Jeremiah 13:14
Jeremiah 13:14 in Multiple Translations
I will smash them against one another, fathers and sons alike, declares the LORD. I will allow no mercy or pity or compassion to keep Me from destroying them.’”
And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.
And I will dash them one against another, even the fathers and the sons together, saith Jehovah: I will not pity, nor spare, nor have compassion, that I should not destroy them.
I will have them smashed against one another, fathers and sons together, says the Lord: I will have no pity or mercy, I will have no feeling for them to keep me from giving them to destruction.
I'm going to smash them against each other like wine jars, both parents and children, declares the Lord. I won't let any mercy or pity or compassion stop me from destroying them.
And I wil dash them one against another, euen the fathers and the sonnes together, sayeth the Lord: I will not spare, I will not pitie nor haue compassion, but destroy them.
And have dashed them one against another, And the fathers and the sons together, An affirmation of Jehovah, I do not pity, nor spare, nor have I mercy, So as not to destroy them.
I will dash them one against another, even the fathers and the sons together,” says the LORD: “I will not pity, spare, or have compassion, that I should not destroy them.”’”
And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.
And I will scatter them every man from his brother, and fathers and sons in like manner, saith the Lord: I will not spare, and I will not pardon: nor will I have mercy, but to destroy them.
He is saying, ‘I will cause you to bash each other. Even parents will bash their children. I will not pity you or act mercifully toward you at all; pitying you will not prevent me from getting rid of you.’ ”
Berean Amplified Bible — Jeremiah 13:14
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 13:14 Interlinear (Deep Study)
BIB
HEB
וְ/נִפַּצְתִּי/ם֩
אִ֨ישׁ
אֶל
אָחִ֜י/ו
וְ/הָ/אָב֧וֹת
וְ/הַ/בָּנִ֛ים
יַחְדָּ֖ו
נְאֻם
יְהוָ֑ה
לֹֽא
אֶחְמ֧וֹל
וְ/לֹֽא
אָח֛וּס
וְ/לֹ֥א
אֲרַחֵ֖ם
מֵ/הַשְׁחִיתָֽ/ם
וְ/נִפַּצְתִּי/ם֩
nâphats
H5310
to shatter
Conj | V-Piel-1cs | Suff
אִ֨ישׁ
ʼîysh
H376
man
N-ms
אֶל
ʼêl
H413
to(wards)
Prep
אָחִ֜י/ו
ʼâch
H251
brother
N-ms | Suff
וְ/הָ/אָב֧וֹת
ʼâb
H1
father
Conj | Art | N-mp
וְ/הַ/בָּנִ֛ים
bên
H1121
son
Conj | Art | N-mp
יַחְדָּ֖ו
yachad
H3162
unitedness
Adv
נְאֻם
nᵉʼum
H5002
utterance
N-ms
יְהוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
לֹֽא
lôʼ
H3808
not
Part
אֶחְמ֧וֹל
châmal
H2550
to spare
V-Qal-Imperf-1cs
וְ/לֹֽא
lôʼ
H3808
not
Conj | Part
אָח֛וּס
chûwç
H2347
to pity
V-Qal-Imperf-1cs
וְ/לֹ֥א
lôʼ
H3808
not
Conj | Part
אֲרַחֵ֖ם
râcham
H7355
to have compassion
V-Piel-Imperf-1cs
מֵ/הַשְׁחִיתָֽ/ם
shâchath
H7843
to ruin
Prep | V-Hiphil-Inf-a | Suff
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 13:14
וְ/נִפַּצְתִּי/ם֩
nâphats
H5310
"to shatter"
Conj | V-Piel-1cs | Suff
This Hebrew word means to scatter or disperse, and it's used when people or things are broken apart. It appears in books like Jeremiah and Ezekiel, where God scatters His people as punishment, but also promises to gather them back.
Definition: 1) to shatter, break, dash, beat in pieces 1a)(Qal) 1a1) to shatter 1a2) shattering (infinitive) 1b) (Piel) to dash to pieces 1c) (Pual) to pulverise
Usage: Occurs in 17 OT verses. KJV: be beaten in sunder, break (in pieces), broken, dash (in pieces), cause to be discharged, dispersed, be overspread, scatter. See also: Genesis 9:19; Isaiah 33:3; Psalms 2:9.
אִ֨ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אָחִ֜י/ו
ʼâch
H251
"brother"
N-ms | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
וְ/הָ/אָב֧וֹת
ʼâb
H1
"father"
Conj | Art | N-mp
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
וְ/הַ/בָּנִ֛ים
bên
H1121
"son"
Conj | Art | N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יַחְדָּ֖ו
yachad
H3162
"unitedness"
Adv
This adverb means together, describing people doing something in unity, like in Psalm 133:1.
Definition: 1) union, unitedness
Usage: Occurs in 139 OT verses. KJV: alike, at all (once), both, likewise, only, (al-) together, withal. See also: Genesis 13:6; Psalms 62:10; Psalms 2:2.
נְאֻם
nᵉʼum
H5002
"utterance"
N-ms
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)
Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.
יְהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אֶחְמ֧וֹל
châmal
H2550
"to spare"
V-Qal-Imperf-1cs
To spare or have pity is the meaning of this Hebrew verb, as seen in Genesis 43:14, where Joseph spares his brothers. It shows compassion and mercy towards others.
Definition: (Qal) to spare, pity, have compassion on
Usage: Occurs in 40 OT verses. KJV: have compassion, (have) pity, spare. See also: Exodus 2:6; Jeremiah 21:7; Proverbs 6:34.
וְ/לֹֽא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אָח֛וּס
chûwç
H2347
"to pity"
V-Qal-Imperf-1cs
To pity or have compassion on someone means to show kindness and care for their well-being, like God's compassion for his people. It involves covering or protecting them from harm.
Definition: (Qal) to pity, have compassion, spare, look upon with compassion
Usage: Occurs in 24 OT verses. KJV: pity, regard, spare. See also: Genesis 45:20; Ezekiel 5:11; Psalms 72:13.
וְ/לֹ֥א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אֲרַחֵ֖ם
râcham
H7355
"to have compassion"
V-Piel-Imperf-1cs
This Hebrew word means to have compassion or show love, often used to describe God's mercy towards humanity, as seen in the Bible. It involves deep feelings of sympathy and kindness. In the KJV, it is translated as having mercy or pity.
Definition: 1) to love, love deeply, have mercy, be compassionate, have tender affection, have compassion 1a) (Qal) to love 1b) (Piel) 1b1) to have compassion, be compassionate 1b1a) of God, man 1c) (Pual) to be shown compassion, be compassionate
Usage: Occurs in 43 OT verses. KJV: have compassion (on, upon), love, (find, have, obtain, shew) mercy(-iful, on, upon), (have) pity, Ruhamah, [idiom] surely. See also: Exodus 33:19; Isaiah 60:10; Psalms 18:2.
מֵ/הַשְׁחִיתָֽ/ם
shâchath
H7843
"to ruin"
Prep | V-Hiphil-Inf-a | Suff
This verb means to ruin or destroy something, and it is used in various forms throughout the Bible to describe corruption and decay.
Definition: 1) to destroy, corrupt, go to ruin, decay 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted 1b) (Piel) 1b1) to spoil, ruin 1b2) to pervert, corrupt, deal corruptly (morally) 1c) (Hiphil) 1c1) to spoil, ruin, destroy 1c2) to pervert, corrupt (morally) 1c3) destroyer (participle) 1d) (Hophal) spoiled, ruined (participle) Aramaic equivalent: she.chat (שְׁחַת "to corrupt" H7844)
Usage: Occurs in 136 OT verses. KJV: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, [idiom] utterly, waste(-r). See also: Genesis 6:11; Psalms 14:1; Psalms 53:2.
Study Notes — Jeremiah 13:14
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 13:14 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 13:14
- Jamieson-Fausset-Brown on Jeremiah 13:14
- Matthew Poole's Commentary on Jeremiah 13:14
- Trapp's Commentary on Jeremiah 13:14
- Ellicott's Commentary on Jeremiah 13:14
- Cambridge Bible on Jeremiah 13:14
- Barnes' Notes on Jeremiah 13:14
- Whedon's Commentary on Jeremiah 13:14
- Sermons on Jeremiah 13:14
Context — The Wineskins
12Therefore you are to tell them that this is what the LORD, the God of Israel, says: ‘Every wineskin shall be filled with wine.’ And when they reply, ‘Don’t we surely know that every wineskin should be filled with wine?’
13then you are to tell them that this is what the LORD says: ‘I am going to fill with drunkenness all who live in this land—the kings who sit on David’s throne, the priests, the prophets, and all the people of Jerusalem.
14I will smash them against one another, fathers and sons alike, declares the LORD. I will allow no mercy or pity or compassion to keep Me from destroying them.’”
15Listen and give heed. Do not be arrogant, for the LORD has spoken. 16Give glory to the LORD your God before He brings darkness, before your feet stumble on the dusky mountains. You wait for light, but He turns it into deep gloom and thick darkness.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 29:20 | The LORD will never be willing to forgive him. Instead, His anger and jealousy will burn against that man, and every curse written in this book will fall upon him. The LORD will blot out his name from under heaven |
| 2 | Psalms 2:9 | You will break them with an iron scepter; You will shatter them like pottery. ” |
| 3 | Jeremiah 19:9–11 | I will make them eat the flesh of their sons and daughters, and they will eat one another’s flesh in the siege and distress inflicted on them by their enemies who seek their lives.’ Then you are to shatter the jar in the presence of the men who accompany you, and you are to proclaim to them that this is what the LORD of Hosts says: I will shatter this nation and this city, like one shatters a potter’s jar that can never again be repaired. They will bury the dead in Topheth until there is no more room to bury them. |
| 4 | Jeremiah 21:7 | ‘After that,’ declares the LORD, ‘I will hand over Zedekiah king of Judah, his officers, and the people in this city who survive the plague and sword and famine, to Nebuchadnezzar king of Babylon and to their enemies who seek their lives. He will put them to the sword; he will not spare them or show pity or compassion.’ |
| 5 | Jeremiah 6:21 | Therefore this is what the LORD says: “I will lay stumbling blocks before this people; fathers and sons alike will be staggered; friends and neighbors will perish.” |
| 6 | Isaiah 9:20–21 | They carve out what is on the right, but they are still hungry; they eat what is on the left, but they are still not satisfied. Each one devours the flesh of his own offspring. Manasseh devours Ephraim, and Ephraim Manasseh; together they turn against Judah. Despite all this, His anger is not turned away; His hand is still upraised. |
| 7 | Isaiah 27:11 | When its limbs are dry, they are broken off. Women come and use them for kindling; for this is a people without understanding. Therefore their Maker has no compassion on them, and their Creator shows them no favor. |
| 8 | Ezekiel 7:4 | I will not look on you with pity, nor will I spare you, but I will punish you for your ways and for the abominations among you. Then you will know that I am the LORD.’ |
| 9 | Mark 13:12 | Brother will betray brother to death, and a father his child. Children will rise against their parents and have them put to death. |
| 10 | Judges 7:20–22 | The three companies blew their horns and shattered their jars. Holding the torches in their left hands and the horns in their right hands, they shouted, “A sword for the LORD and for Gideon!” Each Israelite took his position around the camp, and the entire Midianite army fled, crying out as they ran. And when the three hundred rams’ horns sounded, the LORD set all the men in the camp against one another with their swords. The army fled to Beth-shittah toward Zererah as far as the border of Abel-meholah near Tabbath. |
Jeremiah 13:14 Summary
[This verse, Jeremiah 13:14, is saying that God is going to judge His people for their sins, and it will be a severe judgment. He will not show them any mercy or pity, because they have refused to obey Him and have instead chosen to sin. This is not because God is cruel or unloving, but because He is a just and holy God who must punish sin, as also seen in Romans 6:23. We can learn from this verse that God is serious about sin and that we should strive to obey Him and live righteous lives, as encouraged in Psalm 37:37.]
Frequently Asked Questions
Why does God say He will smash the people against one another in Jeremiah 13:14?
God says He will smash the people against one another as a judgment for their sins, as seen in Jeremiah 13:14, and this is a fulfillment of the covenant curses promised in Deuteronomy 28:63 and Leviticus 26:17.
What does it mean that God will allow no mercy or pity to keep Him from destroying them?
This means that God's judgment will be severe and unrelenting, without any mitigation or reduction, as He is a just and holy God who must punish sin, as seen in Jeremiah 13:14 and supported by Romans 11:22 and Hebrews 10:31.
Is this verse talking about God being cruel or unloving?
No, this verse is not saying that God is cruel or unloving, but rather that He is a God of justice and righteousness who must punish sin, as seen in Jeremiah 13:14 and supported by Psalm 11:7 and Romans 3:25-26.
How does this verse relate to God's character as seen in the rest of the Bible?
This verse shows that God is a God of both love and justice, as seen in Jeremiah 13:14, and this is consistent with other verses such as Exodus 34:6-7 and Psalm 103:8, which describe God as merciful and gracious, but also just and righteous.
Reflection Questions
- What are some ways that I can apply the concept of God's justice to my own life and relationships?
- How can I balance the idea of God's love and mercy with the reality of His judgment and justice, as seen in Jeremiah 13:14?
- What are some ways that I can show love and compassion to those around me, while still upholding the standards of righteousness and justice?
- How can I trust in God's goodness and love, even when His judgments seem severe or mysterious, as in Jeremiah 13:14?
Gill's Exposition on Jeremiah 13:14
And I will dash them one against another,.... As drunken men fall foul on one another, and quarrel and fight; or in allusion to bottles and earthen vessels they are before compared to; and may denote
Jamieson-Fausset-Brown on Jeremiah 13:14
And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.
Matthew Poole's Commentary on Jeremiah 13:14
And I will set them one against another, raising up an evil spirit of division amongst them, that they shall be like earthen bottles dashed one against another, which are easily broken in pieces. I will have no pity on them, therefore let them not presume upon my mercy, and pity, and compassion; for I am resolved to show them no mercy, but to bring them to utter ruin and destruction.
Trapp's Commentary on Jeremiah 13:14
Jeremiah 13:14 And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.Ver. 14. And I will dash them one against another.] As so many earthen bottles, brittle and soon broken. Si collidimur frangimur, If smashed and broken said those in the fable.
Ellicott's Commentary on Jeremiah 13:14
(14) One against another.—The rendering answers to the Hebrew idiom, but that idiom, as in the margin, a man against his brother, has a force which is lacking in the English, and forms a transition from the symbol to the reality. The words point to what we should call the “crash” of a falling kingdom, when all bonds that keep society together are broken.
Cambridge Bible on Jeremiah 13:14
14. And I will dash them one against another] Seized with the giddiness which accompanies intoxication, they shall be a source of mutual destruction. even the fathers and the sons together] The overthrow shall be of the most harrowing description.
Barnes' Notes on Jeremiah 13:14
All orders and degrees of men in the state would be broken in indiscriminate destruction.
Whedon's Commentary on Jeremiah 13:14
14. Dash them one against another — See Psalms 2:9, and Revelation 2:27. Not civil war, but indiscriminate destruction, is here foretold.
Sermons on Jeremiah 13:14
| Sermon | Description | |
|---|---|---|
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The Centrality of Christ by Paul Washer | In this sermon, the preacher uses vivid illustrations to convey the urgency and gravity of the message. He describes a scenario where a village is about to be engulfed by a breache |
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So That We Might Become the Righteousness of God by Paul Washer | In this sermon, the speaker reflects on the anticipation of the second part of the story of God's plan for salvation. He describes the scene of Jesus, the Son of God, being crucifi |
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Be an Overcomer (Part 4) by Jim Cymbala | In this sermon, the pastor emphasizes the importance of continuous growth in the Christian faith. He highlights the tendency of some Christians to reach a certain point in their sp |
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The Sickness, Death and Resurrection of Lazarus 1 of 4 (Reading) by Robert Murray M'Cheyne | In this sermon, the preacher discusses the story of Jesus and his disciples on the Sea of Galilee. He emphasizes the importance of faith and how it is tested in times of trials. Th |
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Message From Pslam 2 by Rolfe Barnard | In this sermon, the preacher emphasizes that God's actions are sovereign and cannot be changed by human advice. He highlights the grand fact that God has set his king on the holy h |
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A Rod of Iron by David Wilkerson | David Wilkerson emphasizes the triumphant ascension of Christ, illustrating how He has defeated the powers of darkness and now rules with a 'rod of iron.' He explains that Satan an |
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Looking at God by A.W. Tozer | The preacher delves into the concept of 'lofty things' as described in the Bible, referring to proud obstacles or arrogant thoughts that exalt themselves against the knowledge of G |