Judges 21:9
Judges 21:9 in Multiple Translations
For when the people were counted, none of the residents of Jabesh-gilead were there.
For the people were numbered, and, behold, there were none of the inhabitants of Jabesh-gilead there.
For when the people were numbered, behold, there were none of the inhabitants of Jabesh-gilead there.
For when the people were numbered, not one man of the people of Jabesh-gilead was present.
for once they had done a head count, there was nobody there from Jabesh-gilead.
For when the people were vewed; beholde, none of the inhabitants of Iabesh Gilead were there.
And the people numbered themselves, and lo, there is not there a man of the inhabitants of Jabesh-Gilead.
For when the people were counted, behold, there were none of the inhabitants of Jabesh Gilead there.
For the people were numbered, and behold, there were none of the inhabitants of Jabesh-gilead there.
(At that time also when they were in Silo, no one of them was found there.)
They realized that when the soldiers were counted, there was no one from Jabesh-Gilead city who had come there.
Berean Amplified Bible — Judges 21:9
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 21:9 Interlinear (Deep Study)
BIB
HEB
וַ/יִּתְפָּקֵ֖ד
הָ/עָ֑ם
וְ/הִנֵּ֤ה
אֵֽין
שָׁם֙
אִ֔ישׁ
מִ/יּוֹשְׁבֵ֖י
יָבֵ֥שׁ
גִּלְעָֽד
וַ/יִּתְפָּקֵ֖ד
pâqad
H6485
to reckon
Conj | V-Hithpael-ConsecImperf-3ms
הָ/עָ֑ם
ʻam
H5971
Amaw
Art | N-ms
וְ/הִנֵּ֤ה
hinnêh
H2009
behold
Conj | Part
אֵֽין
ʼayin
H369
nothing
Part
שָׁם֙
shâm
H8033
there
Adv
אִ֔ישׁ
ʼîysh
H376
man
N-ms
מִ/יּוֹשְׁבֵ֖י
yâshab
H3427
to dwell
Prep | V-Qal
יָבֵ֥שׁ
Yâbêsh
H3003
Jabesh
N-proper
גִּלְעָֽד
Gilʻâd
H1568
Gilead
N-proper
Hebrew Word Study
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Hebrew Word Reference — Judges 21:9
וַ/יִּתְפָּקֵ֖ד
pâqad
H6485
"to reckon"
Conj | V-Hithpael-ConsecImperf-3ms
This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.
Definition: : list/count 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered
Usage: Occurs in 269 OT verses. KJV: appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. See also: Genesis 21:1; Numbers 26:47; Psalms 8:5.
הָ/עָ֑ם
ʻam
H5971
"Amaw"
Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
וְ/הִנֵּ֤ה
hinnêh
H2009
"behold"
Conj | Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
אֵֽין
ʼayin
H369
"nothing"
Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
שָׁם֙
shâm
H8033
"there"
Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
אִ֔ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
מִ/יּוֹשְׁבֵ֖י
yâshab
H3427
"to dwell"
Prep | V-Qal
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
יָבֵ֥שׁ
Yâbêsh
H3003
"Jabesh"
N-proper
Refers to a town in the Bible called Jabesh, which is also the name of an Israelite. The town is located in the territory of Gilead, and its name means dry. It is mentioned in 1 Samuel 11.
Definition: Jabesh = "dry" a town in the territory of Gilead; according to Eusebius, it is beyond the Jordan, 6 miles (10 km) from Pella, on the mountain road to Gerasa may be modern 'Wadi Yabes' Another name of ya.vesh (יָבֵשׁ "Jabesh" H3003GI)
Usage: Occurs in 21 OT verses. KJV: Jobesh (-Gilead). See also: Judges 21:8; 1 Samuel 31:11; 1 Chronicles 10:12.
גִּלְעָֽד
Gilʻâd
H1568
"Gilead"
N-proper
Gilead refers to a mountainous region east of the Jordan River, also the name of three Israelites. It means 'rocky region' and is sometimes called 'Mount Gilead'.
Definition: Gilead = "rocky region" a mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon; sometimes called 'Mount Gilead' or the 'land of Gilead' or just 'Gilead'. Divided into north and south Gilead
Usage: Occurs in 123 OT verses. KJV: Gilead, Gileadite. See also: Genesis 31:21; 1 Samuel 11:9; Psalms 60:9.
Study Notes — Judges 21:9
Show Verse Quote Highlights
Context — Wives for the Benjamites
7What should we do about wives for the survivors, since we have sworn by the LORD not to give them our daughters in marriage?”
8So they asked, “Which one of the tribes of Israel failed to come up before the LORD at Mizpah?” And, in fact, no one from Jabesh-gilead had come to the camp for the assembly.
9For when the people were counted, none of the residents of Jabesh-gilead were there.
10So the congregation sent 12,000 of their most valiant men and commanded them: “Go and put to the sword those living in Jabesh-gilead, including women and children. 11This is what you are to do: Devote to destruction every male, as well as every female who has had relations with a man.”Judges 21:9 Summary
This verse, Judges 21:9, tells us that when the Israelites took a count of the people, they realized that no one from Jabesh-gilead was present, highlighting the importance of unity and obedience to God's commands. The Israelites were gathered at Mizpah to deal with a serious issue, and the absence of the residents of Jabesh-gilead was a significant problem, as seen in the context of Judges 20:18-21:8. This verse reminds us that our actions, or lack thereof, can have consequences, and that we should strive to be mindful of the needs of those around us, as encouraged in Proverbs 27:17 and Hebrews 10:24-25. By prioritizing unity and obedience, we can build stronger communities and live more fulfilling lives, as seen in Psalm 133:1-3 and Acts 2:42-47.
Frequently Asked Questions
Why did the Israelites not notice the absence of the residents of Jabesh-gilead initially?
The Israelites did not notice the absence of the residents of Jabesh-gilead initially because they were focused on the battle against the Benjamites, as seen in the preceding verses, and it was only when they took a count of the people that they realized no one from Jabesh-gilead was present, as stated in Judges 21:9 and supported by the context in Judges 20:18-21:8.
What is the significance of taking a count of the people in this context?
Taking a count of the people allowed the Israelites to identify which tribe was missing, which in turn led to the discovery that the residents of Jabesh-gilead had not gathered with the rest of the Israelites at Mizpah, highlighting the importance of unity and obedience to God's commands, as seen in Deuteronomy 23:2-3 and Joshua 22:12.
How does this verse relate to the concept of corporate responsibility in the Bible?
This verse illustrates the concept of corporate responsibility, where the actions of one group can affect the entire community, as seen in the case of Achan in Joshua 7:1-26, and highlights the importance of individual and collective obedience to God's commands, as emphasized in Leviticus 26:37 and Romans 11:16-24.
What can we learn from the Israelites' response to the absence of the residents of Jabesh-gilead?
The Israelites' response to the absence of the residents of Jabesh-gilead, as seen in Judges 21:10-11, serves as a cautionary tale about the dangers of unchecked anger and the importance of seeking God's guidance, as encouraged in Proverbs 14:29 and James 1:19-20.
Reflection Questions
- What are some ways in which I can ensure that I am not missing out on important gatherings or events in my community, and how can I be more mindful of the needs of those around me?
- How can I balance the need for individual freedom with the importance of corporate responsibility, and what role should I play in promoting unity and obedience to God's commands in my community?
- In what ways can I be more attentive to the needs of others, and how can I use my gifts and talents to serve those around me, as encouraged in 1 Corinthians 12:12-31 and Galatians 5:13-14?
- What are some potential consequences of not taking a count of the people in my own life, and how can I prioritize self-reflection and accountability to ensure that I am living a life that is pleasing to God, as encouraged in 2 Corinthians 13:5 and Lamentations 3:40?
Gill's Exposition on Judges 21:9
For the people were numbered,.... To know who did come up, and who did not, and particularly to know whether the inhabitants of Jabeshgilead did or not, against whom an information was brought: and,
Jamieson-Fausset-Brown on Judges 21:9
For the people were numbered, and, behold, there were none of the inhabitants of Jabesh-gilead there. No JFB commentary on these verses.
Trapp's Commentary on Judges 21:9
Judges 21:9 For the people were numbered, and, behold, [there were] none of the inhabitants of Jabeshgilead there.Ver. 9. For the people were numbered, and, behold, &c.] God will one day send out summonses for sleepers; he will make strict inquisition for such as affect an indifferency and neutrality in religion, as halt between two, as are neither hot nor cold, as redeem their peace with the loss of truth. The Lord that could not endure miscellane-seed nor linsey-woolsey in Israel, can less endure that his people should be as a "speckled bird," here of one colour, and there of another; or as a doughy baked cake. None so loathsome to him, as those that are of a Laodicean temper.
Ellicott's Commentary on Judges 21:9
(9) For the people were numbered.—It is doubtful whether this implies another numbering besides that at Mizpeh (Judges 20:1-17). In the tale which had then been made up, the absence of inhabitants of a single town might for the present escape notice. It would be sufficient now merely to refer to the lists then made (Judges 20:1-17).
Cambridge Bible on Judges 21:9
9. were numbered] Cf. Judges 20:15; Judges 20:17.