, distance 1f) region, quarter, direction 1g) give place to, instead of
Usage: Occurs in 379 OT verses. KJV: country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever). See also: Genesis 1:9; Deuteronomy 12:3; 1 Kings 20:24.
Study Notes — Judges 11:19
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- Gill's Exposition on Judges 11:19
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- Cambridge Bible on Judges 11:19
Context — Jephthah Delivers Israel
17Then Israel sent messengers to the king of Edom, saying, ‘Please let us pass through your land,’ but the king of Edom would not listen. They also sent messengers to the king of Moab, but he would not consent. So Israel stayed in Kadesh.
18Then Israel traveled through the wilderness and bypassed the lands of Edom and Moab. They came to the east side of the land of Moab and camped on the other side of the Arnon. But they did not enter the territory of Moab, since the Arnon was its border.
19And Israel sent messengers to Sihon king of the Amorites, who ruled in Heshbon, and said to him, ‘Please let us pass through your land into our own place.’
20But Sihon would not trust Israel to pass through his territory. So he gathered all his people, encamped in Jahaz, and fought with Israel. 21Then the LORD, the God of Israel, delivered Sihon and all his people into the hand of Israel, who defeated them. So Israel took possession of all the land of the Amorites who inhabited that country,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 21:21–35 | Then Israel sent messengers to Sihon king of the Amorites, saying, “Let us pass through your land. We will not cut through any field or vineyard, or drink water from any well. We will stay on the King’s Highway until we have passed through your territory.” But Sihon would not let Israel pass through his territory. Instead, he gathered his whole army and went out to confront Israel in the wilderness. When he came to Jahaz, he fought against Israel. And Israel put him to the sword and took possession of his land, from the Arnon to the Jabbok—but only up to the border of the Ammonites, because it was fortified. Israel captured all the cities of the Amorites and occupied them, including Heshbon and all its villages. Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab and taken all his land as far as the Arnon. That is why the poets say: “Come to Heshbon, let it be rebuilt; let the city of Sihon be restored. For a fire went out from Heshbon, a blaze from the city of Sihon. It consumed Ar of Moab, the rulers of Arnon’s heights. Woe to you, O Moab! You are destroyed, O people of Chemosh! He gave up his sons as refugees, and his daughters into captivity to Sihon king of the Amorites. But we have overthrown them; Heshbon is destroyed as far as Dibon. We demolished them as far as Nophah, which reaches to Medeba. ” So Israel lived in the land of the Amorites. After Moses had sent spies to Jazer, Israel captured its villages and drove out the Amorites who were there. Then they turned and went up the road to Bashan, and Og king of Bashan and his whole army came out to meet them in battle at Edrei. But the LORD said to Moses, “Do not fear him, for I have delivered him into your hand, along with all his people and his land. Do to him as you did to Sihon king of the Amorites, who lived in Heshbon.” So they struck down Og, along with his sons and his whole army, until no remnant was left. And they took possession of his land. |
| 2 | Deuteronomy 2:26–36 | So from the Wilderness of Kedemoth I sent messengers with an offer of peace to Sihon king of Heshbon, saying, “Let us pass through your land; we will stay on the main road. We will not turn to the right or to the left. You can sell us food to eat and water to drink in exchange for silver. Only let us pass through on foot, just as the descendants of Esau who live in Seir and the Moabites who live in Ar did for us, until we cross the Jordan into the land that the LORD our God is giving us.” But Sihon king of Heshbon would not let us pass through, for the LORD your God had made his spirit stubborn and his heart obstinate, that He might deliver him into your hand, as is the case this day. Then the LORD said to me, “See, I have begun to deliver Sihon and his land over to you. Now begin to conquer and possess his land.” So Sihon and his whole army came out for battle against us at Jahaz. And the LORD our God delivered him over to us, and we defeated him and his sons and his whole army. At that time we captured all his cities and devoted to destruction the people of every city, including women and children. We left no survivors. We carried off for ourselves only the livestock and the plunder from the cities we captured. From Aroer on the rim of the Arnon Valley, along with the city in the valley, even as far as Gilead, not one city had walls too high for us. The LORD our God gave us all of them. |
| 3 | Deuteronomy 3:1–17 | Then we turned and went up the road to Bashan, and Og king of Bashan and his whole army came out to meet us in battle at Edrei. But the LORD said to me, “Do not fear him, for I have delivered him into your hand, along with all his people and his land. Do to him as you did to Sihon king of the Amorites, who lived in Heshbon.” So the LORD our God also delivered Og king of Bashan and his whole army into our hands. We struck them down until no survivor was left. At that time we captured all sixty of his cities. There was not a single city we failed to take—the entire region of Argob, the kingdom of Og in Bashan. All these cities were fortified with high walls and gates and bars, and there were many more unwalled villages. We devoted them to destruction, as we had done to Sihon king of Heshbon, utterly destroying the men, women, and children of every city. But all the livestock and plunder of the cities we carried off for ourselves. At that time we took from the two kings of the Amorites the land across the Jordan, from the Arnon Valley as far as Mount Hermon— which the Sidonians call Sirion but the Amorites call Senir— all the cities of the plateau, all of Gilead, and all of Bashan as far as the cities of Salecah and Edrei in the kingdom of Og. (For only Og king of Bashan had remained of the remnant of the Rephaim. His bed of iron, nine cubits long and four cubits wide, is still in Rabbah of the Ammonites.) So at that time we took possession of this land. To the Reubenites and Gadites I gave the land beyond Aroer along the Arnon Valley, and half the hill country of Gilead, along with its cities. To the half-tribe of Manasseh I gave the rest of Gilead and all of Bashan, the kingdom of Og. (The entire region of Argob, the whole territory of Bashan, used to be called the land of the Rephaim.) Jair, a descendant of Manasseh, took the whole region of Argob as far as the border of the Geshurites and Maacathites. He renamed Bashan after himself, Havvoth-jair, by which it is called to this day. To Machir I gave Gilead, and to the Reubenites and Gadites I gave the territory from Gilead to the Arnon Valley (the middle of the valley was the border) and up to the Jabbok River, the border of the Ammonites. The Jordan River in the Arabah bordered it from Chinnereth to the Sea of the Arabah (the Salt Sea ) with the slopes of Pisgah to the east. |
| 4 | Joshua 13:8–12 | The other half of Manasseh, along with the Reubenites and Gadites, had received the inheritance Moses had given them beyond the Jordan to the east, just as Moses the servant of the LORD had assigned to them: The area from Aroer on the rim of the Arnon Valley, along with the city in the middle of the valley, the whole plateau of Medeba as far as Dibon, and all the cities of Sihon king of the Amorites who reigned in Heshbon, as far as the border of the Ammonites; also Gilead and the territory of the Geshurites and Maacathites, all of Mount Hermon, and all Bashan as far as Salecah— the whole kingdom of Og in Bashan, who had reigned in Ashtaroth and Edrei and had remained as a remnant of the Rephaim. Moses had struck them down and dispossessed them, |
Judges 11:19 Summary
[In this verse, Israel is asking the king of the Amorites if they can pass through his land to get to their own place, which God had promised to them. They are seeking a peaceful passage, not looking for a fight, as we are encouraged to do in Romans 12:18. This shows that even in difficult situations, we should try to find peaceful solutions and trust in God's plan, just like Israel did. By trusting in God's guidance, we can navigate through challenging circumstances and reach our own 'promised land', as Israel eventually did with God's help, as seen in Joshua 1:6.]
Frequently Asked Questions
Why did Israel ask to pass through the land of the Amorites?
Israel asked to pass through the land of the Amorites because they were trying to reach their own place, which God had promised to them, as seen in Deuteronomy 1:8 and Joshua 1:6. They were seeking a peaceful passage, not looking for a fight.
Who was Sihon king of the Amorites and what was his significance?
Sihon king of the Amorites was a ruler who controlled the land of Heshbon, and his significance lies in his refusal to let Israel pass through his land, leading to a confrontation between the two, as recorded in Judges 11:20-21 and Numbers 21:21-25.
What can we learn from Israel's request to pass through the land of the Amorites?
We can learn that even in difficult situations, we should seek peaceful solutions and trust in God's providence, just as Israel did, and as encouraged in Romans 12:18 and Matthew 5:9.
How does this verse relate to the broader context of Israel's journey?
This verse is part of the larger narrative of Israel's journey to the Promised Land, and it shows how they tried to navigate through the lands of other nations, such as Edom and Moab, as seen in Judges 11:17-18, before encountering the Amorites.
Reflection Questions
- What are some times in my life when I have had to ask for permission or passage, and how did I handle those situations?
- How can I apply the principle of seeking peaceful solutions in my own relationships and conflicts, as Israel did in this verse?
- What are some 'promised lands' in my own life that I am trying to reach, and how can I trust in God's guidance and provision to get there?
- In what ways can I demonstrate trust in God's sovereignty, even when faced with uncertainty or opposition, as Israel did in their journey?
Gill's Exposition on Judges 11:19
And Israel sent messengers unto Sihon king of the Amorites, the king of Heshbon,.... Which was his royal city, where he had his palace, and kept his court, and is therefore particularly mentioned;
Jamieson-Fausset-Brown on Judges 11:19
And said unto him, Thus saith Jephthah, Israel took not away the land of Moab, nor the land of the children of Ammon: No JFB commentary on these verses.
Matthew Poole's Commentary on Judges 11:19
i.e. Unto the land of Canaan, which God hath given to me.
Trapp's Commentary on Judges 11:19
Judges 11:19 And Israel sent messengers unto Sihon king of the Amorites, the king of Heshbon; and Israel said unto him, Let us pass, we pray thee, through thy land into my place.Ver. 19. Let us pass, we pray thee, through thy land.] This he not only denied to do, but came out with all his forces to fight with them. John, king of Navarre, did none of all this: but because, being himself a Frenchman, and having the greatest part of his patrimony in France, he would not suffer the Spaniard, whom the Pope then favoured against Louis, king of France, to lead his army through the middle of his country into Aquitane; and because he would not deliver up to the Spaniard three of his strongest forts to be garrisoned against the French king, &c., he was presently proclaimed a schismatic, a heretic, a traitor to the see apostolic, deprived of his kingdom, his posterity disinherited, and his enemy put into possession of all. Guicciardin.
Ellicott's Commentary on Judges 11:19
(19) Unto Sihon.—Numbers 21:21; Deuteronomy 2:26-29 (where see the Commentary). The King of Heshbon.—He was king of the Aniorites by birth, but king of Heshbon only by conquest. The town was assigned to Reuben (Numbers 32:37). Into my place.—The conquest of the territories of Reuben, Gad, and half-Manasseh had not entered into the original plan of Israel, but had been providentially determined by the hostility of Sihon and Og (Deuteronomy 2:29). The Vulg. renders it “unto the river (usque ad fluvium).
Cambridge Bible on Judges 11:19
19. Again abbreviated from JE’s narrative, Numbers 21:21-24, which is further expanded in Deuteronomy 2:26-37. Sihon … the king of Heshbon] So frequently, e.g. Numbers 21:26, Deuteronomy 2:24; Deuteronomy 2:26; Deuteronomy 2:30; Deuteronomy 3:6; Deuteronomy 29:7, Joshua 12:5 etc. The site of Sihon’s capital is now represented by Ḥ ?esbân (nearly 3000 ft.), finely placed among the mountains, 16 m. N.E. of the upper end of the Dead Sea, and overlooking Mt Nebo, which Isaiah 5 m. to the S.W. In later times Heshbon is referred to as a Moabite city, Isaiah 15:4; Isaiah 16:8 f., Jeremiah 48:2; Jeremiah 48:34; Jeremiah 48:45; Jeremiah 49:3; it was assigned to Reuben by the Israelites, Joshua 13:17 P.