Judges 21:23
Judges 21:23 in Multiple Translations
The Benjamites did as instructed and carried away the number of women they needed from the dancers they caught. They went back to their own inheritance, rebuilt their cities, and settled in them.
And the children of Benjamin did so, and took them wives, according to their number, of them that danced, whom they caught: and they went and returned unto their inheritance, and repaired the cities, and dwelt in them.
And the children of Benjamin did so, and took them wives, according to their number, of them that danced, whom they carried off: and they went and returned unto their inheritance, and built the cities, and dwelt in them.
So the men of Benjamin did this, and got wives for themselves for every one of their number, taking them away by force from the dance; then they went back to their heritage, building up their towns and living in them.
The Benjaminites did as they were ordered. Each man grabbed one of the women dancers up to the total needed and carried her off to be his wife. Then they went back to their own land, where they rebuilt their towns and lived in them.
And the children of Beniamin did so, and tooke wiues of them that danced according to their nomber: which they tooke, and went away, and returned to their inheritance, and repaired the cities and dwelt in them.
And the sons of Benjamin do so, and take women according to their number, out of the dancers whom they have taken violently away; and they go, and turn back unto their inheritance, and build the cities, and dwell in them.
The children of Benjamin did so, and took wives for themselves according to their number, of those who danced, whom they carried off. They went and returned to their inheritance, built the cities, and lived in them.
And the children of Benjamin did so, and took them wives, according to their number, of them that danced, whom they caught: and they went and returned to their inheritance, and repaired the cities and dwelt in them.
And the children of Benjamin did, as they had been commanded: and according to their number, they carried off for themselves every man his wife of them that were dancing: and they went into their possession and built up their cities, and dwelt in them.
So that is what the men of the tribe of Benjamin did. They went to Shiloh at the time of the festival. And when the young women were dancing, each man caught one of them and took her away and married her. Then they took their wives back to the land that God had given to them. They rebuilt their cities that had been burned down, and they lived there.
Berean Amplified Bible — Judges 21:23
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 21:23 Interlinear (Deep Study)
BIB
HEB
וַ/יַּֽעֲשׂוּ
כֵן֙
בְּנֵ֣י
בִנְיָמִ֔ן
וַ/יִּשְׂא֤וּ
נָשִׁים֙
לְ/מִסְפָּרָ֔/ם
מִן
הַ/מְּחֹלְל֖וֹת
אֲשֶׁ֣ר
גָּזָ֑לוּ
וַ/יֵּלְכ֗וּ
וַ/יָּשׁ֨וּבוּ֙
אֶל
נַ֣חֲלָתָ֔/ם
וַ/יִּבְנוּ֙
אֶת
הֶ֣/עָרִ֔ים
וַ/יֵּשְׁב֖וּ
בָּ/הֶֽם
וַ/יַּֽעֲשׂוּ
ʻâsâh
H6213
to make
Conj | V-Qal-ConsecImperf-3mp
כֵן֙
kên
H3651
right
Adv
בְּנֵ֣י
bên
H1121
son
N-mp
בִנְיָמִ֔ן
Binyâmîyn
H1144
Benjamin
N-proper
וַ/יִּשְׂא֤וּ
nâsâʼ
H5375
to lift
Conj | V-Qal-ConsecImperf-3mp
נָשִׁים֙
ʼishshâh
H802
woman
N-fp
לְ/מִסְפָּרָ֔/ם
miçpâr
H4557
number
Prep | N-ms | Suff
מִן
min
H4480
from
Prep
הַ/מְּחֹלְל֖וֹת
chûwl
H2342
to twist
Art | V-o
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
גָּזָ֑לוּ
gâzal
H1497
to plunder
V-Qal-Perf-3cp
וַ/יֵּלְכ֗וּ
yâlak
H3212
to walk
Conj | V-Qal-ConsecImperf-3mp
וַ/יָּשׁ֨וּבוּ֙
shûwb
H7725
to return
Conj | V-Qal-ConsecImperf-3mp
אֶל
ʼêl
H413
to(wards)
Prep
נַ֣חֲלָתָ֔/ם
nachălâh
H5159
inheritance
N-fs | Suff
וַ/יִּבְנוּ֙
bânâh
H1129
to build
Conj | V-Qal-ConsecImperf-3mp
אֶת
ʼêth
H853
Obj.
DirObjM
הֶ֣/עָרִ֔ים
ʻîyr
H5892
excitement
Art | N-fp
וַ/יֵּשְׁב֖וּ
yâshab
H3427
to dwell
Conj | V-Qal-ConsecImperf-3mp
בָּ/הֶֽם
Prep | Suff
Hebrew Word Study
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Hebrew Word Reference — Judges 21:23
וַ/יַּֽעֲשׂוּ
ʻâsâh
H6213
"to make"
Conj | V-Qal-ConsecImperf-3mp
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
כֵן֙
kên
H3651
"right"
Adv
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
בְּנֵ֣י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
בִנְיָמִ֔ן
Binyâmîyn
H1144
"Benjamin"
N-proper
Benjamin means son of the right hand, referring to the youngest son of Jacob and the tribe that descended from him. The term is first used in Genesis 35:18. Benjamin was a brother of Joseph and a half-brother of Reuben and others.
Definition: § Benjamin = "son of the right hand" a gate in Jerusalem
Usage: Occurs in 160 OT verses. KJV: Benjamin. See also: Genesis 35:18; 1 Samuel 9:21; Psalms 68:28.
וַ/יִּשְׂא֤וּ
nâsâʼ
H5375
"to lift"
Conj | V-Qal-ConsecImperf-3mp
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
נָשִׁים֙
ʼishshâh
H802
"woman"
N-fp
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
לְ/מִסְפָּרָ֔/ם
miçpâr
H4557
"number"
Prep | N-ms | Suff
This word refers to a number or quantity, whether large or small, and can also mean a narrative or story. It is used in many biblical contexts to describe counting or recounting events. In the Bible, it appears in passages about census and genealogy.
Definition: 1) number, tale 1a) number 1a1) number 1a2) innumerable (with negative) 1a3) few, numerable (alone) 1a4) by count, in number, according to number (with prep) 1b) recounting, relation
Usage: Occurs in 129 OT verses. KJV: [phrase] abundance, account, [idiom] all, [idiom] few, (in-) finite, (certain) number(-ed), tale, telling, [phrase] time. See also: Genesis 34:30; 1 Chronicles 12:24; Psalms 40:13.
מִן
min
H4480
"from"
Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הַ/מְּחֹלְל֖וֹת
chûwl
H2342
"to twist"
Art | V-o
This Hebrew word means to twist or whirl, and can describe dancing, pain, or fear. It is used to convey strong emotions or physical struggles, such as childbirth or great fear.
Definition: : tremble/fear 1) to twist, whirl, dance, writhe, fear, tremble, travail, be in anguish, be pained 1a) (Qal) 1a1) to dance 1a2) to twist, writhe 1a3) to whirl, whirl about 1b) (Polel) 1b1) to dance 1b2) to writhe (in travail with), bear, bring forth 1b3) to wait anxiously 1c) (Pulal) 1c1) to be made to writhe, be made to bear 1c2) to be brought forth 1d) (Hophal) to be born 1e) (Hithpolel) 1e1) whirling (participle) 1e2) writhing, suffering torture (participle) 1e3) to wait longingly 1f) (Hithpalpel) to be distressed
Usage: Occurs in 56 OT verses. KJV: bear, (make to) bring forth, (make to) calve, dance, drive away, fall grievously (with pain), fear, form, great, grieve, (be) grievous, hope, look, make, be in pain, be much (sore) pained, rest, shake, shapen, (be) sorrow(-ful), stay, tarry, travail (with pain), tremble, trust, wait carefully (patiently), be wounded. See also: Genesis 8:10; Proverbs 8:24; Psalms 10:5.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
גָּזָ֑לוּ
gâzal
H1497
"to plunder"
V-Qal-Perf-3cp
This verb means to take something by force, like plundering or robbing, and is used in stories like David and Goliath in 1 Samuel 17. It can also mean to strip or flay something, and is often associated with violence.
Definition: 1) to tear away, seize, plunder, tear off, pull off, rob, take away by force 1a) (Qal) 1a1) to tear away, rob 1a2) to seize, plunder (with acc cognate) 1b) (Niphal) 1b1) to be robbed 1b2) to be taken away
Usage: Occurs in 30 OT verses. KJV: catch, consume, exercise (robbery), pluck (off), rob, spoil, take away (by force, violence), tear. See also: Genesis 21:25; Psalms 69:5; Psalms 35:10.
וַ/יֵּלְכ֗וּ
yâlak
H3212
"to walk"
Conj | V-Qal-ConsecImperf-3mp
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
וַ/יָּשׁ֨וּבוּ֙
shûwb
H7725
"to return"
Conj | V-Qal-ConsecImperf-3mp
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
נַ֣חֲלָתָ֔/ם
nachălâh
H5159
"inheritance"
N-fs | Suff
Inheritance refers to something passed down, like property or a family heirloom, as seen in the Bible's discussion of dividing land among tribes in Joshua. It represents a person's share or possession. The concept is crucial in understanding biblical ideas of family and legacy.
Definition: 1) possession, property, inheritance, heritage 1a) property 1b) portion, share 1c) inheritance, portion
Usage: Occurs in 191 OT verses. KJV: heritage, to inherit, inheritance, possession. Compare H5158 (נַחַל). See also: Genesis 31:14; Joshua 23:4; Psalms 2:8.
וַ/יִּבְנוּ֙
bânâh
H1129
"to build"
Conj | V-Qal-ConsecImperf-3mp
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הֶ֣/עָרִ֔ים
ʻîyr
H5892
"excitement"
Art | N-fp
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
וַ/יֵּשְׁב֖וּ
yâshab
H3427
"to dwell"
Conj | V-Qal-ConsecImperf-3mp
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
בָּ/הֶֽם
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Prep | Suff
Study Notes — Judges 21:23
Show Verse Quote Highlights
- Context
- Cross References
- Judges 21:23 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Judges 21:23
- Matthew Poole's Commentary on Judges 21:23
- Trapp's Commentary on Judges 21:23
- Adam Clarke's Commentary on Judges 21:23
- Cambridge Bible on Judges 21:23
- Barnes' Notes on Judges 21:23
- Whedon's Commentary on Judges 21:23
Context — Wives for the Benjamites
21and watch. When you see the daughters of Shiloh come out to perform their dances, each of you is to come out of the vineyards, catch for himself a wife from the daughters of Shiloh, and go to the land of Benjamin.
22When their fathers or brothers come to us to complain, we will tell them, ‘Do us a favor by helping them, since we did not get wives for each of them in the war. Since you did not actually give them your daughters, you have no guilt.’”
23The Benjamites did as instructed and carried away the number of women they needed from the dancers they caught. They went back to their own inheritance, rebuilt their cities, and settled in them.
24And at that time, each of the Israelites returned from there to his own tribe and clan, each to his own inheritance. 25In those days there was no king in Israel; everyone did what was right in his own eyes.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Judges 20:48 | And the men of Israel turned back against the other Benjamites and put to the sword all the cities, including the animals and everything else they found. And they burned down all the cities in their path. |
Judges 21:23 Summary
[The Benjamites took wives from the dancers of Shiloh, as they had been instructed to do, and then they went back to their own land and rebuilt their cities. This shows that they were committed to rebuilding their lives and their community, and were looking to the future. As seen in other Bible verses, such as Jeremiah 29:5-7, God often calls us to build and rebuild, even in difficult circumstances. By trusting in God's provision and guidance, we can rebuild and restore our own lives, just as the Benjamites did in this verse.]
Frequently Asked Questions
Why did the Benjamites need to catch wives from the dancers of Shiloh?
The Benjamites needed to catch wives from the dancers of Shiloh because they had vowed not to give their daughters to the Benjamites as wives, as seen in Judges 21:1 and Judges 21:18, and this was a way for them to find wives without breaking their vow, as instructed in Judges 21:21.
What does it mean that the Benjamites 'carried away the number of women they needed'?
This means that each of the Benjamites took a wife from the dancers they caught, the number they needed to start their families and rebuild their tribe, as they were instructed to do in Judges 21:21, and as they did in Judges 21:23.
How did the Benjamites' actions in this verse relate to their faith and obedience to God?
The Benjamites' actions in this verse show their obedience to the plan devised by the Israelites in Judges 21:21, but it also raises questions about the morality and ethics of taking wives by force, as seen in other Bible verses such as Exodus 21:16 and Deuteronomy 24:7, which condemn kidnapping.
What can we learn from the fact that the Benjamites rebuilt their cities and settled in them after taking wives?
This shows that the Benjamites were committed to rebuilding their lives and their community, and were looking to the future, as seen in other Bible verses such as Jeremiah 29:5-7, where God instructs the Israelites to build houses and settle in the land, even in the midst of difficult circumstances.
Reflection Questions
- What are some ways that I can rebuild and restore my own life and community, just as the Benjamites did in this verse?
- How can I balance my desire for happiness and fulfillment with my need to obey God's commands and principles, as seen in this verse and other Bible verses such as Psalm 37:4 and Matthew 6:33?
- What are some ways that I can show love and kindness to those around me, just as the Benjamites showed love and commitment to their new wives in this verse?
- How can I trust God to provide for my needs, even when circumstances seem difficult or uncertain, as seen in this verse and other Bible verses such as Philippians 4:19 and Matthew 6:25-34?
Gill's Exposition on Judges 21:23
And the children of Benjamin did so,.... Went and laid wait in the vineyards, and when the daughters of Shiloh came out to dance, they rushed upon them: and took them wives according to their number;
Matthew Poole's Commentary on Judges 21:23
According to their number, i.e. each man his wife, as is said, . By which we may see they had no very favourable opinion of polygamy, because they did not allow it is this case, when it might seem most necessary for the reparation of a lost tribe. Returned into their inheritance; which being very near the place, they could speedily do before the parents could obtain redress. Repaired the cities, and dwelt in them; not at that instant, which could not be; but by degrees, increasing their buildings as their number increased.
Trapp's Commentary on Judges 21:23
Judges 21:23 And the children of Benjamin did so, and took [them] wives, according to their number, of them that danced, whom they caught: and they went and returned unto their inheritance, and repaired the cities, and dwelt in them.Ver. 23. And took them wives.] Without consent of parents or parties, to the great grief of both no doubt. Much mischief hath followed upon such rapes, and many bloody wars: as between the Grecians and Trojans, the Romans and Sabines, the Emperor Maximilian and Charles VIII king of France, about Anne the only daughter of the Duke of Britanny, espoused to Maximilian, but violently taken away by Charles. The Britons, or Welsh, that, being driven out by the Saxons, first came into that dukedom, and gave the name to it, taking wives of that country, and finding them troublesome, are said to have cut out their tongues. It is likely there was somewhat to do, ere these couples could agree that came together so ungainly: but necessity, which is a hard weapon, and a later consent might heal all, and the women keep their tongues in their heads.
Adam Clarke's Commentary on Judges 21:23
Verse 23. They went and returned unto their inheritance] It appears that the Benjamites acted in the most honourable way by the women whom they had thus violently carried off; and we may rest assured they took them to an inheritance at least equal to their own, for it does not appear that any part of the lands of the Benjamites was alienated from them, and the six hundred men in question shared, for the present, the inheritance of many thousands.
Cambridge Bible on Judges 21:23
23. took them wives … carried off] Render carried off wives … seized. The expression to take wives in the sense of marry is found only in late writings; the reference here, however, is not to marriage, but to capture. This verse closes the narrative of A.
Barnes' Notes on Judges 21:23
Compare the very similar account of the rape of the Sabine women by the Romero youths at the festival of the Consualia, as related by Livy.
Whedon's Commentary on Judges 21:23
23. Repaired the cities — A great work for six hundred men to do, for all the cities of their tribe had been destroyed. Judges 20:48.