Jeremiah 23:22
Jeremiah 23:22 in Multiple Translations
But if they had stood in My council, they would have proclaimed My words to My people and turned them back from their evil ways and deeds.”
But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.
But if they had stood in my council, then had they caused my people to hear my words, and had turned them from their evil way, and from the evil of their doings.
But if they had been in my secret, then they would have made my people give ear to my words, turning them from their evil way, and from the evil of their doings.
Now if they had attended my council, they would have delivered my instructions to my people and brought them back from their evil way of life, from their evil actions.
But if they had stande in my counsell, and had declared my words to my people, then they should haue turned them from their euill way, and from the wickednesse of their inuentions.
But — if they stood in My counsel, Then they cause My people to hear My words, And they turn them back from their evil way, And from the evil of their doings.
But if they had stood in my council, then they would have caused my people to hear my words, and would have turned them from their evil way, and from the evil of their doings.
But if they had stood in my counsel, and had caused my people to hear my words, then they would have turned them from their evil way, and from the evil of their doings.
If they stood in my counsel, and had made my words known to my people, I should have turned them from their evil way and from their wicked doings.
If they had been in my council meetings, they would have been able to speak messages from me, and they would have caused people to turn away from committing evil things.”
Berean Amplified Bible — Jeremiah 23:22
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 23:22 Interlinear (Deep Study)
BIB
HEB
וְ/אִֽם
עָמְד֖וּ
בְּ/סוֹדִ֑/י
וְ/יַשְׁמִ֤עוּ
דְבָרַ/י֙
אֶת
עַמִּ֔/י
וִֽ/ישִׁבוּ/ם֙
מִ/דַּרְכָּ֣/ם
הָ/רָ֔ע
וּ/מֵ/רֹ֖עַ
מַֽעַלְלֵי/הֶֽם
וְ/אִֽם
ʼim
H518
if
Conj | Conj
עָמְד֖וּ
ʻâmad
H5975
to stand
V-Qal-Perf-3cp
בְּ/סוֹדִ֑/י
çôwd
H5475
counsel
Prep | N-ms | Suff
וְ/יַשְׁמִ֤עוּ
shâmaʻ
H8085
to hear
Conj | V-Hiphil-Imperf-3mp
דְבָרַ/י֙
dâbâr
H1697
Chronicles
N-mp | Suff
אֶת
ʼêth
H853
Obj.
DirObjM
עַמִּ֔/י
ʻam
H5971
Amaw
N-ms | Suff
וִֽ/ישִׁבוּ/ם֙
shûwb
H7725
to return
Conj | V-Hiphil-Imperf-3mp | Suff
מִ/דַּרְכָּ֣/ם
derek
H1870
way
Prep | N-cs | Suff
הָ/רָ֔ע
raʻ
H7451
bad
Art | Adj
וּ/מֵ/רֹ֖עַ
rôaʻ
H7455
evil
Conj | Prep | N-ms
מַֽעַלְלֵי/הֶֽם
maʻălâl
H4611
deed
N-mp | Suff
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 23:22
וְ/אִֽם
ʼim
H518
"if"
Conj | Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
עָמְד֖וּ
ʻâmad
H5975
"to stand"
V-Qal-Perf-3cp
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
בְּ/סוֹדִ֑/י
çôwd
H5475
"counsel"
Prep | N-ms | Suff
This word refers to a council or gathering of people for discussion, and can also mean a secret or intimate conversation with God.
Definition: 1) council, counsel, assembly 1a) council (of familiar conversation) 1a1) divan, circle (of familiar friends) 1a2) assembly, company 1b) counsel 1b1) counsel (itself) 1b2) secret counsel 1b3) familiar converse, intimacy (with God)
Usage: Occurs in 21 OT verses. KJV: assembly, consel, inward, secret (counsel). See also: Genesis 49:6; Proverbs 3:32; Psalms 25:14.
וְ/יַשְׁמִ֤עוּ
shâmaʻ
H8085
"to hear"
Conj | V-Hiphil-Imperf-3mp
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
דְבָרַ/י֙
dâbâr
H1697
"Chronicles"
N-mp | Suff
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עַמִּ֔/י
ʻam
H5971
"Amaw"
N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
וִֽ/ישִׁבוּ/ם֙
shûwb
H7725
"to return"
Conj | V-Hiphil-Imperf-3mp | Suff
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
מִ/דַּרְכָּ֣/ם
derek
H1870
"way"
Prep | N-cs | Suff
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
הָ/רָ֔ע
raʻ
H7451
"bad"
Art | Adj
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
וּ/מֵ/רֹ֖עַ
rôaʻ
H7455
"evil"
Conj | Prep | N-ms
This Hebrew word describes something as bad or evil, whether physically or morally. It is used in books like Genesis and Isaiah to convey a sense of wrongdoing. The concept of evil is central to the Bible's teachings.
Definition: 1) badness, evil 1a) badness, bad quality 1b) wilfulness 1c) evil, badness (ethical) 1d) sadness
Usage: Occurs in 19 OT verses. KJV: [idiom] be so bad, badness, ([idiom] be so) evil, naughtiness, sadness, sorrow, wickedness. See also: Genesis 41:19; Jeremiah 23:2; Psalms 28:4.
מַֽעַלְלֵי/הֶֽם
maʻălâl
H4611
"deed"
N-mp | Suff
Maalal means a deed or act, which can be good or bad, such as a practice or invention. It is used in the Bible to describe human actions and their consequences. This term is found in various biblical contexts.
Definition: 1) deed, practice 1a) practice (usually bad) 1b) deeds 1c) acts
Usage: Occurs in 41 OT verses. KJV: doing, endeavour, invention, work. See also: Deuteronomy 28:20; Jeremiah 21:12; Psalms 28:4.
Study Notes — Jeremiah 23:22
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 23:22 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 23:22
- Jamieson-Fausset-Brown on Jeremiah 23:22
- Matthew Poole's Commentary on Jeremiah 23:22
- Trapp's Commentary on Jeremiah 23:22
- Ellicott's Commentary on Jeremiah 23:22
- Cambridge Bible on Jeremiah 23:22
- Barnes' Notes on Jeremiah 23:22
- Whedon's Commentary on Jeremiah 23:22
- Sermons on Jeremiah 23:22
Context — Lying Prophets
20The anger of the LORD will not turn back until He has fully accomplished the purposes of His heart. In the days to come you will understand this clearly.
21I did not send these prophets, yet they have run with their message; I did not speak to them, yet they have prophesied.
22But if they had stood in My council, they would have proclaimed My words to My people and turned them back from their evil ways and deeds.”
23“Am I only a God nearby,” declares the LORD, “and not a God far away?” 24“Can a man hide in secret places where I cannot see him?” declares the LORD. “Do I not fill the heavens and the earth?” declares the LORD.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 23:18 | But which of them has stood in the council of the LORD to see and hear His word? Who has given heed to His word and obeyed it? |
| 2 | Zechariah 1:4 | Do not be like your fathers, to whom the former prophets proclaimed that this is what the LORD of Hosts says: ‘Turn now from your evil ways and deeds.’ But they did not listen or pay attention to Me, declares the LORD. |
| 3 | Jeremiah 25:5 | The prophets told you, ‘Turn now, each of you, from your evil ways and deeds, and you can dwell in the land that the LORD has given to you and your fathers forever and ever. |
| 4 | Jeremiah 35:15 | Again and again I have sent you all My servants the prophets, proclaiming: ‘Turn now, each of you, from your wicked ways, and correct your actions. Do not go after other gods to serve them. Live in the land that I have given to you and your fathers.’ But you have not inclined your ear or listened to Me. |
| 5 | Acts 20:27 | For I did not shrink back from declaring to you the whole will of God. |
| 6 | Ezekiel 13:22 | Because you have disheartened the righteous with your lies, even though I have caused them no grief, and because you have encouraged the wicked not to turn from their evil ways to save their lives, |
| 7 | 1 Thessalonians 5:6 | So then, let us not sleep as the others do, but let us remain awake and sober. |
| 8 | Ezekiel 18:30 | Therefore, O house of Israel, I will judge you, each according to his ways, declares the Lord GOD. Repent and turn from all your transgressions, so that your iniquity will not become your downfall. |
| 9 | Ezekiel 3:17 | “Son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from My mouth, give them a warning from Me. |
| 10 | Acts 26:18–20 | to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified by faith in Me.’ So then, King Agrippa, I was not disobedient to the heavenly vision. First to those in Damascus and Jerusalem, then to everyone in the region of Judea, and then to the Gentiles, I declared that they should repent and turn to God, performing deeds worthy of their repentance. |
Jeremiah 23:22 Summary
[Jeremiah 23:22 is saying that if the prophets had really been listening to God, they would have shared His message with the people and helped them turn away from their sin. This verse reminds us that God wants us to be close to Him and to share His love with others, as seen in John 15:15. When we are in a close relationship with God, we will want to obey Him and tell others about His love. We can learn from this verse by seeking to listen to God's voice and share His message with those around us, just like the disciples did in Acts 4:20.]
Frequently Asked Questions
What does it mean to 'stand in God's council' as mentioned in Jeremiah 23:22?
To stand in God's council means to be in a close, intimate relationship with God, listening to and obeying His voice, as seen in Jeremiah 23:22, and to be guided by His wisdom and will, similar to what is described in Proverbs 3:5-6.
Why did God say the prophets would have turned the people back from their evil ways if they had stood in His council?
God said this because when we are truly following Him and listening to His voice, we will be compelled to share His message of repentance and forgiveness with others, as seen in Ezekiel 3:17-20 and Matthew 28:18-20.
Is Jeremiah 23:22 saying that God's prophets have the power to change people's hearts?
While prophets and messengers of God can proclaim His words and call people to repentance, only God Himself can change hearts, as seen in Ezekiel 36:26-27 and 2 Corinthians 5:17.
How can we apply Jeremiah 23:22 to our own lives as believers?
We can apply this verse by seeking to stand in God's council through prayer, Bible study, and obedience, and then sharing His message of love and redemption with those around us, as seen in 1 Peter 3:15 and Colossians 4:6.
Reflection Questions
- What does it mean for me to 'stand in God's council' in my daily life, and how can I cultivate a deeper relationship with Him?
- In what ways am I currently proclaiming God's words to those around me, and how can I be more intentional about sharing His message?
- What are some 'evil ways and deeds' in my own life that God is calling me to turn away from, and how can I seek His help and guidance in this process?
- How can I balance the desire to share God's message with others with the understanding that only God can ultimately change hearts?
Gill's Exposition on Jeremiah 23:22
But if they had stood in my counsel,.... As they boasted they did; or, as they reproached the true prophets, and charged them with vanity and arrogance, in talking as if they had; had this been truly
Jamieson-Fausset-Brown on Jeremiah 23:22
But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings. If they had stood in my counsel - (Jeremiah 23:18).
Matthew Poole's Commentary on Jeremiah 23:22
These false prophets did not prophesy without the approbation of the rulers of the ecclesiastical state amongst the Jews in their corrupt state, but so they might, and yet not be sent of God. The judgment of a Divine mission for the revelation of God’ s mind unto people must not be merely from their external mission, (which yet they ought to have in a church that is in order,) but from the faithful discharge of their ministry. Those whom God sends, and who are truly acquainted with his counsels, will cause his people to hear, not their own conceits and inventions, but the word of the Lord. God sendeth none upon any other errand but to reveal his will and tell his mind unto people. Then, saith the prophet, they should have turned them from their evil way; that is, they would have made this their scope, business, and end, to turn sinners from their sinful ways; and though possibly their labours would not have had so good an effect upon all, yet they would have had an effect upon some to turn them from their evil doings.
Trapp's Commentary on Jeremiah 23:22
Jeremiah 23:22 But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.Ver. 22. But if they had stood in my counsel, &c.] As they vainly vaunt they do, and that they know more of my mind than any others. And had caused my people to hear my words.] And not their own fancies or cunningly devised fables. Then they should have turned them from the evil of their way.] Not but that a goodly preacher may want success; And, on the contrary, a bad minister may be a means of good to others, as the dull whetstone edgeth iron, and the lifeless heaven enliveneth other creatures. The head of a toad may yield the precious stone bufonites, and wholesome sugar be found in a poisoned cane. Noah’ s builders were a means to save him and his family, yet themselves were drowned; so was Palinurus, Aeneas’ s pilot in the poet. But God usually honoureth his faithful lahourers with some success; and they can say, as Chrysostom doth, Si decimus quisque, si unus persuasus fuerit, ad consolationem abunde sufficit. If but one in ten be converted by our ministry, yea, if but one in all, it is comfort enough. See James 5:20. Virgil, Aeneid, iii.
Ellicott's Commentary on Jeremiah 23:22
(22) If they had stood in my counsel.—Better, as before, council. The test of the true mission is seen in results. Are the people better or worse for the prophet’s work? What are the fruits of his teaching? (Comp. Matthew 7:20.) The question meets us, Is this always a test? Was Jeremiah’s own work successful in this sense? Must not the true teacher speak “whether they [men] will hear, or whether they will forbear?” (Ezekiel 2:5.) The answer is found (1) in the fact that true teaching seldom fails altogether of its work; (2) that where it seems to fail it satisfies the other test, and at least stirs and rouses men from lethargy, even if it stirs them to antagonism. It is never satisfied with speaking smooth things and acquiescing in the evil that surrounds it.
Cambridge Bible on Jeremiah 23:22
22. my council] See Jeremiah 23:18.
Barnes' Notes on Jeremiah 23:22
They should have turned them ... - The work of the true prophet, which is to turn men from evil unto good.
Whedon's Commentary on Jeremiah 23:22
21, 22. These false prophets ran as if with a message from the Almighty. They hurried with indecent levity to assume those grave responsibilities.
Sermons on Jeremiah 23:22
| Sermon | Description | |
|---|---|---|
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Dvd 27 a Critique of the Prophetic Movement by Art Katz | This sermon delves into the need for repentance and a deep search for God's truth, highlighting the dangers of false prophets and the importance of standing in the counsel of the L |
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Breaking the Bondage of an Ungodly Heritage by Don Wilkerson | In this sermon, the speaker addresses the concept of breaking the chains of an ungodly heritage. He criticizes the idea that individuals are not personally responsible for their ac |
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The Invitation of the Cross by David Wilkerson | David Wilkerson emphasizes the profound invitation of the cross, calling all who are burdened by sin and despair to come to Jesus for rest and liberation. He highlights that Jesus' |
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The Origin of True Preaching by Art Katz | In this sermon, the preacher emphasizes the importance of the community of believers and their role in guiding and correcting one another. He encourages open communication and feed |
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(Church Leadership) 10. Freedom From Mammon's Power by Zac Poonen | In this sermon, the speaker emphasizes the importance of being careful with our words and the power they hold. He also highlights the significance of faithfulness in handling mater |
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Into the All Sufficiency of Christ #4 - Ministry by Ed Miller | In this sermon, the Apostle Paul emphasizes the principle that ministry must flow out of poverty. He uses the example of the Macedonians, who gave generously despite their own pove |
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Epistle 34 by George Fox | George Fox emphasizes the importance of staying true to the light of Christ within each individual, warning against speaking presumptuously about God out of fear or pride. He urges |