Hebrew Word Reference — Judges 5:17
Gilead refers to a mountainous region east of the Jordan River, also the name of three Israelites. It means 'rocky region' and is sometimes called 'Mount Gilead'.
Definition: Gilead = "rocky region" a mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon; sometimes called 'Mount Gilead' or the 'land of Gilead' or just 'Gilead'. Divided into north and south Gilead
Usage: Occurs in 123 OT verses. KJV: Gilead, Gileadite. See also: Genesis 31:21; 1 Samuel 11:9; Psalms 60:9.
This word describes a region or side, often referring to the area beyond or across a river, and can be used to describe a location, direction, or perspective.
Definition: : ahead/beyond 1) region beyond or across, side 1a) region across or beyond 1b) side, opposite side
Usage: Occurs in 83 OT verses. KJV: [idiom] against, beyond, by, [idiom] from, over, passage, quarter, (other, this) side, straight. See also: Genesis 50:10; Joshua 22:11; Isaiah 7:20.
The Jordan River, which runs from Lebanon to the Dead Sea, is a key location in the Bible, including in the stories of Jesus and the Israelites.
Definition: Jordan = "descender" the river of Palestine running from the roots of Anti-Lebanon to the Dead Sea a distance of approx 200 miles (320 km) Also named: Iordanēs (Ἰορδάνης "Jordan" G2446)
Usage: Occurs in 164 OT verses. KJV: Jordan. See also: Genesis 13:10; Joshua 12:1; Psalms 42:7.
This Hebrew word means to live or stay in a place, like when God dwells among his people. It appears in books like Exodus and Psalms, describing God's presence. It's about making a home or resting place.
Definition: 1) to settle down, abide, dwell, tabernacle, reside 1a) (Qal) 1a1) to settle down to abide 1a2) to abide, dwell, reside 1b) (Piel) 1b1) to make settle down, establish 1b2) to make or cause to dwell 1c) (Hiphil) 1c1) to lay, place, set, establish, settle, fix 1c2) to cause to dwell or abide Aramaic equivalent: she.khan (שְׁכֵן "to dwell" H7932)
Usage: Occurs in 123 OT verses. KJV: abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up). See also: Genesis 3:24; Psalms 55:7; Psalms 7:6.
Dan was a son of Jacob and the founder of one of the twelve tribes of Israel. The tribe of Dan was known for its skills in warfare and is mentioned in the book of Genesis.
Definition: A man of the tribe of Dan living at the time of the Patriarchs, first mentioned at Gen.30.6; son of: Israel (H3478) and Bilhah (H1090A); brother of: Naphtali (H5321); half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); father of: Hushim (H2366B) § Dan = "a judge" 1) the 5th son of Jacob, the 1st of Bilhah, Rachel's handmaid 2) the tribe descended from Dan, the son of Jacob 3) a city in Dan, the most northern landmark of Palestine
Usage: Occurs in 63 OT verses. KJV: Daniel See also: Genesis 14:14; Judges 13:25; Jeremiah 4:15.
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may
Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.
This word means to fear or dread something, like the fear of God. It implies a sense of awe or reverence, like the fear that the disciples felt during the storm on the lake in Matthew 8:24. It can also mean to be a stranger or sojourner in a place.
Definition: 1) to sojourn, abide, dwell in, dwell with, remain, inhabit, be a stranger, be continuing, surely 1a) (Qal) 1a1) to sojourn, dwell for a time 1a2) to abide, stay, temporarily dwell 1b) (Hithpolel) 1b1) to seek hospitality with 1b2) to assemble oneself
Usage: Occurs in 94 OT verses. KJV: abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, (be) stranger, [idiom] surely. See also: Genesis 12:10; 1 Kings 17:20; Psalms 5:5.
The Hebrew word for ship or fleet is used in the Bible to describe a vessel that sails on the water. It appears in Numbers 24:24 and Proverbs 30:19, often referring to the men who sail on these ships, known as seamen.
Definition: 1) ship 1a) men of ships, seamen
Usage: Occurs in 28 OT verses. KJV: ship(-men). See also: Genesis 49:13; Proverbs 30:19; Psalms 48:8.
Asher was the eighth son of Jacob and one of the twelve tribes of Israel, mentioned in Genesis 30:13. The tribe of Asher was known for its happy and blessed people. Asher is also the name of a region in Palestine.
Definition: A man of the tribe of Asher living at the time of the Patriarchs, first mentioned at Gen.30.13; son of: Israel (H3478) and Zilpah (H2153); brother of: Gad (H1410); half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); father of: Imnah (H3232), Ishvah (H3438), Ishvi (H3440), Beriah (H1283) and Serah (H8294); also translated "pine" or "cypress wood" at Ezk.27.6(?); Ashurite at 2Sa.2.9(?); § Asher = "happy" 1) son of Jacob and Zilpah 2) the tribe descended from Asher 3) a city east of Shechem in Manasseh
Usage: Occurs in 41 OT verses. KJV: Asher See also: Genesis 30:13; Joshua 17:11; Ezekiel 48:34.
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
A coast or seashore is the land along the edge of the sea, like the coast of Israel where the tribe of Benjamin lived. It can also refer to a sheltered bay or haven.
Definition: seashore, coast, shore
Usage: Occurs in 6 OT verses. KJV: coast (of the sea), haven, shore, (sea-) side. See also: Genesis 49:13; Judges 5:17; Jeremiah 47:7.
Refers to a large body of water like the Mediterranean Sea or a sea in general, sometimes specifically the west or seaward direction.
Definition: This name means sea, seaward, westward Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)
Usage: Occurs in 339 OT verses. KJV: sea ([idiom] -faring man, (-shore)), south, west (-ern, side, -ward). See also: Genesis 1:10; Joshua 17:10; Psalms 8:9.
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
This Hebrew word refers to a break in the shore, like a haven or landing place, where boats can safely come ashore. It appears in the Bible as a place of refuge. In the KJV, it is translated as breach.
Definition: landing place
Usage: Occurs in 1 OT verses. KJV: breach. See also: Judges 5:17.
This Hebrew word means to live or stay in a place, like when God dwells among his people. It appears in books like Exodus and Psalms, describing God's presence. It's about making a home or resting place.
Definition: 1) to settle down, abide, dwell, tabernacle, reside 1a) (Qal) 1a1) to settle down to abide 1a2) to abide, dwell, reside 1b) (Piel) 1b1) to make settle down, establish 1b2) to make or cause to dwell 1c) (Hiphil) 1c1) to lay, place, set, establish, settle, fix 1c2) to cause to dwell or abide Aramaic equivalent: she.khan (שְׁכֵן "to dwell" H7932)
Usage: Occurs in 123 OT verses. KJV: abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up). See also: Genesis 3:24; Psalms 55:7; Psalms 7:6.
Context — The Song of Deborah and Barak
Cross References
| Reference | Text (BSB) |
| 1 |
Joshua 13:25 |
The territory of Jazer, all the cities of Gilead, and half the land of the Ammonites as far as Aroer, near Rabbah; |
| 2 |
Joshua 19:24–31 |
The fifth lot came out for the clans of the tribe of Asher: Their territory included Helkath, Hali, Beten, Achshaph, Allammelech, Amad, and Mishal. On the west the border touched Carmel and Shihor-libnath, then turned eastward toward Beth-dagon, touched Zebulun and the Valley of Iphtah-el, and went north to Beth-emek and Neiel, passing Cabul on the left. It went on to Ebron, Rehob, Hammon, and Kanah, as far as Greater Sidon. The border then turned back toward Ramah as far as the fortified city of Tyre, turned toward Hosah, and came out at the Sea in the region of Achzib, Ummah, Aphek, and Rehob. There were twenty-two cities, along with their villages. This was the inheritance of the clans of the tribe of Asher, including these cities and their villages. |
| 3 |
Joshua 13:31 |
half of Gilead; and Ashtaroth and Edrei, the royal cities of Og in Bashan. All this was for the clans of the descendants of Machir son of Manasseh, that is, half of the descendants of Machir. |
Judges 5:17 Summary
[Judges 5:17 is a verse that talks about how some of the tribes of Israel, such as Gilead, Dan, and Asher, did not fully participate in the battle against the Canaanites. This verse is saying that these tribes were not fully committed to the cause of the Israelites, and instead prioritized their own interests. As Christians, we can learn from their example that half-hearted commitment and prioritizing our own interests can lead to spiritual stagnation, as seen in Revelation 3:16. We are called to be fully committed to following Jesus, as seen in Matthew 16:24-25, where Jesus says that if anyone wants to follow Him, they must deny themselves and take up their cross.]
Frequently Asked Questions
Why did Gilead remain beyond the Jordan in Judges 5:17?
Gilead remained beyond the Jordan because they were not fully committed to the cause of the Israelites, similar to how the Reubenites were indecisive in Judges 5:15-16. This lack of commitment is also seen in other tribes, such as Dan and Asher, who prioritized their own interests over the needs of their people.
What is the significance of Dan lingering by the ships in Judges 5:17?
Dan lingering by the ships suggests that they were more interested in their maritime trade and commerce than in participating in the battle against the Canaanites, which is reminiscent of the warnings in 1 Timothy 6:10 about the love of money being a root of all kinds of evil.
Why did Asher stay at the coast and remain in his harbors in Judges 5:17?
Asher stayed at the coast and remained in his harbors because they were comfortable and secure in their coastal regions, and did not want to risk their lives by joining the battle, which is similar to the attitude of the servant who buried his talent in Matthew 25:24-25.
What can we learn from the example of Gilead, Dan, and Asher in Judges 5:17?
We can learn from their example that half-hearted commitment and prioritizing our own interests over the needs of others can lead to spiritual stagnation and missed opportunities, as seen in the teachings of Jesus in Luke 9:62, where He says that no one who puts his hand to the plow and looks back is fit for the kingdom of God.
Reflection Questions
- What are some ways in which I may be lingering by the ships or staying in my harbors, prioritizing my own interests over the needs of others?
- How can I, like the tribes of Zebulun and Naphtali, risk my life and take a stand for what is right, even in the face of adversity?
- What are some areas in my life where I may be exhibiting indecision or a lack of commitment, and how can I seek to overcome these weaknesses?
- How can I balance my desire for comfort and security with the need to take risks and trust in God's providence, as seen in Psalm 37:3-7?
Gill's Exposition on Judges 5:17
Gilead abode beyond Jordan,.... A country which lay on the other side Jordan, and was given by Moses, half of it to the tribes of Reuben and Gad, and the other half to the half tribe of Manasseh,
Jamieson-Fausset-Brown on Judges 5:17
Gilead abode beyond Jordan: and why did Dan remain in ships? Asher continued on the sea shore, and abode in his breaches.
Matthew Poole's Commentary on Judges 5:17
Gilead is sometimes taken more largely, for all the land of the Israelites beyond Jordan, as ,26,29. So it is not here taken, because Gilead is here distinguished from Reuben and his land. Sometimes it is taken more strictly for that part of the land beyond Jordan which fell to the half tribe of Manasseh, as ,40 Deuteronomy 3:15 . And sometimes both for that part of Manasseh’ s, and for Gad’ s portion, as ,25,29-31. And so it seems to be understood here; and the land Gilead is here put for the people or inhabitants of it, Gad and Manasseh. Beyond Jordan, in their own portions, and did not come over Jordan to the help of the Lord, and of his people, as they ought to have done. Dan, whose coast was near the sea, was wholly intent upon his merchandise and shipping, as the great instrument both of his riches and safety; and therefore would not join in this land expedition. On the sea-shore, where their lot lay. In his breaches; either, first, In the creeks of the sea, whether in design to save themselves by ships in case of danger, as Dan also intended; or upon pretence of repairing the breaches made by the sea into their country. Or, secondly, In their broken and craggy rocks and caves therein, in which they thought to secure themselves.
Trapp's Commentary on Judges 5:17
Judges 5:17 Gilead abode beyond Jordan: and why did Dan remain in ships? Asher continued on the sea shore, and abode in his breaches.Ver. 17. Gilead abode beyond Jordan,] i.e., Gad and the other half tribe of Manasseh, the degenerate offspring of valiant Machir. And why did Dan remain in ships? &c.] All these are worthily shamed and shented, though they were not without some sorry pleas and pretences. The labouring Church must be some way helped, if it be but by our prayers: precando saepe plus efficitur quam praeliando. Great is the power of prayer.
Ellicott's Commentary on Judges 5:17
(17) Gilead abode beyond Jordan.—Gilead was the son of Machir, and grandson of Manasseh. The name is here probably meant to include Gad, as well as the half-tribe of Manasseh. The word “abode” means “stayed quietly” (Psalms 16:9), and is rendered qniesce-bat in the Vulgate. Why did Dan remain in ships?—The sudden question is very picturesque. The other rendering, “Why did Dan fear the ships (of the enemy)? “is untenable. The possession of Joppa. one of the few seaports of Palestine, naturally influenced the pursuits of the tribe (Joshua 19:46; 2 Chronicles 2:16; Ezra 3:7); but whether they are here reproached for absorption in commerce, or for cowardice in taking refuge in their ships, is uncertain. The word rendered “remain” often involves a notion of “alarm” (Deuteronomy 32:27). If the Danite migration (Judges 18) had by this time occurred, it is almost impossible that they should not have rendered some assistance to the revolt of the northern tribes. The fact that it is not here alluded to shows the extremely early date at which this narrative must be placed. Asher continued on the sea shore.—Aslier was the other great maritime tribe (Joshua 19:28-29).
The word “continued” is, literally, “sat.” Abode in his breaches.—The word rendered “breaches” is, literally, “clefts,” or “fissures.” The Chaldee curiously paraphrases it by “rebuilt and ¡ dwelt in the cities which the Gentiles destroyed.” Le Clerc renders it, “Sits in his precipitous rocks,” referring it to that part of the coast known as “the Ladder of Tyre;” and this is perhaps meant by the diakopas of the LXX. (Cod. Alex.). The Vulgate renders, in portibus. Probably the “creeks” of the margin of our Bibles is the correct rendering.
Adam Clarke's Commentary on Judges 5:17
Verse 17. Gilead abode beyond Jordan] That is, the Gadites, who had their lot in those parts, and could not well come to the aid of their brethren at a short summons. But the words of Deborah imply a criminal neglect on the part of the Danites; they were intent upon their traffic, and trusted in their ships. Joppa was one of their sea-ports. Asher continued on the seashore] The lot of Asher extended along the Mediterranean Sea; and being contiguous to Zebulun and Naphtali, they might have easily succoured their brethren; but they had the pretence that their posts were unguarded, and they abode in their breaches, in order to defend them.
Barnes' Notes on Judges 5:17
The land of Gilead, on the east of Jordan, was divided between Gad and the half tribe of Manasseh, who are both comprehended here. Joppa was in the territory of Dan Joshua 19:46, and was in later times the sea-port for Jerusalem.
Whedon's Commentary on Judges 5:17
17. Gilead — The name of the grandson of Manasseh is here used poetically for the half tribe of Manasseh that dwelt on the east of the Jordan. Compare note on Judges 5:14. Those eastern tribes heeded not the summons of Deborah.