Ezekiel 36:8
Ezekiel 36:8 in Multiple Translations
But you, O mountains of Israel, will produce branches and bear fruit for My people Israel, for they will soon come home.
¶ But ye, O mountains of Israel, ye shall shoot forth your branches, and yield your fruit to my people of Israel; for they are at hand to come.
But ye, O mountains of Israel, ye shall shoot forth your branches, and yield your fruit to my people Israel; for they are at hand to come.
But you, O mountains of Israel, will put out your branches and give your fruit to my people Israel; for they are ready to come.
But you, mountains of Israel, will grow trees that will produce fruit for my people Israel, for soon they'll be coming home.
But you, O mountaines of Israel, yee shall shoote forth your branches, and bring foorth your fruite to my people of Israel: for they are ready to come.
And ye, O mountains of Israel, Your branch ye give out, and your fruits ye bear for My people Israel, For they have drawn near to come.
“‘“But you, mountains of Israel, you shall shoot out your branches and yield your fruit to my people Israel; for they are at hand to come.
But ye, O mountains of Israel, ye shall shoot forth your branches, and yield your fruit to my people of Israel; for they are at hand to come.
But as for you, O mountains of Israel, shoot ye forth your branches, and yield your fruit to my people of Israel: for they are at hand to come.
But I say to you mountains in Israel that huge crops of fruit will grow on your trees for my Israeli people, because they will soon return home from Babylonia.
Berean Amplified Bible — Ezekiel 36:8
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 36:8 Interlinear (Deep Study)
BIB
HEB
וְ/אַתֶּ֞ם
הָרֵ֤י
יִשְׂרָאֵל֙
עַנְפְּ/כֶ֣ם
תִּתֵּ֔נוּ
וּ/פֶרְיְ/כֶ֥ם
תִּשְׂא֖וּ
לְ/עַמִּ֣/י
יִשְׂרָאֵ֑ל
כִּ֥י
קֵרְב֖וּ
לָ/בֽוֹא
וְ/אַתֶּ֞ם
ʼattâh
H859
you(m.s.)
Conj | Pron
הָרֵ֤י
har
H2022
mountain
N-mp
יִשְׂרָאֵל֙
Yisrâʼêl
H3478
Israel
N-proper
עַנְפְּ/כֶ֣ם
ʻânâph
H6057
branch
N-ms | Suff
תִּתֵּ֔נוּ
nâthan
H5414
to give
V-Qal-Imperf-2mp
וּ/פֶרְיְ/כֶ֥ם
pᵉrîy
H6529
fruit
Conj | N-ms | Suff
תִּשְׂא֖וּ
nâsâʼ
H5375
to lift
V-Qal-Imperf-2mp
לְ/עַמִּ֣/י
ʻam
H5971
Amaw
Prep | N-ms | Suff
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
Israel
N-proper
כִּ֥י
kîy
H3588
for
Conj
קֵרְב֖וּ
qârab
H7126
to present
V-Piel-Perf-3cp
לָ/בֽוֹא
bôwʼ
H935
Lebo
Prep | V-Qal-Inf-a
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 36:8
וְ/אַתֶּ֞ם
ʼattâh
H859
"you(m.s.)"
Conj | Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
הָרֵ֤י
har
H2022
"mountain"
N-mp
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
יִשְׂרָאֵל֙
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
עַנְפְּ/כֶ֣ם
ʻânâph
H6057
"branch"
N-ms | Suff
The word 'anaph' means a branch or bough, used to describe a part of a tree, and is similar to the Aramaic word for the same thing.
Definition: bough, branch Aramaic equivalent: a.naph (עֲנַף "bough" H6056)
Usage: Occurs in 7 OT verses. KJV: bough, branch. See also: Leviticus 23:40; Ezekiel 17:23; Psalms 80:11.
תִּתֵּ֔נוּ
nâthan
H5414
"to give"
V-Qal-Imperf-2mp
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
וּ/פֶרְיְ/כֶ֥ם
pᵉrîy
H6529
"fruit"
Conj | N-ms | Suff
In the Bible, this word means the fruit that comes from the ground or from our actions. It is used in many books, including Genesis and Isaiah, to describe the results of our labor or the consequences of our choices.
Definition: 1) fruit 1a) fruit, produce (of the ground) 1b) fruit, offspring, children, progeny (of the womb) 1c) fruit (of actions) (fig.)
Usage: Occurs in 107 OT verses. KJV: bough, (first-)fruit(-ful), reward. See also: Genesis 1:11; Proverbs 18:20; Psalms 1:3.
תִּשְׂא֖וּ
nâsâʼ
H5375
"to lift"
V-Qal-Imperf-2mp
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
לְ/עַמִּ֣/י
ʻam
H5971
"Amaw"
Prep | N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
כִּ֥י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
קֵרְב֖וּ
qârab
H7126
"to present"
V-Piel-Perf-3cp
To approach or come near someone or something, often with a sense of purpose or intention, like Moses approaching the burning bush in Exodus 3:5. This word can also mean to bring someone or something near, as in presenting an offering to God.
Definition: : come/approach 1) to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present
Usage: Occurs in 263 OT verses. KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. See also: Genesis 12:11; Leviticus 22:22; 1 Samuel 10:21.
לָ/בֽוֹא
bôwʼ
H935
"Lebo"
Prep | V-Qal-Inf-a
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
Study Notes — Ezekiel 36:8
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 36:8 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 36:8
- Jamieson-Fausset-Brown on Ezekiel 36:8
- Matthew Poole's Commentary on Ezekiel 36:8
- Trapp's Commentary on Ezekiel 36:8
- Ellicott's Commentary on Ezekiel 36:8
- Adam Clarke's Commentary on Ezekiel 36:8
- Cambridge Bible on Ezekiel 36:8
- Barnes' Notes on Ezekiel 36:8
- Whedon's Commentary on Ezekiel 36:8
- Sermons on Ezekiel 36:8
Context — A Prophecy to the Mountains of Israel
6Therefore, prophesy concerning the land of Israel and tell the mountains and hills, the ravines and valleys, that this is what the Lord GOD says: Behold, I have spoken in My burning zeal because you have endured the reproach of the nations.
7Therefore this is what the Lord GOD says: I have sworn with an uplifted hand that surely the nations around you will endure reproach of their own.
8But you, O mountains of Israel, will produce branches and bear fruit for My people Israel, for they will soon come home.
9For behold, I am on your side; I will turn toward you, and you will be tilled and sown. 10I will multiply the people upon you—the house of Israel in its entirety. The cities will be inhabited and the ruins rebuilt.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 27:6 | In the days to come, Jacob will take root. Israel will bud and blossom and fill the whole world with fruit. |
| 2 | Hebrews 10:37 | For, “In just a little while, He who is coming will come and will not delay. |
| 3 | Ezekiel 34:26–29 | I will make them and the places around My hill a blessing. I will send down showers in season—showers of blessing. The trees of the field will give their fruit, and the land will yield its produce; My flock will be secure in their land. Then they will know that I am the LORD, when I have broken the bars of their yoke and delivered them from the hands that enslaved them. They will no longer be prey for the nations, and the beasts of the earth will not consume them. They will dwell securely, and no one will frighten them. And I will raise up for them a garden of renown, and they will no longer be victims of famine in the land or bear the scorn of the nations. |
| 4 | Psalms 85:12 | The LORD will indeed provide what is good, and our land will yield its increase. |
| 5 | Psalms 67:6 | The earth has yielded its harvest; God, our God, blesses us. |
| 6 | Isaiah 30:23 | Then He will send rain for the seed that you have sown in the ground, and the food that comes from your land will be rich and plentiful. On that day your cattle will graze in open pastures. |
| 7 | James 5:8–9 | You, too, be patient and strengthen your hearts, because the Lord’s coming is near. Do not complain about one another, brothers, so that you will not be judged. Look, the Judge is standing at the door! |
| 8 | Ezekiel 17:23 | I will plant it on the mountain heights of Israel so that it will bear branches; it will yield fruit and become a majestic cedar. Birds of every kind will nest under it, taking shelter in the shade of its branches. |
| 9 | Philippians 4:5 | Let your gentleness be apparent to all. The Lord is near. |
| 10 | Hosea 2:21–23 | “On that day I will respond—” declares the LORD— “I will respond to the heavens, and they will respond to the earth. And the earth will respond to the grain, to the new wine and oil, and they will respond to Jezreel. And I will sow her as My own in the land, and I will have compassion on ‘No Compassion.’ I will say to those called ‘Not My People,’ ‘You are My people,’ and they will say, ‘You are my God.’” |
Ezekiel 36:8 Summary
This verse is a beautiful promise from God that the land of Israel will be restored and will provide for the needs of His people when they return home. It's a picture of God's faithfulness and love for His people, and it reminds us that He is always working to restore and redeem us, just like He promises in Jeremiah 29:11. Just as the mountains of Israel will produce branches and bear fruit, we can trust that God will provide for us and help us grow in our faith, as seen in Psalm 1:3. As we reflect on this verse, we can remember that God is always on our side, working for our good, and that He wants to bless us and provide for us in amazing ways.
Frequently Asked Questions
What does it mean for the mountains of Israel to produce branches and bear fruit?
This is a metaphor for the land of Israel being restored to its former glory and productivity, providing for the needs of God's people, as seen in Ezekiel 36:8 and supported by Isaiah 27:6.
Who is being addressed in this verse, and what is their role?
The mountains of Israel are being addressed, and their role is to provide for the people of Israel when they return home, as promised in Ezekiel 36:8 and also in Jeremiah 31:5.
What is the significance of the people of Israel coming home?
The people of Israel coming home refers to their return from exile and captivity, and it symbolizes their restoration and redemption, as prophesied in Ezekiel 36:8 and also in Deuteronomy 30:3-5.
How does this verse relate to the overall message of Ezekiel?
This verse is part of a larger prophecy of restoration and redemption in the book of Ezekiel, emphasizing God's faithfulness and love for His people, as seen in Ezekiel 36:8 and supported by Ezekiel 37:21-28.
Reflection Questions
- What does it mean for me to 'come home' to God, and how can I experience His restoration in my life?
- In what ways can I be a source of spiritual nourishment and fruit for those around me, just like the mountains of Israel?
- How can I trust in God's promise to restore and provide for me, even in times of uncertainty and exile?
- What are some ways I can prepare my heart and life to receive the blessings and provisions that God has in store for me, just like the mountains of Israel are preparing for the return of God's people?
Gill's Exposition on Ezekiel 36:8
But ye, O mountains of Israel,.... Literally understood, as appears by what follows; for though they could not hear what was said, the proprietors of them could, now in captivity; and the efficacy of
Jamieson-Fausset-Brown on Ezekiel 36:8
But ye, O mountains of Israel, ye shall shoot forth your branches, and yield your fruit to my people of Israel; for they are at hand to come.
Matthew Poole's Commentary on Ezekiel 36:8
Shall shoot; shall be fruitful, and send forth the branches, trees, plants, herbs, and grass, that are proper for you, and these branches shall not have leaves only, but they shall bring forth their fruit. They are at hand; the time will come, yea is near, when my people shall come out of Babylonish captivity to resettle in their own land. I will perform my word, and give them assured peace, and this will not be long ere it is begun at least.
Trapp's Commentary on Ezekiel 36:8
Ezekiel 36:8 But ye, O mountains of Israel, ye shall shoot forth your branches, and yield your fruit to my people of Israel; for they are at hand to come.Ver. 8. Ye shall shoot forth your branches.] Reflourish and fructify; the Christian churches (those spiritual mountains) shall especially. For they are at hand to come.] To come home out of captivity, or to return to God by repentance. The fall of Antichrist cannot be far off.
Ellicott's Commentary on Ezekiel 36:8
(8) Shoot forth your branches.—The land of Israel, represented by its mountains, is now to put forth its fruit, for the time is at hand when the people will return—a strong and vivid way of setting forth at once the certainty and the nearness of the return.
Adam Clarke's Commentary on Ezekiel 36:8
Verse 8. For they are at hand to come.] The restoration of the Jews is so absolutely determined that you may rest assured it will take place; and be as confident relative to it, as if you saw the different families entering into the Israelitish borders. It was near at hand in God's determination, though there were about fifty-eight of the seventy years unelapsed.
Cambridge Bible on Ezekiel 36:8
8–15. Positive promise to the mountain-land of Israel. In the age of the regeneration, which is at the door, it shall be luxuriantly fruitful (Ezekiel 36:8-9), and populous (Ezekiel 36:10-12); it shall no more kill its inhabitants with scarcity (Ezekiel 36:13-14), nor any more be subject to the reproach of the nations on this account (Ezekiel 36:15).
Barnes' Notes on Ezekiel 36:8
They are at hand to come - i. e., under Zerubbabel.
Whedon's Commentary on Ezekiel 36:8
8-14. Let the mountains of Israel rejoice and bear good crops, for the return of the rightful inhabitants is “at hand” (Ezekiel 36:8, compare Ezekiel 11:17), and Jehovah will again return to the land
Sermons on Ezekiel 36:8
| Sermon | Description | |
|---|---|---|
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(The Word for Today) Isaiah 27:6 - Part 2 by Chuck Smith | The video is promoting Pastor Chuck Smith's Marriage and Family Bible Study as a helpful resource for families during the holiday season. It highlights the breakdown of the family |
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(Isaiah) How to Have Perfect Peace by David Guzik | In this sermon, the speaker emphasizes the importance of trusting in the Lord and keeping our minds stayed on Him. He encourages the audience to spend time with God and allow Him t |
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The Fruits of Faith by Joshua Daniel | Joshua Daniel preaches about the faithfulness of God in watching over and protecting His people, using examples from the lives of biblical figures like Abraham, Joseph, Moses, Elij |
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Psalms 102:13 by Chuck Smith | Chuck Smith emphasizes that God has set specific times for the restoration of Israel, the return of Jesus Christ, personal salvation, and even death. He highlights the prophetic si |
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Leviticus 26:3 by Chuck Smith | Chuck Smith emphasizes the certainty of God's promises as outlined in Leviticus 26:3, highlighting the importance of obedience to God's statutes and commandments. He explains that |
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Homily 24 on Romans by St. John Chrysostom | John Chrysostom preaches about the urgency of waking up from spiritual slumber, emphasizing the nearness of the Resurrection and Judgment Day. He encourages believers to cast off w |
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Sickness by J.C. Ryle | J.C. Ryle's sermon 'Sickness' emphasizes the profound message sent by Martha and Mary to Jesus, 'The one You love is sick,' illustrating the importance of turning to Christ in time |