Judges 2:4
Judges 2:4 in Multiple Translations
When the angel of the LORD had spoken these words to all the Israelites, the people lifted up their voices and wept.
And it came to pass, when the angel of the LORD spake these words unto all the children of Israel, that the people lifted up their voice, and wept.
And it came to pass, when the angel of Jehovah spake these words unto all the children of Israel, that the people lifted up their voice, and wept.
Now on hearing these words which the angel of the Lord said to all the children of Israel, the people gave themselves up to loud crying and weeping.
After the angel of the Lord had explained this to all the Israelites, the people wept out loud.
And when the Angel of the Lord spake these wordes vnto all the children of Israel, the people lift vp their voyce, and wept.
And it cometh to pass, when the messenger of Jehovah speaketh these words unto all the sons of Israel, that the people lift up their voice and weep,
When the LORD’s angel spoke these words to all the children of Israel, the people lifted up their voice and wept.
And it came to pass, when the angel of the LORD spoke these words to all the children of Israel, that the people lifted up their voice, and wept.
And when the angel of the Lord spoke these words to all the children of Israel, they lifted up their voice, and wept.
After he told that to all the Israelis, the people cried loudly.
Berean Amplified Bible — Judges 2:4
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 2:4 Interlinear (Deep Study)
BIB
HEB
וַ/יְהִ֗י
כְּ/דַבֵּ֞ר
מַלְאַ֤ךְ
יְהוָה֙
אֶת
הַ/דְּבָרִ֣ים
הָ/אֵ֔לֶּה
אֶֽל
כָּל
בְּנֵ֖י
יִשְׂרָאֵ֑ל
וַ/יִּשְׂא֥וּ
הָ/עָ֛ם
אֶת
קוֹלָ֖/ם
וַ/יִּבְכּֽוּ
וַ/יְהִ֗י
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
כְּ/דַבֵּ֞ר
dâbar
H1696
to speak
Prep | V-Piel-Inf-a
מַלְאַ֤ךְ
mălʼâk
H4397
messenger
N-ms
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/דְּבָרִ֣ים
dâbâr
H1697
Chronicles
Art | N-mp
הָ/אֵ֔לֶּה
ʼêl-leh
H428
these
Art | Pron
אֶֽל
ʼêl
H413
to(wards)
Prep
כָּל
kôl
H3605
all
N-ms
בְּנֵ֖י
bên
H1121
son
N-mp
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
Israel
N-proper
וַ/יִּשְׂא֥וּ
nâsâʼ
H5375
to lift
Conj | V-Qal-ConsecImperf-3mp
הָ/עָ֛ם
ʻam
H5971
Amaw
Art | N-ms
אֶת
ʼêth
H853
Obj.
DirObjM
קוֹלָ֖/ם
qôwl
H6963
voice
N-ms | Suff
וַ/יִּבְכּֽוּ
bâkâh
H1058
to weep
Conj | V-Qal-ConsecImperf-3mp
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Judges 2:4
וַ/יְהִ֗י
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
כְּ/דַבֵּ֞ר
dâbar
H1696
"to speak"
Prep | V-Piel-Inf-a
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
מַלְאַ֤ךְ
mălʼâk
H4397
"messenger"
N-ms
A messenger or representative, often of God, like an angel, prophet, or priest, as seen in Isaiah 42:19 and Haggai 1:13, carrying out God's will.
Definition: : messenger 1) messenger, representative 1a) messenger 1b) angel 1c) the theophanic angel
Usage: Occurs in 196 OT verses. KJV: ambassador, angel, king, messenger. See also: Genesis 16:7; 2 Samuel 24:16; Psalms 34:8.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/דְּבָרִ֣ים
dâbâr
H1697
"Chronicles"
Art | N-mp
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
הָ/אֵ֔לֶּה
ʼêl-leh
H428
"these"
Art | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
אֶֽל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
בְּנֵ֖י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וַ/יִּשְׂא֥וּ
nâsâʼ
H5375
"to lift"
Conj | V-Qal-ConsecImperf-3mp
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
הָ/עָ֛ם
ʻam
H5971
"Amaw"
Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
קוֹלָ֖/ם
qôwl
H6963
"voice"
N-ms | Suff
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
וַ/יִּבְכּֽוּ
bâkâh
H1058
"to weep"
Conj | V-Qal-ConsecImperf-3mp
To weep means to cry or shed tears, often in grief or sadness. In the Bible, weeping is a common expression of emotion, as seen in the stories of David and Jeremiah, who both wept bitterly in times of sorrow and repentance.
Definition: 1) to weep, bewail, cry, shed tears 1a) (Qal) 1a1) to weep (in grief, humiliation, or joy) 1a2) to weep bitterly (with cognate acc.) 1a3) to weep upon (embrace and weep) 1a4) to bewail 1b) (Piel) participle 1b1) lamenting 1b2) bewailing
Usage: Occurs in 100 OT verses. KJV: [idiom] at all, bewail, complain, make lamentation, [idiom] more, mourn, [idiom] sore, [idiom] with tears, weep. See also: Genesis 21:16; 2 Samuel 12:21; Psalms 69:11.
Study Notes — Judges 2:4
Show Verse Quote Highlights
- Context
- Cross References
- Judges 2:4 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Judges 2:4
- Jamieson-Fausset-Brown on Judges 2:4
- Matthew Poole's Commentary on Judges 2:4
- Trapp's Commentary on Judges 2:4
- Cambridge Bible on Judges 2:4
- Whedon's Commentary on Judges 2:4
- Sermons on Judges 2:4
Context — Israel Rebuked at Bochim
2and you are not to make a covenant with the people of this land, but you shall tear down their altars.’ Yet you have not obeyed My voice. What is this you have done?
3So now I tell you that I will not drive out these people before you; they will be thorns in your sides, and their gods will be a snare to you.”
4When the angel of the LORD had spoken these words to all the Israelites, the people lifted up their voices and wept.
5So they called that place Bochim and offered sacrifices there to the LORD. 6After Joshua had dismissed the people, the Israelites went out to take possession of the land, each to his own inheritance.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 31:9 | They will come with weeping, and by their supplication I will lead them; I will make them walk beside streams of waters, on a level path where they will not stumble. For I am Israel’s Father, and Ephraim is My firstborn.” |
| 2 | Proverbs 17:10 | A rebuke cuts into a man of discernment deeper than a hundred lashes cut into a fool. |
| 3 | Zechariah 12:10 | Then I will pour out on the house of David and on the people of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They will mourn for Him as one mourns for an only child, and grieve bitterly for Him as one grieves for a firstborn son. |
| 4 | 2 Corinthians 7:10 | Godly sorrow brings repentance that leads to salvation without regret, but worldly sorrow brings death. |
| 5 | 1 Samuel 7:6 | When they had gathered at Mizpah, they drew water and poured it out before the LORD. On that day they fasted, and there they confessed, “We have sinned against the LORD.” And Samuel judged the Israelites at Mizpah. |
| 6 | Luke 7:38 | As she stood behind Him at His feet weeping, she began to wet His feet with her tears and wipe them with her hair. Then she kissed His feet and anointed them with the perfume. |
| 7 | Luke 6:21 | Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh. |
| 8 | James 4:9 | Grieve, mourn, and weep. Turn your laughter to mourning, and your joy to gloom. |
| 9 | Ezra 10:1 | While Ezra prayed and made this confession, weeping and falling facedown before the house of God, a very large assembly of Israelites—men, women, and children—gathered around him, and the people wept bitterly as well. |
Judges 2:4 Summary
In Judges 2:4, the people wept because they realized they had disobeyed God's commands, such as the one given in Judges 2:2. They understood that their disobedience would lead to difficult consequences, like the people of the land being a constant problem for them, as mentioned in Judges 2:3. This verse shows us that when we disobey God, we can expect to face challenges, but we can also turn to Him in repentance and trust Him to help us, just as the Israelites did (see also 1 John 1:9 and Psalm 51:17). By acknowledging our sin and crying out to God, we can experience His forgiveness and mercy, as seen in Luke 15:11-32.
Frequently Asked Questions
Why did the people weep after the angel of the LORD spoke to them?
The people wept because they realized they had disobeyed God's voice, as stated in Judges 2:2, and now they would face the consequences, with the people of the land being thorns in their sides, as mentioned in Judges 2:3, a concept also seen in Numbers 33:55 and Ezekiel 28:24.
Who is the angel of the LORD that spoke to the Israelites in this verse?
The angel of the LORD is often considered to be a manifestation of God Himself, as seen in Genesis 16:7-13 and Exodus 3:2-4, where the angel speaks as God and is referred to as God.
What is the significance of the people lifting up their voices and weeping?
The weeping of the people signifies their repentance and sorrow for their disobedience, demonstrating a desire to turn back to God, similar to the repentance seen in 2 Chronicles 7:14 and Joel 2:12-13.
How does this verse relate to the rest of the book of Judges?
This verse sets the tone for the book of Judges, which explores the cycle of sin, judgment, and redemption in the lives of the Israelites, as they repeatedly disobey God and face the consequences, only to cry out to Him for deliverance, as seen in Judges 3:9 and Judges 3:15.
Reflection Questions
- What are the areas in my life where I have disobeyed God's voice, and how can I turn back to Him in repentance?
- How do I respond when faced with the consequences of my actions, and what can I learn from the Israelites' experience in this verse?
- In what ways can I, like the Israelites, lift up my voice to God in prayer and weeping, expressing my sorrow for sin and my desire for forgiveness?
- What thorns in my side, or challenges, am I currently facing, and how can I trust God to help me overcome them, as He promises in Isaiah 41:10 and Romans 8:37?
Gill's Exposition on Judges 2:4
And it came to pass, when the angel of the Lord spake these words unto all the children of Israel,.... This being either one of the three solemn feasts, when all the males appeared at the tabernacle
Jamieson-Fausset-Brown on Judges 2:4
And it came to pass, when the angel of the LORD spake these words unto all the children of Israel, that the people lifted up their voice, and wept. The people lifted up their voice, and wept.
Matthew Poole's Commentary on Judges 2:4
Some of them from a true sense of their sins; but most of them from a just apprehension of their danger and approaching misery from the Canaanites’ growing power, and God’ s forsaking of them; as the following history makes most probable.
Trapp's Commentary on Judges 2:4
Judges 2:4 And it came to pass, when the angel of the LORD spake these words unto all the children of Israel, that the people lifted up their voice, and wept.Ver. 4. The people lifted up their voice, and wept.] Thus they were wrought upon by the word preached, even unto tears; as were likewise David, Josiah, Hezekiah, Magdalen, Peter. So these hearers of his "were pricked at heart," and Paul’ s at Ephesus wept sore. Few such to be seen in our congregations: some, as they say of witches, cannot weep. The enemy, when he hath stopt the wells and stayed the watercourses of a town, hath good hope to take it. So hath Satan remorseless souls.
Cambridge Bible on Judges 2:4
4. unto all the children of Israel] although, as ch. 1 has told, the tribes were dispersed in their various settlements. The expression, as indeed the whole situation presupposed in Judges 2:1 b–5a, is influenced by later conceptions of national unity; cf. the editorial passages Judges 6:8, Judges 10:11. lifted up their voice, and wept] Similarly at Beth-el Judges 21:2.
Whedon's Commentary on Judges 2:4
4. Spake these words unto all the children of Israel — This is the only instance on record where the angel of the Lord addressed an assembly; and even if these words were spoken only to the heads and
Sermons on Judges 2:4
| Sermon | Description | |
|---|---|---|
|
The Ministry of Restoration - Part 2 by Dick Hussey | In this sermon, the preacher begins by sharing a personal story from his time in the Argentine army. He reflects on the hollowness of empty words and expresses a desire for the Wor |
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Being Led by Charles Leiter | This sermon focuses on the theme of being led, drawing from the example of Jesus allowing Himself to be led by the Spirit, by the devil in temptation, and by wicked men. It emphasi |
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A Confessing Sinner, and a Forgiving God by J.C. Philpot | J.C. Philpot preaches about the importance of acknowledging our sinful nature and the impossibility of achieving perfection in ourselves. He emphasizes that true perfection is foun |
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God’s Merciful Dealings! by David Wilkerson | David Wilkerson emphasizes God's unwavering mercy towards Ephraim, despite their persistent backsliding and sin. He illustrates how God's heart yearns for His people, highlighting |
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Meet Your Psychiatrist: He Makes You Rich by Warren Wiersbe | In this sermon, the speaker emphasizes the importance of serving others with grace. He references First Corinthians 15:9-10, where Paul acknowledges his unworthiness but recognizes |
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The Cosmic Setting by Art Katz | In this sermon, the speaker emphasizes the importance of recognizing and opposing the spirit power realm that seeks to manipulate and possess individuals and societies. The church |
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Praying in the Closet by David Wilkerson | This sermon emphasizes the importance of praying in the secret place, highlighting the need for individual, intimate prayer with God. It addresses the current darkness and uncertai |