Judges 6:23
Judges 6:23 in Multiple Translations
But the LORD said to him, “Peace be with you. Do not be afraid, for you will not die.”
And the LORD said unto him, Peace be unto thee; fear not: thou shalt not die.
And Jehovah said unto him, Peace be unto thee; fear not: thou shalt not die.
But the Lord said to him, Peace be with you; have no fear: you are in no danger of death.
But the Lord told him, “Peace! Don't worry, you're not going to die.”
And the Lord said vnto him, Peace be vnto thee: feare not, thou shalt not die.
And Jehovah saith to him, 'Peace to thee; fear not; thou dost not die.'
The LORD said to him, “Peace be to you! Don’t be afraid. You shall not die.”
And the LORD said to him, Peace be to thee; fear not: thou shalt not die.
And the Lord said to him: Peace be with thee: fear not, thou shalt not die.
But Yahweh called to him and said, “Do not be afraid! You will not die because of seeing me!”
Berean Amplified Bible — Judges 6:23
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 6:23 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֨אמֶר
ל֧/וֹ
יְהוָ֛ה
שָׁל֥וֹם
לְ/ךָ֖
אַל
תִּירָ֑א
לֹ֖א
תָּמֽוּת
וַ/יֹּ֨אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
ל֧/וֹ
Prep | Suff
יְהוָ֛ה
Yᵉhôvâh
H3068
The Lord
N-proper
שָׁל֥וֹם
shâlôwm
H7965
Peace
N-ms
לְ/ךָ֖
Prep | Suff
אַל
ʼal
H408
not
Part
תִּירָ֑א
yârêʼ
H3372
to fear
V-Qal-Juss-2ms
לֹ֖א
lôʼ
H3808
not
Part
תָּמֽוּת
mûwth
H4191
to die
V-Qal-Imperf-2ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Judges 6:23
וַ/יֹּ֨אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
ל֧/וֹ
""
Prep | Suff
יְהוָ֛ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
שָׁל֥וֹם
shâlôwm
H7965
"Peace"
N-ms
This Hebrew word for peace, shalom, means completeness, wellness, and friendship, and is often used to describe God's relationship with humanity, as seen in the covenant with the Israelites. It encompasses physical and spiritual health, prosperity, and harmony.
Definition: This name means completeness, peace Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 209 OT verses. KJV: [idiom] do, familiar, [idiom] fare, favour, [phrase] friend, [idiom] great, (good) health, ([idiom] perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, ([idiom] all is, be) well, [idiom] wholly. See also: Genesis 15:15; Esther 2:11; Psalms 4:9.
לְ/ךָ֖
""
Prep | Suff
אַל
ʼal
H408
"not"
Part
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Definition: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)
Usage: Occurs in 572 OT verses. KJV: nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. See also: Genesis 13:8; Joshua 11:6; 1 Chronicles 22:13.
תִּירָ֑א
yârêʼ
H3372
"to fear"
V-Qal-Juss-2ms
This Hebrew word means to fear or revere, and is used to describe being afraid or standing in awe of something, like God's power. It appears in the Bible to convey a sense of respect or reverence. In the KJV, it's translated as 'affright' or 'reverence'.
Definition: : frightening(DANGER) 1) to fear, revere, be afraid 1a) (Qal) 1a1) to fear, be afraid 1a2) to stand in awe of, be awed 1a3) to fear, reverence, honour, respect 1b) (Niphal) 1b1) to be fearful, be dreadful, be feared 1b2) to cause astonishment and awe, be held in awe 1b3) to inspire reverence or godly fear or awe 1c) (Piel) to make afraid, terrify 2) (TWOT) to shoot, pour
Usage: Occurs in 318 OT verses. KJV: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing). See also: Genesis 3:10; 1 Samuel 12:18; Psalms 3:7.
לֹ֖א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תָּמֽוּת
mûwth
H4191
"to die"
V-Qal-Imperf-2ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
Study Notes — Judges 6:23
Show Verse Quote Highlights
- Context
- Cross References
- Judges 6:23 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Judges 6:23
- Jamieson-Fausset-Brown on Judges 6:23
- Matthew Poole's Commentary on Judges 6:23
- Trapp's Commentary on Judges 6:23
- Ellicott's Commentary on Judges 6:23
- Adam Clarke's Commentary on Judges 6:23
- Cambridge Bible on Judges 6:23
- Whedon's Commentary on Judges 6:23
- Sermons on Judges 6:23
Context — The Call of Gideon
21Then the angel of the LORD extended the tip of the staff that was in his hand and touched the meat and the unleavened bread. And fire flared from the rock and consumed the meat and the unleavened bread. Then the angel of the LORD vanished from his sight.
22When Gideon realized that it was the angel of the LORD, he said, “Oh no, Lord GOD! I have seen the angel of the LORD face to face!”
23But the LORD said to him, “Peace be with you. Do not be afraid, for you will not die.”
24So Gideon built an altar to the LORD there and called it The LORD Is Peace. To this day it stands in Ophrah of the Abiezrites. 25On that very night the LORD said to Gideon, “Take your father’s young bull and a second bull seven years old, tear down your father’s altar to Baal, and cut down the Asherah pole beside it.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Daniel 10:19 | “Do not be afraid, you who are highly precious,” he said. “Peace be with you! Be strong now; be very strong!” As he spoke with me, I was strengthened and said, “Speak, my lord, for you have strengthened me.” |
| 2 | John 20:26 | Eight days later, His disciples were once again inside with the doors locked, and Thomas was with them. Jesus came and stood among them and said, “Peace be with you.” |
| 3 | Genesis 43:23 | “It is fine,” said the steward. “Do not be afraid. Your God, the God of your father, gave you the treasure that was in your sacks. I received your silver.” Then he brought Simeon out to them. |
| 4 | John 20:19 | It was the first day of the week, and that very evening, while the disciples were together with the doors locked for fear of the Jews, Jesus came and stood among them. “Peace be with you!” He said to them. |
| 5 | Psalms 85:8 | I will listen to what God the LORD will say; for He will surely speak peace to His people and His saints; He will not let them return to folly. |
| 6 | John 14:27 | Peace I leave with you; My peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled; do not be afraid. |
| 7 | Genesis 32:30 | So Jacob named the place Peniel, saying, “Indeed, I have seen God face to face, and yet my life was spared.” |
| 8 | Romans 1:7 | To all in Rome who are loved by God and called to be saints: Grace and peace to you from God our Father and the Lord Jesus Christ. |
Judges 6:23 Summary
In this verse, the Lord tells Gideon not to be afraid because He is with him, and this gives Gideon peace. This is similar to what the Bible says in Psalm 34:4, where it says that God delivers us from all our fears. The Lord's presence and promises can give us peace, even when we are scared or unsure. By trusting in God's sovereignty, we can experience peace, just like Gideon did, and live a life that honors Him, as seen in Proverbs 3:5-6.
Frequently Asked Questions
Why was Gideon afraid when he saw the angel of the Lord?
Gideon was afraid because he had seen the angel of the Lord face to face, which was a rare and intimidating experience, as seen in Exodus 33:20 where it is written that no one can see God and live.
What does the Lord mean by 'Peace be with you' in this context?
The Lord's greeting 'Peace be with you' is a reassurance of His presence and protection, similar to what Jesus said to His disciples in John 20:21, and it calmed Gideon's fears.
Is it possible for humans to see God and live?
According to Exodus 33:20, no one can see God's face and live, but in Judges 6:23, the Lord says to Gideon, 'Do not be afraid, for you will not die', implying that God can make exceptions and allow people to see Him without dying, as seen in Isaiah 6:1-5 where Isaiah saw the Lord on His throne.
How does this verse relate to the concept of fear and faith in the Bible?
This verse shows that even when we are faced with fearful situations, God's presence and promises can give us peace and reassurance, as seen in Psalm 23:4, where David says, 'Even though I walk through the darkest valley, I will fear no evil, for you are with me'.
Reflection Questions
- What are some things in my life that make me feel afraid, and how can I apply the Lord's promise of peace to those situations?
- How does the concept of God's presence and protection affect my daily life and decisions?
- What are some ways I can cultivate a sense of peace and trust in God's sovereignty, even in uncertain or difficult circumstances?
- In what ways can I, like Gideon, build an 'altar' to the Lord in my life, symbolizing my trust and worship of Him?
Gill's Exposition on Judges 6:23
And the Lord said unto him,.... Either by a secret impulse upon his spirit, or by a voice from heaven; and even, as Kimchi observes, the angel, after he ascended, might cause this voice to be heard,
Jamieson-Fausset-Brown on Judges 6:23
And the angel of God said unto him, Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth. And he did so. No JFB commentary on these verses.
Matthew Poole's Commentary on Judges 6:23
The Lord spake by inward suggestion, rather than in a visible apparition. Peace be unto thee; thou shalt receive no hurt by this vision, as thou fearest; but only peace, i. e. all the blessings needful for thy own happiness, and for the present work; for this is a very comprehensive phrase among the Hebrews.
Trapp's Commentary on Judges 6:23
Judges 6:23 And the LORD said unto him, Peace [be] unto thee; fear not: thou shalt not die. Ver. 23. Fear not: thou shalt not die.] Death is dreadful to nature, as being its slaughter man, and hell’ s purveyor. But why should a true believer be fond of life, or afraid of death, since to him it shall be but the day break of eternal brightness? Some heathens counted mortality a mercy.
Ellicott's Commentary on Judges 6:23
(23) The Lord said unto him.—How this intimation was given we are not told. The LXX. do not here change “the Lord” into “the angel of the Lord.” Peace be unto thee; fear not.—Comp. Daniel 10:7-9; Daniel 10:19; Ezekiel 1:28 to Ezekiel 2:1; Mark 16:8; Luke 1:13; Luke 2:10; Revelation 1:17, &c.
Adam Clarke's Commentary on Judges 6:23
Verse 23. Fear not: thou shalt not die.] Here the discovery is made by God himself: Gideon is not curiously prying into forbidden mysteries, therefore he shall not die.
Cambridge Bible on Judges 6:23
23. Peace be unto thee] Jehovah cherishes no resentment, nothing but good-will, cf. Genesis 43:23. This idea is finely developed by a prophet in Isaiah 54:9-10.
Whedon's Commentary on Judges 6:23
23. The Lord said — After having vanished to convince Gideon of his divinity, the Angel returns again to assure his heart. The Angel probably appeared and spoke again just as he did at the beginning of their interview.
Sermons on Judges 6:23
| Sermon | Description | |
|---|---|---|
|
Peace Through Repentance by David Wilkerson | David Wilkerson emphasizes the profound importance of repentance in achieving peace with God, illustrating how King David exemplified this through his heartfelt confessions and wil |
|
Manhood in Relation to the Lord's Testimony by T. Austin-Sparks | T. Austin-Sparks delves into the concept of 'a man in Christ' as mentioned by the Apostle Paul in 2 Corinthians 12:2, emphasizing the importance of understanding manhood in relatio |
|
(Wonderful 50 Days) 04 - Thomas by Ed Miller | In this sermon, the preacher discusses the 30 days between the resurrection of Jesus and his ascension. He emphasizes the message of this period, which is to behold the risen Savio |
|
Where Two Ways Meet by Paris Reidhead | Paris Reidhead preaches on the significance of encountering Jesus at the crossroads of life, using the story of Jesus' entry into Jerusalem as a powerful illustration. Jesus, fully |
|
Dark Recesses by Frederick William Faber | Frederick William Faber preaches about the universal tendency to hide certain aspects of ourselves from God, fearing the discomfort or change that may come with exposing those hidd |
|
The Timely Presence and Salutation of Jesus by Edward Payson | Edward Payson preaches about the gracious visit of Jesus to his disciples after his resurrection, highlighting the character of the visit as one of love, comfort, and blessing, des |
|
The Resurrection and Final Words of Jesus by John F. Walvoord | John F. Walvoord preaches on the appearances of Jesus after His resurrection, detailing the encounters with various individuals and groups, including Mary Magdalene, the women at t |