Deuteronomy 2:26
Deuteronomy 2:26 in Multiple Translations
So from the Wilderness of Kedemoth I sent messengers with an offer of peace to Sihon king of Heshbon, saying,
¶ And I sent messengers out of the wilderness of Kedemoth unto Sihon king of Heshbon with words of peace, saying,
And I sent messengers out of the wilderness of Kedemoth unto Sihon king of Heshbon with words of peace, saying,
Then from the waste land of Kedemoth I sent representatives to Sihon, king of Heshbon, with words of peace, saying,
Moses told the Israelites, “From the Kedemoth Desert I sent messengers with an offer of peace to Sihon, king of Heshbon, telling him,
Then I sent messengers out of the wildernes of Kedemoth vnto Sihon King of Heshbon, with wordes of peace, saying,
'And I send messengers from the wilderness of Kedemoth, unto Sihon king of Heshbon, — words of peace — saying,
I sent messengers out of the wilderness of Kedemoth to Sihon king of Heshbon with words of peace, saying,
And I sent messengers from the wilderness of Kedemoth to Sihon king of Heshbon with words of peace, saying,
So I sent messengers from the wilderness of Cademoth to Sehon the king of Hesebon with peaceable words, saying:
Then I sent messengers to go from the desert to King Sihon at Heshbon. I told them to give this peaceful message to the king:
Berean Amplified Bible — Deuteronomy 2:26
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 2:26 Interlinear (Deep Study)
BIB
HEB
וָ/אֶשְׁלַ֤ח
מַלְאָכִים֙
מִ/מִּדְבַּ֣ר
קְדֵמ֔וֹת
אֶל
סִיח֖וֹן
מֶ֣לֶךְ
חֶשְׁבּ֑וֹן
דִּבְרֵ֥י
שָׁל֖וֹם
לֵ/אמֹֽר
וָ/אֶשְׁלַ֤ח
shâlach
H7971
to send
Conj | V-Qal-ConsecImperf-1cs
מַלְאָכִים֙
mălʼâk
H4397
messenger
N-mp
מִ/מִּדְבַּ֣ר
midbâr
H4057
mouth
Prep | N-ms
קְדֵמ֔וֹת
Qᵉdêmôwth
H6932
Kedemoth
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
סִיח֖וֹן
Çîychôwn
H5511
Sihon
N-proper
מֶ֣לֶךְ
melek
H4428
King's
N-ms
חֶשְׁבּ֑וֹן
Cheshbôwn
H2809
Heshbon
N-proper
דִּבְרֵ֥י
dâbâr
H1697
Chronicles
N-mp
שָׁל֖וֹם
shâlôwm
H7965
Peace
N-ms
לֵ/אמֹֽר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Deuteronomy 2:26
וָ/אֶשְׁלַ֤ח
shâlach
H7971
"to send"
Conj | V-Qal-ConsecImperf-1cs
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
מַלְאָכִים֙
mălʼâk
H4397
"messenger"
N-mp
A messenger or representative, often of God, like an angel, prophet, or priest, as seen in Isaiah 42:19 and Haggai 1:13, carrying out God's will.
Definition: : messenger 1) messenger, representative 1a) messenger 1b) angel 1c) the theophanic angel
Usage: Occurs in 196 OT verses. KJV: ambassador, angel, king, messenger. See also: Genesis 16:7; 2 Samuel 24:16; Psalms 34:8.
מִ/מִּדְבַּ֣ר
midbâr
H4057
"mouth"
Prep | N-ms
The wilderness refers to a desert or open field, like the one the Israelites wandered in after leaving Egypt. It can also mean a place of solitude or a region without many people. In the Bible, it is often associated with the journey to the Promised Land.
Definition: 1) mouth 1a) mouth (as organ of speech)
Usage: Occurs in 257 OT verses. KJV: desert, south, speech, wilderness. See also: Genesis 14:6; Joshua 5:4; Psalms 29:8.
קְדֵמ֔וֹת
Qᵉdêmôwth
H6932
"Kedemoth"
N-proper
Kedemoth means eastern and refers to a place in Palestine east of the Dead Sea given to the Merarite Levites. It was part of the tribe of Reuben's district. The KJV Bible translates it as Kedemoth.
Definition: § Kedemoth = "eastern" one of the towns in the district east of the Dead Sea allotted to the tribe of Reuben and given to the Merarite Levites
Usage: Occurs in 4 OT verses. KJV: Kedemoth. See also: Deuteronomy 2:26; Joshua 21:37; 1 Chronicles 6:64.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
סִיח֖וֹן
Çîychôwn
H5511
"Sihon"
N-proper
Sihon was an Amorite king who lived during the time of the Israelites' wilderness journey. He was defeated by Moses in Transjordan, as recorded in Numbers 21:21. His name means warrior.
Definition: A king of Amorites living at the time of Egypt and Wilderness, first mentioned at Num.21.21 § Sihon = "warrior" king of the Amorites at the time of the conquest and defeated by Moses in Transjordan
Usage: Occurs in 34 OT verses. KJV: Sihon. See also: Numbers 21:21; Deuteronomy 29:6; Psalms 135:11.
מֶ֣לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
חֶשְׁבּ֑וֹן
Cheshbôwn
H2809
"Heshbon"
N-proper
Heshbon was a city east of the Jordan River, serving as the capital of the Amorites under King Sihon, and later becoming part of the tribes of Reuben and Gad.
Definition: § Heshbon = "stronghold" the capital city of Sihon, king of the Amorites, located on the western border of the high plain and on the border line between the tribes of Reuben and Gad
Usage: Occurs in 37 OT verses. KJV: Heshbon. See also: Numbers 21:25; Joshua 12:5; Isaiah 15:4.
דִּבְרֵ֥י
dâbâr
H1697
"Chronicles"
N-mp
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
שָׁל֖וֹם
shâlôwm
H7965
"Peace"
N-ms
This Hebrew word for peace, shalom, means completeness, wellness, and friendship, and is often used to describe God's relationship with humanity, as seen in the covenant with the Israelites. It encompasses physical and spiritual health, prosperity, and harmony.
Definition: This name means completeness, peace Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 209 OT verses. KJV: [idiom] do, familiar, [idiom] fare, favour, [phrase] friend, [idiom] great, (good) health, ([idiom] perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, ([idiom] all is, be) well, [idiom] wholly. See also: Genesis 15:15; Esther 2:11; Psalms 4:9.
לֵ/אמֹֽר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
Study Notes — Deuteronomy 2:26
Show Verse Quote Highlights
- Context
- Cross References
- Deuteronomy 2:26 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Deuteronomy 2:26
- Jamieson-Fausset-Brown on Deuteronomy 2:26
- Matthew Poole's Commentary on Deuteronomy 2:26
- Trapp's Commentary on Deuteronomy 2:26
- Ellicott's Commentary on Deuteronomy 2:26
- Cambridge Bible on Deuteronomy 2:26
- Barnes' Notes on Deuteronomy 2:26
- Whedon's Commentary on Deuteronomy 2:26
- Sermons on Deuteronomy 2:26
Context — The Defeat of Sihon
24“Arise, set out, and cross the Arnon Valley. See, I have delivered into your hand Sihon the Amorite, king of Heshbon, and his land. Begin to take possession of it and engage him in battle.
25This very day I will begin to put the dread and fear of you upon all the nations under heaven. They will hear the reports of you and tremble in anguish because of you.”
26So from the Wilderness of Kedemoth I sent messengers with an offer of peace to Sihon king of Heshbon, saying,
27“Let us pass through your land; we will stay on the main road. We will not turn to the right or to the left. 28You can sell us food to eat and water to drink in exchange for silver. Only let us pass through on foot,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Luke 10:5–6 | Whatever house you enter, begin by saying, ‘Peace to this house.’ If a man of peace is there, your peace will rest on him; if not, it will return to you. |
| 2 | Luke 10:10–12 | But if you enter a town and they do not welcome you, go into the streets and declare, ‘Even the dust of your town that clings to our feet, we wipe off as a testimony against you. Yet be sure of this: The kingdom of God is near.’ I tell you, it will be more bearable on that day for Sodom than for that town. |
| 3 | Joshua 13:18 | Jahaz, Kedemoth, Mephaath, |
| 4 | Matthew 10:12–15 | As you enter the home, greet its occupants. If the home is worthy, let your peace rest on it; but if it is not, let your peace return to you. And if anyone will not welcome you or heed your words, shake the dust off your feet when you leave that home or town. Truly I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town. |
| 5 | Deuteronomy 20:10–11 | When you approach a city to fight against it, you are to make an offer of peace. If they accept your offer of peace and open their gates, all the people there will become forced laborers to serve you. |
| 6 | Joshua 21:37 | Kedemoth, and Mephaath—four cities, together with their pasturelands. |
| 7 | Esther 9:30 | And Mordecai sent letters with words of peace and truth to all the Jews in the 127 provinces of the kingdom of Xerxes, |
Deuteronomy 2:26 Summary
In this verse, Moses is trying to make peace with Sihon king of Heshbon by sending messengers with a peaceful offer. This shows that Moses and the Israelites wanted to avoid conflict and find a way to coexist peacefully, as also seen in Romans 12:18, which says to live at peace with everyone, if possible. By sending these messengers, Moses is demonstrating his trust in God's sovereignty and guidance, as seen in Psalm 37:3-4, which says to trust in the Lord and do good, and to dwell in the land and feed on His faithfulness. This verse reminds us that we should always seek peaceful resolutions and trust in God's guidance, just as Moses did.
Frequently Asked Questions
Why did Moses send messengers with an offer of peace to Sihon king of Heshbon?
Moses sent messengers with an offer of peace to Sihon king of Heshbon because God had instructed him to do so, as seen in Deuteronomy 2:24-25, and to demonstrate the Israelites' desire for a peaceful resolution, as also seen in Deuteronomy 20:10-11.
What was the significance of the Wilderness of Kedemoth?
The Wilderness of Kedemoth was a location where the Israelites were encamped, and it served as a starting point for their interactions with Sihon king of Heshbon, as mentioned in Deuteronomy 2:26, and is also referenced in Judges 11:16-17 as a place where the Israelites had previously traveled.
How does this verse relate to the concept of God's sovereignty?
This verse demonstrates God's sovereignty as He had already given the land to the Israelites, as stated in Deuteronomy 2:24, and was now guiding their interactions with the inhabitants of the land, as also seen in Psalm 24:1, which states that God is the owner of the earth and all its inhabitants.
What can we learn from Moses' actions in this verse?
We can learn from Moses' actions that even in the face of potential conflict, it is important to seek peaceful resolutions, as seen in Matthew 5:9, which says that peacemakers will be called children of God, and to trust in God's sovereignty and guidance, as seen in Proverbs 3:5-6.
Reflection Questions
- What are some ways that I can seek peaceful resolutions in my own life, just as Moses did in this verse?
- How can I trust in God's sovereignty, even when faced with uncertainty or conflict, as seen in Deuteronomy 2:24-25?
- What are some ways that I can demonstrate my desire for peace and cooperation with others, as the Israelites did in this verse?
- How can I balance the need for assertiveness and standing up for what is right with the desire for peaceful resolutions, as seen in Deuteronomy 2:24-25 and Matthew 5:9?
Gill's Exposition on Deuteronomy 2:26
And I sent messengers out of the wilderness of Kedemoth,.... A city in the tribe of Reuben, and given by them to the Levites in later times, having been taken from the Amorites with others; near this
Jamieson-Fausset-Brown on Deuteronomy 2:26
This day will I begin to put the dread of thee and the fear of thee upon the nations that are under the whole heaven, who shall hear report of thee, and shall tremble, and be in anguish because of thee.
Matthew Poole's Commentary on Deuteronomy 2:26
Kedemoth; so called from a city of that name, ; and called Jeshimon, . With words of peace; with offers of peace, which they refusing, their destruction was highly just and reasonable.
Trapp's Commentary on Deuteronomy 2:26
Deuteronomy 2:26 And I sent messengers out of the wilderness of Kedemoth unto Sihon king of Heshbon with words of peace, saying,Ver. 26. With words of peace.] So the Romans, by their heralds, sent to those that opposed or wronged them, caduceum et hastam, a proffer of peace first: For if we princes, said our Henry VII, should take every occasion that is offered, the world should never be quiet, but wearied with continual wars. “ Cuncta prius tentanda, etc. Truncatur et artus, - Ut liceat reliquis securum vivere membris. ”
Ellicott's Commentary on Deuteronomy 2:26
(26) Kedemoth.—Mentioned as a city in the plain of Jordan, belonging to Heshbon (Joshua 13:18). Words of peace.—By this message Sihon was excepted from the catalogue of the doomed kings and nations, according to the distinction drawn in Deuteronomy 20:10-11; Deuteronomy 20:15-16. He therefore brought his fate upon himself. He was offered the privileges of the Moabites whom he had conquered, and refused to accept the position.
Cambridge Bible on Deuteronomy 2:26
26–37. The Victory over Sξḥ ?τn From the desert N. of Arnon Moses sent to Sξḥ ?τn asking leave to cross his land in peace, purchasing food and water (Deuteronomy 2:26-29). Sξḥ ?τn refused, Jehovah hardening bis spirit that he might be delivered into Israel’s hands (Deuteronomy 2:30 f.). They met at Yahaṣ ? and Sξḥ ?τn was defeated (Deuteronomy 2:32 f.). Israel took his towns, put the population to the ban, but reserved cattle and spoil for themselves (Deuteronomy 2:34 f.), and occupied his land from the Arnon to Gile‘ad, and up to the Ammonite border on the Jabboḳ ? (Deuteronomy 2:36 f.). The parallel JE, Numbers 21:21-32 (for the analysis of which into two narratives see the Comm. in this series), contains besides an old mashal or ode on the subject (Deuteronomy 2:27-30). E agrees in substance with D and there are verbal parallels, for which see below. As elsewhere D seems here based on E, with the usual variations of style and one or two details of fact. On the relation of this section of Moses’ discourse to the preceding see introd. and notes to the latter.
On the historicity of the story see the present writer’s HGHL, 662 ff.; and Early Poetry of Israel, 64 ff.
Barnes' Notes on Deuteronomy 2:26
Kedemoth - literally, “Easternmost parts;” the name of a town afterward assigned to the Reubenites, and given out of that tribe to the Levites. Compare Joshua 13:18; 1 Chronicles 6:79.
Whedon's Commentary on Deuteronomy 2:26
26. Kedemoth — After the conquest of the country this city was given to the tribe of Reuben. Joshua 13:18. It became a Levitical place of residence. See Joshua 21:37; 1 Chronicles 6:64.
Sermons on Deuteronomy 2:26
| Sermon | Description | |
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Things Unshakable - an Unshakable Home by Zac Poonen | In this sermon, the speaker focuses on the importance of building an unshakable home based on the teachings of Jesus. He refers to the parable of the two builders in Matthew 7:24-2 |
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+Pc the China Challenge by George Verwer | In this sermon, the speaker shares their experience of visiting China and witnessing the poverty that still exists in the country. They also highlight the government's efforts to p |
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Unity Between Husband and Wife by Zac Poonen | This sermon emphasizes the importance of building a Christian home based on the New Covenant standards, highlighting the need for peace, unity, and spiritual foundation in marriage |
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Taken by Violence by G.W. North | In this sermon, the preacher emphasizes the urgency and importance of spreading the gospel. He highlights the example of Jesus sending out his disciples as lambs among wolves, inst |
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How Much Is the Cross Worth? by Arthur Blessitt | Arthur Blessitt preaches about the immeasurable worth of the cross, emphasizing the sacrificial love of Jesus and the profound impact it has on believers. He delves into the signif |
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(A Heavenly Home) 4. the Home - a Sanctuary for God by Zac Poonen | Zac Poonen delivers a powerful sermon at the wedding of Sunil and Anugrah, emphasizing the importance of making their home a sanctuary for God's presence. He highlights the need fo |
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The Seven Pillars of Wisdom by Zac Poonen | Zac Poonen preaches on the clear contrast between the Bride and the Harlot as depicted in Proverbs chapter 9. The Bride invites the foolish to turn from sin and learn the fear of t |