Judges 20:7
Judges 20:7 in Multiple Translations
Behold, all you Israelites, give your advice and verdict here and now.”
Behold, ye are all children of Israel; give here your advice and counsel.
Behold, ye children of Israel, all of you, give here your advice and counsel.
Here you all are, you children of Israel; give now your suggestions about what is to be done.
So all of you Israelites have to decide here and now what you're going to do about it!”
Behold, ye are al children of Israel: giue your aduise, and counsell herein.
lo, ye [are] all sons of Israel; give for you a word and counsel here.'
Behold, you children of Israel, all of you, give here your advice and counsel.”
Behold, ye are all children of Israel; give here your advice and counsel.
You are all here, O children of Israel, determine what you ought to do.
So now, all you Israeli people, speak, and tell me what you think should be done!”
Berean Amplified Bible — Judges 20:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 20:7 Interlinear (Deep Study)
BIB
HEB
הִנֵּ֥ה
כֻלְּ/כֶ֖ם
בְּנֵ֣י
יִשְׂרָאֵ֑ל
הָב֥וּ
לָ/כֶ֛ם
דָּבָ֥ר
וְ/עֵצָ֖ה
הֲלֹֽם
הִנֵּ֥ה
hinnêh
H2009
behold
Part
כֻלְּ/כֶ֖ם
kôl
H3605
all
N-ms | Suff
בְּנֵ֣י
bên
H1121
son
N-mp
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
Israel
N-proper
הָב֥וּ
yâhab
H3051
to give
V-Qal-Impv-2mp
לָ/כֶ֛ם
Prep | Suff
דָּבָ֥ר
dâbâr
H1697
Chronicles
N-ms
וְ/עֵצָ֖ה
ʻêtsâh
H6098
counsel
Conj | N-fs
הֲלֹֽם
hălôm
H1988
here
Adv
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Judges 20:7
הִנֵּ֥ה
hinnêh
H2009
"behold"
Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
כֻלְּ/כֶ֖ם
kôl
H3605
"all"
N-ms | Suff
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
בְּנֵ֣י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
הָב֥וּ
yâhab
H3051
"to give"
V-Qal-Impv-2mp
To give means to provide or put something, and can also mean to come or set something, as seen in the Bible. It is used in various contexts, including giving glory to God or providing for others.
Definition: 1) to give, provide, ascribe, come 1a) (Qal) 1a1) to give 1a2) to set, place 1a3) to provide (with reflexive) 1a4) to ascribe (glory) 1a5) to grant, permit, come now Aramaic equivalent: ye.hav (יְהַב "to give" H3052)
Usage: Occurs in 29 OT verses. KJV: ascribe, bring, come on, give, go, set, take. See also: Genesis 11:3; Ruth 3:15; Psalms 29:1.
לָ/כֶ֛ם
""
Prep | Suff
דָּבָ֥ר
dâbâr
H1697
"Chronicles"
N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
וְ/עֵצָ֖ה
ʻêtsâh
H6098
"counsel"
Conj | N-fs
This Hebrew word means counsel or advice, implying a plan or purpose. It is used in the Bible when describing wise decision-making.
Definition: counsel, advice, purpose
Usage: Occurs in 85 OT verses. KJV: advice, advisement, counsel(l-(or)), purpose. See also: Deuteronomy 32:28; Psalms 107:11; Psalms 1:1.
הֲלֹֽם
hălôm
H1988
"here"
Adv
This Hebrew word means 'here' or 'hither', indicating a location or direction, as seen in various KJV translations.
Definition: here, hither
Usage: Occurs in 11 OT verses. KJV: here, hither(-(to)), thither. See also: Genesis 16:13; 1 Samuel 10:22; Psalms 73:10.
Study Notes — Judges 20:7
Show Verse Quote Highlights
- Context
- Cross References
- Judges 20:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Judges 20:7
- Jamieson-Fausset-Brown on Judges 20:7
- Matthew Poole's Commentary on Judges 20:7
- Trapp's Commentary on Judges 20:7
- Ellicott's Commentary on Judges 20:7
- Cambridge Bible on Judges 20:7
- Sermons on Judges 20:7
Context — The Decree of the Assembly
5And during the night, the men of Gibeah rose up against me and surrounded the house. They intended to kill me, but they abused my concubine, and she died.
6Then I took my concubine, cut her into pieces, and sent her throughout the land of Israel’s inheritance, because they had committed a lewd and disgraceful act in Israel.
7Behold, all you Israelites, give your advice and verdict here and now.”
8Then all the people stood as one man and said, “Not one of us will return to his tent or to his house. 9Now this is what we will do to Gibeah: We will go against it as the lot dictates.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Judges 19:30 | And everyone who saw it said, “Nothing like this has been seen or done from the day the Israelites came out of the land of Egypt until this day. Think it over, take counsel, and speak up!” |
| 2 | 1 Corinthians 5:6 | Your boasting is not good. Do you not know that a little leaven works through the whole batch of dough? |
| 3 | 1 Corinthians 5:10–12 | I was not including the sexually immoral of this world, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. But now I am writing you not to associate with anyone who claims to be a brother but is sexually immoral or greedy, an idolater or a verbal abuser, a drunkard or a swindler. With such a man do not even eat. What business of mine is it to judge those outside the church? Are you not to judge those inside? |
| 4 | Joshua 9:14 | Then the men of Israel sampled their provisions, but did not seek the counsel of the LORD. |
| 5 | 1 Corinthians 5:1 | It is actually reported that there is sexual immorality among you, and of a kind that is intolerable even among pagans: A man has his father’s wife. |
| 6 | Proverbs 20:18 | Set plans by consultation, and wage war under sound guidance. |
| 7 | Exodus 19:5–6 | Now if you will indeed obey My voice and keep My covenant, you will be My treasured possession out of all the nations—for the whole earth is Mine. And unto Me you shall be a kingdom of priests and a holy nation.’ These are the words that you are to speak to the Israelites.” |
| 8 | Deuteronomy 4:6 | Observe them carefully, for this will show your wisdom and understanding in the sight of the peoples, who will hear of all these statutes and say, “Surely this great nation is a wise and understanding people.” |
| 9 | Proverbs 24:6 | Only with sound guidance should you wage war, and victory lies in a multitude of counselors. |
| 10 | Deuteronomy 14:1–2 | You are sons of the LORD your God; do not cut yourselves or shave your foreheads on behalf of the dead, for you are a people holy to the LORD your God. The LORD has chosen you to be a people for His prized possession out of all the peoples on the face of the earth. |
Judges 20:7 Summary
In Judges 20:7, the Israelites are being asked to come together to discuss and decide how to respond to a terrible tragedy. This verse shows that even in difficult situations, God's people can work together to find a solution and take action, just like in Exodus 18:13-26. By seeking advice and verdict from the community, the Israelites are acknowledging that they are all in this together and that they need each other's input to make a wise decision, as seen in Proverbs 11:14. This is an important reminder that we are not alone in our struggles and that we can find strength and guidance in community, as described in Hebrews 10:24-25.
Frequently Asked Questions
What is the significance of the phrase 'Behold, all you Israelites' in Judges 20:7?
The phrase 'Behold, all you Israelites' is a call to attention, emphasizing the importance of the situation and the need for collective action, as seen in other biblical gatherings like the one in Deuteronomy 29:10-13.
Why does the verse ask for 'advice and verdict'?
The request for 'advice and verdict' indicates that the Israelites are being asked to come to a collective decision about how to respond to the tragic events that have occurred, much like the process described in Proverbs 24:23-25.
What is the tone of this verse, and what does it convey?
The tone of this verse is one of urgency and gravity, conveying the seriousness of the situation and the need for swift and decisive action, similar to the tone in Isaiah 1:23-25.
How does this verse relate to the concept of community and shared responsibility in the Bible?
This verse highlights the importance of community and shared responsibility, as seen in Leviticus 24:22 and Romans 12:5, where the Israelites are called to come together to address a collective problem and make a decision that affects the entire community.
Reflection Questions
- What would it mean for me to 'give my advice and verdict' in a situation where I see injustice or wrongdoing, and how can I apply the principles of Psalm 82:3-4?
- How can I balance the need for collective action with the importance of individual conviction and conscience, as seen in 1 Corinthians 12:12-27?
- What are some ways that I can contribute to creating a sense of community and shared responsibility in my own church or social circle, based on the model in Acts 2:42-47?
- How can I ensure that my actions and decisions are guided by a sense of justice and righteousness, as described in Micah 6:8?
Gill's Exposition on Judges 20:7
Behold, ye are all children of Israel,.... The descendants of one man that feared the Lord; were of one nation, and of one religion, men professing godliness, and therefore ought to bear testimony
Jamieson-Fausset-Brown on Judges 20:7
And the men of Gibeah rose against me, and beset the house round about upon me by night, and thought to have slain me: and my concubine have they forced, that she is dead. No JFB commentary on these verses.
Matthew Poole's Commentary on Judges 20:7
Children of Israel; the sons of that holy man, who for one filthy action left all eternal brand upon one of his own sons; a people in covenant with the holy God, whose honour you are obliged to vindicate, and who hath expressly commanded you to punish all such notorious enormities.
Trapp's Commentary on Judges 20:7
Judges 20:7 Behold, ye [are] all children of Israel; give here your advice and counsel.Ver. 7. Behold, ye are all children of Israel.] This injury reacheth not to me alone, but to the whole community.
Ellicott's Commentary on Judges 20:7
(7) Ye are all children of Israel.—There would not be much point in this remark. Rather, ye are all here, children of Israel.Your advice and counsel.—Judges 19:30. “In the multitude of counsellors there is wisdom.”
Cambridge Bible on Judges 20:7
7. give … your … counsel] The same words in 2 Samuel 16:20.
Sermons on Judges 20:7
| Sermon | Description | |
|---|---|---|
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Why Isn't Someone Yelling Rape? by Greg Locke | In this sermon, the preacher discusses his experience at a Christ-centered addictions program in Rockford, Illinois. He criticizes the lack of seriousness and reverence in the mini |
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(2008 Usa Tour) Singles Table Talk by Keith Daniel | In this sermon, the preacher describes a journey up a cableway to a beautiful mountain, followed by a visit to a tea place and a boat ride around Seal Island. The preacher then men |
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Pt 5 the Corruption of the Leaven by Alan Redpath | In this sermon, the preacher discusses the parable of the three measures of meal. He explains that the parable represents fellowship with God in service, which can be spoiled by th |
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Gleanings From the Garden - Part 1 by Art Katz | In this sermon, the speaker shares a personal experience of engaging in conversations with students at a university. The speaker emphasizes the importance of engaging in discussion |
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Christ in the Jewish Passover by Art Katz | In this sermon, the speaker discusses the Passover Seder, a ritual practiced by Jewish people. He explains that during the Seder, the second cup of wine is called the cup of judgme |
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Lord, Cleanse Me From Secret Sin by Al Whittinghill | In this sermon, the preacher discusses the concept of overcoming the setting sin. He emphasizes the importance of realizing that as believers, we are constantly being watched and o |
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Walking Out Our Faith by Jim Cymbala | In this sermon, the preacher addresses three main topics: dealing with churchgoers who claim to be Christians but live contrary to biblical teachings, handling conflicts between Ch |