Jeremiah 28:4
Jeremiah 28:4 in Multiple Translations
And I will restore to this place Jeconiah son of Jehoiakim king of Judah, along with all the exiles from Judah who went to Babylon,’ declares the LORD, ‘for I will break the yoke of the king of Babylon.’”
And I will bring again to this place Jeconiah the son of Jehoiakim king of Judah, with all the captives of Judah, that went into Babylon, saith the LORD: for I will break the yoke of the king of Babylon.
and I will bring again to this place Jeconiah the son of Jehoiakim, king of Judah, with all the captives of Judah, that went to Babylon, saith Jehovah; for I will break the yoke of the king of Babylon.
And I will let Jeconiah, the son of Jehoiakim, king of Judah, come back to this place, with all the prisoners of Judah who went to Babylon, says the Lord: for I will have the yoke of the king of Babylon broken.
I will also bring back to Jerusalem Jehoiachin, son of Jehoiakim, king of Judah, together with all the exiles from Judah who were taken to Babylon, declares the Lord, because I'm going to break the yoke of the king of Babylon.”
And I will bring againe to this place Ieconiah the sonne of Iehoiakim King of Iudah, with all them that were caried away captiue of Iudah, and went into Babel, saith the Lord: for I will breake the yoke of the King of Babel.
And Jeconiah son of Jehoiakim, king of Judah, and all the removed of Judah, who are entering Babylon, I am bringing back unto this place — an affirmation of Jehovah; for I do break the yoke of the king of Babylon.'
I will bring again to this place Jeconiah the son of Jehoiakim, king of Judah, with all the captives of Judah, who went to Babylon,’ says the LORD; ‘for I will break the yoke of the king of Babylon.’”
And I will bring again to this place Jeconiah the son of Jehoiakim king of Judah, with all the captives of Judah, that went into Babylon, saith the LORD; for I will break the yoke of the king of Babylon.
And I will bring back to this place Jechonias the son of Joakim king of Juda, and all the captives of Juda, that are gone to Babylon, saith the Lord: for I will break the yoke of the king of Babylon.
And I will also cause King Jehoiachin to be brought back here, and all the other people who were captured and taken to Babylon. The king of Babylon has forced you to do what he wants, like someone puts a yoke on the neck of an ox to force it to do what he wants [MET] it to do. But I will cause that to end. That will happen because I, Yahweh, have said it.’ ”
Berean Amplified Bible — Jeremiah 28:4
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 28:4 Interlinear (Deep Study)
BIB
HEB
וְ/אֶת
יְכָנְיָ֣ה
בֶן
יְהוֹיָקִ֣ים
מֶֽלֶךְ
יְ֠הוּדָה
וְ/אֶת
כָּל
גָּל֨וּת
יְהוּדָ֜ה
הַ/בָּאִ֣ים
בָּבֶ֗לָ/ה
אֲנִ֥י
מֵשִׁ֛יב
אֶל
הַ/מָּק֥וֹם
הַ/זֶּ֖ה
נְאֻם
יְהוָ֑ה
כִּ֣י
אֶשְׁבֹּ֔ר
אֶת
עֹ֖ל
מֶ֥לֶךְ
בָּבֶֽל
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
יְכָנְיָ֣ה
Yᵉkonyâh
H3204
Jeconiah
N-proper
בֶן
bên
H1121
son
N-ms
יְהוֹיָקִ֣ים
Yᵉhôwyâqîym
H3079
Jehoiakim
N-proper
מֶֽלֶךְ
melek
H4428
King's
N-ms
יְ֠הוּדָה
Yᵉhûwdâh
H3063
Judah
N-proper
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
כָּל
kôl
H3605
all
N-ms
גָּל֨וּת
gâlûwth
H1546
captivity
N-fs
יְהוּדָ֜ה
Yᵉhûwdâh
H3063
Judah
N-proper
הַ/בָּאִ֣ים
bôwʼ
H935
Lebo
Art | V-Qal
בָּבֶ֗לָ/ה
Bâbel
H894
Babylon
N-proper | Suff
אֲנִ֥י
ʼănîy
H589
I
Pron
מֵשִׁ֛יב
shûwb
H7725
to return
V-Hiphil
אֶל
ʼêl
H413
to(wards)
Prep
הַ/מָּק֥וֹם
mâqôwm
H4725
place
Art | N-ms
הַ/זֶּ֖ה
zeh
H2088
this
Art | Pron
נְאֻם
nᵉʼum
H5002
utterance
N-ms
יְהוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
כִּ֣י
kîy
H3588
for
Conj
אֶשְׁבֹּ֔ר
shâbar
H7665
to break
V-Qal-Imperf-1cs
אֶת
ʼêth
H853
Obj.
DirObjM
עֹ֖ל
ʻôl
H5923
yoke
N-ms
מֶ֥לֶךְ
melek
H4428
King's
N-ms
בָּבֶֽל
Bâbel
H894
Babylon
N-proper
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 28:4
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְכָנְיָ֣ה
Yᵉkonyâh
H3204
"Jeconiah"
N-proper
Jeconiah was a king of Judah, son of Jehoiakim and father of possibly Zedekiah, mentioned in 2 Kings 24:6 and also known as Jechoniah or Coniah in different passages.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.24.6; son of: Jehoiakim (H3079) and Nehushta (H5179); father of: Zedekiah (H6667I)(?) and Shealtiel (H7597A); also called Jeconiah at 1Ch.3.16,17; 2x27.20; 28.4; 29.2; Coniah at Jer.22.24,28; 37.1; Shallum at Jer.22.11; Jechoniah (KJV: Jechonias; NIV: Jeconiah) inMat.1.11; 1x Another name of ye.ho.ya.khin (יְהוֹיָכִין "Jehoiachin" H3078) § Jeconiah = "Jehovah will establish" 1) son of king Jehoiakim of Judah and king of Judah for 3 months and 10 days before he surrendered to Nebuchadnezzar and was taken captive to Babylon where he was imprisoned for the next 36 years; released at the death of Nebuchadnezzar and lived in Babylon until his death 1a) primary spelling 'Jehoiachin'
Usage: Occurs in 7 OT verses. KJV: Jeconiah. Compare H3659 (כׇּנְיָהוּ). See also: 1 Chronicles 3:16; Jeremiah 24:1; Jeremiah 27:20.
בֶן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יְהוֹיָקִ֣ים
Yᵉhôwyâqîym
H3079
"Jehoiakim"
N-proper
Jehoiakim means Jehovah raises up, and was a king of Judah, son of Josiah, who is mentioned in 2 Kings 23:34 and Jeremiah 27:1.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.23.34; son of: Josiah (H2977) and Zebidah (H2080); half-brother of: Jehoahaz (H3059H), Zedekiah (H6667H) and Shallum (H7967J); married to Nehushta (H5179); father of: Jehoiachin (H3078); also called Zedekiah at Jer.27.1; Eliakim at 2Ki.23.34; 1x Also named: el.ya.qim (אֶלְיָקִים "Eliakim" H0471I) § Jehoiakim = "Jehovah raises up" son of Josiah and the third from the last king of Judah; subject vassel of Nebuchadnezzar who reigned for 11 years before he died a violent death either in combat or by the hands of his own subjects
Usage: Occurs in 37 OT verses. KJV: Jehoiakim. Compare H3113 (יוֹיָקִים). See also: 2 Kings 23:34; Jeremiah 26:21; Jeremiah 1:3.
מֶֽלֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יְ֠הוּדָה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
גָּל֨וּת
gâlûwth
H1546
"captivity"
N-fs
This word refers to being taken captive or exile, like when the Israelites were carried away to Babylon. It is used in books like 2 Kings and Jeremiah to describe the experience of being forced to leave one's home.
Definition: 1) exile, exiles 2) (TWOT) captivity Aramaic equivalent: ga.lut (גָּלוּ "captivity" H1547)
Usage: Occurs in 14 OT verses. KJV: (they that are carried away) captives(-ity). See also: 2 Kings 25:27; Jeremiah 52:31; Isaiah 20:4.
יְהוּדָ֜ה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
הַ/בָּאִ֣ים
bôwʼ
H935
"Lebo"
Art | V-Qal
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
בָּבֶ֗לָ/ה
Bâbel
H894
"Babylon"
N-proper | Suff
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Definition: § Babel or Babylon = "confusion (by mixing)" Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Usage: Occurs in 233 OT verses. KJV: Babel, Babylon. See also: Genesis 10:10; Jeremiah 29:22; Psalms 87:4.
אֲנִ֥י
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
מֵשִׁ֛יב
shûwb
H7725
"to return"
V-Hiphil
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הַ/מָּק֥וֹם
mâqôwm
H4725
"place"
Art | N-ms
Maqom means a place or location, like a city or a region. It can also refer to a condition of the body or mind. This term is used to describe a wide range of locations and situations.
Definition: 1) standing place, place 1a) standing place, station, post, office 1b) place, place of human abode 1c) city, land, region 1d) place, locality, spot 1e) space, room, distance 1f) region, quarter, direction 1g) give place to, instead of
Usage: Occurs in 379 OT verses. KJV: country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever). See also: Genesis 1:9; Deuteronomy 12:3; 1 Kings 20:24.
הַ/זֶּ֖ה
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
נְאֻם
nᵉʼum
H5002
"utterance"
N-ms
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)
Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.
יְהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אֶשְׁבֹּ֔ר
shâbar
H7665
"to break"
V-Qal-Imperf-1cs
This word means to break or shatter something, either physically or emotionally. It can also mean to burst or rupture, and is often used to describe intense violence or destruction. In the Bible, it's translated as break or crush.
Definition: 1) to break, break in pieces 1a) (Qal) 1a1) break, break in or down, rend violently, wreck, crush, quench 1a2) to break, rupture (fig) 1b) (Niphal) 1b1) to be broken, be maimed, be crippled, be wrecked 1b2) to be broken, be crushed (fig) 1c) (Piel) to shatter, break 1d) (Hiphil) to cause to break out, bring to the birth 1e) (Hophal) to be broken, be shattered Aramaic equivalent: te.var (תְּבַר "to break" H8406)
Usage: Occurs in 143 OT verses. KJV: break (down, off, in pieces, up), broken (-hearted), bring to the birth, crush, destroy, hurt, quench, [idiom] quite, tear, view (by mistake for H7663 (שָׂבַר)). See also: Genesis 19:9; Isaiah 27:11; Psalms 3:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עֹ֖ל
ʻôl
H5923
"yoke"
N-ms
This word refers to a yoke, which is a wooden beam placed over the necks of animals to help them pull heavy loads. In the Bible, it can also mean a burden or a responsibility, like in Matthew 11:30 where Jesus talks about His yoke being easy.
Definition: yoke
Usage: Occurs in 34 OT verses. KJV: yoke. See also: Genesis 27:40; Isaiah 10:27; Isaiah 9:3.
מֶ֥לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
בָּבֶֽל
Bâbel
H894
"Babylon"
N-proper
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Definition: § Babel or Babylon = "confusion (by mixing)" Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Usage: Occurs in 233 OT verses. KJV: Babel, Babylon. See also: Genesis 10:10; Jeremiah 29:22; Psalms 87:4.
Study Notes — Jeremiah 28:4
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 28:4 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 28:4
- Jamieson-Fausset-Brown on Jeremiah 28:4
- Matthew Poole's Commentary on Jeremiah 28:4
- Ellicott's Commentary on Jeremiah 28:4
- Cambridge Bible on Jeremiah 28:4
- Barnes' Notes on Jeremiah 28:4
- Whedon's Commentary on Jeremiah 28:4
- Sermons on Jeremiah 28:4
Context — Hananiah’s False Prophecy
2“This is what the LORD of Hosts, the God of Israel, says: ‘I have broken the yoke of the king of Babylon.
3Within two years I will restore to this place all the articles of the house of the LORD that Nebuchadnezzar king of Babylon removed from here and carried to Babylon.
4And I will restore to this place Jeconiah son of Jehoiakim king of Judah, along with all the exiles from Judah who went to Babylon,’ declares the LORD, ‘for I will break the yoke of the king of Babylon.’”
5Then the prophet Jeremiah replied to the prophet Hananiah in the presence of the priests and all the people who were standing in the house of the LORD. 6“Amen!” Jeremiah said. “May the LORD do so! May the LORD fulfill the words you have prophesied, and may He restore the articles of His house and all the exiles back to this place from Babylon.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 22:24 | “As surely as I live,” declares the LORD, “even if you, Coniah son of Jehoiakim king of Judah, were a signet ring on My right hand, I would pull you off. |
| 2 | 2 Kings 25:27–30 | On the twenty-seventh day of the twelfth month of the thirty-seventh year of the exile of Judah’s King Jehoiachin, in the year Evil-merodach became king of Babylon, he released King Jehoiachin of Judah from prison. And he spoke kindly to Jehoiachin and set his throne above the thrones of the other kings who were with him in Babylon. So Jehoiachin changed out of his prison clothes, and he dined regularly at the king’s table for the rest of his life. And the king provided Jehoiachin a daily portion for the rest of his life. |
| 3 | Jeremiah 28:2 | “This is what the LORD of Hosts, the God of Israel, says: ‘I have broken the yoke of the king of Babylon. |
| 4 | Jeremiah 24:1 | After Nebuchadnezzar king of Babylon had carried away Jeconiah son of Jehoiakim king of Judah, as well as the officials of Judah and the craftsmen and metalsmiths from Jerusalem, and had brought them to Babylon, the LORD showed me two baskets of figs placed in front of the temple of the LORD. |
| 5 | Nahum 1:13 | For I will now break their yoke from your neck and tear away your shackles.” |
| 6 | Jeremiah 2:20 | “For long ago you broke your yoke and tore off your chains, saying, ‘I will not serve!’ Indeed, on every high hill and under every green tree you lay down as a prostitute. |
| 7 | Jeremiah 30:8 | On that day, declares the LORD of Hosts, I will break the yoke off their necks and tear off their bonds, and no longer will strangers enslave them. |
| 8 | Jeremiah 22:26–28 | I will hurl you and the mother who gave you birth into another land, where neither of you were born—and there you both will die. You will never return to the land for which you long.” Is this man Coniah a despised and shattered pot, a jar that no one wants? Why are he and his descendants hurled out and cast into a land they do not know? |
| 9 | Jeremiah 24:5 | “This is what the LORD, the God of Israel, says: ‘Like these good figs, so I regard as good the exiles from Judah, whom I have sent away from this place to the land of the Chaldeans. |
| 10 | Isaiah 9:4 | For as in the day of Midian You have shattered the yoke of their burden, the bar across their shoulders, and the rod of their oppressor. |
Jeremiah 28:4 Summary
Jeremiah 28:4 is a promise from God that He will free His people from the rule of the king of Babylon and bring them back to their homeland. This promise is a reminder that God is all-powerful and can break any chain that binds us, just like He did for the Israelites in Exodus 14:13-31. Just as God had a plan to restore the Israelites, He also has a plan to restore us and bring us back to Himself (as seen in Jeremiah 29:11-14). By trusting in God's promises, we can have hope and confidence, even in difficult circumstances.
Frequently Asked Questions
What does it mean that God will 'break the yoke of the king of Babylon' in Jeremiah 28:4?
This phrase means that God will free His people from the oppression and rule of the king of Babylon, just as He promised in Isaiah 14:3-6 and Jeremiah 23:5-6.
Who is Jeconiah son of Jehoiakim in Jeremiah 28:4?
Jeconiah, also known as Jehoiachin, was a king of Judah who was exiled to Babylon by Nebuchadnezzar, as recorded in 2 Kings 24:8-17 and 2 Chronicles 36:9-10.
Is Jeremiah 28:4 a promise of immediate deliverance for the Israelites?
While Jeremiah 28:4 is a promise of future deliverance, it is not a guarantee of immediate rescue, as seen in Jeremiah 29:10, which indicates that the Israelites would have to wait 70 years for their deliverance from Babylon.
How does Jeremiah 28:4 relate to the rest of the book of Jeremiah?
Jeremiah 28:4 is part of a larger narrative in which Jeremiah is prophesying against the false prophets who are telling the people that they will be delivered immediately, as seen in Jeremiah 27:1-22 and Jeremiah 28:1-17.
Reflection Questions
- What are some areas in my life where I feel like I am under the 'yoke' of oppression, and how can I apply the promise of Jeremiah 28:4 to those situations?
- In what ways can I trust God to fulfill His promises, even when they seem impossible, just like the promise in Jeremiah 28:4?
- How can I, like Jeremiah, faithfully proclaim God's message, even when it is difficult or unpopular, as seen in Jeremiah 1:4-10 and Jeremiah 20:1-18?
- What are some ways that I can support and encourage those who are feeling exiled or oppressed, just like the Israelites in Babylon?
Gill's Exposition on Jeremiah 28:4
And I will bring again to this place Jeconiah the son of Jehoiakim king of Judah,.... This he knew would please the people, who looked upon Zedekiah only as a deputy of the king of Babylon, and not
Jamieson-Fausset-Brown on Jeremiah 28:4
And I will bring again to this place Jeconiah the son of Jehoiakim king of Judah, with all the captives of Judah, that went into Babylon, saith the LORD: for I will break the yoke of the king of Babylon.
Matthew Poole's Commentary on Jeremiah 28:4
Only it is admirable, that being so nigh the king’ s court he should mention the return of Jehoiachin, or Jeconiah, which, had it been true, must have been to the prejudice of Zedekiah, for Jeconiah was the right heir to the crown, being the son of Jehoiakim. Zedekiah his uncle was put in by the conqueror, but it is probable he saw Jehoiachin was more acceptable to the people, and that the faction for the nephew was greater than for the uncle. False teachers are always on the greatest side, either for number or for power.
Ellicott's Commentary on Jeremiah 28:4
(4) And I will bring again to this place Jeconiah the son of Jehoiakim . . .—We get here a new glimpse into the nature of the anti-Chaldæan confederacy. Zedekiah was to be deposed as too submissive to Nebuchadnezzar, and the young Jeconiah was to be brought back from his prison at Babylon, and re-established in the kingdom as the representative of the policy of resistance, resting on the support of Pharaoh-Hophra.
Cambridge Bible on Jeremiah 28:4
4. Jeconiah] It shews that the exiled king must still have had a substantial following in Jerusalem, when Hananiah ventured upon this forecast in the face of the de facto ruler.
Barnes' Notes on Jeremiah 28:4
Jeconiah - Zedekiah not being popular, the people would have preferred the young king, who had not reigned long enough to make enemies. Probably also Zedekiah had started for Babylon Jeremiah 51:59.
Whedon's Commentary on Jeremiah 28:4
4. The mention of Jeconiah suggests the probability that there were many to whom his return would be specially grateful — that there was an influential party identified with the exiled king.
Sermons on Jeremiah 28:4
| Sermon | Description | |
|---|---|---|
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The Guilt of Indifference to Divine Threatenings. by Edward Payson | Edward Payson preaches about the importance of heeding God's warnings and messages, emphasizing the consequences of indifference towards His word. He draws parallels between histor |
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Punishment of the Impenitent Inevitable and Justifiable. by Edward Payson | Edward Payson preaches a sermon based on Jeremiah 22:24, emphasizing God's unwavering commitment to punish sin and the dire consequences of sin on individuals and the universe. He |
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Bristol Conference 1976-16 Studies in the Judges by Bob Clark | In this sermon, the preacher focuses on the concept of serving others and the spiritual deterioration of the nation. The sermon begins with a reference to Jesus describing himself |
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You Are Loved and Accepted by David Wilkerson | David Wilkerson emphasizes the profound love and acceptance that God has for His people, contrasting the harsh messages of the Old Testament prophet Jeremiah with the grace and mer |
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Immediate Freedom by C.H. Spurgeon | C.H. Spurgeon emphasizes the promise of immediate freedom from bondage as stated in Nahum 1:13, where God declares His intention to break the yoke of oppression. He reassures those |
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America's Greatest Need by Russ Sukhia | In this sermon, the speaker addresses the decline of American churches in recent decades, where the focus has shifted from meaty sermons and doctrinally sound hymns to short, simpl |