Jeremiah 1:19
Jeremiah 1:19 in Multiple Translations
They will fight against you but will never overcome you, since I am with you to deliver you,” declares the LORD.
And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the LORD, to deliver thee.
And they shall fight against thee; but they shall not prevail against thee: for I am with thee, saith Jehovah, to deliver thee.
They will be fighting against you, but they will not overcome you: for I am with you, says the Lord, to give you salvation.
They will fight against you but they won't defeat you, because I'll be there to rescue you,” declares the Lord.
For they shall fight against thee, but they shall not preuaile against thee: for I am with thee to deliuer thee, sayth the Lord.
and they have fought against thee, and they prevail not against thee; for with thee [am] I, — an affirmation of Jehovah — to deliver thee.
They will fight against you, but they will not prevail against you; for I am with you”, says the LORD, “to rescue you.”
And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the LORD, to deliver thee.
And they shall fight against thee, and shall not prevail: for I am with thee, saith the Lord, to deliver thee.
They will oppose you, but they will not be able to defeat you, because I will be with you and will protect you. That will surely happen because I, Yahweh, have said it!”
Berean Amplified Bible — Jeremiah 1:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 1:19 Interlinear (Deep Study)
BIB
HEB
וְ/נִלְחֲמ֥וּ
אֵלֶ֖י/ךָ
וְ/לֹא
י֣וּכְלוּ
לָ֑/ךְ
כִּֽי
אִתְּ/ךָ֥
אֲנִ֛י
נְאֻם
יְהוָ֖ה
לְ/הַצִּילֶֽ/ךָ
וְ/נִלְחֲמ֥וּ
lâcham
H3898
to fight
Conj | V-Niphal-3cp
אֵלֶ֖י/ךָ
ʼêl
H413
to(wards)
Prep | Suff
וְ/לֹא
lôʼ
H3808
not
Conj | Part
י֣וּכְלוּ
yâkôl
H3201
be able
V-Qal-Imperf-3mp
לָ֑/ךְ
Prep | Suff
כִּֽי
kîy
H3588
for
Conj
אִתְּ/ךָ֥
ʼêth
H854
with
Prep | Suff
אֲנִ֛י
ʼănîy
H589
I
Pron
נְאֻם
nᵉʼum
H5002
utterance
N-ms
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
לְ/הַצִּילֶֽ/ךָ
nâtsal
H5337
to rescue
Prep | V-Hiphil-Inf-a | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Jeremiah 1:19
וְ/נִלְחֲמ֥וּ
lâcham
H3898
"to fight"
Conj | V-Niphal-3cp
In the Bible, this word means to feed on or consume something, often referring to eating food or battling against someone. It's used in stories like David's battles and the Israelites' struggles in the wilderness.
Definition: 1) to fight, do battle, make war 1a) (Qal) to fight, do battle 1b) (Niphal) to engage in battle, wage war
Usage: Occurs in 171 OT verses. KJV: devour, eat, [idiom] ever, fight(-ing), overcome, prevail, (make) war(-ring). See also: Exodus 1:10; 2 Samuel 8:10; Psalms 35:1.
אֵלֶ֖י/ךָ
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
וְ/לֹא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
י֣וּכְלוּ
yâkôl
H3201
"be able"
V-Qal-Imperf-3mp
This Hebrew word means to be able or have power, used in various contexts, such as overcoming or enduring, and is translated as 'be able' or 'have power' in the KJV.
Definition: 1) to prevail, overcome, endure, have power, be able 1a) (Qal) 1a1) to be able, be able to gain or accomplish, be able to endure, be able to reach 1a2) to prevail, prevail over or against, overcome, be victor 1a3) to have ability, have strength Aramaic equivalent: ye.khel (יְכִל "be able" H3202)
Usage: Occurs in 182 OT verses. KJV: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer. See also: Genesis 13:6; 1 Kings 14:4; Psalms 13:5.
לָ֑/ךְ
""
Prep | Suff
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אִתְּ/ךָ֥
ʼêth
H854
"with"
Prep | Suff
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
אֲנִ֛י
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
נְאֻם
nᵉʼum
H5002
"utterance"
N-ms
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)
Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לְ/הַצִּילֶֽ/ךָ
nâtsal
H5337
"to rescue"
Prep | V-Hiphil-Inf-a | Suff
To rescue means to snatch away or deliver from danger. It can also mean to strip or plunder, depending on the context, and appears in various forms throughout the Bible.
Definition: 1) to snatch away, deliver, rescue, save, strip, plunder 1a)(Niphal) 1a1) to tear oneself away, deliver oneself 1a2) to be torn out or away, be delivered 1b) (Piel) 1b1) to strip off, spoil 1b2) to deliver 1c) (Hiphil) 1c1) to take away, snatch away 1c2) to rescue, recover 1c3) to deliver (from enemies or troubles or death) 1c4) to deliver from sin and guilt 1d) (Hophal) to be plucked out 1e) (Hithpael) to strip oneself Aramaic equivalent: ne.tsal (נְצַל "to rescue" H5338)
Usage: Occurs in 194 OT verses. KJV: [idiom] at all, defend, deliver (self), escape, [idiom] without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, [idiom] surely, take (out). See also: Genesis 31:9; Psalms 40:14; Psalms 7:2.
Study Notes — Jeremiah 1:19
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 1:19 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 1:19
- Matthew Poole's Commentary on Jeremiah 1:19
- Trapp's Commentary on Jeremiah 1:19
- Ellicott's Commentary on Jeremiah 1:19
- Adam Clarke's Commentary on Jeremiah 1:19
- Cambridge Bible on Jeremiah 1:19
- Sermons on Jeremiah 1:19
Context — The Call of Jeremiah
17Get yourself ready. Stand up and tell them everything that I command you. Do not be intimidated by them, or I will terrify you before them.
18Now behold, this day I have made you like a fortified city, an iron pillar, and bronze walls against the whole land—against the kings of Judah, its officials, its priests, and the people of the land.
19They will fight against you but will never overcome you, since I am with you to deliver you,” declares the LORD.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Joshua 1:9 | Have I not commanded you to be strong and courageous? Do not be afraid; do not be discouraged, for the LORD your God is with you wherever you go.” |
| 2 | Jeremiah 1:8 | Do not be afraid of them, for I am with you to deliver you,” declares the LORD. |
| 3 | Jeremiah 20:11 | But the LORD is with me like a fearsome warrior. Therefore, my persecutors will stumble and will not prevail. Since they have not succeeded, they will be utterly put to shame, with an everlasting disgrace that will never be forgotten. |
| 4 | Psalms 129:2 | many a time they have persecuted me from my youth, but they have not prevailed against me. |
| 5 | Jeremiah 29:25–32 | this is what the LORD of Hosts, the God of Israel, says: “In your own name you have sent out letters to all the people of Jerusalem, to the priest Zephaniah son of Maaseiah, and to all the priests. You said to Zephaniah: ‘The LORD has appointed you priest in place of Jehoiada, to be the chief officer in the house of the LORD, responsible for any madman who acts like a prophet—you must put him in stocks and neck irons. So now, why have you not rebuked Jeremiah of Anathoth, who poses as a prophet among you? For he has sent to us in Babylon, claiming: Since the exile will be lengthy, build houses and settle down; plant gardens and eat their produce.’” (Zephaniah the priest, however, had read this letter to Jeremiah the prophet.) Then the word of the LORD came to Jeremiah: “Send a message telling all the exiles what the LORD says concerning Shemaiah the Nehelamite. Because Shemaiah has prophesied to you—though I did not send him—and has made you trust in a lie, this is what the LORD says: ‘I will surely punish Shemaiah the Nehelamite and his descendants. He will have no one left among this people, nor will he see the good that I will bring to My people, declares the LORD, for he has preached rebellion against the LORD.’” |
| 6 | Jeremiah 11:19 | For I was like a gentle lamb led to slaughter; I did not know that they had plotted against me: “Let us destroy the tree with its fruit; let us cut him off from the land of the living, that his name may be remembered no more.” |
| 7 | Jeremiah 15:10–21 | Woe to me, my mother, that you have borne me, a man of strife and conflict in all the land. I have neither lent nor borrowed, yet everyone curses me. The LORD said: “Surely I will deliver you for a good purpose; surely I will intercede with your enemy in your time of trouble, in your time of distress. Can anyone smash iron— iron from the north—or bronze? Your wealth and your treasures I will give up as plunder, without charge for all your sins within all your borders. Then I will enslave you to your enemies in a land you do not know, for My anger will kindle a fire that will burn against you.” You understand, O LORD; remember me and attend to me. Avenge me against my persecutors. In Your patience, do not take me away. Know that I endure reproach for Your honor. Your words were found, and I ate them. Your words became my joy and my heart’s delight. For I bear Your name, O LORD God of Hosts. I never sat with the band of revelers, nor did I celebrate with them. Because Your hand was on me, I sat alone, for You have filled me with indignation. Why is my pain unending, and my wound incurable, refusing to be healed? You have indeed become like a mirage to me— water that is not there. Therefore this is what the LORD says: “If you return, I will restore you; you will stand in My presence. And if you speak words that are noble instead of worthless, you will be My spokesman. It is they who must turn to you, but you must not turn to them. Then I will make you a wall to this people, a fortified wall of bronze; they will fight against you but will not overcome you, for I am with you to save and deliver you, declares the LORD. I will deliver you from the hand of the wicked and redeem you from the grasp of the ruthless.” |
| 8 | Jeremiah 26:11–24 | Then the priests and prophets said to the officials and all the people, “This man is worthy of death, for he has prophesied against this city, as you have heard with your own ears!” But Jeremiah said to all the officials and all the people, “The LORD sent me to prophesy against this house and against this city all the words that you have heard. So now, correct your ways and deeds, and obey the voice of the LORD your God, so that He might relent of the disaster He has pronounced against you. As for me, here I am in your hands; do to me what you think is good and right. But know for certain that if you put me to death, you will bring innocent blood upon yourselves, upon this city, and upon its residents; for truly the LORD has sent me to speak all these words in your hearing.” Then the officials and all the people told the priests and prophets, “This man is not worthy of death, for he has spoken to us in the name of the LORD our God!” Some of the elders of the land stood up and said to the whole assembly of the people, “Micah the Moreshite prophesied in the days of Hezekiah king of Judah and told all the people of Judah that this is what the LORD of Hosts says: ‘Zion will be plowed like a field, Jerusalem will become a heap of rubble, and the temple mount a wooded ridge.’ Did Hezekiah king of Judah or anyone else in Judah put him to death? Did Hezekiah not fear the LORD and seek His favor, and did not the LORD relent of the disaster He had pronounced against them? But we are about to bring great harm on ourselves!” Now there was another man prophesying in the name of the LORD, Uriah son of Shemaiah from Kiriath-jearim. He prophesied against this city and against this land the same things that Jeremiah did. King Jehoiakim and all his mighty men and officials heard his words, and the king sought to put him to death. But when Uriah found out about it, he fled in fear and went to Egypt. Then King Jehoiakim sent men to Egypt: Elnathan son of Achbor along with some other men. They brought Uriah out of Egypt and took him to King Jehoiakim, who had him put to the sword and his body thrown into the burial place of the common people. Nevertheless, Ahikam son of Shaphan supported Jeremiah, so he was not handed over to the people to be put to death. |
| 9 | Jeremiah 37:11–21 | When the Chaldean army withdrew from Jerusalem for fear of Pharaoh’s army, Jeremiah started to leave Jerusalem to go to the land of Benjamin to claim his portion there among the people. But when he reached the Gate of Benjamin, the captain of the guard, whose name was Irijah son of Shelemiah, the son of Hananiah, seized him and said, “You are deserting to the Chaldeans!” “That is a lie,” Jeremiah replied. “I am not deserting to the Chaldeans!” But Irijah would not listen to him; instead, he arrested Jeremiah and took him to the officials. The officials were angry with Jeremiah, and they beat him and placed him in jail in the house of Jonathan the scribe, for it had been made into a prison. So Jeremiah went into a cell in the dungeon and remained there a long time. Later, King Zedekiah sent for Jeremiah and received him in his palace, where he asked him privately, “Is there a word from the LORD?” “There is,” Jeremiah replied. “You will be delivered into the hand of the king of Babylon.” Then Jeremiah asked King Zedekiah, “How have I sinned against you or your servants or these people, that you have put me in prison? Where are your prophets who prophesied to you, claiming, ‘The king of Babylon will not come against you or this land’? But now please listen, O my lord the king. May my petition come before you. Do not send me back to the house of Jonathan the scribe, or I will die there.” So King Zedekiah gave orders for Jeremiah to be placed in the courtyard of the guard and given a loaf of bread daily from the street of the bakers, until all the bread in the city was gone. So Jeremiah remained in the courtyard of the guard. |
| 10 | Jeremiah 20:1–6 | When Pashhur the priest, the son of Immer and the chief official in the house of the LORD, heard Jeremiah prophesying these things, he had Jeremiah the prophet beaten and put in the stocks at the Upper Gate of Benjamin, which was by the house of the LORD. The next day, when Pashhur released Jeremiah from the stocks, Jeremiah said to him, “The LORD does not call you Pashhur, but Magor-missabib. For this is what the LORD says: ‘I will make you a terror to yourself and to all your friends. They will fall by the sword of their enemies before your very eyes. And I will hand Judah over to the king of Babylon, and he will carry them away to Babylon and put them to the sword. I will give away all the wealth of this city—all its products and valuables, and all the treasures of the kings of Judah—to their enemies. They will plunder them, seize them, and carry them off to Babylon. And you, Pashhur, and all who live in your house, will go into captivity. You will go to Babylon, and there you will die and be buried—you and all your friends to whom you have prophesied these lies.’” |
Jeremiah 1:19 Summary
[Jeremiah 1:19 is a promise from God that He will be with us and help us when others are against us. This means that even when things seem tough, God is on our side and will help us come out on top, just like He did for the Israelites in Exodus 14:13-14. We can trust in His power and presence, knowing that He will never leave or forsake us, as stated in Deuteronomy 31:6. By trusting in God's promise, we can have confidence and courage to face any challenge that comes our way.]
Frequently Asked Questions
What does it mean that God will deliver us, as mentioned in Jeremiah 1:19?
According to Jeremiah 1:19, God promises to deliver us from those who oppose us, just as He delivered the Israelites from their enemies in the book of Exodus, as seen in Exodus 14:13-14, where God parted the Red Sea to rescue them from the Egyptian army.
Will we always be successful in our endeavors, since God is with us?
While God's presence with us, as stated in Jeremiah 1:19, guarantees our ultimate victory, it does not mean we will always be successful in every endeavor, as seen in 2 Corinthians 12:7-10, where the apostle Paul experienced setbacks despite God's presence with him.
How can we be sure that God will be with us, as promised in Jeremiah 1:19?
We can be confident that God will be with us because He has promised to never leave or forsake us, as stated in Deuteronomy 31:6 and Hebrews 13:5, where God reassures us of His constant presence and support.
What does it mean to be 'overcome' in the context of Jeremiah 1:19?
To be 'overcome' in this context means to be defeated or conquered by our enemies, but with God's help, we can overcome them, as seen in Romans 8:37, where the apostle Paul declares that we are more than conquerors through Christ who loves us.
Reflection Questions
- What are some areas in your life where you feel like you're being 'fought against' by others, and how can you apply the promise of Jeremiah 1:19 to those situations?
- How does the knowledge that God is with you to deliver you affect your daily life and interactions with others?
- In what ways can you 'stand up' and trust in God's power, just like Jeremiah was called to do in Jeremiah 1:17?
- What are some ways you can remind yourself of God's promise to deliver you when faced with challenges or opposition?
Gill's Exposition on Jeremiah 1:19
And they shall fight against thee,.... The Targum adds, "that they may hide the words of thy prophecy;'' hinder him from prophesying, stop his mouth, and even take away his life: but they shall not
Matthew Poole's Commentary on Jeremiah 1:19
They shall fight against thee; make united attempts upon thee. See . They shall not prevail; they shall not be able, by all their devices, to shorten thy days, 20:10,11. For I am with thee: here is the reason given of his safety, God will be his guard. See ,18.
Trapp's Commentary on Jeremiah 1:19
Jeremiah 1:19 And they shall fight against thee; but they shall not prevail against thee; for I [am] with thee, saith the LORD, to deliver thee.Ver. 19. They shall not prevail against me.] They shall not take thy crown from thee, no, nor thy precious life; for thou shalt survive them. So Luther died in his bed, defying the malice of Rome and of hell. For I am with thee.] And what can all the wicked do against one minister armed with God’ s presence and power?
Ellicott's Commentary on Jeremiah 1:19
(19) I am with thee.—That thought was in itself enough. The presence, and therefore the protection, of the All-wise and the Almighty was the one condition of safety. Even in its lower sense, “Immanuel,” God with us (Isaiah 7:14), was the watchword of every true combatant in God’s great army.
Adam Clarke's Commentary on Jeremiah 1:19
Verse 19. They shall not prevail against thee] Because I am determined to defend and support thee against all thy enemies. One of the ancients has said, Θεουθελοντος, καιεπιῥιποςπλεῃΣωζῃ· Thestius, apud Theophil. ad Autolyc. lib. ii. "God protecting thee, though thou wert at sea upon a twig, thou shouldst be safe."
Cambridge Bible on Jeremiah 1:19
19. they shall not prevail against thee] When we compare portions of the subsequent history of Jeremiah, we find that in point of fact the prophet was from time to time at the mercy of his foes. The sense therefore here is shall not finally prevail. Before the prophet’s death his cause should be vindicated, his predictions verified, and good seed sown. Cp. the nature of the fulfilment of our Saviour’s prayer in Luke 22:32.
Sermons on Jeremiah 1:19
| Sermon | Description | |
|---|---|---|
|
Three Certainties by Zac Poonen | Zac Poonen emphasizes three certainties for disciples of the Lord based on Jeremiah 1:19: the inevitability of opposition from Satan and his agents, the assurance that they will no |
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Gods Presence by Kathryn Kuhlman | In this sermon, the preacher emphasizes that God is interested in each individual as if they were the only person in the world. He uses the story of Elisha and his servant to illus |
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Fresh Revelation of Jesus Christ - Part 2 by Leonard Ravenhill | In this sermon, the speaker emphasizes the importance of living according to the revelation God has given to individuals. He encourages listeners to follow God's personal instructi |
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(How to Get Out of a Religious Rut): Rote, Rut, and Rot! by A.W. Tozer | In this sermon, the preacher emphasizes the need to break free from spiritual stagnation and move forward in our relationship with God. He acknowledges that people often prefer spe |
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God Answers Man's Suffering: Companionship by Warren Wiersbe | In this sermon, the preacher emphasizes that when we face difficulties in life, it is because God has a glorious purpose to fulfill. He compares our lack of understanding to Job, w |
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You're Changing by David Wilkerson | This sermon emphasizes the importance of recognizing spiritual decline and the subtle changes that can lead believers away from God. It challenges listeners to examine their hearts |
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Epistle to the Romans by A.W. Tozer | In this sermon, the preacher emphasizes the importance of preaching the word of God to a defeated and bound audience. He uses the example of a young man who realized the ineffectiv |