Jeremiah 36:32

Jeremiah 36:32 in Multiple Translations

Berean Standard Bible BSB

Then Jeremiah took another scroll and gave it to the scribe Baruch son of Neriah, and at Jeremiah’s dictation he wrote on it all the words of the scroll that Jehoiakim king of Judah had burned in the fire. And many similar words were added to them.

King James Version KJV

¶ Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides unto them many like words.

American Standard Version ASV

Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah, who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire; and there were added besides unto them many like words.

Bible in Basic English BBE

Then Jeremiah took another book, and gave it to Baruch the scribe, the son of Neriah, who put down in it, from the mouth of Jeremiah, all the words of the book which had been burned in the fire by Jehoiakim, king of Judah: and in addition a number of other words of the same sort.

Free Bible Version FBV

Jeremiah got another scroll and gave it to Baruch. Jeremiah dictated everything that was in the scroll that Jehoiakim had burned in the fire and Baruch wrote it down. Even more messages of a similar kind were added.

Geneva Bible 1599 GNV

Then tooke Ieremiah another roule, and gaue it Baruch the scribe the sonne of Neriah, which wrote therein at the mouth of Ieremiah all the wordes of the booke which Iehoiakim King of Iudah had burnt in the fire, and there were added besides them many like wordes.

Young's Literal Translation YLT

And Jeremiah hath taken another roll, and giveth it unto Baruch son of Neriah the scribe, and he writeth on it from the mouth of Jeremiah all the words of the book that Jehoiakim king of Judah hath burnt in the fire; and again there were added unto them many words like these.

World English Bible WEB

Then Jeremiah took another scroll, and gave it to Baruch the scribe, the son of Neriah, who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire; and many similar words were added to them.

Noah Webster Bible WBS

Then Jeremiah took another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were besides added to them many like words.

Douay-Rheims 1899 DRV

And Jeremias took another volume, and gave it to Baruch the son of Nerias the scribe: who wrote in it from the mouth of Jeremias all the words of the book which Joakim the king of Juda had burnt with fire: and there were added besides many more words than had been before.

Translation for Translators T4T

So I took another scroll, and again I dictated the messages to Baruch. He wrote everything that had been written on the other scroll, the one that King Jehoiakim had burned in the fire. But this time, I added more messages.

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Berean Amplified Bible — Jeremiah 36:32

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 36:32 Interlinear (Deep Study)

BIB

HEB וְ/יִרְמְיָ֜הוּ לָקַ֣ח מְגִלָּ֣ה אַחֶ֗רֶת וַֽ/יִּתְּנָ/הּ֮ אֶל בָּר֣וּךְ בֶּן נֵרִיָּהוּ֮ הַ/סֹּפֵר֒ וַ/יִּכְתֹּ֤ב עָלֶ֨י/הָ֙ מִ/פִּ֣י יִרְמְיָ֔הוּ אֵ֚ת כָּל דִּבְרֵ֣י הַ/סֵּ֔פֶר אֲשֶׁ֥ר שָׂרַ֛ף יְהוֹיָקִ֥ים מֶֽלֶךְ יְהוּדָ֖ה בָּ/אֵ֑שׁ וְ/ע֨וֹד נוֹסַ֧ף עֲלֵי/הֶ֛ם דְּבָרִ֥ים רַבִּ֖ים כָּ/הֵֽמָּה

וְ/יִרְמְיָ֜הוּ Yirmᵉyâh H3414 Jeremiah Conj | N-proper

לָקַ֣ח lâqach H3947 to take V-Qal-Perf-3ms

מְגִלָּ֣ה mᵉgillâh H4039 scroll N-fs

אַחֶ֗רֶת ʼachêr H312 another Adj

וַֽ/יִּתְּנָ/הּ֮ nâthan H5414 to give Conj | V-Qal-ConsecImperf-3ms | Suff

אֶל ʼêl H413 to(wards) Prep

בָּר֣וּךְ Bârûwk H1263 Baruch N-proper

בֶּן bên H1121 son N-ms

נֵרִיָּהוּ֮ Nêrîyâh H5374 Neriah N-proper

הַ/סֹּפֵר֒ çâphar H5608 to recount Art | N-ms

וַ/יִּכְתֹּ֤ב kâthab H3789 to write Conj | V-Qal-ConsecImperf-3ms

עָלֶ֨י/הָ֙ ʻal H5921 upon Prep | Suff

מִ/פִּ֣י peh H6310 lip Prep | N-ms

יִרְמְיָ֔הוּ Yirmᵉyâh H3414 Jeremiah N-proper

אֵ֚ת ʼêth H853 Obj. DirObjM

כָּל kôl H3605 all N-ms

דִּבְרֵ֣י dâbâr H1697 Chronicles N-mp

הַ/סֵּ֔פֶר çêpher H5612 scroll Art | N-ms

אֲשֶׁ֥ר ʼăsher H834 which Rel

שָׂרַ֛ף sâraph H8313 to burn V-Qal-Perf-3ms

יְהוֹיָקִ֥ים Yᵉhôwyâqîym H3079 Jehoiakim N-proper

מֶֽלֶךְ melek H4428 King's N-ms

יְהוּדָ֖ה Yᵉhûwdâh H3063 Judah N-proper

בָּ/אֵ֑שׁ ʼêsh H784 fire Prep | N-cs

וְ/ע֨וֹד ʻôwd H5750 still Conj | Adv

נוֹסַ֧ף yâçaph H3254 to add V-Niphal-Perf-3ms

עֲלֵי/הֶ֛ם ʻal H5921 upon Prep | Suff

דְּבָרִ֥ים dâbâr H1697 Chronicles N-mp

רַבִּ֖ים rab H7227 many Adj

כָּ/הֵֽמָּה hêm H1992 they(masc.) Prep | Suff

Hebrew Word Study

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Hebrew Word Reference — Jeremiah 36:32

וְ/יִרְמְיָ֜הוּ Yirmᵉyâh H3414 "Jeremiah" Conj | N-proper

Jeremiah means whom Jehovah has appointed, a major prophet and author of the book of Jeremiah. He was the son of Hilkiah and a priest from Anathoth.

Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.35.3; son of: Habazziniah (H2262); father of: Jaazaniah (H2970) § Jeremiah = "whom Jehovah has appointed" 1) the major prophet, son of Hilkiah of the priestly family in Anathoth; author of the prophetic book bearing his name 2) a man of Libnah and father of Hamutal the wife of king Josiah 3) a Gadite who joined David at Ziklag 4) a Manassehite, one of the mighty men of valour of the Transjordanic half tribe of Manasseh 5) a Gadite and warrior of David 6) a warrior of David 7) a priest who joined Nehemiah in the covenant ceremony 8) a priest also in the time of Nehemiah; maybe same as 7 9) father of Jaazaniah the Rechabites

Usage: Occurs in 133 OT verses. KJV: Jeremiah. See also: 2 Kings 23:31; Jeremiah 36:4; Jeremiah 1:1.

לָקַ֣ח lâqach H3947 "to take" V-Qal-Perf-3ms

This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.

Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)

Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.

מְגִלָּ֣ה mᵉgillâh H4039 "scroll" N-fs

A scroll is a rolled-up book, like the one Ezekiel eats in Ezekiel 3:3 or the scroll Jesus reads in Luke 4:17. It contains written words from God.

Definition: roll, book, writing Aramaic equivalent: me.gil.lah (מְגִלָּה "scroll" H4040)

Usage: Occurs in 19 OT verses. KJV: roll, volume. See also: Psalms 40:8; Jeremiah 36:27; Jeremiah 36:2.

אַחֶ֗רֶת ʼachêr H312 "another" Adj

Means another or next in the original Hebrew, often referring to someone or something that follows or is different. It appears in various contexts, including descriptions of people and events in the Bible.

Definition: 1) another, other, following 1a) following, further 1b) other, different

Usage: Occurs in 161 OT verses. KJV: (an-) other man, following, next, strange. See also: Genesis 4:25; 1 Kings 13:10; Psalms 16:4.

וַֽ/יִּתְּנָ/הּ֮ nâthan H5414 "to give" Conj | V-Qal-ConsecImperf-3ms | Suff

This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.

Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon

Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

בָּר֣וּךְ Bârûwk H1263 "Baruch" N-proper

Baruch was a man who lived during the Divided Monarchy and was a friend of Jeremiah. His name means 'blessed' and he helped the prophet with his work.

Definition: A man living at the time of Divided Monarchy, first mentioned at Jer.32.12; son of: Neriah (H5374); brother of: Seraiah (H8304N) § Baruch = "blessed" 1) friend, amanuensis, and faithful attendant of Jeremiah 2) a priest, the son of Zabbai who assisted Nehemiah in rebuilding the walls of Jerusalem 3) a priest, or family of priests, who signed the covenant with Nehemiah 4) son of Col-hozeh, a descendant of Perez or Pharez, the son of Judah

Usage: Occurs in 24 OT verses. KJV: Baruch. See also: Nehemiah 3:20; Jeremiah 36:15; Jeremiah 32:12.

בֶּן bên H1121 "son" N-ms

In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.

Definition: : child/son

Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.

נֵרִיָּהוּ֮ Nêrîyâh H5374 "Neriah" N-proper

Neriah was an Israelite, father of Baruch and Seraiah, and son of Mahseiah, living during the Divided Monarchy period, as mentioned in Jeremiah 32:12.

Definition: A man living at the time of Divided Monarchy, first mentioned at Jer.32.12; son of: Mahseiah (H4271); father of: Baruch (H1263J), Seraiah (H8304N) § Neriah = "lamp of Jehovah" son of Maaseiah and father of Baruch and Seraiah

Usage: Occurs in 10 OT verses. KJV: Neriah. See also: Jeremiah 32:12; Jeremiah 36:32; Jeremiah 32:16.

הַ/סֹּפֵר֒ çâphar H5608 "to recount" Art | N-ms

This word refers to a scribe or secretary who records or inscribes information. It is used in the Bible to describe someone who counts or enumerates things. The KJV translates it as 'scribe, tell, writer'.

Definition: v 1) to count, recount, relate 1a) (Qal) 1a1) to count (things) 1a2) to number, take account of, reckon 1b) (Niphal) to be counted, be numbered 1c) (Piel) to recount, rehearse, declare 1c1) to recount (something), rehearse 1c2) to talk 1c3) to count exactly or accurately 1d) (Pual) to be recounted, be rehearsed, be related

Usage: Occurs in 154 OT verses. KJV: commune, (ac-) count; declare, number, [phrase] penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer. See also: Genesis 15:5; Esther 8:9; Psalms 2:7.

וַ/יִּכְתֹּ֤ב kâthab H3789 "to write" Conj | V-Qal-ConsecImperf-3ms

To write or record something, including inscribing or engraving. It is used in various contexts, such as writing down a decree or subscribing to an agreement. This word is about putting thoughts or ideas into written form.

Definition: 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)

Usage: Occurs in 212 OT verses. KJV: describe, record, prescribe, subscribe, write(-ing, -ten). See also: Exodus 17:14; 1 Chronicles 9:1; Psalms 40:8.

עָלֶ֨י/הָ֙ ʻal H5921 "upon" Prep | Suff

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

מִ/פִּ֣י peh H6310 "lip" Prep | N-ms

In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.

Definition: : lip/mouth peh 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end pim 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21

Usage: Occurs in 460 OT verses. KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word. See also: Genesis 4:11; Deuteronomy 21:17; Ezra 9:11.

יִרְמְיָ֔הוּ Yirmᵉyâh H3414 "Jeremiah" N-proper

Jeremiah means whom Jehovah has appointed, a major prophet and author of the book of Jeremiah. He was the son of Hilkiah and a priest from Anathoth.

Usage: Occurs in 133 OT verses. KJV: Jeremiah. See also: 2 Kings 23:31; Jeremiah 36:4; Jeremiah 1:1.

אֵ֚ת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

כָּל kôl H3605 "all" N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

דִּבְרֵ֣י dâbâr H1697 "Chronicles" N-mp

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.

הַ/סֵּ֔פֶר çêpher H5612 "scroll" Art | N-ms

This word means a written document, like a scroll or book, used to record important events or messages. It appears in books like Isaiah and Matthew, referring to written records.

Definition: : document 1) missive, document, writing, book 1a) missive 1a1) letter (of instruction), written order, commission, request, written decree 1b) legal document, certificate of divorce, deed of purchase, indictment, sign 1c) book, scroll 1c1) book of prophecies 1c2) genealogical register 1c3) law-book 1c4) book (of poems) 1c5) book (of kings) 1c6) books of the canon, scripture 1c7) record book (of God) 1d) book-learning, writing 1d1) be able to read (after verb 'to know')

Usage: Occurs in 174 OT verses. KJV: bill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll. See also: Genesis 5:1; 2 Chronicles 17:9; Psalms 40:8.

אֲשֶׁ֥ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

שָׂרַ֛ף sâraph H8313 "to burn" V-Qal-Perf-3ms

This Hebrew word means to set something on fire, and is used in the Bible to describe burning or kindling flames, like in Psalm 83:14. It can also mean to utterly destroy something. The word is related to fire and burning, and is used in various forms throughout the Old Testament.

Definition: 1) to burn 1a) (Qal) to burn 1b) (Niphal) to be burned 1c) (Piel) burner, burning (participle) 1d) (Pual) to be burnt up, be burned Also means: sa.raph (סָרַף "to burn" H5635)

Usage: Occurs in 107 OT verses. KJV: (cause to, make a) burn((-ing), up) kindle, [idiom] utterly. See also: Genesis 11:3; 1 Kings 13:2; Psalms 46:10.

יְהוֹיָקִ֥ים Yᵉhôwyâqîym H3079 "Jehoiakim" N-proper

Jehoiakim means Jehovah raises up, and was a king of Judah, son of Josiah, who is mentioned in 2 Kings 23:34 and Jeremiah 27:1.

Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.23.34; son of: Josiah (H2977) and Zebidah (H2080); half-brother of: Jehoahaz (H3059H), Zedekiah (H6667H) and Shallum (H7967J); married to Nehushta (H5179); father of: Jehoiachin (H3078); also called Zedekiah at Jer.27.1; Eliakim at 2Ki.23.34; 1x Also named: el.ya.qim (אֶלְיָקִים "Eliakim" H0471I) § Jehoiakim = "Jehovah raises up" son of Josiah and the third from the last king of Judah; subject vassel of Nebuchadnezzar who reigned for 11 years before he died a violent death either in combat or by the hands of his own subjects

Usage: Occurs in 37 OT verses. KJV: Jehoiakim. Compare H3113 (יוֹיָקִים). See also: 2 Kings 23:34; Jeremiah 26:21; Jeremiah 1:3.

מֶֽלֶךְ melek H4428 "King's" N-ms

This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

יְהוּדָ֖ה Yᵉhûwdâh H3063 "Judah" N-proper

Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.

Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob

Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.

בָּ/אֵ֑שׁ ʼêsh H784 "fire" Prep | N-cs

Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.

Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)

Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.

וְ/ע֨וֹד ʻôwd H5750 "still" Conj | Adv

The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.

Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)

Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.

נוֹסַ֧ף yâçaph H3254 "to add" V-Niphal-Perf-3ms

To add means to increase or do something again, like adding more of something or continuing an action. This word is used in the Bible to describe growth or repetition.

Definition: : add/more[amount] 1) to add, increase, do again 1a) (Qal) to add, increase, do again 1b) (Niphal) 1b1) to join, join oneself to 1b2) to be joined, be added to 1c) (Hiphil) 1c1) to cause to add, increase 1c2) to do more, do again

Usage: Occurs in 205 OT verses. KJV: add, [idiom] again, [idiom] any more, [idiom] cease, [idiom] come more, [phrase] conceive again, continue, exceed, [idiom] further, [idiom] gather together, get more, give more-over, [idiom] henceforth, increase (more and more), join, [idiom] longer (bring, do, make, much, put), [idiom] (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, [idiom] yet, yield. See also: Genesis 4:2; 2 Samuel 19:14; Psalms 10:18.

עֲלֵי/הֶ֛ם ʻal H5921 "upon" Prep | Suff

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

דְּבָרִ֥ים dâbâr H1697 "Chronicles" N-mp

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

רַבִּ֖ים rab H7227 "many" Adj

This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.

Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly

Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.

כָּ/הֵֽמָּה hêm H1992 "they(masc.)" Prep | Suff

This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.

Definition: they, these, the same, who

Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.

Study Notes — Jeremiah 36:32

Show Verse Quote Highlights

Context
Cross References
Jeremiah 36:32 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Jeremiah 36:32
Jamieson-Fausset-Brown on Jeremiah 36:32
Matthew Poole's Commentary on Jeremiah 36:32
Trapp's Commentary on Jeremiah 36:32
Ellicott's Commentary on Jeremiah 36:32
Adam Clarke's Commentary on Jeremiah 36:32
Cambridge Bible on Jeremiah 36:32
Barnes' Notes on Jeremiah 36:32
Whedon's Commentary on Jeremiah 36:32
Sermons on Jeremiah 36:32

Context — Jeremiah Rewrites the Scroll

30Therefore this is what the LORD says about Jehoiakim king of Judah: He will have no one to sit on David’s throne, and his body will be thrown out and exposed to heat by day and frost by night. 31I will punish him and his descendants and servants for their iniquity. I will bring on them, on the residents of Jerusalem, and on the men of Judah, all the calamity about which I warned them but they did not listen.”

32Then Jeremiah took another scroll and gave it to the scribe Baruch son of Neriah, and at Jeremiah’s dictation he wrote on it all the words of the scroll that Jehoiakim king of Judah had burned in the fire. And many similar words were added to them.

Cross References

	Reference	Text (BSB)
1	Jeremiah 36:4	So Jeremiah called Baruch son of Neriah, and at the dictation of Jeremiah, Baruch wrote on a scroll all the words that the LORD had spoken to Jeremiah.
2	Jeremiah 36:18	“It was at his dictation,” Baruch replied. “He recited all these words to me and I wrote them in ink on the scroll.”
3	Exodus 4:15–16	You are to speak to him and put the words in his mouth. I will help both of you to speak, and I will teach you what to do. He will speak to the people for you. He will be your spokesman, and it will be as if you were God to him.
4	Leviticus 26:24	then I will act with hostility toward you, and I will strike you sevenfold for your sins.
5	Leviticus 26:28	then I will walk in fury against you, and I, even I, will punish you sevenfold for your sins.
6	Romans 16:22	I, Tertius, who wrote down this letter, greet you in the Lord.
7	Leviticus 26:21	If you walk in hostility toward Me and refuse to obey Me, I will multiply your plagues seven times, according to your sins.
8	Revelation 22:18	I testify to everyone who hears the words of prophecy in this book: If anyone adds to them, God will add to him the plagues described in this book.
9	Leviticus 26:18	And if after all this you will not obey Me, I will proceed to punish you sevenfold for your sins.
10	Exodus 34:1	Then the LORD said to Moses, “Chisel out two stone tablets like the originals, and I will write on them the words that were on the first tablets, which you broke.

Jeremiah 36:32 Summary

This verse shows us that God's Word is powerful and enduring, and that He will not let it be destroyed. When King Jehoiakim burned the original scroll, God instructed Jeremiah to rewrite it, demonstrating His authority and control over all things (as seen in Psalm 115:3). By adding similar words to the new scroll, God was providing further warning and instruction to His people, much like He does for us today through Scripture (2 Timothy 3:16-17). This verse reminds us that God's Word is a precious gift, and that we should trust in its power and authority to guide our lives.

Frequently Asked Questions

Why did Jeremiah rewrite the scroll that King Jehoiakim had burned?

Jeremiah rewrote the scroll because God instructed him to do so, in order to preserve His Word and to demonstrate His authority over those who would seek to destroy it, as seen in Jeremiah 36:32 and Deuteronomy 31:24-26.

What does it mean that many similar words were added to the new scroll?

The addition of similar words to the new scroll indicates that God was not only preserving His original message, but also expanding upon it, providing further warning and instruction to the people, much like the prophetic messages in Isaiah 1:1-31 and Ezekiel 2:1-10.

How does this verse relate to the concept of the perseverance of God's Word?

This verse illustrates the idea that God's Word is eternal and unchanging, and that no human action can ultimately destroy it, as stated in Matthew 24:35 and Psalm 119:89-91.

What can we learn from Jeremiah's obedience in rewriting the scroll?

Jeremiah's obedience demonstrates the importance of trusting and following God's instructions, even in the face of opposition or adversity, as seen in Jeremiah 36:32 and Hebrews 11:1-40.

Reflection Questions

What are some ways in which I can demonstrate my commitment to preserving and sharing God's Word in my own life?
How do I respond when faced with opposition or criticism for my faith, and what can I learn from Jeremiah's example in this verse?
In what ways can I trust God to preserve and expand His message, even in the midst of challenging circumstances?
What are some 'similar words' that God might be speaking to me today, and how can I be more attentive to His voice?

Gill's Exposition on Jeremiah 36:32

Then took Jeremiah another roll,.... Of parchment; several sheets joined together, which made up a roll or volume: and gave it to Baruch the scribe, the son of Neriah; who was by office a public

Jamieson-Fausset-Brown on Jeremiah 36:32

Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned

Matthew Poole's Commentary on Jeremiah 36:32

Wicked men get nothing by opposing themselves to the revealed will of God, how ungrateful soever it be to them, but the addition of guilt of their souls, and the increase of Divine wrath; God’ s counsels shall stand, and what he speaks shall most certainly be accomplished. Here is another roll, written with additional threatenings, confirmative of what God had before-said.

Trapp's Commentary on Jeremiah 36:32

Jeremiah 36:32 Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides unto them many like words.Ver. 32. Then took Jeremiah.] Who is therefore famous for his obedience; which is then only right, when it is prompt and present, ready and, speedy, without delays and consults, as here. And there were added besides unto them many like words.] So little is gotten by relucting against the Word of God, and persecuting his messengers. What do wicked men hereby but entangle themselves more and more, as one that goeth among briers? "Did not my word take hold of your fathers?" What do they else, but as she in the history, who, disliking her looking glass for showing her truly the wrinkles in her old withered face, broke it in displeasure; and then she had for one glass many, every piece thereof presenting to her the decay of her beauty, which she was so loath to take notice of. The best way is to pass into the likeness of the heavenly pattern. See Micah 2:7. Oppressus Christi Spiritus robustior in se coactus exilit. - Oecolamp.

Ellicott's Commentary on Jeremiah 36:32

(32) And there were added besides unto them many like words.—The passage is interesting as showing, as it were, the genesis of the present volume of the prophet’s writings. The discourse delivered in the Temple court was, in modern phrase, revised and enlarged, dictated to Baruch as before, and in this shape has probably come down to us in Jeremiah 25.

Adam Clarke's Commentary on Jeremiah 36:32

Verse 32. There were added - many like words.] All the first roll, with many other threatenings, and perhaps more minute declarations which were merely of a temporary importance and local application; and the Holy Spirit did not think proper to record them here.

Cambridge Bible on Jeremiah 36:32

32. and there were added … many like words] See Intr. ch. 4 § 5.

Barnes' Notes on Jeremiah 36:32

Many like words - The second scroll was thus a more complete record of the main lessons taught by Jeremiah during the long course of his inspired ministry.

Whedon's Commentary on Jeremiah 36:32

32. Were added… like words — Implying that the first record by no means contained every thing which Jeremiah had said as a prophet, but only such things as were especially suited to the uses of this time.

Sermons on Jeremiah 36:32

	Sermon	Description
	(Through the Bible) Jeremiah 41-45 by Chuck Smith	In this sermon, the speaker emphasizes the importance of trusting in God's timing rather than relying on our own limited perspective. He shares personal experiences of feeling like
	Jude #1 Ch. 1:1-4 Introduction by Chuck Missler	In this sermon, the preacher focuses on the book of Jude and its purpose. He explains that Jude had to write this book because there were false teachers infiltrating the church. Th
	(Guidelines) Begin With Prayer by J. Vernon McGee	In this sermon, the speaker emphasizes the unique nature of the Bible as a closed book, authored by the Holy Spirit. He highlights the need for the Spirit of God to teach and make
	(Guidelines) Proof That the Bible Is the Word of God by J. Vernon McGee	J. Vernon McGee addresses the question of how we can be certain that the Bible is the Word of God, emphasizing the importance of both internal evidence and scriptural examination.
	How to Be Filled by L.E. Maxwell	In this sermon, the speaker discusses the topic of the Holy Spirit and the temple. He emphasizes the importance of understanding the Holy Spirit as the third member of the Trinity
	Taking the Message to the World by Paul Washer	In this sermon, the speaker emphasizes the importance of recognizing that Moses, despite his significant role in the destiny of Israel, was ultimately sustained by God's grace. The
	Anabaptist History - Part 1 by Walter Beachy	In this sermon, the speaker begins by discussing the importance of knowing history and encourages the audience to learn about their own family roots. He shares a personal story abo