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Jeremiah 32:39

Jeremiah 32:39 in Multiple Translations

I will give them one heart and one way, so that they will always fear Me for their own good and for the good of their children after them.

And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them:

and I will give them one heart and one way, that they may fear me for ever, for the good of them, and of their children after them:

And I will give them one heart and one way, so that they may go on in the worship of me for ever, for their good and the good of their children after them:

I will make sure they think the same way and act in harmony, so that they will always honor me so all will be good for them and their descendants.

And I wil giue them one heart and one way that they may feare me for euer for ye wealth of them, and of their children after them.

and I have given to them one heart, and one way, to fear Me all the days, for good to them, and to their sons after them:

I will give them one heart and one way, that they may fear me forever, for their good and the good of their children after them.

And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them:

And I will give them one heart, and one way, that they may fear me all days: and that it may be well with them, and with their children after them.

I will cause them to have one way of thinking [IDM] and behaving, in order that they may revere me, for their good and for the good of their descendants.

Study Highlights

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Berean Amplified Bible — Jeremiah 32:39

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 32:39 Interlinear (Deep Study)

BIB
HEB וְ/נָתַתִּ֨י לָ/הֶ֜ם לֵ֤ב אֶחָד֙ וְ/דֶ֣רֶךְ אֶחָ֔ד לְ/יִרְאָ֥ה אוֹתִ֖/י כָּל הַ/יָּמִ֑ים לְ/ט֣וֹב לָ/הֶ֔ם וְ/לִ/בְנֵי/הֶ֖ם אַחֲרֵי/הֶֽם
וְ/נָתַתִּ֨י nâthan H5414 to give Conj | V-Qal-1cs
לָ/הֶ֜ם Prep | Suff
לֵ֤ב lêb H3820 heart N-ms
אֶחָד֙ ʼechâd H259 one Adj
וְ/דֶ֣רֶךְ derek H1870 way Conj | N-cs
אֶחָ֔ד ʼechâd H259 one Adj
לְ/יִרְאָ֥ה yârêʼ H3372 to fear Prep | V-Qal-Inf-a
אוֹתִ֖/י ʼêth H853 Obj. DirObjM | Suff
כָּל kôl H3605 all N-ms
הַ/יָּמִ֑ים yôwm H3117 day Art | N-mp
לְ/ט֣וֹב ṭôwb H2896 pleasant Prep | Adj
לָ/הֶ֔ם Prep | Suff
וְ/לִ/בְנֵי/הֶ֖ם bên H1121 son Conj | Prep | N-mp | Suff
אַחֲרֵי/הֶֽם ʼachar H310 after Prep | Suff
Hebrew Word Study

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Hebrew Word Reference — Jeremiah 32:39

וְ/נָתַתִּ֨י nâthan H5414 "to give" Conj | V-Qal-1cs
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
לָ/הֶ֜ם "" Prep | Suff
לֵ֤ב lêb H3820 "heart" N-ms
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.
אֶחָד֙ ʼechâd H259 "one" Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
וְ/דֶ֣רֶךְ derek H1870 "way" Conj | N-cs
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
אֶחָ֔ד ʼechâd H259 "one" Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
לְ/יִרְאָ֥ה yârêʼ H3372 "to fear" Prep | V-Qal-Inf-a
This Hebrew word means to fear or revere, and is used to describe being afraid or standing in awe of something, like God's power. It appears in the Bible to convey a sense of respect or reverence. In the KJV, it's translated as 'affright' or 'reverence'.
Definition: : frightening(DANGER) 1) to fear, revere, be afraid 1a) (Qal) 1a1) to fear, be afraid 1a2) to stand in awe of, be awed 1a3) to fear, reverence, honour, respect 1b) (Niphal) 1b1) to be fearful, be dreadful, be feared 1b2) to cause astonishment and awe, be held in awe 1b3) to inspire reverence or godly fear or awe 1c) (Piel) to make afraid, terrify 2) (TWOT) to shoot, pour
Usage: Occurs in 318 OT verses. KJV: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing). See also: Genesis 3:10; 1 Samuel 12:18; Psalms 3:7.
אוֹתִ֖/י ʼêth H853 "Obj." DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/יָּמִ֑ים yôwm H3117 "day" Art | N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
לְ/ט֣וֹב ṭôwb H2896 "pleasant" Prep | Adj
In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.
Definition: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) Aramaic equivalent: tav (טָב "fine" H2869)
Usage: Occurs in 521 OT verses. KJV: beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). See also: Genesis 1:4; Ruth 2:22; 2 Chronicles 3:8.
לָ/הֶ֔ם "" Prep | Suff
וְ/לִ/בְנֵי/הֶ֖ם bên H1121 "son" Conj | Prep | N-mp | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אַחֲרֵי/הֶֽם ʼachar H310 "after" Prep | Suff
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.

Study Notes — Jeremiah 32:39

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Ezekiel 11:19–20 And I will give them singleness of heart and put a new spirit within them; I will remove their heart of stone and give them a heart of flesh, so that they may follow My statutes, keep My ordinances, and practice them. Then they will be My people, and I will be their God.
2 Acts 4:32 The multitude of believers was one in heart and soul. No one claimed that any of his possessions was his own, but they shared everything they owned.
3 John 17:21 that all of them may be one, as You, Father, are in Me, and I am in You. May they also be in Us, so that the world may believe that You sent Me.
4 Ezekiel 37:25 They will live in the land that I gave to My servant Jacob, where your fathers lived. They will live there forever with their children and grandchildren, and My servant David will be their prince forever.
5 Proverbs 14:26–27 He who fears the LORD is secure in confidence, and his children shall have a place of refuge. The fear of the LORD is a fountain of life, turning a man from the snares of death.
6 Proverbs 23:17 Do not let your heart envy sinners, but always continue in the fear of the LORD.
7 Jeremiah 32:40 I will make an everlasting covenant with them: I will never turn away from doing good to them, and I will put My fear in their hearts, so that they will never turn away from Me.
8 Ezekiel 36:26 I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh.
9 Deuteronomy 11:18–21 Fix these words of mine in your hearts and minds; tie them as reminders on your hands and bind them on your foreheads. Teach them to your children, speaking about them when you sit at home and when you walk along the road, when you lie down and when you get up. Write them on the doorposts of your houses and on your gates, so that as long as the heavens are above the earth, your days and those of your children may be multiplied in the land that the LORD swore to give your fathers.
10 Hebrews 10:20 by the new and living way opened for us through the curtain of His body,

Jeremiah 32:39 Summary

In Jeremiah 32:39, God promises to give His people one heart and one way to follow Him, so that they will always fear and respect Him. This means that God wants us to be united in our love and devotion to Him, and to trust Him to guide us on the right path. As we follow God's way, we can trust that He will work for our good, just as He promises in Romans 8:28, and that He will help us to live a life that is pleasing to Him, as seen in Psalm 119:1-3. By fearing God and following His way, we can experience His love and blessing in our lives, and pass that on to our children and future generations.

Frequently Asked Questions

What does it mean to have 'one heart' in Jeremiah 32:39?

Having one heart means being unified in our love and devotion to God, as seen in Jeremiah 32:39, and is a key aspect of our relationship with Him, as also described in Jeremiah 24:7 and Deuteronomy 6:5.

How does God give us 'one way' to follow Him?

God gives us one way to follow Him through His Word, the Bible, and the guidance of the Holy Spirit, as seen in Psalm 119:105 and John 16:13, which help us understand and obey His will.

What is the significance of fearing God 'for their own good'?

Fearing God for our own good means having a deep respect for His power and love, which leads us to obey Him and live a life that is pleasing to Him, as seen in Proverbs 1:7 and Matthew 10:28, resulting in our own well-being and the well-being of our children.

How does this promise relate to our daily lives as believers?

This promise in Jeremiah 32:39 reminds us that God is committed to helping us live a life that honors Him, and that He will guide us and give us the strength we need to follow Him, as seen in Philippians 2:13 and 2 Corinthians 12:9-10.

Reflection Questions

  1. What are some ways that I can cultivate a unified heart and mind, focused on loving and serving God?
  2. How can I demonstrate my fear of God in my daily life, and what are some practical steps I can take to deepen my respect for Him?
  3. What are some ways that God has given me 'one way' to follow Him, and how can I be more faithful in following that path?
  4. How can I trust God to work for my good, even when circumstances are difficult or uncertain, as seen in Romans 8:28?

Gill's Exposition on Jeremiah 32:39

And I will give them one heart and one way,.... "One" and the same heart; the same heart to one as to another; gracious souls, truly converted persons, be they Jews or Gentiles, have the same

Jamieson-Fausset-Brown on Jeremiah 32:39

And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: I will give them one heart - all seeking the Lord with one accord,

Matthew Poole's Commentary on Jeremiah 32:39

I will give them one heart; I will give them union and concord, or a oneness of mind and judgment; as to the things of God, they shall not be some for superstitious and idolatrous worship, and some for my true worship. And one way; they shall all worship me according to the rule I have given them. That they may fear me for ever; that they may worship me in truth, as a people that have a dread of me upon their hearts. For the good of them, and of their children after them; this will be for the profit both of them and their posterity many days, even so long as they shall continue so to do.

Trapp's Commentary on Jeremiah 32:39

Jeremiah 32:39 And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them:Ver. 39. And I will give them one heart.] Oneness or singleness of heart in my service, and unanimity among themselves, until they all come unto that oneness of the faith, and of the knowledge of the Son of God, unto a perfect man, &c. That they may fear me for ever.] This the Jews say (but falsely) a man may do by the power of nature. See Jeremiah 32:40 Ezekiel 36:26-27.

Ellicott's Commentary on Jeremiah 32:39

(39) I will give them one heart, and one way.—The previous verse has described the restoration of Israel in the old familiar all-inclusive terms—“They shall be my people, and I will be their God” (Exodus 6:7; Deuteronomy 14:2; Hosea 2:23). Here a new feature is added. The prophet, in his vision of the future, in place of the discords of the present—some serving Jehovah, and some Baal and Molech; some urging submission to Babylon, and some intriguing with Egypt—sees a unity in faith showing itself in unity of action. The hope of Jeremiah has never yet been realised, but it has appeared as with a transfigured glory in the prayer of the Christ for His people that they “all may be one,” even as He and the Father are one (John 17:21-23), in the prayer of the Apostle, that all might be joined together “in the unity of the faith” (Ephesians 4:13). And that prayer also waits for its fulfilment, and receives only partial and (to use Bacon’s phrase) “germinant” accomplishments. “For ever” represents the Hebrew all the days.

Adam Clarke's Commentary on Jeremiah 32:39

Verse 39. I will give them one heart] And that a clean one. And one way] And that a holy and safe one: and to have this clean heart, and to walk in this good way, will be for the good of them and their children after them. God's blessing is a profitable inheritance. They shall have but one object of worship, and one way of salvation; and being saved from sin, idolatry, and destruction, they must necessarily be happy within and happy without.

Cambridge Bible on Jeremiah 32:39

39. that they may fear me for ever … after them] The words seem suggested by those of Deu 4:10; Deuteronomy 6:24.

Whedon's Commentary on Jeremiah 32:39

39. One heart, and one way — Righteousness carries with it inevitably harmony and unity; sin is everywhere and always a note of discord and strife.

Sermons on Jeremiah 32:39

SermonDescription
Keith Daniel (Women) 02. What Fruit Can Be Expected From a Happy Marriage (Part1) by Keith Daniel In this sermon, the speaker recounts a powerful encounter he had with a young married couple who displayed an extraordinary love and tenderness towards each other. He asks them for
W.F. Kumuyi The Great Cost of Unbelief - Part 3 by W.F. Kumuyi This sermon emphasizes God's promise of transformation and renewal for His people, highlighting the importance of faith and obedience in receiving His covenant of peace. It explore
Thomas Reade On the Blessedness of a New Heart by Thomas Reade Thomas Reade preaches on the blessedness of a new heart, emphasizing the unity and consistency found in having 'one heart and one way' as promised by God. This promise encapsulates
Thomas Reade The Harmony of Christian Graces by Thomas Reade Thomas Reade preaches about the harmony of Christian graces, emphasizing the unity and oneness of heart within the Church of God as described in the Scriptures. He highlights the i
David Wilkerson Awe and Respect by David Wilkerson David Wilkerson emphasizes the necessity of cultivating a true fear of the Lord, which encompasses awe and respect but extends beyond that to a recognition of sin and a call to hol
Don Wilkerson Breaking the Bondage of an Ungodly Heritage by Don Wilkerson In this sermon, the speaker addresses the concept of breaking the chains of an ungodly heritage. He criticizes the idea that individuals are not personally responsible for their ac
Chuck Smith God's Marvelous Grace by Chuck Smith In this sermon, the speaker discusses the downward spiral of the nation of Israel as they turned away from God. Despite God sending prophets to warn them and call them back to Him,

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