Jeremiah 33:15
Jeremiah 33:15 in Multiple Translations
In those days and at that time I will cause to sprout for David a righteous Branch, and He will administer justice and righteousness in the land.
¶ In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.
In those days, and at that time, will I cause a Branch of righteousness to grow up unto David; and he shall execute justice and righteousness in the land.
In those days and at that time, I will let a Branch of righteousness come up for David; and he will be a judge in righteousness in the land.
At that time, right there and then, I will give you a good king from the line of David. He will do what is just and right throughout the country.
In those dayes and at that time, wil I cause the branch of righteousnesse to growe vp vnto Dauid, and he shall execute iudgement, and righteousnes in the land.
In those days, and at that time, I cause to shoot up to David a shoot of righteousness, And he hath done judgment and righteousness in the earth.
“In those days and at that time, I will cause a Branch of righteousness to grow up to David. He will execute justice and righteousness in the land.
In those days, and at that time, will I cause the branch of righteousness to grow up to David; and he shall execute judgment and righteousness in the land.
In those days, and at that time, I will make the bud of justice to spring forth unto David, and he shall do judgment and justice in the earth.
At that time [DOU] I will appoint a righteous man who will be a descendant [MET] of King David. Throughout the land, he will do what is just and right.
Berean Amplified Bible — Jeremiah 33:15
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 33:15 Interlinear (Deep Study)
BIB
HEB
בַּ/יָּמִ֤ים
הָ/הֵם֙
וּ/בָ/עֵ֣ת
הַ/הִ֔יא
אַצְמִ֥יחַ
לְ/דָוִ֖ד
צֶ֣מַח
צְדָקָ֑ה
וְ/עָשָׂ֛ה
מִשְׁפָּ֥ט
וּ/צְדָקָ֖ה
בָּ/אָֽרֶץ
בַּ/יָּמִ֤ים
yôwm
H3117
day
Prep | N-mp
הָ/הֵם֙
hêm
H1992
they(masc.)
Art | Pron
וּ/בָ/עֵ֣ת
ʻêth
H6256
time
Conj | Prep | N-cs
הַ/הִ֔יא
hûwʼ
H1931
he/she/it
Art | Pron
אַצְמִ֥יחַ
tsâmach
H6779
to spring
V-Hiphil-Imperf-1cs
לְ/דָוִ֖ד
Dâvid
H1732
David
Prep | N-proper
צֶ֣מַח
tsemach
H6780
branch
N-ms
צְדָקָ֑ה
tsᵉdâqâh
H6666
righteousness
N-fs
וְ/עָשָׂ֛ה
ʻâsâh
H6213
to make
Conj | V-Qal-3ms
מִשְׁפָּ֥ט
mishpâṭ
H4941
justice
N-ms
וּ/צְדָקָ֖ה
tsᵉdâqâh
H6666
righteousness
Conj | N-fs
בָּ/אָֽרֶץ
ʼerets
H776
land
Prep | N-cs
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Jeremiah 33:15
בַּ/יָּמִ֤ים
yôwm
H3117
"day"
Prep | N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הָ/הֵם֙
hêm
H1992
"they(masc.)"
Art | Pron
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Definition: they, these, the same, who
Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.
וּ/בָ/עֵ֣ת
ʻêth
H6256
"time"
Conj | Prep | N-cs
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Definition: 1) time 1a) time (of an event) 1b) time (usual) 1c) experiences, fortunes 1d) occurrence, occasion
Usage: Occurs in 258 OT verses. KJV: [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when. See also: Genesis 8:11; 2 Chronicles 35:17; Psalms 1:3.
הַ/הִ֔יא
hûwʼ
H1931
"he/she/it"
Art | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
אַצְמִ֥יחַ
tsâmach
H6779
"to spring"
V-Hiphil-Imperf-1cs
To spring or grow is the meaning of this Hebrew word, which can describe plants, hair, or even ideas. It's used to talk about new life or development, like a seed sprouting or a person's speech growing more fluent.
Definition: 1) to sprout, spring up, grow up 1a)(Qal) 1a1) to sprout, spring up 1a1a) of plants 1a1b) of hair 1a1c) of speech (fig.) 1b) (Piel) to grow abundantly or thickly 1c) (Hiphil) 1c1) to cause to grow 1c2) to cause to sprout
Usage: Occurs in 32 OT verses. KJV: bear, bring forth, (cause to, make to) bud (forth), (cause to, make to) grow (again, up), (cause to) spring (forth, up). See also: Genesis 2:5; Psalms 104:14; Psalms 85:12.
לְ/דָוִ֖ד
Dâvid
H1732
"David"
Prep | N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
צֶ֣מַח
tsemach
H6780
"branch"
N-ms
This word refers to a sprout or branch, often used to describe growth or new life, like a sprouting plant. It can also symbolize the Messiah, as in a branch from the Davidic tree. The KJV translates it as branch, bud, or spring.
Definition: 1) sprout, growth, branch 1a) sprouting, growth, sprout 1b) growth (of process) 1c) sprout, shoot (of Messiah from Davidic tree)
Usage: Occurs in 12 OT verses. KJV: branch, bud, that which (where) grew (upon), spring(-ing). See also: Genesis 19:25; Ezekiel 16:7; Psalms 65:11.
צְדָקָ֑ה
tsᵉdâqâh
H6666
"righteousness"
N-fs
Encompasses the idea of righteousness, including justice, virtue, and morality, often describing God's attribute or the standard for human behavior. It is used to describe the ideal for personal conduct and societal norms, emphasizing the importance of living a righteous life.
Definition: 1) justice, righteousness 1a) righteousness (in government) 1a1) of judge, ruler, king 1a2) of law 1a3) of Davidic king Messiah 1b) righteousness (of God's attribute) 1c) righteousness (in a case or cause) 1d) righteousness, truthfulness 1e) righteousness (as ethically right) 1f) righteousness (as vindicated), justification, salvation 1f1) of God 1f2) prosperity (of people) 1g) righteous acts Aramaic equivalent: tsid.qah (צִדְקָה "righteousness" H6665)
Usage: Occurs in 150 OT verses. KJV: justice, moderately, right(-eous) (act, -ly, -ness). See also: Genesis 15:6; Proverbs 16:31; Psalms 5:9.
וְ/עָשָׂ֛ה
ʻâsâh
H6213
"to make"
Conj | V-Qal-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
מִשְׁפָּ֥ט
mishpâṭ
H4941
"justice"
N-ms
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Definition: : judgement/punishment 1) judgment, justice, ordinance 1a) judgment 1a1) act of deciding a case 1a2) place, court, seat of judgment 1a3) process, procedure, litigation (before judges) 1a4) case, cause (presented for judgment) 1a5) sentence, decision (of judgment) 1a6) execution (of judgment) 1a7) time (of judgment) 1b) justice, right, rectitude (attributes of God or man) 1c) ordinance 1d) decision (in law) 1e) right, privilege, due (legal) 1f) proper, fitting, measure, fitness, custom, manner, plan
Usage: Occurs in 406 OT verses. KJV: [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. See also: Genesis 18:19; 1 Kings 2:3; Psalms 1:5.
וּ/צְדָקָ֖ה
tsᵉdâqâh
H6666
"righteousness"
Conj | N-fs
Encompasses the idea of righteousness, including justice, virtue, and morality, often describing God's attribute or the standard for human behavior. It is used to describe the ideal for personal conduct and societal norms, emphasizing the importance of living a righteous life.
Definition: 1) justice, righteousness 1a) righteousness (in government) 1a1) of judge, ruler, king 1a2) of law 1a3) of Davidic king Messiah 1b) righteousness (of God's attribute) 1c) righteousness (in a case or cause) 1d) righteousness, truthfulness 1e) righteousness (as ethically right) 1f) righteousness (as vindicated), justification, salvation 1f1) of God 1f2) prosperity (of people) 1g) righteous acts Aramaic equivalent: tsid.qah (צִדְקָה "righteousness" H6665)
Usage: Occurs in 150 OT verses. KJV: justice, moderately, right(-eous) (act, -ly, -ness). See also: Genesis 15:6; Proverbs 16:31; Psalms 5:9.
בָּ/אָֽרֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
Study Notes — Jeremiah 33:15
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 33:15 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 33:15
- Jamieson-Fausset-Brown on Jeremiah 33:15
- Matthew Poole's Commentary on Jeremiah 33:15
- Trapp's Commentary on Jeremiah 33:15
- Ellicott's Commentary on Jeremiah 33:15
- Cambridge Bible on Jeremiah 33:15
- Barnes' Notes on Jeremiah 33:15
- Whedon's Commentary on Jeremiah 33:15
- Sermons on Jeremiah 33:15
Context — The Covenant with David
13In the cities of the hill country, the foothills, and the Negev, in the land of Benjamin and the cities surrounding Jerusalem, and in the cities of Judah, the flocks will again pass under the hands of the one who counts them, says the LORD.
14Behold, the days are coming, declares the LORD, when I will fulfill the gracious promise that I have spoken to the house of Israel and the house of Judah.
15In those days and at that time I will cause to sprout for David a righteous Branch, and He will administer justice and righteousness in the land.
16In those days Judah will be saved, and Jerusalem will dwell securely, and this is the name by which it will be called: The LORD Our Righteousness. 17For this is what the LORD says: David will never lack a man to sit on the throne of the house of Israel,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 11:1–5 | Then a shoot will spring up from the stump of Jesse, and a Branch from his roots will bear fruit. The Spirit of the LORD will rest on Him— the Spirit of wisdom and understanding, the Spirit of counsel and strength, the Spirit of knowledge and fear of the LORD. And He will delight in the fear of the LORD. He will not judge by what His eyes see, and He will not decide by what His ears hear, but with righteousness He will judge the poor, and with equity He will decide for the lowly of the earth. He will strike the earth with the rod of His mouth and slay the wicked with the breath of His lips. Righteousness will be the belt around His hips, and faithfulness the sash around His waist. |
| 2 | Jeremiah 23:5–6 | Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and He will reign wisely as King and will administer justice and righteousness in the land. In His days Judah will be saved, and Israel will dwell securely. And this is His name by which He will be called: The LORD Our Righteousness. |
| 3 | Isaiah 4:2 | On that day the Branch of the LORD will be beautiful and glorious, and the fruit of the land will be the pride and glory of Israel’s survivors. |
| 4 | Zechariah 3:8 | Hear now, O high priest Joshua, you and your companions seated before you, who are indeed a sign. For behold, I am going to bring My servant, the Branch. |
| 5 | Hebrews 7:1–2 | This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him, and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.” |
| 6 | Isaiah 53:2 | He grew up before Him like a tender shoot, and like a root out of dry ground. He had no stately form or majesty to attract us, no beauty that we should desire Him. |
| 7 | Psalms 72:1–5 | Endow the king with Your justice, O God, and the son of the king with Your righteousness. May he judge Your people with righteousness and Your afflicted with justice. May the mountains bring peace to the people, and the hills bring righteousness. May he vindicate the afflicted among the people; may he save the children of the needy and crush the oppressor. May they fear him as long as the sun shines, as long as the moon remains, through all generations. |
| 8 | Revelation 19:11 | Then I saw heaven standing open, and there before me was a white horse. And its rider is called Faithful and True. With righteousness He judges and wages war. |
| 9 | Isaiah 32:1–2 | Behold, a king will reign in righteousness, and princes will rule with justice. Each will be like a shelter from the wind, a refuge from the storm, like streams of water in a dry land, like the shadow of a great rock in an arid land. |
| 10 | Zechariah 6:12–13 | And you are to tell him that this is what the LORD of Hosts says: ‘Here is a man whose name is the Branch, and He will branch out from His place and build the temple of the LORD. Yes, He will build the temple of the LORD; He will be clothed in splendor and will sit on His throne and rule. And He will be a priest on His throne, and there will be peaceful counsel between the two.’ |
Jeremiah 33:15 Summary
Jeremiah 33:15 tells us that God will send a special king, called a righteous Branch, who will come from the family of David. This king will make sure everyone is treated fairly and that what is right is done, as seen in Isaiah 9:7. He will bring peace and make Jerusalem a safe place, which is also promised in Jeremiah 32:37. This is a reminder that God always keeps His promises and wants what is best for us, as stated in Jeremiah 29:11.
Frequently Asked Questions
What does the term 'righteous Branch' mean in Jeremiah 33:15?
The term 'righteous Branch' refers to a future king from the line of David who will rule with justice and righteousness, as seen in Jeremiah 23:5 and Isaiah 11:1-5, where this figure is also described as a branch from Jesse, David's father.
How does Jeremiah 33:15 relate to the Messiah?
Jeremiah 33:15 is often seen as a prophecy of the coming Messiah, who is also described as a righteous Branch in other parts of the Bible, such as in Zechariah 3:8 and 6:12-13, emphasizing His role in bringing justice and righteousness.
What is the significance of the phrase 'in those days and at that time' in Jeremiah 33:15?
The phrase 'in those days and at that time' refers to a future period when God will fulfill His promises to Israel, as mentioned in Jeremiah 33:14, and is also linked to the coming of the Messiah, as seen in Ezekiel 34:25-30 and Hosea 3:4-5.
How does the administration of justice and righteousness by the righteous Branch impact the people?
The administration of justice and righteousness by the righteous Branch, as mentioned in Jeremiah 33:15, will lead to a time of peace and security for Judah and Jerusalem, as described in Jeremiah 33:16, where Jerusalem is called 'The LORD Our Righteousness'.
Reflection Questions
- What does it mean to you personally that God promises to bring a righteous ruler who will administer justice and righteousness?
- How can you apply the principles of justice and righteousness in your own life, following the example of the righteous Branch?
- In what ways can you trust God's promise of a future time of peace and security, as described in Jeremiah 33:15-16?
- What does the concept of a righteous Branch sprouting from David's line reveal about God's plan for humanity and His faithfulness to His promises?
Gill's Exposition on Jeremiah 33:15
In those days, and at that time,.... In those very selfsame days before spoken of; in those days to come, and which were hastening on; in the fulness of time, agreed on between Jehovah and his Son;
Jamieson-Fausset-Brown on Jeremiah 33:15
In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.
Matthew Poole's Commentary on Jeremiah 33:15
Whatsoever the Jews and some others say, the Branch of righteousness here spoken of can be meant of no other but Christ, who is called a Branch out of the stem of Jesse, ; the Branch of the Lord, ; a righteous Branch, . (See the notes on those places.) Zorobabel, though descended from David, cannot be meant here, but the same who is thus called in all those parallel texts, of whom yet Zorobabel (being a good man, and descended from the family of David) may be allowed to have been a type; but this text far more concerneth Christ, as he in whom all the promises are founded, and in whom they are all yea and Amen. The kings they had hitherto had of the line of David were most of them unrighteous men, but God promiseth that after the captivity they should have a Branch of David that should execute judgment and righteousness in the land, for the protection and government of those that feared him.
Trapp's Commentary on Jeremiah 33:15
Jeremiah 33:15 In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.Ver. 15. I will cause the branch of righteousness.] See the same, Jeremiah 23:5. The sweet promise concerning Christ can never be too often repeated. The Greek and German versions have that clause here also as there, "And a king shall reign and prosper, or understand."
Ellicott's Commentary on Jeremiah 33:15
(14, 15) Behold, the days come, saith the Lord . . .—The words are manifestly a conscious reproduction of Jer 23:5-6. In “I have promised” we may indeed trace a distinct reference to that passage. Once more “the Branch of righteousness” (Isaiah 4:2; Isaiah 11:1)—the coming heir of the throne of David, the true King who is to execute judgment—is put forward, as seen in the vision of the prophet’s hopes.
Cambridge Bible on Jeremiah 33:15
14–26. See introd. summary to the section. This portion of the ch. is clearly later than Jeremiah’s time. The expression “Levitical priests” (see on Jeremiah 33:18) is not one which he uses elsewhere. Moreover, there is a considerable amount of repetition in the passage (cp. Jeremiah 33:14-16 with Jeremiah 29:10, Jeremiah 23:5 f., and Jeremiah 33:17 with Jeremiah 35:19, and Jeremiah 33:20-26 with Jeremiah 31:35 f.). Above all, it is lacking in the LXX. It is very improbable that those translators would have designedly omitted such a proclamation of the Messianic hope, of the permanence of David’s line, and of the importance of the priestly office. The generally hopeful character of the passage also would have appealed to them. Gi., though deciding against the genuineness of the passage, considers that the phrase “Levitical priests” is so suitable to Jeremiah’s time, that here it must be considered as an archaism employed by a later writer.
Co. summarily rejects the passage, and substitutes Jeremiah 23:7 f., as being most appropriate here, while at least suspicious in 23. in view of its varying position in MT. and LXX.
Barnes' Notes on Jeremiah 33:15
Compare the marginal reference. When the good word was spoken, the name Yahweh our Righteousness was given to the righteous Sprout: here it is given to Jerusalem, i.
Whedon's Commentary on Jeremiah 33:15
CHRIST THE BRANCH — THE OF BOTH THE KINGLY AND THE IDEAS, Jeremiah 33:15-18.15, 16. These verses are substantially a repetition of Jer 23:5-6, with several changes, most of which, however, are of no real significance.
Sermons on Jeremiah 33:15
| Sermon | Description | |
|---|---|---|
|
Ezekiel 37:24 by Chuck Smith | Chuck Smith emphasizes God's promises to Israel, particularly the restoration of the nation and the establishment of a united kingdom under a future king from David's lineage. He h |
|
|
(The Word for Today) Isaiah 10:5 - Part 3 by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the warnings given by the prophet Jeremiah to the people who had forsaken God. He draws parallels between the patterns of rebellion in |
|
|
(The Word for Today) Isaiah 11:1 - Part 1 by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the importance of seeking a face-to-face encounter with God. He emphasizes the need for believers to have a personal relationship with |
|
The Cost of Declaring His Glory by Helen Roseveare | In this sermon, the speaker shares a personal experience of facing persecution and suffering for their faith. They describe a brutal attack on their home by cruel men during a rebe |
|
The Millennium - What? Where? When? How? Who? by J. Vernon McGee | In this sermon, the speaker discusses the hunger and thirst for God that will characterize the future. He mentions specific instances where he has witnessed this hunger, such as in |
|
Service and Servanthood of the Lord - Part 1 of 8 by T. Austin-Sparks | In this sermon, the speaker focuses on the concept of the servant of the Lord as described in the prophecies of Isaiah. The sermon explores the nature, method, and means of true se |
|
|
(Through the Bible) Isaiah 6-10 by Chuck Smith | In this sermon, the speaker emphasizes the importance of studying and understanding the descriptions of the heavenly scene in the Bible. He encourages believers to read chapters li |