Judges 6:31

Judges 6:31 in Multiple Translations

Berean Standard Bible BSB

But Joash said to all who stood against him, “Are you contending for Baal? Are you trying to save him? Whoever pleads his case will be put to death by morning! If Baal is a god, let him contend for himself with the one who has torn down his altar.”

King James Version KJV

And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one hath cast down his altar.

American Standard Version ASV

And Joash said unto all that stood against him, Will ye contend for Baal? or will ye save him? he that will contend for him, let him be put to death whilst it is yet morning: if he be a god, let him contend for himself, because one hath broken down his altar.

Bible in Basic English BBE

But Joash said to all those who were attacking him, Will you take up the cause of Baal? will you be his saviour? Let anyone who will take up his cause be put to death while it is still morning: if he is a god, let him take up his cause himself because of the pulling down of his altar.

Free Bible Version FBV

Joash replied to all those confronting him, “Are you arguing on Baal's behalf? Do you have to save him? Anyone who argues for him will be put to death by morning! If he is a god let him fight for himself against those who tore down his altar.”

Geneva Bible 1599 GNV

And Ioash said vnto all that stood by him, Will ye pleade Baals cause? or will ye saue him? he that will contend for him, let him dye or the morning. If he be God, let him pleade for himselfe against him that hath cast downe his altar.

Young's Literal Translation YLT

And Joash saith to all who have stood against him, 'Ye, do ye plead for Baal? ye — do ye save him? he who pleadeth for him is put to death during the morning; if he [is] a god he himself doth plead against him, because he hath broken down his altar.'

World English Bible WEB

Joash said to all who stood against him, “Will you contend for Baal? Or will you save him? He who will contend for him, let him be put to death by morning! If he is a god, let him contend for himself, because someone has broken down his altar!”

Noah Webster Bible WBS

And Joash said to all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he is a god, let him plead for himself, because one hath cast down his altar.

Douay-Rheims 1899 DRV

He answered them: Are you the avengers of Baal, that you fight for him? he that is his adversary, let him die before tomorrow light appear: if he be a god, let him revenge himself on him that hath cast down his altar.

Translation for Translators T4T

But Joash replied, “Are you trying to defend Baal? Are you trying to argue his case? Anyone who tries to defend Baal should be executed by tomorrow morning! If Baal is truly a god, he ought to be able to defend himself, and to get rid of the person who tore down his altar!”

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Berean Amplified Bible — Judges 6:31

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Judges 6:31 Interlinear (Deep Study)

BIB

HEB וַ/יֹּ֣אמֶר יוֹאָ֡שׁ לְ/כֹל֩ אֲשֶׁר עָמְד֨וּ עָלָ֜י/ו הַ/אַתֶּ֣ם תְּרִיב֣וּ/ן לַ/בַּ֗עַל אִם אַתֶּם֙ תּוֹשִׁיע֣וּ/ן אוֹת֔/וֹ אֲשֶׁ֨ר יָרִ֥יב ל֛/וֹ יוּמַ֖ת עַד הַ/בֹּ֑קֶר אִם אֱלֹהִ֥ים הוּא֙ יָ֣רֶב ל֔/וֹ כִּ֥י נָתַ֖ץ אֶֽת מִזְבְּחֽ/וֹ

וַ/יֹּ֣אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms

יוֹאָ֡שׁ Yôwʼâsh H3101 Joash N-proper

לְ/כֹל֩ kôl H3605 all Prep | N-ms

אֲשֶׁר ʼăsher H834 which Rel

עָמְד֨וּ ʻâmad H5975 to stand V-Qal-Perf-3cp

עָלָ֜י/ו ʻal H5921 upon Prep | Suff

הַ/אַתֶּ֣ם ʼattâh H859 you(m.s.) Part | Pron

תְּרִיב֣וּ/ן rîyb H7378 to contend V-Qal-Imperf-2mp | Suff

לַ/בַּ֗עַל Baʻal H1168 Baal Prep | N-proper

אִם ʼim H518 if Conj

אַתֶּם֙ ʼattâh H859 you(m.s.) Pron

תּוֹשִׁיע֣וּ/ן yâshaʻ H3467 to save V-Hiphil-Imperf-2mp | Suff

אוֹת֔/וֹ ʼêth H853 Obj. DirObjM | Suff

אֲשֶׁ֨ר ʼăsher H834 which Rel

יָרִ֥יב rîyb H7378 to contend V-Qal-Imperf-3ms

ל֛/וֹ Prep | Suff

יוּמַ֖ת mûwth H4191 to die V-Hophal-Imperf-3ms

עַד ʻad H5704 till Prep

הַ/בֹּ֑קֶר bôqer H1242 morning Art | N-ms

אִם ʼim H518 if Conj

אֱלֹהִ֥ים ʼĕlôhîym H430 God N-mp

הוּא֙ hûwʼ H1931 he/she/it Pron

יָ֣רֶב rîyb H7378 to contend V-Qal-Juss-3ms

ל֔/וֹ Prep | Suff

כִּ֥י kîy H3588 for Conj

נָתַ֖ץ nâthats H5422 to tear V-Qal-Perf-3ms

אֶֽת ʼêth H853 Obj. DirObjM

מִזְבְּחֽ/וֹ mizbêach H4196 altar N-ms | Suff

Hebrew Word Study

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Hebrew Word Reference — Judges 6:31

וַ/יֹּ֣אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

יוֹאָ֡שׁ Yôwʼâsh H3101 "Joash" N-proper

Joash means given by the Lord, the name of several Israelites, including a king of Judah and a king of Israel, mentioned in 1 Chronicles and other books.

Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ch.12.3; son of: Shemaah (H8094); brother of: Ahiezer (H0295H) § Joash = "given by the Lord" 1) son of king Ahaziah and the 8th king of Judah 2) son of king Jehoahaz and the 12th king of the northern kingdom of Israel 3) father of Gideon 4) a son of king Ahab 5) a descendant of Shelah the son of Judah; either the son of Shelah or the son of Jokim 6) son of Shemaah of Gibeah who resorted to David at Ziklag

Usage: Occurs in 41 OT verses. KJV: Joash. See also: Judges 6:11; 2 Kings 14:3; Amos 1:1.

לְ/כֹל֩ kôl H3605 "all" Prep | N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

אֲשֶׁר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

עָמְד֨וּ ʻâmad H5975 "to stand" V-Qal-Perf-3cp

Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.

Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before

Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.

עָלָ֜י/ו ʻal H5921 "upon" Prep | Suff

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

הַ/אַתֶּ֣ם ʼattâh H859 "you(m.s.)" Part | Pron

You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.

Definition: you (second pers. sing. masc.)

Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.

תְּרִיב֣וּ/ן rîyb H7378 "to contend" V-Qal-Imperf-2mp | Suff

In the Bible, this Hebrew word means to argue or contend with someone, like in a lawsuit or a heated debate. It is used in various forms, such as physically fighting or verbally complaining. This concept appears in books like Genesis and Exodus.

Definition: 1) to strive, contend 1a) (Qal) 1a1) to strive 1a1a) physically 1a1b) with words 1a2) to conduct a case or suit (legal), sue 1a3) to make complaint 1a4) to quarrel 1b) (Hiphil) to contend against

Usage: Occurs in 59 OT verses. KJV: adversary, chide, complain, contend, debate, [idiom] ever, [idiom] lay wait, plead, rebuke, strive, [idiom] thoroughly. See also: Genesis 26:20; Job 40:2; Psalms 35:1.

לַ/בַּ֗עַל Baʻal H1168 "Baal" Prep | N-proper

Refers to the Phoenician deity Baal, mentioned in the books of Numbers and Judges as a false god.

Definition: § Baal = "lord" esp. lord, specif. as divine name, Baal supreme male divinity of the Phoenicians or Canaanites

Usage: Occurs in 68 OT verses. KJV: Baal, (plural) Baalim. See also: Judges 2:11; 2 Kings 10:28; Jeremiah 2:8.

אִם ʼim H518 "if" Conj

This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.

Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather

Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.

אַתֶּם֙ ʼattâh H859 "you(m.s.)" Pron

You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.

Definition: you (second pers. sing. masc.)

Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.

תּוֹשִׁיע֣וּ/ן yâshaʻ H3467 "to save" V-Hiphil-Imperf-2mp | Suff

Means to save or be delivered, used in the Bible to describe being freed from danger or trouble, like in battle or from moral struggles, as seen in the Psalms and Proverbs.

Definition: 1) to save, be saved, be delivered 1a) (Niphal) 1a1) to be liberated, be saved, be delivered 1a2) to be saved (in battle), be victorious 1b) (Hiphil) 1b1) to save, deliver 1b2) to save from moral troubles 1b3) to give victory to

Usage: Occurs in 198 OT verses. KJV: [idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory. See also: Exodus 2:17; Psalms 55:17; Psalms 3:8.

אוֹת֔/וֹ ʼêth H853 "Obj." DirObjM | Suff

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

אֲשֶׁ֨ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

יָרִ֥יב rîyb H7378 "to contend" V-Qal-Imperf-3ms

ל֛/וֹ "" Prep | Suff

יוּמַ֖ת mûwth H4191 "to die" V-Hophal-Imperf-3ms

In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.

Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely

Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.

עַד ʻad H5704 "till" Prep

This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.

Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)

Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.

הַ/בֹּ֑קֶר bôqer H1242 "morning" Art | N-ms

The break of day or morning, a time of new beginnings, as in the morning sacrifices in Exodus 29:39 or the resurrection of Jesus on the first day of the week in John 20:1.

Definition: 1) morning, break of day 1a) morning 1a1) of end of night 1a2) of coming of daylight 1a3) of coming of sunrise 1a4) of beginning of day 1a5) of bright joy after night of distress (fig.) 1b) morrow, next day, next morning

Usage: Occurs in 189 OT verses. KJV: ([phrase]) day, early, morning, morrow. See also: Genesis 1:5; 1 Samuel 11:11; Psalms 5:4.

אִם ʼim H518 "if" Conj

אֱלֹהִ֥ים ʼĕlôhîym H430 "God" N-mp

The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.

Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)

Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.

הוּא֙ hûwʼ H1931 "he/she/it" Pron

This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.

Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)

Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.

יָ֣רֶב rîyb H7378 "to contend" V-Qal-Juss-3ms

ל֔/וֹ "" Prep | Suff

כִּ֥י kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

נָתַ֖ץ nâthats H5422 "to tear" V-Qal-Perf-3ms

The act of tearing down or destroying something, like a wall or a city, is what this word describes, and it can also mean to overthrow or defeat someone.

Definition: 1) to pull down, break down, cast down, throw down, beat down, destroy, overthrow, break out (teeth) 1a) (Qal) 1a1) to pull down 1a2) to break down, break off 1b) (Niphal) to be pulled or broken down 1c) (Piel) to tear down 1d) (Pual) to be torn down 1e) (Hophal) to be broken, be broken down

Usage: Occurs in 41 OT verses. KJV: beat down, break down (out), cast down, destroy, overthrow, pull down, throw down. See also: Exodus 34:13; 2 Chronicles 23:17; Psalms 52:7.

אֶֽת ʼêth H853 "Obj." DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

מִזְבְּחֽ/וֹ mizbêach H4196 "altar" N-ms | Suff

An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.

Definition: altar

Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.

Study Notes — Judges 6:31

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Sermons on Judges 6:31

Context — Gideon Destroys Baal’s Altar

29“Who did this?” they said to one another. And after they had investigated thoroughly, they were told, “Gideon son of Joash did it.” 30Then the men of the city said to Joash, “Bring out your son. He must die, because he has torn down Baal’s altar and cut down the Asherah pole beside it.”

31But Joash said to all who stood against him, “Are you contending for Baal? Are you trying to save him? Whoever pleads his case will be put to death by morning! If Baal is a god, let him contend for himself with the one who has torn down his altar.”

32So on that day Gideon was called Jerubbaal, that is to say, “Let Baal contend with him,” because he had torn down Baal’s altar. 33Then all the Midianites, Amalekites, and other people of the east gathered together, crossed over the Jordan, and camped in the Valley of Jezreel.

Cross References

	Reference	Text (BSB)
1	Jeremiah 10:11	Thus you are to tell them: “These gods, who have made neither the heavens nor the earth, will perish from this earth and from under these heavens.”
2	1 Corinthians 8:4	So about eating food sacrificed to idols: We know that an idol is nothing at all in the world, and that there is no God but one.
3	Ephesians 5:11	Have no fellowship with the fruitless deeds of darkness, but rather expose them.
4	Jeremiah 10:5	Like scarecrows in a cucumber patch, their idols cannot speak. They must be carried because they cannot walk. Do not fear them, for they can do no harm, and neither can they do any good.”
5	1 Kings 18:29	Midday passed, and they kept on raving until the time of the evening sacrifice. But there was no response; no one answered, no one paid attention.
6	Deuteronomy 17:2–7	If a man or woman among you in one of the towns that the LORD your God gives you is found doing evil in the sight of the LORD your God by transgressing His covenant and going to worship other gods, bowing down to them or to the sun or moon or any of the host of heaven—which I have forbidden— and if it is reported and you hear about it, you must investigate it thoroughly. If the report is true and such an abomination has happened in Israel, you must bring out to your gates the man or woman who has done this evil thing, and you must stone that person to death. On the testimony of two or three witnesses a man shall be put to death, but he shall not be executed on the testimony of a lone witness. The hands of the witnesses shall be the first in putting him to death, and after that, the hands of all the people. So you must purge the evil from among you.
7	Deuteronomy 13:5–18	Such a prophet or dreamer must be put to death, because he has advocated rebellion against the LORD your God, who brought you out of the land of Egypt and redeemed you from the house of slavery; he has tried to turn you from the way in which the LORD your God has commanded you to walk. So you must purge the evil from among you. If your very own brother, or your son or daughter, or the wife you embrace, or your closest friend secretly entices you, saying, “Let us go and worship other gods” (which neither you nor your fathers have known, the gods of the peoples around you, whether near or far, whether from one end of the earth or the other), you must not yield to him or listen to him. Show him no pity, and do not spare him or shield him. Instead, you must surely kill him. Your hand must be the first against him to put him to death, and then the hands of all the people. Stone him to death for trying to turn you away from the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. Then all Israel will hear and be afraid, and will never again do such a wicked thing among you. If, regarding one of the cities the LORD your God is giving you to inhabit, you hear it said that wicked men have arisen from among you and have led the people of their city astray, saying, “Let us go and serve other gods” (which you have not known), then you must inquire, investigate, and interrogate thoroughly. And if it is established with certainty that this abomination has been committed among you, you must surely put the inhabitants of that city to the sword. Devote to destruction all its people and livestock. And you are to gather all its plunder in the middle of the public square, and completely burn the city and all its plunder as a whole burnt offering to the LORD your God. The city must remain a mound of ruins forever, never to be rebuilt. Nothing devoted to destruction shall cling to your hands, so that the LORD will turn from His fierce anger, grant you mercy, show you compassion, and multiply you as He swore to your fathers, because you obey the LORD your God, keeping all His commandments I am giving you today and doing what is right in the eyes of the LORD your God.
8	Numbers 14:6	Joshua son of Nun and Caleb son of Jephunneh, who were among those who had spied out the land, tore their clothes
9	1 Kings 18:27	At noon Elijah began to taunt them, saying, “Shout louder, for he is a god! Perhaps he is deep in thought, or occupied, or on a journey. Perhaps he is sleeping and must be awakened!”
10	Exodus 23:2	You shall not follow the crowd in wrongdoing. When you testify in a lawsuit, do not pervert justice by siding with the crowd.

Judges 6:31 Summary

[Joash's statement in Judges 6:31 shows that he is not afraid to stand up for his son and against the idol Baal, because he knows that Baal is not a real god. This is similar to what Elijah said to the prophets of Baal on Mount Carmel (1 Kings 18:25). Joash is saying that if Baal is a real god, he should be able to defend himself. This story teaches us that we should not be afraid to stand up for what is right, even if it is hard, and that we should trust in the power and provision of the one true God, as seen in Psalm 23:4 and Romans 8:31.]

Frequently Asked Questions

What is the significance of Joash's statement in Judges 6:31?

Joash's statement highlights the weakness of the idol Baal, implying that if Baal is a true god, he should be able to defend himself, as seen in the challenge to Baal to contend with Gideon (Judges 6:31). This is reminiscent of Elijah's similar challenge to the prophets of Baal on Mount Carmel (1 Kings 18:25).

Why did Joash threaten to put to death whoever pleads Baal's case by morning?

Joash's threat was likely a way of asserting his authority and protecting his son Gideon from the angry mob, while also emphasizing the futility of defending a powerless idol like Baal, as noted in Judges 6:31 and reinforced by the prophet Isaiah's condemnation of idolatry in Isaiah 44:9-20.

How does this verse relate to the concept of idolatry in the Bible?

This verse illustrates the Bible's consistent condemnation of idolatry, as seen in Deuteronomy 13:6-10 and Isaiah 44:9-20, where idols are exposed as powerless and worthless, and the worship of them is considered a grave sin against the one true God.

What can we learn from Joash's courage in standing up for his son and against the idolatrous crowd?

Joash's courage in the face of opposition demonstrates the importance of standing firm in one's convictions, even when it is difficult or unpopular, as encouraged in Acts 4:29 and Ephesians 6:10-20, where believers are called to be bold and courageous in their faith.

Reflection Questions

What are some modern-day 'idols' that we may be tempted to worship, and how can we apply Joash's logic to our own lives?
How can we, like Joash, stand up for what is right and true, even when it is challenging or unpopular?
What does this verse reveal about the character of God and His expectations for His people, as seen in other passages like Exodus 20:3-5 and Deuteronomy 6:13-15?
In what ways can we, like Gideon, trust in the power and provision of God, even when faced with overwhelming opposition, as encouraged in Psalm 23:4 and Romans 8:31?

Gill's Exposition on Judges 6:31

And Joash said unto all that stood against him,.... Against his son; that were his accusers and adversaries, and required him to be given up to them, that they might put him to death: will ye plead for Baal?

Jamieson-Fausset-Brown on Judges 6:31

And build an altar unto the LORD thy God upon the top of this rock, in the ordered place, and take the second bullock, and offer a burnt sacrifice with the wood of the grove which thou shalt cut down.

Matthew Poole's Commentary on Judges 6:31

Will ye plead for Baal? Why are you so zealous in pleading for that Baal, for the worship whereof you suffer such grievous calamities at this day, and from whom you have no help? It is plain that Joash had been a worshipper of Baal; either therefore he was now convinced by Gideon’ s information and action, or he makes use of this pretence to preserve his son, being indeed indifferent in matters of religion; and therefore as he did worship Baal to comply with his neighbours, so now he deserts him to rescue his son. He that will plead for him, let him be put to death; he that shall further plead for such a god as this, deserves to die for his folly and impiety. It is not probable that this was all that he said for his son’ s defence; or that he would neglect to mention the call his son had from God to it, the apparition of an angel, the promise of deliverance; but it is usual in Scripture to give only some short hints of those things which were more largely discoursed. Whilst it is yet morning, i.e. instantly, without delay; for it was now morning time, as appears from , &c. Let him plead for himself, as the God of Israel hath often done when any indignity or injury hath been done to him. But Baal hath now showed that he is neither able to help you nor himself, and therefore is not worthy to be served any longer. This courageous and resolute answer was necessary to stop the torrent of the people’ s fury; and it was drawn from him, partly by the sense of his son’ s extreme danger, and partly by the confidence he had that God would plead his son’ s cause, and use him for the rescue of his people.

Trapp's Commentary on Judges 6:31

Judges 6:31 And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst [it is yet] morning: if he [be] a god, let him plead for himself, because [one] hath cast down his altar.Ver. 31. And Joash said unto all that stood against him.] Which were the many headed multitude, that untamed beast. But Joash, by a sudden change of his heart, for he was till now an idolater, and on the defence of his son, bravely withstandeth them, and putteth Baal to plead for himself, which he was ill enough able to do. And by this one seasonable speech, though he were but a single man, he hindered the mischievous multitude from murdering Gideon, who soon after delivered them out of the hand of the Midianites. So Nicodemus, by a word spoken in time, dissolved the council that was gathered together against Christ. It is good to appear for God, though there be few or none to second us: who knows what may be the success?

Ellicott's Commentary on Judges 6:31

(31) Unto all that stood against him.—The meaning of these words is very uncertain. They may mean, “to all that stood around.” Will ye plead for Baal?—The pronoun ye is very emphatic, being twice expressed in the Hebrew. He that will plead for him, let him be put to death.—These words of Joash were extraordinarily bold and cunning. Possibly the brave act of his son may have roused his conscience, and Gideon may have told him that he had acted under Divine guidance. But he saves his son’s life, not by excusing his act, but by feigning such a zeal for Baal as to denounce it as a blasphemous impiety to suppose that Baal will not avenge his own insult—an impiety so monstrous, that the man who was guilty of it should be at once put to death. Thus he made Baal-worship a plea for not avenging the insult offered to Baal. He was well aware that if he thus gained time, the fact that Baal did not interfere to protect himself from such fearful outrage would weigh powerfully with all his worshippers. Among idolaters the sight of an act of open contempt for their idol often shakes their superstitious reverence. Aristophanes, Persius, and Lucían sneer at the inability of Jupiter to defend his own temple, golden locks, and golden beard. When Olaf had the huge image of Odin destroyed, and when the high priest Coifi at Saxmundham, clad in armour and mounted on horseback (two things which were forbidden to a priest), rode up to the Saxon idols and hurled them down, the people, seeing that no thunder followed, but that all went on as well as usual, were quite ready to embrace Christianity. Whilst it is yet morning.—The Hebrew is ad habbôker (“until morning”); LXX., heôs prôi, which may mean, “before to-morrow’s sun has dawned.” (Antequan lux crastina veniat, Vulg.; as also the Syriac, Arabic, and Chaldee.) It is a much more likely rendering than that of the E.V., for it implies, “Let us wait till to-morrow, to see whether Baal will avenge himself.” Joash knew that in popular outbreaks procrastination means security. If he be a god.—Compare the language of Elijah to the Baal and Asherah priests (1 Kings 18:21; 1 Kings 18:27).

Adam Clarke's Commentary on Judges 6:31

Verse 31. Will ye plead for Baal?] The words are very emphatic "Will ye plead in earnest תריבן for Baal? Will ye תושיען really save him? If he be God, אלהים Elohim, let him contend for himself, seeing his altar is thrown down." The paragogic letters in the words plead and save greatly increase the sense. Joash could not slay his son; but he was satisfied he had insulted Baal: if Baal were the true God, he would avenge his own injured honour. This was a sentiment among the heathens. Thus Tacitus, lib. i., c. 73, A.U.C. 768, mentioning the letter of Tiberius to the consuls in behalf of Cassius and Rubrius, two Roman knights, one of whom was accused of having sold a statue of Augustus in the auction of his gardens; and the other, of having sworn falsely by the name of Augustus, who had been deified by the senate; among other things makes him say: Non ideo decretum patri suo coelum, ut in perniciem civium is honor verteretur. Nec contra religiones fieri quod effigies ejus, utalia nu minum simulachra, venditionibus hortorum et domuum accedant. Jusjurandum perinde aestimandum quam si Jovem fefellisset: deorum injuriae diis curae - "That Divine honours were not decreed to his father (Augustus) to lay snares for the citizens; and if his statue, in common with the images of the gods in general, was put up to sale with the houses and gardens, it could not be considered an injury to religion. That any false oath must be considered as an attempt to deceive Jupiter himself; but the gods themselves must take cognizance of the injuries done unto them." Livy has a similar sentiment, Hist. lib. x., c. 6, where, speaking of some attempts made to increase the number of the augurs out of the commons, with which the senators were displeased, he says: Simulabant ad deos id magis, quam ad se pertinere; ipsos visuros, ne sacra sua polluantur. - "They pretended that these things belonged more to the gods than themselves; and that they would take care that their sacred rites were not polluted."

Cambridge Bible on Judges 6:31

31. Will ye plead for Baal?] Cf. Job 13:8. The pron. is emphatic: ‘Will ye contend for Baal? will ye save him?’ The next sentence, ‘whoever takes up arms for the false god shall be put to death forthwith,’ interrupts the argument, and introduces an idea foreign to the context; the words appear to have been inserted to make it plain that Joash did think Baal to be no real divinity. ‘Will ye contend for Baal? will ye save him? If he is a god let him contend for himself!’ Moore appropriately quotes as an illustration the saying of Tiberius to the consuls, ‘Deorum injuriae diis curae,’ Tacitus, Annal. i. 73. whilst it is yet morning] i.e. ‘during the morning,’ cf. Judges 3:26 ‘while they tarried,’ lit. ‘during their tarrying.’ But this use of the prep, is rare; lit. the words = until the morning, and this is best taken to mean by to-morrow morning, cf. Judges 16:2.

Barnes' Notes on Judges 6:31

From the boldness of Joash in defending his son, it is likely that the majority of the Abi-ezrites sided with him against “the men of the city,” and already felt drawn toward Gideon as their national

Whedon's Commentary on Judges 6:31

31. Joash said — The father stands up bravely for his son. The son’s bold act seems to have inspired Joash with a kindred zeal, and, possibly, Gideon may have informed his father of his interview with the angel.

Sermons on Judges 6:31

	Sermon	Description
	Exposition on Psalm 48 by St. Augustine	St. Augustine preaches on the significance of the Church of Christ as the firmament, symbolizing strength and resistance to worldly temptations. He emphasizes the importance of pra
	The Christian View of Life by Paris Reidhead	In this sermon, the preacher emphasizes the importance of viewing knowledge, liberty, and responsibility in the right way as a Christian. He highlights the need for knowledge to be
	Homily 10 by Clement of Rome	Clement of Rome preaches in Tripolis about the dangers of ignorance and error, highlighting the difference between those who worship idols and those who worship the one true God. H
	Against the Heathen by St. Athanasius	Athanasius preaches against idolatry, highlighting the inconsistency and godlessness of worshipping images and false gods. He questions the rationale behind attributing divine attr
	The Triunity of God by Keith Malcomson	Keith Malcomson addresses the confusion surrounding the nature of God, particularly focusing on the denial of the trinity by various religious groups throughout history. He delves
	Exposition on Psalm 136 by St. Augustine	St. Augustine preaches on the importance of giving thanks to the Lord for His enduring mercy, emphasizing that His mercy is eternal and bestowed upon His saints and faithful ones.
	1 Corinthians 8:1 by St. John Chrysostom	John Chrysostom preaches about the importance of considering the impact of our actions on others, especially the weak in faith, emphasizing the need to prioritize love over knowled