Judges 5:27
Judges 5:27 in Multiple Translations
At her feet he collapsed, he fell, there he lay still; at her feet he collapsed, he fell; where he collapsed, there he fell dead.
At her feet he bowed, he fell, he lay down: at her feet he bowed, he fell: where he bowed, there he fell down dead.
At her feet he bowed, he fell, he lay; At her feet he bowed, he fell: Where he bowed, there he fell down dead.
Bent at her feet he went down, he was stretched out; bent at her feet he went down; where he was bent down, there he went down in death.
At her feet he collapsed, he fell, he lay motionless. At her feet he collapsed, he fell; where he collapsed, there he fell, his life plundered from him.
He bowed him downe at her feete, he fell downe, and lay still: at her feete hee bowed him downe, and fell: and when he had sunke downe, he lay there dead.
Between her feet he bowed — He fell, he lay down; Between her feet he bowed, he fell; Where he bowed, there he fell — destroyed.
At her feet he bowed, he fell, he lay. At her feet he bowed, he fell. Where he bowed, there he fell down dead.
At her feet he bowed, he fell, he lay down: at her feet he bowed, he fell: where he bowed, there he fell down dead.
At her feet he fell: he fainted, and he died: he rolled before her feet, and he lay lifeless and wretched.
He collapsed and fell dead at her feet.
Berean Amplified Bible — Judges 5:27
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 5:27 Interlinear (Deep Study)
BIB
HEB
בֵּ֣ין
רַגְלֶ֔י/הָ
כָּרַ֥ע
נָפַ֖ל
שָׁכָ֑ב
בֵּ֤ין
רַגְלֶ֨י/הָ֙
כָּרַ֣ע
נָפָ֔ל
בַּ/אֲשֶׁ֣ר
כָּרַ֔ע
שָׁ֖ם
נָפַ֥ל
שָׁדֽוּד
בֵּ֣ין
bêyn
H996
between
Prep
רַגְלֶ֔י/הָ
regel
H7272
foot
N-fd | Suff
כָּרַ֥ע
kâraʻ
H3766
to bow
V-Qal-Perf-3ms
נָפַ֖ל
nâphal
H5307
to fall
V-Qal-Perf-3ms
שָׁכָ֑ב
shâkab
H7901
to lie down
V-Qal-Perf-3ms
בֵּ֤ין
bêyn
H996
between
Prep
רַגְלֶ֨י/הָ֙
regel
H7272
foot
N-fd | Suff
כָּרַ֣ע
kâraʻ
H3766
to bow
V-Qal-Perf-3ms
נָפָ֔ל
nâphal
H5307
to fall
V-Qal-Perf-3ms
בַּ/אֲשֶׁ֣ר
ʼăsher
H834
which
Prep | Rel
כָּרַ֔ע
kâraʻ
H3766
to bow
V-Qal-Perf-3ms
שָׁ֖ם
shâm
H8033
there
Adv
נָפַ֥ל
nâphal
H5307
to fall
V-Qal-Perf-3ms
שָׁדֽוּד
shâdad
H7703
to ruin
V-Qal-Inf-c
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Judges 5:27
בֵּ֣ין
bêyn
H996
"between"
Prep
Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.
Definition: : between between, among, in the midst of (with other preps), from between
Usage: Occurs in 248 OT verses. KJV: among, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within. See also: Genesis 1:4; Joshua 24:7; Psalms 68:14.
רַגְלֶ֔י/הָ
regel
H7272
"foot"
N-fd | Suff
This word also means a foot, like when God says he will tread on the wicked in Malachi 4:3. It's used to describe human and animal feet, as well as the base of objects like tables or idols.
Definition: 1) foot 1a) foot, leg 1b) of God (anthropomorphic) 1c) of seraphim, cherubim, idols, animals, table 1d) according to the pace of (with prep) 1e) three times (feet, paces) Aramaic equivalent: re.gal (רְגַל "foot" H7271)
Usage: Occurs in 232 OT verses. KJV: [idiom] be able to endure, [idiom] according as, [idiom] after, [idiom] coming, [idiom] follow, (broken-)foot(-ed, -stool), [idiom] great toe, [idiom] haunt, [idiom] journey, leg, [phrase] piss, [phrase] possession, time. See also: Genesis 8:9; 2 Samuel 22:39; Psalms 8:7.
כָּרַ֥ע
kâraʻ
H3766
"to bow"
V-Qal-Perf-3ms
To bow means to bend your knee or sink down in reverence, like when you pray or worship. In Genesis 24:52 and Exodus 4:31, people bow down to show respect and humility. It is a sign of surrender and submission.
Definition: 1) to bend, kneel, bow, bow down, sink down to one's knees, kneel down to rest (of animals), kneel in reverence 1a) (Qal) 1a1) to bow 1a2) to bow down, crouch 1a3) to bow down over 1a4) to tilt, lean 1b) (Hiphil) to cause to bow
Usage: Occurs in 32 OT verses. KJV: bow (down, self), bring down (low), cast down, couch, fall, feeble, kneeling, sink, smite (stoop) down, subdue, [idiom] very. See also: Genesis 49:9; Esther 3:5; Psalms 17:13.
נָפַ֖ל
nâphal
H5307
"to fall"
V-Qal-Perf-3ms
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Definition: : fall/drop/fail 1) to fall, lie, be cast down, fail 1a) (Qal) 1a1) to fall 1a2) to fall (of violent death) 1a3) to fall prostrate, prostrate oneself before 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of 1a5) to fall short, fail, fall out, turn out, result 1a6) to settle, waste away, be offered, be inferior to 1a7) to lie, lie prostrate 1b) (Hiphil) 1b1) to cause to fall, fell, throw down, knock out, lay prostrate 1b2) to overthrow 1b3) to make the lot fall, assign by lot, apportion by lot 1b4) to let drop, cause to fail (fig.) 1b5) to cause to fall 1c) (Hithpael) 1c1) to throw or prostrate oneself, throw oneself upon 1c2) to lie prostrate, prostrate oneself 1d) (Pilel) to fall
Usage: Occurs in 403 OT verses. KJV: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for H6419 (פָּלַל)), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down. See also: Genesis 2:21; 1 Samuel 17:52; Esther 9:3.
שָׁכָ֑ב
shâkab
H7901
"to lie down"
V-Qal-Perf-3ms
To lie down can mean to rest, sleep, or have sexual relations, and is used in various contexts throughout the Bible. It can also mean to relax or be at rest.
Definition: : lay_down/lie_with 1) to lie down 1a) (Qal) 1a1) to lie, lie down, lie on 1a2) to lodge 1a3) to lie (of sexual relations) 1a4) to lie down (in death) 1a5) to rest, relax (fig) 1b) (Niphal) to be lain with (sexually) 1c) (Pual) to be lain with (sexually) 1d) (Hiphil) to make to lie down 1e) (Hophal) to be laid
Usage: Occurs in 194 OT verses. KJV: [idiom] at all, cast down, (lover-)lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay. See also: Genesis 19:4; 1 Kings 11:43; Psalms 3:6.
בֵּ֤ין
bêyn
H996
"between"
Prep
Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.
Definition: : between between, among, in the midst of (with other preps), from between
Usage: Occurs in 248 OT verses. KJV: among, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within. See also: Genesis 1:4; Joshua 24:7; Psalms 68:14.
רַגְלֶ֨י/הָ֙
regel
H7272
"foot"
N-fd | Suff
This word also means a foot, like when God says he will tread on the wicked in Malachi 4:3. It's used to describe human and animal feet, as well as the base of objects like tables or idols.
Definition: 1) foot 1a) foot, leg 1b) of God (anthropomorphic) 1c) of seraphim, cherubim, idols, animals, table 1d) according to the pace of (with prep) 1e) three times (feet, paces) Aramaic equivalent: re.gal (רְגַל "foot" H7271)
Usage: Occurs in 232 OT verses. KJV: [idiom] be able to endure, [idiom] according as, [idiom] after, [idiom] coming, [idiom] follow, (broken-)foot(-ed, -stool), [idiom] great toe, [idiom] haunt, [idiom] journey, leg, [phrase] piss, [phrase] possession, time. See also: Genesis 8:9; 2 Samuel 22:39; Psalms 8:7.
כָּרַ֣ע
kâraʻ
H3766
"to bow"
V-Qal-Perf-3ms
To bow means to bend your knee or sink down in reverence, like when you pray or worship. In Genesis 24:52 and Exodus 4:31, people bow down to show respect and humility. It is a sign of surrender and submission.
Definition: 1) to bend, kneel, bow, bow down, sink down to one's knees, kneel down to rest (of animals), kneel in reverence 1a) (Qal) 1a1) to bow 1a2) to bow down, crouch 1a3) to bow down over 1a4) to tilt, lean 1b) (Hiphil) to cause to bow
Usage: Occurs in 32 OT verses. KJV: bow (down, self), bring down (low), cast down, couch, fall, feeble, kneeling, sink, smite (stoop) down, subdue, [idiom] very. See also: Genesis 49:9; Esther 3:5; Psalms 17:13.
נָפָ֔ל
nâphal
H5307
"to fall"
V-Qal-Perf-3ms
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Definition: : fall/drop/fail 1) to fall, lie, be cast down, fail 1a) (Qal) 1a1) to fall 1a2) to fall (of violent death) 1a3) to fall prostrate, prostrate oneself before 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of 1a5) to fall short, fail, fall out, turn out, result 1a6) to settle, waste away, be offered, be inferior to 1a7) to lie, lie prostrate 1b) (Hiphil) 1b1) to cause to fall, fell, throw down, knock out, lay prostrate 1b2) to overthrow 1b3) to make the lot fall, assign by lot, apportion by lot 1b4) to let drop, cause to fail (fig.) 1b5) to cause to fall 1c) (Hithpael) 1c1) to throw or prostrate oneself, throw oneself upon 1c2) to lie prostrate, prostrate oneself 1d) (Pilel) to fall
Usage: Occurs in 403 OT verses. KJV: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for H6419 (פָּלַל)), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down. See also: Genesis 2:21; 1 Samuel 17:52; Esther 9:3.
בַּ/אֲשֶׁ֣ר
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
כָּרַ֔ע
kâraʻ
H3766
"to bow"
V-Qal-Perf-3ms
To bow means to bend your knee or sink down in reverence, like when you pray or worship. In Genesis 24:52 and Exodus 4:31, people bow down to show respect and humility. It is a sign of surrender and submission.
Definition: 1) to bend, kneel, bow, bow down, sink down to one's knees, kneel down to rest (of animals), kneel in reverence 1a) (Qal) 1a1) to bow 1a2) to bow down, crouch 1a3) to bow down over 1a4) to tilt, lean 1b) (Hiphil) to cause to bow
Usage: Occurs in 32 OT verses. KJV: bow (down, self), bring down (low), cast down, couch, fall, feeble, kneeling, sink, smite (stoop) down, subdue, [idiom] very. See also: Genesis 49:9; Esther 3:5; Psalms 17:13.
שָׁ֖ם
shâm
H8033
"there"
Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
נָפַ֥ל
nâphal
H5307
"to fall"
V-Qal-Perf-3ms
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Definition: : fall/drop/fail 1) to fall, lie, be cast down, fail 1a) (Qal) 1a1) to fall 1a2) to fall (of violent death) 1a3) to fall prostrate, prostrate oneself before 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of 1a5) to fall short, fail, fall out, turn out, result 1a6) to settle, waste away, be offered, be inferior to 1a7) to lie, lie prostrate 1b) (Hiphil) 1b1) to cause to fall, fell, throw down, knock out, lay prostrate 1b2) to overthrow 1b3) to make the lot fall, assign by lot, apportion by lot 1b4) to let drop, cause to fail (fig.) 1b5) to cause to fall 1c) (Hithpael) 1c1) to throw or prostrate oneself, throw oneself upon 1c2) to lie prostrate, prostrate oneself 1d) (Pilel) to fall
Usage: Occurs in 403 OT verses. KJV: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for H6419 (פָּלַל)), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down. See also: Genesis 2:21; 1 Samuel 17:52; Esther 9:3.
שָׁדֽוּד
shâdad
H7703
"to ruin"
V-Qal-Inf-c
To ruin or devastate is the meaning of this word, often used to describe the powerful and destructive actions of God or human enemies, as seen in the conquest of Canaan. It can also mean to be powerful or impregnable, as in the case of the strongholds of David. This concept is explored in the book of Psalms.
Definition: 1) to deal violently with, despoil, devastate, ruin, destroy, spoil 1a) (Qal) 1a1) to violently destroy, devastate, despoil, assail 1a2) devastator, despoiler (participle) (subst) 1b) (Niphal) to be utterly ruined 1c) (Piel) 1c1) to assault 1c2) to devastate 1d) (Pual) to be devastated 1e) (Poel) to violently destroy 1f) (Hophal) to be devastated Also means: shud (שׁוּד "to waste" H7736)
Usage: Occurs in 47 OT verses. KJV: dead, destroy(-er), oppress, robber, spoil(-er), [idiom] utterly, (lay) waste. See also: Judges 5:27; Jeremiah 25:36; Psalms 17:9.
Study Notes — Judges 5:27
Show Verse Quote Highlights
- Context
- Cross References
- Judges 5:27 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Judges 5:27
- Jamieson-Fausset-Brown on Judges 5:27
- Matthew Poole's Commentary on Judges 5:27
- Trapp's Commentary on Judges 5:27
- Ellicott's Commentary on Judges 5:27
- Adam Clarke's Commentary on Judges 5:27
- Cambridge Bible on Judges 5:27
- Whedon's Commentary on Judges 5:27
- Sermons on Judges 5:27
Context — The Song of Deborah and Barak
25He asked for water, and she gave him milk. In a magnificent bowl she brought him curds.
26She reached for the tent peg, her right hand for the workman’s hammer. She struck Sisera and crushed his skull; she shattered and pierced his temple.
27At her feet he collapsed, he fell, there he lay still; at her feet he collapsed, he fell; where he collapsed, there he fell dead.
28Sisera’s mother looked through the window; she peered through the lattice and lamented: ‘Why is his chariot so long in coming? What has delayed the clatter of his chariots?’ 29Her wisest ladies answer; indeed she keeps telling herself,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 52:7 | “Look at the man who did not make God his refuge, but trusted in the abundance of his wealth and strengthened himself by destruction.” |
| 2 | James 2:13 | For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment. |
| 3 | Matthew 7:2 | For with the same judgment you pronounce, you will be judged; and with the measure you use, it will be measured to you. |
Judges 5:27 Summary
This verse, Judges 5:27, describes the moment when Sisera, the enemy of the Israelites, fell at the feet of Jael and died. It's a picture of God's power and deliverance, and it reminds us that He is always with us and can give us victory over our own enemies, just like He did for the Israelites in Judges 4-5. Just as Jael trusted in God's power, we can trust in Him too, and He will give us the strength and courage we need to face our challenges, as promised in Psalm 28:7 and Philippians 4:13.
Frequently Asked Questions
What is the significance of Sisera falling at the feet of Jael?
This act symbolizes the defeat and humiliation of Sisera, a powerful enemy of the Israelites, as seen in Judges 5:27, and it is a testament to God's power and provision, as promised in Deuteronomy 31:6.
Why does the verse repeat the phrase 'at her feet he collapsed, he fell'?
The repetition emphasizes the finality and completeness of Sisera's defeat, and it serves to drive home the point that God had given the victory to the Israelites, as stated in Judges 4:14-15 and Psalm 37:39.
Is this verse promoting violence or aggression?
No, this verse is not promoting violence, but rather it is a historical account of God's deliverance of the Israelites from their enemies, as seen in the context of Judges 4-5, and it highlights the importance of trusting in God's power and provision, as taught in Proverbs 3:5-6 and Isaiah 41:10.
What can we learn from Jael's actions in this verse?
We can learn about the importance of courage, faith, and obedience to God, as seen in Jael's brave actions, and we are reminded that God can use anyone, regardless of their background or circumstances, to accomplish His purposes, as seen in Judges 5:27 and Romans 8:28.
Reflection Questions
- What are some ways that I can trust in God's power and provision in my own life, just like Jael did in Judges 5:27?
- How can I apply the principles of courage and faith from this verse to my own challenges and struggles?
- What are some areas in my life where I need to trust in God's deliverance and provision, and how can I surrender those areas to Him?
- How can I use my own unique gifts and abilities to serve God and further His kingdom, just like Jael used her circumstances to defeat Sisera?
Gill's Exposition on Judges 5:27
Ver. 27 At her feet he bowed, he fell, he lay down,.... Perhaps at her first approach to him, and attempt to drive the nail, or at the blow she gave, he rose up, but she had done the business so
Jamieson-Fausset-Brown on Judges 5:27
She put her hand to the nail, and her right hand to the workmen's hammer; and with the hammer she smote Sisera, she smote off his head, when she had pierced and stricken through his temples. No JFB commentary on these verses.
Matthew Poole's Commentary on Judges 5:27
Here is a lively representation of the thing done. At the first blow or wound he was awakened, and made some attempt to rise; but being astonished and very weak, she also following her first blow with others, he found himself impotent, and fell down dead; and then she struck the nail quite through his head into the ground, as is said, .
Trapp's Commentary on Judges 5:27
Judges 5:27 At her feet he bowed, he fell, he lay down: at her feet he bowed, he fell: where he bowed, there he fell down dead.Ver. 27. At her feet he bowed, he fell.] He was soon despatched, and could never tell who hurt him. There now lies the greatness of Sisera: he that had vaunted of his iron chariots, is slain by a woman with one nail of iron. There he fell down dead.] Heb., Destroyed; dead as a door nail, as we say, ταλαιπωρος, miserable, as the Septuagint renders it. Thrice he essayed to rise, but bowed down thrice, and fell again. So did a better man than he, Huldericus Zuinglius, when slain in battle; but he could say what Sisera could not, Age, corpus quidem occidere possunt, animum non possunt. Well, the enemies may kill my body, but cannot come at my soul. Scultet, Annal., p. 348.
Ellicott's Commentary on Judges 5:27
(27) At her feet.—Literally, between her feet, as though the dauntless woman had stridden over him as he lay in the dead sleep of weariness. He bowed.—The word means that he suddenly curled up his knees in one contortion of agony. He fell.—Rolling, perhaps, off the divan on which he was resting. He lay down.—Motionless in death, after that one convulsive movement. Dead.—Rather, slaughtered, or murdered. With this one terrific word the scene ends, as with a blow.
Adam Clarke's Commentary on Judges 5:27
Verse 27. At her feet he bowed] בין רגליה bein ragleyha, "between her feet." After having stunned him she probably sat down, for the greater convenience of driving the nail through his temples. He bowed - he fell] He probably made some struggles after he received the blow on the head, but could not recover his feet. AEschylus represents Agamemnon rising, staggering, and finally falling, under the blows of Clytemnestra. - Agam. v. 1384.
Cambridge Bible on Judges 5:27
27. The effect of the blow, vividly depicted in short, abrupt words; from a standing position his body collapsed; lit. ‘he dropped on his knees, fell headlong, and lay a broken wreck upon the ground.’ For he bowed cf. Judges 7:5-6, Isaiah 46:1; he fell cf. 1 Samuel 28:20; he lay cf. Lamentations 2:21; dead lit. ‘destroyed,’ ‘spoiled,’ cf. Jeremiah 4:30, Isaiah 33:1. The second line, at her feet he bowed, he fell is probably an erroneous repetition from the first.
Whedon's Commentary on Judges 5:27
27. He sunk down, he fell — The reference is doubtless to the supposed convulsion in which he rolled off from the low divan and fell to the floor. See note on Judges 4:21.
Sermons on Judges 5:27
| Sermon | Description | |
|---|---|---|
|
Exposition on Psalm 52 by St. Augustine | St. Augustine preaches about the contrast between those who trust in earthly riches and those who trust in the mercy of God for everlasting life. He emphasizes the importance of ro |
|
Forgiveness by Keith Daniel | In this sermon, the preacher emphasizes the central theme of the Bible, which is the cross of Jesus Christ. He specifically highlights Isaiah 53 as a passage that reveals the signi |
|
Beatitudes - Part 9 by Leonard Ravenhill | In this sermon, the preacher discusses the story of a man who had a difficult life. He was sent by his father to his brothers, but they betrayed him and sold him into slavery. He e |
|
We Will All Stand Before the Judgment of God by John Piper | In this sermon, John Piper emphasizes the importance of having a genuine faith in Jesus Christ. He explains that it is not the quantity of good or evil deeds that saves a person, b |
|
I Know What Your Calling Is! by Carter Conlon | This sermon emphasizes the critical calling on the church in a season of history, urging believers to stand in the gap for mercy and restoration. It highlights the need for interce |
|
(The Church in the Last Days) 04 - Double Minded Adulteress by Milton Green | In this sermon, the speaker emphasizes the importance of following the Word of God rather than the traditions of men. He warns against judging others, as judgment will be returned |
|
What God Requires - Mercy by Zac Poonen | This sermon emphasizes the importance of being merciful and treating others with kindness and dignity, highlighting the need to show mercy and be fair to those around us. It delves |