Jeremiah 36:19
Jeremiah 36:19 in Multiple Translations
Then the officials said to Baruch, “You and Jeremiah must hide yourselves and tell no one where you are.”
Then said the princes unto Baruch, Go, hide thee, thou and Jeremiah; and let no man know where ye be.
Then said the princes unto Baruch, Go, hide thee, thou and Jeremiah; and let no man know where ye are.
Then the rulers said to Baruch, Go and put yourself in a safe place, you and Jeremiah, and let no man have knowledge of where you are.
The officials told Baruch, “You and Jeremiah are going to have to hide. Don't tell anyone where you are.”
Then saide the princes vnto Baruch, Goe, hide thee, thou and Ieremiah, and let no man knowe where ye be.
And the heads say unto Baruch, 'Go, be hidden, thou and Jeremiah, and let no one know where ye [are].'
Then the princes said to Baruch, “You and Jeremiah go hide. Don’t let anyone know where you are.”
Then said the princes to Baruch, Go, hide thyself, thou and Jeremiah; and let no man know where ye are.
And the princes said to Baruch: Go, and hide thee, both thou and Jeremias, and let no man know where you are.
Then the officials told Baruch, “You and Jeremiah must both hide. Do not tell anyone where you are!”
Berean Amplified Bible — Jeremiah 36:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 36:19 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּאמְר֤וּ
הַ/שָּׂרִים֙
אֶל
בָּר֔וּךְ
לֵ֥ךְ
הִסָּתֵ֖ר
אַתָּ֣ה
וְ/יִרְמְיָ֑הוּ
וְ/אִ֥ישׁ
אַל
יֵדַ֖ע
אֵיפֹ֥ה
אַתֶּֽם
וַ/יֹּאמְר֤וּ
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3mp
הַ/שָּׂרִים֙
sar
H8269
ruler
Art | N-mp
אֶל
ʼêl
H413
to(wards)
Prep
בָּר֔וּךְ
Bârûwk
H1263
Baruch
N-proper
לֵ֥ךְ
yâlak
H3212
to walk
V-Qal-Impv-2ms
הִסָּתֵ֖ר
çâthar
H5641
to hide
V-Niphal-Impv-2ms
אַתָּ֣ה
ʼattâh
H859
you(m.s.)
Pron
וְ/יִרְמְיָ֑הוּ
Yirmᵉyâh
H3414
Jeremiah
Conj | N-proper
וְ/אִ֥ישׁ
ʼîysh
H376
man
Conj | N-ms
אַל
ʼal
H408
not
Part
יֵדַ֖ע
yâdaʻ
H3045
to know
V-Qal-Juss-3ms
אֵיפֹ֥ה
ʼêyphôh
H375
where?
Part
אַתֶּֽם
ʼattâh
H859
you(m.s.)
Pron
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Jeremiah 36:19
וַ/יֹּאמְר֤וּ
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3mp
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
הַ/שָּׂרִים֙
sar
H8269
"ruler"
Art | N-mp
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בָּר֔וּךְ
Bârûwk
H1263
"Baruch"
N-proper
Baruch was a man who lived during the Divided Monarchy and was a friend of Jeremiah. His name means 'blessed' and he helped the prophet with his work.
Definition: A man living at the time of Divided Monarchy, first mentioned at Jer.32.12; son of: Neriah (H5374); brother of: Seraiah (H8304N) § Baruch = "blessed" 1) friend, amanuensis, and faithful attendant of Jeremiah 2) a priest, the son of Zabbai who assisted Nehemiah in rebuilding the walls of Jerusalem 3) a priest, or family of priests, who signed the covenant with Nehemiah 4) son of Col-hozeh, a descendant of Perez or Pharez, the son of Judah
Usage: Occurs in 24 OT verses. KJV: Baruch. See also: Nehemiah 3:20; Jeremiah 36:15; Jeremiah 32:12.
לֵ֥ךְ
yâlak
H3212
"to walk"
V-Qal-Impv-2ms
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
הִסָּתֵ֖ר
çâthar
H5641
"to hide"
V-Niphal-Impv-2ms
This word means to hide or conceal something, like covering it up. It can also mean to keep something secret or hidden from others, as in Psalm 27:5.
Definition: 1) to hide, conceal 1a) (Niphal) 1a1) to hide oneself 1a2) to be hidden, be concealed 1b) (Piel) to hide carefully 1c) (Pual) to be hidden carefully, be concealed 1d) (Hiphil) to conceal, hide 1e) (Hithpael) to hide oneself carefully Aramaic equivalent: se.tar (סְתַר "to hide" H5642A)
Usage: Occurs in 80 OT verses. KJV: be absent, keep close, conceal, hide (self), (keep) secret, [idiom] surely. See also: Genesis 4:14; Psalms 55:13; Psalms 10:11.
אַתָּ֣ה
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
וְ/יִרְמְיָ֑הוּ
Yirmᵉyâh
H3414
"Jeremiah"
Conj | N-proper
Jeremiah means whom Jehovah has appointed, a major prophet and author of the book of Jeremiah. He was the son of Hilkiah and a priest from Anathoth.
Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.35.3; son of: Habazziniah (H2262); father of: Jaazaniah (H2970) § Jeremiah = "whom Jehovah has appointed" 1) the major prophet, son of Hilkiah of the priestly family in Anathoth; author of the prophetic book bearing his name 2) a man of Libnah and father of Hamutal the wife of king Josiah 3) a Gadite who joined David at Ziklag 4) a Manassehite, one of the mighty men of valour of the Transjordanic half tribe of Manasseh 5) a Gadite and warrior of David 6) a warrior of David 7) a priest who joined Nehemiah in the covenant ceremony 8) a priest also in the time of Nehemiah; maybe same as 7 9) father of Jaazaniah the Rechabites
Usage: Occurs in 133 OT verses. KJV: Jeremiah. See also: 2 Kings 23:31; Jeremiah 36:4; Jeremiah 1:1.
וְ/אִ֥ישׁ
ʼîysh
H376
"man"
Conj | N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
אַל
ʼal
H408
"not"
Part
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Definition: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)
Usage: Occurs in 572 OT verses. KJV: nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. See also: Genesis 13:8; Joshua 11:6; 1 Chronicles 22:13.
יֵדַ֖ע
yâdaʻ
H3045
"to know"
V-Qal-Juss-3ms
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
אֵיפֹ֥ה
ʼêyphôh
H375
"where?"
Part
This word is used to ask questions like 'where', 'when', or 'how'. It is often translated as 'what manner' or 'where' in English Bibles.
Definition: 1) where? 2) what kind?
Usage: Occurs in 10 OT verses. KJV: what manner, where. See also: Genesis 37:16; Job 4:7; Isaiah 49:21.
אַתֶּֽם
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
Study Notes — Jeremiah 36:19
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 36:19 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 36:19
- Jamieson-Fausset-Brown on Jeremiah 36:19
- Matthew Poole's Commentary on Jeremiah 36:19
- Trapp's Commentary on Jeremiah 36:19
- Ellicott's Commentary on Jeremiah 36:19
- Adam Clarke's Commentary on Jeremiah 36:19
- Cambridge Bible on Jeremiah 36:19
- Sermons on Jeremiah 36:19
Context — Jeremiah’s Scroll Read in the Palace
17“Tell us now,” they asked Baruch, “how did you write all these words? Was it at Jeremiah’s dictation?”
18“It was at his dictation,” Baruch replied. “He recited all these words to me and I wrote them in ink on the scroll.”
19Then the officials said to Baruch, “You and Jeremiah must hide yourselves and tell no one where you are.”
20So the officials went to the king in the courtyard. And having stored the scroll in the chamber of Elishama the scribe, they reported everything to the king. 21Then the king sent Jehudi to get the scroll, and he took it from the chamber of Elishama the scribe. And Jehudi read it in the hearing of the king and all the officials who were standing beside him.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 17:3 | “Leave here, turn eastward, and hide yourself by the Brook of Cherith, east of the Jordan. |
| 2 | 1 Kings 18:10 | As surely as the LORD your God lives, there is no nation or kingdom where my lord has not sent someone to search for you. When they said, ‘He is not here,’ he made that kingdom or nation swear that they had not found you. |
| 3 | Jeremiah 26:20–24 | Now there was another man prophesying in the name of the LORD, Uriah son of Shemaiah from Kiriath-jearim. He prophesied against this city and against this land the same things that Jeremiah did. King Jehoiakim and all his mighty men and officials heard his words, and the king sought to put him to death. But when Uriah found out about it, he fled in fear and went to Egypt. Then King Jehoiakim sent men to Egypt: Elnathan son of Achbor along with some other men. They brought Uriah out of Egypt and took him to King Jehoiakim, who had him put to the sword and his body thrown into the burial place of the common people. Nevertheless, Ahikam son of Shaphan supported Jeremiah, so he was not handed over to the people to be put to death. |
| 4 | 1 Kings 18:4 | for when Jezebel had slaughtered the prophets of the LORD, Obadiah had taken a hundred prophets and hidden them, fifty men per cave, providing them with food and water.) |
| 5 | Jeremiah 36:26 | Instead, the king commanded Jerahmeel, a son of the king, as well as Seraiah son of Azriel and Shelemiah son of Abdeel, to seize Baruch the scribe and Jeremiah the prophet. But the LORD had hidden them. |
| 6 | Amos 7:12 | And Amaziah said to Amos, “Go away, you seer! Flee to the land of Judah; earn your bread there and do your prophesying there. |
| 7 | Acts 5:40 | At this, they yielded to Gamaliel. They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and released them. |
| 8 | Proverbs 28:12 | When the righteous triumph, there is great glory, but when the wicked rise, men hide themselves. |
| 9 | Acts 23:16–22 | But when the son of Paul’s sister heard about the plot, he went into the barracks and told Paul. Then Paul called one of the centurions and said, “Take this young man to the commander; he has something to tell him.” So the centurion took him to the commander and said, “Paul the prisoner sent and asked me to bring this young man to you. He has something to tell you.” The commander took the young man by the hand, drew him aside, and asked, “What do you need to tell me?” He answered, “The Jews have agreed to ask you to bring Paul to the Sanhedrin tomorrow on the pretext of acquiring more information about him. Do not let them persuade you, because more than forty men are waiting to ambush him. They have bound themselves with an oath not to eat or drink until they have killed him; they are ready now, awaiting your consent.” So the commander dismissed the young man and instructed him, “Do not tell anyone that you have reported this to me.” |
| 10 | 2 Chronicles 25:15 | Therefore the anger of the LORD burned against Amaziah, and He sent him a prophet, who said, “Why have you sought this people’s gods, which could not deliver them from your hand?” |
Jeremiah 36:19 Summary
[This verse is telling us that the officials were trying to protect Jeremiah and Baruch from the king's anger, because they knew that the king would not like the message on the scroll. This shows that the officials were kind and wanted to help Jeremiah and Baruch, even if it meant going against the king. We can learn from this verse that it's always important to stand up for what is right, even if it's hard, and to trust in God's protection, as seen in Psalm 91:4 where it says that God will cover us with His pinions and under His wings we will take refuge.]
Frequently Asked Questions
Why did the officials tell Baruch and Jeremiah to hide?
The officials told Baruch and Jeremiah to hide because they knew that King Jehoiakim would not take kindly to the message on the scroll, and they wanted to protect them from the king's wrath, as seen in Jeremiah 36:20-21 where the king's reaction is described.
What does this verse reveal about the character of the officials?
This verse reveals that the officials were sympathetic to Jeremiah's message and were trying to protect him and Baruch from harm, demonstrating a level of compassion and understanding, similar to the attitude of the eunuch in Jeremiah 38:7-13 who also tried to help Jeremiah.
How does this verse relate to the broader theme of persecution in the Bible?
This verse is part of a larger narrative of persecution and opposition to God's messengers, as seen in Matthew 5:11-12 where Jesus teaches about the blessedness of those who are persecuted for righteousness' sake, and in 2 Timothy 3:12 where it is written that all who desire to live a godly life will suffer persecution.
What can we learn from the actions of the officials in this verse?
We can learn the importance of standing up for what is right, even if it means going against those in power, as seen in Acts 5:29 where the apostles say that they must obey God rather than men, and in Daniel 3:16-18 where Shadrach, Meshach, and Abednego refuse to worship the king's idol.
Reflection Questions
- What are some ways that I can stand up for what is right, even if it means facing opposition or persecution, like the officials in this verse?
- How can I demonstrate compassion and understanding towards others who may be facing difficult circumstances, like the officials showed towards Jeremiah and Baruch?
- What are some ways that I can apply the principle of Matthew 5:11-12 to my own life, and trust in God's sovereignty and protection in the face of persecution?
- How can I cultivate a spirit of courage and conviction, like the officials in this verse, and be willing to take a stand for what is right, even if it is difficult or unpopular?
Gill's Exposition on Jeremiah 36:19
Then said the princes unto Baruch,.... Being satisfied with his answer: go hide thee, thou and Jeremiah, and let no man know where ye be.
Jamieson-Fausset-Brown on Jeremiah 36:19
Then said the princes unto Baruch, Go, hide thee, thou and Jeremiah; and let no man know where ye be. Then said the princes unto Baruch, Go, hide thee - showing that they were not altogether without better feelings (cf.
Matthew Poole's Commentary on Jeremiah 36:19
This speaketh these princes to have been men of a much gentler temper and better disposition than those who succeeded them in Zedekiah’ s time; they were not willing that any harm should come to the prophet, nor to Baruch, and knew the fierce temper of Jehoiakim, and therefore advised Baruch that both he and the prophet should hide. themselves.
Trapp's Commentary on Jeremiah 36:19
Jeremiah 36:19 Then said the princes unto Baruch, Go, hide thee, thou and Jeremiah; and let no man know where ye be.Ver. 19. Go hide thee, thou and Jeremiah.] This was well, but not all. They draw not Baruch before the king to answer what he had done; but why do they not take him to the king with his roll, and plead both for it and him too? Had they been true patriots and hearty friends to the truth, they would have done so; but they knew that this wicked king could not endure the prophets, and one of their company had been the king’ s agent in bringing Uriah the prophet out of Egypt to be butchered by him.
Ellicott's Commentary on Jeremiah 36:19
(17-19) Tell us now, How didst thou write . . .?—The question was clearly put as a judicial interrogatory. The princes were anxious to ascertain how far each of the parties concerned was responsible. Had Baruch exercised any discretion in writing so that the words were his, though the substance was Jeremiah’s? or had he, on his own responsibility, and without the prophet’s will, published what had been written privately? or had every syllable as it was read come from the prophet’s lips? The scribe’s answer showed that the last hypothesis answered to the facts of the case. On hearing this they, obviously with a friendly regard, advise him and the prophet to hide themselves till they should see what effect the report would have on the king’s mind. It would appear from Jeremiah 36:19 that Jeremiah, though “shut up” and unable to go into the house of the Lord (Jeremiah 36:5), was not actually so imprisoned as to hinder him from concealing himself. Either, therefore, we must assume that he was in a “libera custodia,” that gave him facilities for an escape, which the princes connived at, or that by “shut up” he meant only hindered by some cause or other. The latter seems the more probable hypothesis. In the concealment of the prophet we find a parallel to that of Elijah and the other prophets under Ahab (1 Kings 17:3; 1 Kings 18:4), of Polycarp (Mart. Polyc. c. 5), perhaps also of Luther in the Wartburg.
Adam Clarke's Commentary on Jeremiah 36:19
Verse 19. Go, hide thee, thou and Jeremiah] They saw that the king would be displeased, and most probably seek their lives; and as they believed the prophecy was from God, they wished to save both the prophet and his scribe; but they were obliged to inform the king of what they had heard.
Cambridge Bible on Jeremiah 36:19
19. Go, hide thee, thou and Jeremiah] See on Jeremiah 36:5. The princes doubtless had before their minds the fate of Uriah (Jeremiah 26:23). The so-called “Grotto of Jeremiah” near the “Quarries of Solomon” outside the Damascus Gate has been conjectured, owing to its traditional association with his name, to have been their hiding-place. See Pal. Explor. F. Quart. Statement, Jan. 1912, p. 27.
Sermons on Jeremiah 36:19
| Sermon | Description | |
|---|---|---|
|
Excellency of Knowing God by Leonard Ravenhill | In this sermon, the speaker recounts a story from the book of Acts about the Apostle Paul being caught in a powerful storm at sea. Despite the ship being in distress and the crew l |
|
Finn-01 Profeetta Elia (Elijah the Prophet) by Art Katz | In this sermon, the speaker begins by praying for God to speak a word and birth an event in the church and nation. He then turns to the story of Elijah in 1 Kings 17, highlighting |
|
Trust in the Lord Alone for All Your Needs by Zac Poonen | Zac Poonen preaches about Elijah's obedience to God's commands, highlighting how Elijah initially depended on ravens for provision but was later taught to trust in the Lord alone. |
|
Beside the Drying Brook by F.B. Meyer | F.B. Meyer explores the life of Elijah, emphasizing that he was an ordinary man who achieved extraordinary feats through faith and obedience to God. He highlights the importance of |
|
Hiding Place by Charles E. Cowman | Charles E. Cowman preaches on the importance of the hidden life, emphasizing that God's servants must learn the value of solitude and seeking refuge in God away from the busyness a |
|
Beheading in the Bible: Are You Ready to Lose Your Head for Jesus? by Jason Cooley | In this sermon, the preacher emphasizes the importance of making a daily decision to serve Christ and live for Him. He challenges the audience to abstain from evil and be separated |
|
God’s Measure of Success by David Wilkerson | David Wilkerson emphasizes that true success in God's eyes is found in being fulfilled through ministering to Him, rather than seeking earthly recognition or security. He reflects |