Jeremiah 3:16

Jeremiah 3:16 in Multiple Translations

Berean Standard Bible BSB

“In those days, when you multiply and increase in the land,” declares the LORD, “they will no longer discuss the ark of the covenant of the LORD. It will never come to mind, and no one will remember it or miss it, nor will another one be made.

King James Version KJV

And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more.

American Standard Version ASV

And it shall come to pass, when ye are multiplied and increased in the land, in those days, saith Jehovah, they shall say no more, The ark of the covenant of Jehovah; neither shall it come to mind; neither shall they remember it; neither shall they miss it; neither shall it be made any more.

Bible in Basic English BBE

And it will come about, when your numbers are increased in the land, in those days, says the Lord, that they will no longer say, The ark of the agreement of the Lord: it will not come into their minds, they will not have any memory of it, or be conscious of the loss of it, and it will not be made again.

Free Bible Version FBV

At that time as you increase in number in the country, declares the Lord, no one will be talking about the Ark of the Lord's Agreement anymore. People won't need to think about it or remember it or wonder what happened to it; and certainly won't need to make a new one.

Geneva Bible 1599 GNV

Moreouer, when yee be increased and multiplied in the land, in those daies, saieth the Lord, they shall say no more, The Arke of the couenant of the Lord: for it shall come no more to minde, neither shall they remember it, neither shall they visite it, for that shalbe no more done.

Young's Literal Translation YLT

And it hath come to pass, when ye are multiplied, And have been fruitful in the land, In those days — an affirmation of Jehovah, They say not any more, 'The ark of the covenant of Jehovah,' Nor doth it go up on the heart, Nor do they remember concerning it, Nor do they inspect, nor is it made again.

World English Bible WEB

It will come to pass, when you are multiplied and increased in the land in those days,” says the LORD, “they will no longer say, ‘the ark of the LORD’s covenant!’ It will not come to mind. They won’t remember it. They won’t miss it, nor will another be made.

Noah Webster Bible WBS

And it shall come to pass, when ye shall be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit it ; neither shall that be done any more.

Douay-Rheims 1899 DRV

And when you shall be multiplied, and increase in the land in those days, saith the Lord, they shall say no more: The ark of the covenant of the Lord: neither shall it come upon the heart, neither shall they remember it, neither shall it be visited, neither shall that be done any more.

Translation for Translators T4T

And when you become very numerous [DOU] in your land, you will not need to talk about the Sacred Chest that contained the Ten Commandments. You will not think about it, and you will not want to make a new one.

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Berean Amplified Bible — Jeremiah 3:16

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 3:16 Interlinear (Deep Study)

BIB

HEB וְ/הָיָ֡ה כִּ֣י תִרְבּוּ֩ וּ/פְרִיתֶ֨ם בָּ/אָ֜רֶץ בַּ/יָּמִ֤ים הָ/הֵ֨מָּה֙ נְאֻם יְהוָ֔ה לֹא יֹ֣אמְרוּ ע֗וֹד אֲרוֹן֙ בְּרִית יְהוָ֔ה וְ/לֹ֥א יַעֲלֶ֖ה עַל לֵ֑ב וְ/לֹ֤א יִזְכְּרוּ ב/וֹ֙ וְ/לֹ֣א יִפְקֹ֔דוּ וְ/לֹ֥א יֵעָשֶׂ֖ה עֽוֹד

וְ/הָיָ֡ה hâyâh H1961 to be Conj | V-Qal-3ms

כִּ֣י kîy H3588 for Conj

תִרְבּוּ֩ râbâh H7235 to multiply V-Qal-Imperf-2mp

וּ/פְרִיתֶ֨ם pârâh H6509 be fruitful Conj | V-Qal-2mp

בָּ/אָ֜רֶץ ʼerets H776 land Prep | N-cs

בַּ/יָּמִ֤ים yôwm H3117 day Prep | N-mp

הָ/הֵ֨מָּה֙ hêm H1992 they(masc.) Art | Pron

נְאֻם nᵉʼum H5002 utterance N-ms

יְהוָ֔ה Yᵉhôvâh H3068 The Lord N-proper

לֹא lôʼ H3808 not Part

יֹ֣אמְרוּ ʼâmar H559 to say V-Qal-Imperf-3mp

ע֗וֹד ʻôwd H5750 still Adv

אֲרוֹן֙ ʼârôwn H727 ark N-cs

בְּרִית bᵉrîyth H1285 covenant N-fs

יְהוָ֔ה Yᵉhôvâh H3068 The Lord N-proper

וְ/לֹ֥א lôʼ H3808 not Conj | Part

יַעֲלֶ֖ה ʻâlâh H5927 to ascend V-Qal-Imperf-3ms

עַל ʻal H5921 upon Prep

לֵ֑ב lêb H3820 heart N-ms

וְ/לֹ֤א lôʼ H3808 not Conj | Part

יִזְכְּרוּ zâkar H2142 to remember V-Qal-Imperf-3mp

ב/וֹ֙ Prep | Suff

וְ/לֹ֣א lôʼ H3808 not Conj | Part

יִפְקֹ֔דוּ pâqad H6485 to reckon V-Qal-Imperf-3mp

וְ/לֹ֥א lôʼ H3808 not Conj | Part

יֵעָשֶׂ֖ה ʻâsâh H6213 to make V-Niphal-Imperf-3ms

עֽוֹד ʻôwd H5750 still Adv

Hebrew Word Study

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Hebrew Word Reference — Jeremiah 3:16

וְ/הָיָ֡ה hâyâh H1961 "to be" Conj | V-Qal-3ms

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

כִּ֣י kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

תִרְבּוּ֩ râbâh H7235 "to multiply" V-Qal-Imperf-2mp

This word means to increase or grow, like a plant shooting up. It is used in the Bible to describe something getting bigger or more abundant. The KJV translates it as abundance or bring up.

Definition: 1) be or become great, be or become many, be or become much, be or become numerous 1a) (Qal) 1a1) to become many, become numerous, multiply (of people, animals, things) 1a2) to be or grow great 1b) (Piel) to make large, enlarge, increase, become many 1c) (Hiphil) 1c1) to make much, make many, have many 1c1a) to multiply, increase 1c1b) to make much to do, do much in respect of, transgress greatly 1c1c) to increase greatly or exceedingly 1c2) to make great, enlarge, do much Aramaic equivalent: re.vah (רְבָה "to grow great" H7236)

Usage: Occurs in 215 OT verses. KJV: (bring in) abundance ([idiom] -antly), [phrase] archer (by mistake for H7232 (רָבַב)), be in authority, bring up, [idiom] continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, [idiom] -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), [idiom] process (of time), sore, store, thoroughly, very. See also: Genesis 1:22; 2 Chronicles 33:6; Psalms 16:4.

וּ/פְרִיתֶ֨ם pârâh H6509 "be fruitful" Conj | V-Qal-2mp

In the Bible, this Hebrew word means to be fruitful or produce something, like a tree bearing fruit. It is used in a literal sense, but also figuratively, like in Genesis where God tells humans to be fruitful and multiply. It emphasizes growth and increase.

Definition: 1) to bear fruit, be fruitful, branch off 1a) (Qal) to bear fruit, be fruitful 1b) (Hiphil) 1b1) to cause to bear fruit 1b2) to make fruitful 1b3) to show fruitfulness, bear fruit Also means: pa.ra (פָּרָא "be fruitful" H6500)

Usage: Occurs in 28 OT verses. KJV: bear, bring forth (fruit), (be, cause to be, make) fruitful, grow, increase. See also: Genesis 1:22; Exodus 1:7; Psalms 105:24.

בָּ/אָ֜רֶץ ʼerets H776 "land" Prep | N-cs

The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.

Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan

Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.

בַּ/יָּמִ֤ים yôwm H3117 "day" Prep | N-mp

The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.

Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow

Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.

הָ/הֵ֨מָּה֙ hêm H1992 "they(masc.)" Art | Pron

This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.

Definition: they, these, the same, who

Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.

נְאֻם nᵉʼum H5002 "utterance" N-ms

This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.

Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)

Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.

יְהוָ֔ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

לֹא lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

יֹ֣אמְרוּ ʼâmar H559 "to say" V-Qal-Imperf-3mp

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

ע֗וֹד ʻôwd H5750 "still" Adv

The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.

Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)

Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.

אֲרוֹן֙ ʼârôwn H727 "ark" N-cs

The Hebrew word for a box or chest, like the Ark of the Covenant in Exodus 25:10-22. It can also mean a money chest or a coffin. In the Bible, it appears in stories about the Israelites and their sacred objects.

Definition: 1) chest, ark 1a) money chest 1b) Ark of the Covenant 2)(TWOT) coffin

Usage: Occurs in 174 OT verses. KJV: ark, chest, coffin. See also: Genesis 50:26; 1 Samuel 6:15; Psalms 132:8.

בְּרִית bᵉrîyth H1285 "covenant" N-fs

A covenant is a promise or agreement between people or between God and people, like a treaty or alliance. It is first mentioned in the Bible in Genesis, where God makes a covenant with Abraham. This concept is central to the Bible.

Definition: 1) covenant, alliance, pledge 1a) between men 1a1) treaty, alliance, league (man to man) 1a2) constitution, ordinance (monarch to subjects) 1a3) agreement, pledge (man to man) 1a4) alliance (of friendship) 1a5) alliance (of marriage) 1b) between God and man 1b1) alliance (of friendship) 1b2) covenant (divine ordinance with signs or pledges) 2) (phrases) 2a) covenant making 2b) covenant keeping 2c) covenant violation

Usage: Occurs in 264 OT verses. KJV: confederacy, (con-) feder(-ate), covenant, league. See also: Genesis 6:18; Judges 20:27; Psalms 25:10.

יְהוָ֔ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

וְ/לֹ֥א lôʼ H3808 "not" Conj | Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

יַעֲלֶ֖ה ʻâlâh H5927 "to ascend" V-Qal-Imperf-3ms

To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.

Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself

Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

לֵ֑ב lêb H3820 "heart" N-ms

Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.

Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage

Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.

וְ/לֹ֤א lôʼ H3808 "not" Conj | Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

יִזְכְּרוּ zâkar H2142 "to remember" V-Qal-Imperf-3mp

To remember means to recall or mark something, like God remembering his covenant with Abraham in Genesis 9:1 and Exodus 2:24.

Definition: 1) to remember, recall, call to mind 1a) (Qal) to remember, recall 1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind 1c) (Hiphil) 1c1) to cause to remember, remind 1c2) to cause to be remembered, keep in remembrance 1c3) to mention 1c4) to record 1c5) to make a memorial, make remembrance

Usage: Occurs in 223 OT verses. KJV: [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well. See also: Genesis 8:1; Psalms 74:2; Psalms 8:5.

ב/וֹ֙ "" Prep | Suff

וְ/לֹ֣א lôʼ H3808 "not" Conj | Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

יִפְקֹ֔דוּ pâqad H6485 "to reckon" V-Qal-Imperf-3mp

This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.

Definition: : list/count 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered

Usage: Occurs in 269 OT verses. KJV: appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. See also: Genesis 21:1; Numbers 26:47; Psalms 8:5.

וְ/לֹ֥א lôʼ H3808 "not" Conj | Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

יֵעָשֶׂ֖ה ʻâsâh H6213 "to make" V-Niphal-Imperf-3ms

This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.

Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made

Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.

עֽוֹד ʻôwd H5750 "still" Adv

The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.

Study Notes — Jeremiah 3:16

Show Verse Quote Highlights

Context
Cross References
Jeremiah 3:16 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Jeremiah 3:16
Jamieson-Fausset-Brown on Jeremiah 3:16
Matthew Poole's Commentary on Jeremiah 3:16
Trapp's Commentary on Jeremiah 3:16
Ellicott's Commentary on Jeremiah 3:16
Adam Clarke's Commentary on Jeremiah 3:16
Cambridge Bible on Jeremiah 3:16
Barnes' Notes on Jeremiah 3:16
Whedon's Commentary on Jeremiah 3:16
Sermons on Jeremiah 3:16

Context — A Call to Repentance

14“Return, O faithless children,” declares the LORD, “for I am your master, and I will take you—one from a city and two from a family—and bring you to Zion. 15Then I will give you shepherds after My own heart, who will feed you with knowledge and understanding.”

16“In those days, when you multiply and increase in the land,” declares the LORD, “they will no longer discuss the ark of the covenant of the LORD. It will never come to mind, and no one will remember it or miss it, nor will another one be made.

17At that time they will call Jerusalem The Throne of the LORD, and all the nations will be gathered in Jerusalem to honor the name of the LORD. They will no longer follow the stubbornness of their evil hearts. 18In those days the house of Judah will walk with the house of Israel, and they will come together from the land of the north to the land that I gave to your fathers as an inheritance.

Cross References

	Reference	Text (BSB)
1	Isaiah 65:17	For behold, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind.
2	Amos 9:14–15	I will restore My people Israel from captivity; they will rebuild and inhabit the ruined cities. They will plant vineyards and drink their wine; they will make gardens and eat their fruit. I will firmly plant them in their own land, never again to be uprooted from the land that I have given them,” says the LORD your God.
3	Ezekiel 37:26	And I will make a covenant of peace with them; it will be an everlasting covenant. I will establish them and multiply them, and I will set My sanctuary among them forever.
4	Hosea 1:10–11	Yet the number of the Israelites will be like the sand of the sea, which cannot be measured or counted. And it will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’ Then the people of Judah and of Israel will be gathered together, and they will appoint for themselves one leader, and will go up out of the land. For great will be the day of Jezreel.
5	Zechariah 8:4–5	This is what the LORD of Hosts says: “Old men and old women will again sit along the streets of Jerusalem, each with a staff in hand because of great age. And the streets of the city will be filled with boys and girls playing there.”
6	Isaiah 66:1–2	This is what the LORD says: “Heaven is My throne, and earth is My footstool. What kind of house will you build for Me? Or where will My place of repose be? Has not My hand made all these things? And so they came into being,” declares the LORD. “This is the one I will esteem: he who is humble and contrite in spirit, who trembles at My word.
7	Isaiah 60:22	The least of you will become a thousand, and the smallest a mighty nation. I am the LORD; in its time I will accomplish it quickly.
8	Matthew 3:9	And do not presume to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham.
9	Jeremiah 31:8	Behold, I will bring them from the land of the north and gather them from the farthest parts of the earth, including the blind and the lame, expectant mothers and women in labor. They will return as a great assembly!
10	Ezekiel 36:8–12	But you, O mountains of Israel, will produce branches and bear fruit for My people Israel, for they will soon come home. For behold, I am on your side; I will turn toward you, and you will be tilled and sown. I will multiply the people upon you—the house of Israel in its entirety. The cities will be inhabited and the ruins rebuilt. I will fill you with people and animals, and they will multiply and be fruitful. I will make you as inhabited as you once were, and I will make you prosper more than before. Then you will know that I am the LORD. Yes, I will cause My people Israel to walk upon you; they will possess you, and you will be their inheritance, and you will no longer deprive them of their children.

Jeremiah 3:16 Summary

[Jeremiah 3:16 is a promise from God that one day, His people will not need the ark of the covenant as a symbol of His presence, because He will be with them in a new and living way. This is similar to what Jesus promised in John 14:16-17, that He would send the Holy Spirit to be with us always. As we look to the future, we can be excited to experience God's presence in new and deeper ways, just like the people in Jeremiah 3:16. We can also learn from the shepherds in Jeremiah 3:15, who will feed God's people with knowledge and understanding of His word.]

Frequently Asked Questions

What is the significance of the ark of the covenant in Jeremiah 3:16?

The ark of the covenant represented God's presence among His people, as seen in Exodus 25:22 and 1 Samuel 4:4, but in Jeremiah 3:16, God says it will no longer be remembered or missed, indicating a new era of His presence among His people.

Why will the ark of the covenant not be remembered or missed in the future?

According to Jeremiah 3:16, when God's people multiply and increase in the land, they will no longer need the ark as a symbol of God's presence, because He will be present among them in a new way, as promised in Ezekiel 37:27 and Revelation 21:3.

Will the ark of the covenant be replaced by something else?

Jeremiah 3:16 says that no one will make another ark, suggesting that the old covenant symbols will give way to a new and living relationship with God, as described in Hebrews 8:13 and 2 Corinthians 3:6-18.

What is the time frame for this prophecy in Jeremiah 3:16?

The prophecy in Jeremiah 3:16 refers to a future time when God's people will be restored to their land and will experience a new era of God's presence and blessing, as described in Jeremiah 31:31-34 and Ezekiel 36:24-28.

Reflection Questions

What are some ways that I have experienced God's presence in my life, and how can I deepen that relationship?
How does the promise of God's presence in Jeremiah 3:16 relate to the promise of the Holy Spirit in John 14:16-17 and Romans 8:9-11?
In what ways can I, like the people in Jeremiah 3:16, look forward to a future time of greater blessing and presence of God?
How can I, like the shepherds in Jeremiah 3:15, feed others with knowledge and understanding of God's word and presence?
What are some old covenant symbols or practices that I may be holding onto, and how can I let go of them to experience the new and living relationship with God described in Jeremiah 3:16?

Gill's Exposition on Jeremiah 3:16

And it shall come to pass, when ye be multiplied and increased in the land,.... That is, when the number of the disciples and followers of Christ, and true believers in him, shall be multiplied and

Jamieson-Fausset-Brown on Jeremiah 3:16

And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind:

Matthew Poole's Commentary on Jeremiah 3:16

When ye be multiplied; after the growth of the church under the Messiah. In those days; pointing at the great work of conversion that should be among them, especially in the days of the Messias, and how greatly the church should be increased by the accession of the Gentiles, a beginning whereof we read 4:4. The ark; a synecdoehical expression for all the legal ceremonies, whereof the ark was a chief part: the sense is, that whole worship, with all the rites and ceremonies belonging to it, should wholly cease, Christ being come, who was the substance of what the ark and all other rites did but shadow out for a time he being now our propitiatory, instead of the covering of the ark or mercy-seat, ; he answers all the uses and purposes thereof. In the ark was laid up the manna, Aaron’ s rod, and the tables of the law, . He is now the bread of life, John 6 35, he is our rod of government, , in him is the whole law fulfilled, ; and now God shall reign gloriously in his church by his word and Spirit, and shall be so worshipped without ceremony, ,23. For if this so eminent and comprehensive a token of God’ s presence must cease in the days of the gospel, much more the temple service, with all the rites belonging to it, ,9. The ark of the covenant; called also the ark of the testimony, 30:26 31:7; and the reason is, because the two tables of the law, which were the testimony or witness of the covenant, were closed up in it, ,21 40:20. Neither shall it come to mind, & c., i.e. it shall be no more in use, neither shall there be any miss of it, or any thing like it, there shall be no such thing; men shall not trouble their thoughts about it, or mention it; compare ; or repair to it as an oracle to receive the answers of God; nor for God’ s worship; compare ,15; or the place of its residence, as if no where else to be had; in a word, it shall not at all be had in honour or respect, or made much of. The word hve hhasah, done or made, signifies to magnify, as it seems to be used, . The whole church shall now be the throne of God, , to which purpose the ark formerly served; now God foreseeing, partly how hard a thing it would be to be believed, and partly the pleas that the corrupt wit and invention of man would find out for the retaining of these rites, and by consequence their lothness to forego them, he useth such a heap and variety of expressions to the same thing, that he may leave no room for doubting in a thing so plainly and fully prohibited in gospel times.

Trapp's Commentary on Jeremiah 3:16

Jeremiah 3:16 And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit [it]; neither shall [that] be done any more.Ver. 16. They shall say no more, The ark, &c.] When the gospel shall be preached, the ancient ceremonies shall be abolished. This was not so easily believed, and is therefore here again and again assured. Paulus ea vocat stercora et rudera.

Ellicott's Commentary on Jeremiah 3:16

(16) In those days.—No time had been named, but the phrase had become familiar for the far-off better time of the true king of the Messianic kingdom. They shall say no more, The ark of the covenant of the Lord.—Noteworthy both for its exceeding boldness and as containing the germ, or more than the germ, of the great thought of the New Covenant developed in Jeremiah 31:31. The ark, the very centre of the worship of Israel, the symbol and, it might seem, more than the symbol, of the Divine presence, that, too, should pass away, as the brasen serpent had become Nehushtan (2 Kings 18:4), and take its place as belonging only to the past. Foremost among the prophets was Jeremiah to perceive and proclaim that “God fulfils Himself in many ways.” The legend of 2Ma 2:4-5, that Jeremiah had hidden the tabernacle and the ark in a cave that they might be restored in the latter days, presents a singular contrast to the higher thoughts of the prophet. Neither shall it come to mind.—Literally, come upon the heart, which throughout the Old Testament implies the intellect rather than the affections. Neither shall they visit it.—Better, shall they miss it, as men miss what they value. The words probably refer to the feelings with which the ark had been restored to its place by Josiah (2 Chronicles 35:3) after its displacement by Manasseh (2 Chronicles 33:7). Neither shall that be done any more.—Better, neither shall it [the ark] be made any more. It shall be left to decay and perish, and none shall care to reconstruct it. The words had, of course, a fulfilment in the ritual of the second Temple, where there was no ark in the Holy of Holies, and that loss was probably what Jeremiah foresaw most clearly, and for which he sought to prepare his people, as the writer of the Epistle to the Hebrews (Hebrews 8:13) did to prepare those of his time for the more entire destruction of the Temple and its worship. But even within this horizon the thought was bold in itself and pregnant with yet greater truths.

Adam Clarke's Commentary on Jeremiah 3:16

Verse 16. The ark of the covenant of the Lord] This symbol of the Divine presence, given to the Jews as a token and pledge of God's dwelling among them, shall be no longer necessary, and shall no longer exist; for in the days of the Messiah, to which this promise seems to relate, God's worship shall not be confined either to one place or to one people. The temple of God shall be among men, and every where God be adored through Christ Jesus. Neither shall that be done any more.] The ark shall be no more established, nor carried from place to place, nor shall men go to visit it. All its ceremonies and importance shall cease; and, if lost, shall never be rebuilt.

Cambridge Bible on Jeremiah 3:16

16. The Ark, which had been the seat of the special manifestation of Jehovah, shall be forgotten, because the whole city shall be filled with His presence. And it shall … in the land] Probably a later insertion in the passage, connecting with the “one” and “two” of Jeremiah 3:14, and implying that when they came to be numerous, they would no longer need the Ark as symbol, while till then it would be essential. In accordance with this view are the words “be multiplied and increased,” as being an expression characteristic of the exilic document (P), which forms one of the component parts of the Pentateuch. Cp. the same two verbs (identical in the Hebrew) in Jeremiah 23:3, and so in Ezekiel 36:2. in those days] a phrase denoting the ideal future. Cp. Jeremiah 5:18, Jeremiah 33:16. visit] rather (with mg.) miss, feel the want of. neither shall that be done any more] rather (with mg.) neither shall it (the Ark) be made any more; no visible symbol shall be needed.

Barnes' Notes on Jeremiah 3:16

In those days - This and the phrase “the latter days,” had become under the Messianic teaching of the prophets a regular formula for the time of Christ’s coming, when all the nation’s hopes would be fulfilled.

Whedon's Commentary on Jeremiah 3:16

16. No more, The ark, etc. — They shall not want the symbol, because they have the high and glorious reality. They shall not need the tables of stone, for God shall write the law on the tables of their hearts.

Sermons on Jeremiah 3:16

	Sermon	Description
	Not Every Trial Is a Test by David Wilkerson	In this sermon, the preacher discusses the story of the three Hebrew children who were thrown into a fiery furnace by the king. Despite being bound, the king sees a fourth man in t
	(John - Part 42): Life After Death - the Death and Raising of Lazarus by A.W. Tozer	The video is a summary of a sermon by a German theologian named von Hügel. He emphasizes that the only things that seem to move people's emotions in this world are worldly things l
	(Revelation) the Resurrection of the Saints by Willie Mullan	In this sermon, the preacher begins by stating that they will be looking at seven verses from the Bible, specifically focusing on six doctrines. The passage being discussed is abou
	Audio Sermon: Not Every Trial Is a Test by David Wilkerson	This sermon emphasizes that not every trial is a test of faith, but rather a training process to prepare believers for a new world order where joy and rejoicing will reign. The spe
	(Timeless Doctrines) Revelation's Timeless Doctrines - Part 2 by Denny Kenaston	In this sermon, the preacher emphasizes that God is not slow in fulfilling His promises, but rather patient, desiring that all people come to repentance. The preacher then discusse
	Sing About Heaven! by Basilea Schlink	In this sermon, Basilia Schling discusses the concept of heaven as a real and eternal kingdom built by God. She emphasizes that despite the troubles and suffering in our current wo
	Life & Times of Jesus #16 by Jack Hibbs	Jack Hibbs concludes the series on the life and times of Jesus Christ by discussing the significance of Christ's millennial kingdom. He emphasizes that the millennium is a literal