Jeremiah 11:4
Jeremiah 11:4 in Multiple Translations
which I commanded your forefathers when I brought them out of the land of Egypt, out of the iron furnace, saying, ‘Obey Me, and do everything I command you, and you will be My people, and I will be your God.’
Which I commanded your fathers in the day that I brought them forth out of the land of Egypt, from the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God:
which I commanded your fathers in the day that I brought them forth out of the land of Egypt, out of the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God;
To the order which I gave your fathers on the day when I took them out of the land of Egypt, out of the oven of iron, saying, Give ear to my voice, and do all the orders I have given you: so you will be my people, and I will be your God:
I made this agreement with your forefathers when I led them out of Egypt, out of the iron-making furnace, saying, “Obey me, and do everything I order you to do, and you will be my people, and I will be your God.”
Which I commanded vnto your fathers, when I brought them out of the lande of Egypt, from the yron fornace, saying, Obey my voyce, and doe according to all these things, which I commande you: so shall ye be my people, and I will be your God,
That I commanded your fathers, In the day of My bringing them out from the land of Egypt, Out of the iron furnace, saying, Hearken to My voice, and ye have done them, According to all that I command you, And ye have been to Me for a people, And I am to you for God,
which I commanded your fathers in the day that I brought them out of the land of Egypt, out of the iron furnace,’ saying, ‘Obey my voice and do them, according to all which I command you; so you shall be my people, and I will be your God;
Which I commanded your fathers in the day that I brought them forth from the land of Egypt, from the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God:
Which I commanded your fathers in the day that I brought them out of the land of Egypt, from the iron furnace, saying: Hear ye my voice, and do all things that I command you: and you shall be my people, and I will be your God:
It is the same agreement that I made with their ancestors when I brought them out of Egypt. What happened to them in Egypt was terrible; it was as though they were living in a hot furnace [MET]. When I brought them out of Egypt, I told them to obey me, and to do everything that I had commanded them to do. I also told them that if they obeyed me, they would be my people and I would be their God.
Berean Amplified Bible — Jeremiah 11:4
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 11:4 Interlinear (Deep Study)
BIB
HEB
אֲשֶׁ֣ר
צִוִּ֣יתִי
אֶת
אֲבֽוֹתֵי/כֶ֡ם
בְּ/י֣וֹם
הוֹצִיאִֽ/י
אוֹתָ֣/ם
מֵ/אֶֽרֶץ
מִצְרַיִם֩
מִ/כּ֨וּר
הַ/בַּרְזֶ֜ל
לֵ/אמֹ֗ר
שִׁמְע֤וּ
בְ/קוֹלִ/י֙
וַ/עֲשִׂיתֶ֣ם
אוֹתָ֔/ם
כְּ/כֹ֥ל
אֲשֶׁר
אֲצַוֶּ֖ה
אֶתְ/כֶ֑ם
וִ/הְיִ֤יתֶם
לִ/י֙
לְ/עָ֔ם
וְ/אָ֣נֹכִ֔י
אֶהְיֶ֥ה
לָ/כֶ֖ם
לֵ/אלֹהִֽים
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
צִוִּ֣יתִי
tsâvâh
H6680
to command
V-Piel-Perf-1cs
אֶת
ʼêth
H853
Obj.
DirObjM
אֲבֽוֹתֵי/כֶ֡ם
ʼâb
H1
father
N-mp | Suff
בְּ/י֣וֹם
yôwm
H3117
day
Prep | N-ms
הוֹצִיאִֽ/י
yâtsâʼ
H3318
to come out
V-Hiphil-Inf-a | Suff
אוֹתָ֣/ם
ʼêth
H853
Obj.
DirObjM | Suff
מֵ/אֶֽרֶץ
ʼerets
H776
land
Prep | N-cs
מִצְרַיִם֩
Mitsrayim
H4714
Egypt
N-proper
מִ/כּ֨וּר
kûwr
H3564
furnace
Prep | N-ms
הַ/בַּרְזֶ֜ל
barzel
H1270
iron
Art | N-ms
לֵ/אמֹ֗ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
שִׁמְע֤וּ
shâmaʻ
H8085
to hear
V-Qal-Impv-2mp
בְ/קוֹלִ/י֙
qôwl
H6963
voice
Prep | N-ms | Suff
וַ/עֲשִׂיתֶ֣ם
ʻâsâh
H6213
to make
Conj | V-Qal-2mp
אוֹתָ֔/ם
ʼêth
H853
Obj.
DirObjM | Suff
כְּ/כֹ֥ל
kôl
H3605
all
Prep | N-ms
אֲשֶׁר
ʼăsher
H834
which
Rel
אֲצַוֶּ֖ה
tsâvâh
H6680
to command
V-Piel-Imperf-1cs
אֶתְ/כֶ֑ם
ʼêth
H853
Obj.
DirObjM | Suff
וִ/הְיִ֤יתֶם
hâyâh
H1961
to be
Conj | V-Qal-2mp
לִ/י֙
Prep | Suff
לְ/עָ֔ם
ʻam
H5971
Amaw
Prep | N-ms
וְ/אָ֣נֹכִ֔י
ʼânôkîy
H595
I
Conj | Pron
אֶהְיֶ֥ה
hâyâh
H1961
to be
V-Qal-Imperf-1cs
לָ/כֶ֖ם
Prep | Suff
לֵ/אלֹהִֽים
ʼĕlôhîym
H430
God
Prep | N-mp
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 11:4
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
צִוִּ֣יתִי
tsâvâh
H6680
"to command"
V-Piel-Perf-1cs
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲבֽוֹתֵי/כֶ֡ם
ʼâb
H1
"father"
N-mp | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
בְּ/י֣וֹם
yôwm
H3117
"day"
Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הוֹצִיאִֽ/י
yâtsâʼ
H3318
"to come out"
V-Hiphil-Inf-a | Suff
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
אוֹתָ֣/ם
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מֵ/אֶֽרֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
מִצְרַיִם֩
Mitsrayim
H4714
"Egypt"
N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
מִ/כּ֨וּר
kûwr
H3564
"furnace"
Prep | N-ms
This Hebrew word means a furnace or a pot, often used for smelting or refining metals. It's mentioned in Exodus 9:8, where God tells Moses to take ashes from the furnace. The KJV translates it as 'furnace'.
Definition: 1) furnace, forge, smelting furnace or pot v 2) (Qal) to bore, pierce, dig, hew
Usage: Occurs in 9 OT verses. KJV: furnace. Compare H3600 (כִּיר). See also: Deuteronomy 4:20; Isaiah 48:10; Proverbs 17:3.
הַ/בַּרְזֶ֜ל
barzel
H1270
"iron"
Art | N-ms
Iron refers to a strong metal used for tools and furniture, symbolizing strength or harshness, as seen in the Bible's descriptions of iron implements.
Definition: 1) iron 1a) iron 1a1) iron ore 1a2) as material of furniture, utensils, implements 2) tool of iron 3) harshness, strength, oppression (fig.) Aramaic equivalent: par.zel (פַּרְזֶל "iron" H6523)
Usage: Occurs in 70 OT verses. KJV: (ax) head, iron. See also: Genesis 4:22; 2 Chronicles 2:6; Psalms 2:9.
לֵ/אמֹ֗ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
שִׁמְע֤וּ
shâmaʻ
H8085
"to hear"
V-Qal-Impv-2mp
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
בְ/קוֹלִ/י֙
qôwl
H6963
"voice"
Prep | N-ms | Suff
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
וַ/עֲשִׂיתֶ֣ם
ʻâsâh
H6213
"to make"
Conj | V-Qal-2mp
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
אוֹתָ֔/ם
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כְּ/כֹ֥ל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
אֲצַוֶּ֖ה
tsâvâh
H6680
"to command"
V-Piel-Imperf-1cs
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
אֶתְ/כֶ֑ם
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
וִ/הְיִ֤יתֶם
hâyâh
H1961
"to be"
Conj | V-Qal-2mp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לִ/י֙
""
Prep | Suff
לְ/עָ֔ם
ʻam
H5971
"Amaw"
Prep | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
וְ/אָ֣נֹכִ֔י
ʼânôkîy
H595
"I"
Conj | Pron
This simple Hebrew word just means 'I', referring to the speaker, like in Genesis 27 where Esau says 'I' when talking to his father Isaac.
Definition: I (first pers. sing.) Another spelling of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589)
Usage: Occurs in 335 OT verses. KJV: I, me, [idiom] which. See also: Genesis 3:10; Deuteronomy 11:26; 2 Samuel 3:39.
אֶהְיֶ֥ה
hâyâh
H1961
"to be"
V-Qal-Imperf-1cs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לָ/כֶ֖ם
""
Prep | Suff
לֵ/אלֹהִֽים
ʼĕlôhîym
H430
"God"
Prep | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
Study Notes — Jeremiah 11:4
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 11:4 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 11:4
- Jamieson-Fausset-Brown on Jeremiah 11:4
- Matthew Poole's Commentary on Jeremiah 11:4
- Trapp's Commentary on Jeremiah 11:4
- Cambridge Bible on Jeremiah 11:4
- Barnes' Notes on Jeremiah 11:4
- Whedon's Commentary on Jeremiah 11:4
- Sermons on Jeremiah 11:4
Context — The Broken Covenant
2“Listen to the words of this covenant and tell them to the men of Judah and the residents of Jerusalem.
3You must tell them that this is what the LORD, the God of Israel, says: Cursed is the man who does not obey the words of this covenant,
4which I commanded your forefathers when I brought them out of the land of Egypt, out of the iron furnace, saying, ‘Obey Me, and do everything I command you, and you will be My people, and I will be your God.’
5This was in order to establish the oath I swore to your forefathers, to give them a land flowing with milk and honey, as it is to this day.” “Amen, LORD,” I answered. 6Then the LORD said to me, “Proclaim all these words in the cities of Judah and in the streets of Jerusalem, saying: Hear the words of this covenant and carry them out.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 26:12 | I will walk among you and be your God, and you will be My people. |
| 2 | Jeremiah 7:22–23 | For when I brought your fathers out of the land of Egypt, I did not merely command them about burnt offerings and sacrifices, but this is what I commanded them: Obey Me, and I will be your God, and you will be My people. You must walk in all the ways I have commanded you, so that it may go well with you. |
| 3 | Deuteronomy 4:20 | Yet the LORD has taken you and brought you out of the iron furnace, out of Egypt, to be the people of His inheritance, as you are today. |
| 4 | 2 Corinthians 6:16 | What agreement can exist between the temple of God and idols? For we are the temple of the living God. As God has said: “I will dwell with them and walk among them, and I will be their God, and they will be My people.” |
| 5 | Jeremiah 24:7 | I will give them a heart to know Me, that I am the LORD. They will be My people, and I will be their God, for they will return to Me with all their heart. |
| 6 | 1 Kings 8:51 | For they are Your people and Your inheritance; You brought them out of Egypt, out of the furnace for iron. |
| 7 | Zechariah 8:8 | I will bring them back to dwell in Jerusalem, where they will be My people, and I will be their faithful and righteous God.” |
| 8 | Deuteronomy 11:27 | a blessing if you obey the commandments of the LORD your God that I am giving you today, |
| 9 | Jeremiah 31:31–33 | Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and with the house of Judah. It will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt— a covenant they broke, though I was a husband to them, ” declares the LORD. “But this is the covenant I will make with the house of Israel after those days, declares the LORD. I will put My law in their minds and inscribe it on their hearts. And I will be their God, and they will be My people. |
| 10 | Ezekiel 36:28 | Then you will live in the land that I gave your forefathers; you will be My people, and I will be your God. |
Jeremiah 11:4 Summary
This verse is about God's promise to the Israelites that if they obey Him, He will be their God and they will be His people. It reminds us of the special relationship God wants with us, similar to what is described in Romans 8:14-17. God delivered the Israelites from slavery in Egypt, and He wants to deliver us from the things that enslave us, so we can follow Him and be His people. By obeying God's commands, we show our love and trust in Him, just like Jesus taught in John 14:15.
Frequently Asked Questions
What is the significance of the iron furnace in Jeremiah 11:4?
The iron furnace refers to the period of slavery and oppression the Israelites experienced in Egypt, as described in Exodus 1:14 and Deuteronomy 4:20, before God delivered them through the Exodus.
What is the nature of the covenant being referenced in Jeremiah 11:4?
The covenant mentioned is the one God made with the Israelites, promising to be their God if they obeyed His commands, as seen in Exodus 19:5-6 and Deuteronomy 29:10-13.
How does Jeremiah 11:4 relate to the concept of being God's people?
Being God's people, as stated in Jeremiah 11:4, means having a special relationship with God, similar to what is described in 2 Corinthians 6:16 and 1 Peter 2:9-10, where believers are called to be a holy people, set apart for God's purposes.
What is the importance of obedience in Jeremiah 11:4?
Obedience is crucial because it demonstrates love and trust in God, as Jesus taught in John 14:15 and 1 John 5:3, and it is a fundamental aspect of the covenant relationship between God and His people.
Reflection Questions
- What does it mean to you personally to be called 'My people' by God, and how does this identity shape your daily life?
- In what ways can you apply the command to 'obey Me, and do everything I command you' in your own walk with God, considering the teachings of Matthew 22:37-40?
- How does remembering God's deliverance from past struggles, like the Israelites' exit from Egypt, encourage your faith and obedience in present challenges?
- What are some commands or principles from Scripture that you find particularly challenging to obey, and how can you seek God's help to follow them more closely?
Gill's Exposition on Jeremiah 11:4
Which I commanded your fathers,.... To observe and keep: in the day that I brought them forth out of the land of Egypt: that is, quickly after, when they were in the wilderness, and before they came into the land of Canaan.
Jamieson-Fausset-Brown on Jeremiah 11:4
Which I commanded your fathers in the day that I brought them forth out of the land of Egypt, from the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall
Matthew Poole's Commentary on Jeremiah 11:4
Which I commanded your fathers, which law (that you by your restipulation made a formal covenant) I that am the Lord, and so had a sovereign power to lay laws upon my creatures, commanded your fathers, in the day that I brought them forth out of the land of Egypt, from the iron furnace; and obliged them to obedience before I laid my law upon them, by bringing them out of the land of Egypt, from the furnace wherein iron is melted, which may either be taken literally (probably that was a piece of their work in Egypt) or metaphorically, serving at iron furnaces being a very hard and servile labour. Saying, Obey my voice, and do them, according to all which I command you; for which kindness I required no more of them but a gentler service to me, in obeying my voice as to the things of this law which I gave them in charge. So shall ye be my people, and I will be your God; nor did I only lay my commands upon them, but I also encouraged them to the obedience of it, by my gracious promise, that if they would, they should be a people, I would bless, protect, and defend, and bear the name of my people, and I would be their God to own and bless them.
Trapp's Commentary on Jeremiah 11:4
Jeremiah 11:4 Which I commanded your fathers in the day [that] I brought them forth out of the land of Egypt, from the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God:Ver. 4. From the iron furnace.] Where iron is melted, and a fierce fire required. Obey my voice.] See Jeremiah 7:23.
Cambridge Bible on Jeremiah 11:4
4. in the day, etc.] Cp. Jeremiah 7:23. the iron furnace] The place where iron is smelted represents figuratively the scene of the affliction. See for the expression Deuteronomy 4:20; 1 Kings 8:51; and cp. Isaiah 48:10. and do them] probably introduced by mistake from Jeremiah 11:6.
Barnes' Notes on Jeremiah 11:4
From the iron furnace - Rather, out of “the iron furnace,” Egypt (see Deuteronomy 4:20).
Whedon's Commentary on Jeremiah 11:4
4. Iron furnace — A phrase first used with the same reference in Deuteronomy 4:20.
Sermons on Jeremiah 11:4
| Sermon | Description | |
|---|---|---|
|
Giant Joshua by Leonard Ravenhill | In this sermon, the speaker recounts a story of a young man waiting for the director of a company for several hours. The director asks the young man some simple questions, testing |
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(The Church in the Last Days) 05 - Possessing the Land by Milton Green | In this sermon, the speaker emphasizes the importance of following the Word of God rather than adhering to old traditions or wrong teachings. The message is based on Leviticus 26, |
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Healing - Part 1 by Derek Prince | In this sermon, Don Basham discusses the importance of faith in God's faithfulness rather than relying on our own abilities or experiences. He emphasizes that faith is ultimately t |
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Our Daily Homily - Deuteronomy by F.B. Meyer | F.B. Meyer emphasizes God's unwavering support and guidance throughout life's journey, as illustrated in Deuteronomy. He highlights that God carries His people with love and compas |
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Have You Seen the Father Yet by David Wilkerson | In this sermon, the preacher emphasizes that the actions and words of Jesus are a reflection of the Father's love and compassion for His children. He reminds the audience of the mi |
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(Godly Home) Part 19 - Children - a Dwelling Place for the Living God by Denny Kenaston | In this sermon, the speaker emphasizes the importance of creating a nurturing environment for children in our homes. He encourages parents to be vigilant in monitoring what influen |
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God's Dwelling Place - 1st Floor, a Clean Heart by Zac Poonen | In this sermon, the speaker emphasizes the importance of allowing God to work in our hearts before we can effectively serve Him. He highlights the need for obedience and surrender |