Jeremiah 41:10

Jeremiah 41:10 in Multiple Translations

Berean Standard Bible BSB

Then Ishmael took captive all the remnant of the people of Mizpah—the daughters of the king along with all the others who remained in Mizpah—over whom Nebuzaradan captain of the guard had appointed Gedaliah son of Ahikam. Ishmael son of Nethaniah took them captive and set off to cross over to the Ammonites.

King James Version KJV

Then Ishmael carried away captive all the residue of the people that were in Mizpah, even the king’s daughters, and all the people that remained in Mizpah, whom Nebuzar-adan the captain of the guard had committed to Gedaliah the son of Ahikam: and Ishmael the son of Nethaniah carried them away captive, and departed to go over to the Ammonites.

American Standard Version ASV

Then Ishmael carried away captive all the residue of the people that were in Mizpah, even the king’s daughters, and all the people that remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam; Ishmael the son of Nethaniah carried them away captive, and departed to go over to the children of Ammon.

Bible in Basic English BBE

Then Ishmael took away as prisoners all the rest of the people who were in Mizpah, the king's daughters and all the people still in Mizpah, whom Nebuzaradan, the captain of the armed men, had put under the care of Gedaliah, the son of Ahikam: Ishmael, the son of Nethaniah, took them away prisoners with the purpose of going over to the children of Ammon.

Free Bible Version FBV

Then Ishmael took all the people left in Mizpah prisoner, including the daughters of the king, as well as everyone else living there. These were the people that Nebuzaradan the commander of the guard had put under the care of Gedaliah. Ishmael took them prisoner and left to go to the Ammonites.

Geneva Bible 1599 GNV

Then Ishmael caryed away captiue all the residue of the people that were in Mizpah, euen the Kings daughters, and all the people that remained in Mizpah, whom Nebuzar-adan the chiefe steward had committed to Gedaliah the sonne of Ahikam, and Ishmael the sonne of Nethaniah caried them away captiue, and departed to goe ouer to the Ammonites.

Young's Literal Translation YLT

And Ishmael taketh captive all the remnant of the people who [are] in Mizpah, the daughters of the king, and all the people who are left in Mizpah, whom Nebuzar-Adan, chief of the executioners, hath committed [to] Gedaliah son of Ahikam, and Ishmael son of Nethaniah taketh them captive, and goeth to pass over unto the sons of Ammon.

World English Bible WEB

Then Ishmael carried away captive all of the people who were left in Mizpah, even the king’s daughters, and all the people who remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam. Ishmael the son of Nethaniah carried them away captive, and departed to go over to the children of Ammon.

Noah Webster Bible WBS

Then Ishmael carried away captive all the residue of the people that were in Mizpah, even the king's daughters, and all the people that remained in Mizpah, whom Nebuzar-adan the captain of the guard had committed to Gedaliah the son of Ahikam: and Ishmael the son of Nethaniah carried them away captive, and departed to go over to the Ammonites.

Douay-Rheims 1899 DRV

Then Ismahel carried away captive all the remnant of the people that were in Masphath: the king’s daughters, and all the people that remained in Masphath: whom Nabuzardan the general of the army had committed to Godolias the son of Ahicam. And Ismahel the son of Nathanias took them, and he departed, to go over to the children of Ammon.

Translation for Translators T4T

Then Ishmael and his men captured the king’s daughters and some of the other people who had been left in Mizpah by Nebuzaradan in order that Gedaliah would take care of them. Ishmael and his men took those people and started back toward the Ammon area.

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Berean Amplified Bible — Jeremiah 41:10

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 41:10 Interlinear (Deep Study)

BIB

HEB וַ/יִּ֣שְׁבְּ יִ֠שְׁמָעֵאל אֶת כָּל שְׁאֵרִ֨ית הָ/עָ֜ם אֲשֶׁ֣ר בַּ/מִּצְפָּ֗ה אֶת בְּנ֤וֹת הַ/מֶּ֨לֶךְ֙ וְ/אֶת כָּל הָ/עָם֙ הַ/נִּשְׁאָרִ֣ים בַּ/מִּצְפָּ֔ה אֲשֶׁ֣ר הִפְקִ֗יד נְבֽוּזַרְאֲדָן֙ רַב טַבָּחִ֔ים אֶת גְּדַלְיָ֖הוּ בֶּן אֲחִיקָ֑ם וַ/יִּשְׁבֵּ/ם֙ יִשְׁמָעֵ֣אל בֶּן נְתַנְיָ֔ה וַ/יֵּ֕לֶךְ לַ/עֲבֹ֖ר אֶל בְּנֵ֥י עַמּֽוֹן

וַ/יִּ֣שְׁבְּ shâbâh H7617 to take captive Conj | V-Qal-ConsecImperf-3ms

יִ֠שְׁמָעֵאל Yishmâʻêʼl H3458 Ishmael N-proper

אֶת ʼêth H853 Obj. DirObjM

כָּל kôl H3605 all N-ms

שְׁאֵרִ֨ית shᵉʼêrîyth H7611 remnant N-fs

הָ/עָ֜ם ʻam H5971 Amaw Art | N-ms

אֲשֶׁ֣ר ʼăsher H834 which Rel

בַּ/מִּצְפָּ֗ה Mitspâh H4709 Mizpah Prep | N-proper

אֶת ʼêth H853 Obj. DirObjM

בְּנ֤וֹת bath H1323 Bath (Shua) N-fp

הַ/מֶּ֨לֶךְ֙ melek H4428 King's Art | N-ms

וְ/אֶת ʼêth H853 Obj. Conj | DirObjM

כָּל kôl H3605 all N-ms

הָ/עָם֙ ʻam H5971 Amaw Art | N-ms

הַ/נִּשְׁאָרִ֣ים shâʼar H7604 to remain Art | V-Niphal

בַּ/מִּצְפָּ֔ה Mitspâh H4709 Mizpah Prep | N-proper

אֲשֶׁ֣ר ʼăsher H834 which Rel

הִפְקִ֗יד pâqad H6485 to reckon V-Hiphil-Perf-3ms

נְבֽוּזַרְאֲדָן֙ Nᵉbûwzarʼădân H5018 Nebuzaradan N-proper

רַב rab H7227 many N-ms

טַבָּחִ֔ים ṭabbâch H2876 guard N-mp

אֶת ʼêth H853 Obj. DirObjM

גְּדַלְיָ֖הוּ Gᵉdalyâh H1436 Gedaliah N-proper

בֶּן bên H1121 son N-ms

אֲחִיקָ֑ם ʼĂchîyqâm H296 Ahikam N-proper

וַ/יִּשְׁבֵּ/ם֙ shâbâh H7617 to take captive Conj | V-Qal-ConsecImperf-3ms | Suff

יִשְׁמָעֵ֣אל Yishmâʻêʼl H3458 Ishmael N-proper

בֶּן bên H1121 son N-ms

נְתַנְיָ֔ה Nᵉthanyâh H5418 Nethaniah N-proper

וַ/יֵּ֕לֶךְ yâlak H3212 to walk Conj | V-Qal-ConsecImperf-3ms

לַ/עֲבֹ֖ר ʻâbar H5674 to pass Prep | V-Qal-Inf-a

אֶל ʼêl H413 to(wards) Prep

בְּנֵ֥י bên H1121 son N-mp

עַמּֽוֹן ʻAmmôwn H5983 Ammon N-proper

Hebrew Word Study

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Hebrew Word Reference — Jeremiah 41:10

וַ/יִּ֣שְׁבְּ shâbâh H7617 "to take captive" Conj | V-Qal-ConsecImperf-3ms

This verb means to take someone captive, like a prisoner of war. It involves transporting people away from their homes, often as a result of conflict or battle. The Bible uses it to describe the experiences of the Israelites.

Definition: 1) to take captive 1a) (Qal) 1a1) to take captive 1a2) captive (participle) 1a3) to lead captive 1b) (Niphal) to be taken captive

Usage: Occurs in 42 OT verses. KJV: (bring away, carry, carry away, lead, lead away, take) captive(-s), drive (take) away. See also: Genesis 14:14; 2 Chronicles 6:38; Psalms 68:19.

יִ֠שְׁמָעֵאל Yishmâʻêʼl H3458 "Ishmael" N-proper

Ishmael means God will hear, and refers to Abraham's son with Hagar, as well as several other Israelites. He is mentioned in Genesis and Ezra. Ishmael is considered the progenitor of the Arabian peoples.

Definition: A man living at the time of Exile and Return, only mentioned at Ezr.10.22 § Ishmael = "God will hear" 1) son of Abraham and Sarah's handmaid Hagar and the progenitor of the Arabian peoples 2) son of Nethaniah and the murderer of Gedaliah 3) a Benjamite, one of the sons of Azel a descendant of Saul through Meribbaal or Mephibosheth 4) a Judaite, father of Zebadiah 5) a Judaite, son of Johanan and one of the captains who aided Jehoiada in restoring Joash to the throne 6) a priest of the family of Pashur with a foreign wife whom he was forced to put away by Ezra

Usage: Occurs in 44 OT verses. KJV: Ishmael. See also: Genesis 16:11; 2 Chronicles 19:11; Jeremiah 40:8.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

כָּל kôl H3605 "all" N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

שְׁאֵרִ֨ית shᵉʼêrîyth H7611 "remnant" N-fs

The Hebrew word for remnant refers to what is left after something has been destroyed or taken away, like the Israelites who survived the Babylonian exile. It appears in books like Isaiah and Jeremiah. The concept of a remnant is key to God's plan for his people.

Definition: 1) rest, residue, remainder, remnant 1a) rest, what is left 1b) remainder, descendants

Usage: Occurs in 66 OT verses. KJV: that had escaped, be left, posterity, remain(-der), remnant, residue, rest. See also: Genesis 45:7; Jeremiah 42:19; Psalms 76:11.

הָ/עָ֜ם ʻam H5971 "Amaw" Art | N-ms

A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.

Definition: This name means nation, people

Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.

אֲשֶׁ֣ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

בַּ/מִּצְפָּ֗ה Mitspâh H4709 "Mizpah" Prep | N-proper

Mitspah means watchtower, referring to a place in Palestine near Mount Hermon. It appears in the Bible as a location. The name is associated with a place of observation.

Definition: § Mizpah = "watchtower" a place near Mount Hermon

Usage: Occurs in 33 OT verses. KJV: Mitspah. (This seems rather to be only an orthographic variation of H4708 (מִצְפֶּה) when 'in pause'.) See also: Genesis 31:49; 1 Samuel 10:17; Jeremiah 40:10.

אֶת ʼêth H853 "Obj." DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

בְּנ֤וֹת bath H1323 "Bath (Shua)" N-fp

The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.

Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')

Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.

הַ/מֶּ֨לֶךְ֙ melek H4428 "King's" Art | N-ms

This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

כָּל kôl H3605 "all" N-ms

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

הָ/עָם֙ ʻam H5971 "Amaw" Art | N-ms

Definition: This name means nation, people

Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.

הַ/נִּשְׁאָרִ֣ים shâʼar H7604 "to remain" Art | V-Niphal

To remain or be left over, as in Joshua 10:20. It can also mean to spare or reserve something, like God sparing Noah in Genesis 7:23. This word is used to describe the remnant of Israel.

Definition: 1) to remain, be left over, be left behind 1a) (Qal) to remain 1b) (Niphal) 1b1) to be left over, be left alive, survive 1b1a) remainder, remnant (participle) 1b2) to be left behind 1c) (Hiphil) 1c1) to leave over, spare 1c2) to leave or keep over 1c3) to have left 1c4) to leave (as a gift)

Usage: Occurs in 123 OT verses. KJV: leave, (be) left, let, remain, remnant, reserve, the rest. See also: Genesis 7:23; 1 Kings 22:47; Isaiah 4:3.

בַּ/מִּצְפָּ֔ה Mitspâh H4709 "Mizpah" Prep | N-proper

Mitspah means watchtower, referring to a place in Palestine near Mount Hermon. It appears in the Bible as a location. The name is associated with a place of observation.

Definition: § Mizpah = "watchtower" a place near Mount Hermon

אֲשֶׁ֣ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

הִפְקִ֗יד pâqad H6485 "to reckon" V-Hiphil-Perf-3ms

This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.

Definition: : list/count 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered

Usage: Occurs in 269 OT verses. KJV: appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. See also: Genesis 21:1; Numbers 26:47; Psalms 8:5.

נְבֽוּזַרְאֲדָן֙ Nᵉbûwzarʼădân H5018 "Nebuzaradan" N-proper

Nebuzaradan was a Babylonian general who served under King Nebuchadnezzar. He is mentioned in the Bible as the leader of the army that captured Jerusalem.

Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.25.8 § Nebuzaradan = "Nebo has given seed" a general of Nebuchadnezzar's army at the capture of Jerusalem

Usage: Occurs in 15 OT verses. KJV: Nebuzaradan. See also: 2 Kings 25:8; Jeremiah 40:1; Jeremiah 39:9.

רַב rab H7227 "many" N-ms

This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.

Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly

Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.

טַבָּחִ֔ים ṭabbâch H2876 "guard" N-mp

This Hebrew word originally meant a butcher, but came to describe a lifeguardsman or executioner, and even a cook who slaughtered animals for food. It is used to describe various roles in the Bible, including a bodyguard or cook. The word has an Aramaic equivalent.

Definition: 1) executioner, cook, bodyguard, guardsman 1a) cook (who also killed the animal for food) 1b) guardsmen, bodyguard Aramaic equivalent: tab.bach (טַבָּח "guardsman" H2877)

Usage: Occurs in 32 OT verses. KJV: cook, guard. See also: Genesis 37:36; Jeremiah 39:10; Jeremiah 39:9.

אֶת ʼêth H853 "Obj." DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

גְּדַלְיָ֖הוּ Gᵉdalyâh H1436 "Gedaliah" N-proper

Gedaliah was the name of several Israelites, including a son of Jeduthun and a governor of Judea. One Gedaliah was the son of Pashur, a chief of Jerusalem during the time of Jeremiah. His name means 'Jehovah is great'.

Definition: A man living at the time of Divided Monarchy, only mentioned at Zep.1.1; son of: Amariah (H0568O); father of: Cushi (H3569H) § Gedaliah = "Jehovah is great" 1) a son of Jeduthun in the time of David 2) governor of Judea 3) son of Pashur, one of the chiefs of Jerusalem in the time of Jeremiah

Usage: Occurs in 31 OT verses. KJV: Gedaliah. See also: 2 Kings 25:22; Jeremiah 40:12; Jeremiah 38:1.

בֶּן bên H1121 "son" N-ms

In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.

Definition: : child/son

Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.

אֲחִיקָ֑ם ʼĂchîyqâm H296 "Ahikam" N-proper

Ahikam was an Israelite who lived during the Divided Monarchy, and his name means my brother has risen. He was a high-ranking officer and protected the prophet Jeremiah. Ahikam was also the father of Gedaliah.

Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.22.12; son of: Shaphan (H8227B); brother of: Elasah (H0501J) and Gemariah (H1587H); father of: Gedaliah (H1436B) § Ahikam = "my brother has risen (arisen)" 1) son of Shaphan, an officer in Josiah's reign 2) protector of Jeremiah 3) father of Gedaliah

Usage: Occurs in 20 OT verses. KJV: Ahikam. See also: 2 Kings 22:12; Jeremiah 40:11; Jeremiah 26:24.

וַ/יִּשְׁבֵּ/ם֙ shâbâh H7617 "to take captive" Conj | V-Qal-ConsecImperf-3ms | Suff

Definition: 1) to take captive 1a) (Qal) 1a1) to take captive 1a2) captive (participle) 1a3) to lead captive 1b) (Niphal) to be taken captive

Usage: Occurs in 42 OT verses. KJV: (bring away, carry, carry away, lead, lead away, take) captive(-s), drive (take) away. See also: Genesis 14:14; 2 Chronicles 6:38; Psalms 68:19.

יִשְׁמָעֵ֣אל Yishmâʻêʼl H3458 "Ishmael" N-proper

Usage: Occurs in 44 OT verses. KJV: Ishmael. See also: Genesis 16:11; 2 Chronicles 19:11; Jeremiah 40:8.

בֶּן bên H1121 "son" N-ms

Definition: : child/son

נְתַנְיָ֔ה Nᵉthanyâh H5418 "Nethaniah" N-proper

Nethaniah was a Levite and his name means 'given of Jehovah', and is mentioned in the book of Jeremiah as the father of Jehudi.

Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.36.14; son of: Shelemiah (H8018K); father of: Jehudi (H3065) § Nethaniah = "given of Jehovah" 1) son of Elishama of the royal family of Judah and father of Ishmael who murdered Gedaliah 2) father of Jehudi 3) a Levite, one of the 4 sons of Asaph the minstrel 4) a Levite in the reign of king Jehoshaphat of Judah

Usage: Occurs in 20 OT verses. KJV: Nethaniah. See also: 2 Kings 25:23; Jeremiah 41:2; Jeremiah 36:14.

וַ/יֵּ֕לֶךְ yâlak H3212 "to walk" Conj | V-Qal-ConsecImperf-3ms

To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.

Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk

Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.

לַ/עֲבֹ֖ר ʻâbar H5674 "to pass" Prep | V-Qal-Inf-a

This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.

Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over

Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

בְּנֵ֥י bên H1121 "son" N-mp

Definition: : child/son

עַמּֽוֹן ʻAmmôwn H5983 "Ammon" N-proper

Ammon refers to a son of Lot and his descendants, who lived in Transjordan. The Ammonites are mentioned in the Bible as a distinct people. They appear in the book of Genesis and are also referenced in the history of the Israelites.

Definition: § Ammon = "tribal" a people dwelling in Transjordan descended from Lot through Ben-ammi

Usage: Occurs in 98 OT verses. KJV: Ammon, Ammonites. See also: Genesis 19:38; 2 Samuel 11:1; Psalms 83:8.

Study Notes — Jeremiah 41:10

Show Verse Quote Highlights

Context
Cross References
Jeremiah 41:10 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Jeremiah 41:10
Jamieson-Fausset-Brown on Jeremiah 41:10
Matthew Poole's Commentary on Jeremiah 41:10
Trapp's Commentary on Jeremiah 41:10
Ellicott's Commentary on Jeremiah 41:10
Adam Clarke's Commentary on Jeremiah 41:10
Cambridge Bible on Jeremiah 41:10
Whedon's Commentary on Jeremiah 41:10
Sermons on Jeremiah 41:10

Context — The Murder of Gedaliah

8But ten of the men among them said to Ishmael, “Do not kill us, for we have hidden treasure in the field—wheat, barley, oil, and honey!” So he refrained from killing them with the others. 9Now the cistern into which Ishmael had thrown all the bodies of the men he had struck down along with Gedaliah was a large one that King Asa had made for fear of Baasha king of Israel. Ishmael son of Nethaniah filled it with the slain.

10Then Ishmael took captive all the remnant of the people of Mizpah—the daughters of the king along with all the others who remained in Mizpah—over whom Nebuzaradan captain of the guard had appointed Gedaliah son of Ahikam. Ishmael son of Nethaniah took them captive and set off to cross over to the Ammonites.

11When Johanan son of Kareah and all the commanders of the armies with him heard of all the crimes that Ishmael son of Nethaniah had committed, 12they took all their men and went to fight Ishmael son of Nethaniah. And they found him near the great pool in Gibeon.

Cross References

	Reference	Text (BSB)
1	Jeremiah 40:14	and said to him, “Are you aware that Baalis king of the Ammonites has sent Ishmael son of Nethaniah to take your life?” But Gedaliah son of Ahikam did not believe them.
2	Jeremiah 40:7	When all the commanders and men of the armies in the field heard that the king of Babylon had appointed Gedaliah son of Ahikam over the land and that he had put him in charge of the men, women, and children who were the poorest of the land and had not been exiled to Babylon,
3	Nehemiah 2:10	But when Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were deeply disturbed that someone had come to seek the well-being of the Israelites.
4	Nehemiah 2:19	But when Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard about this, they mocked us and ridiculed us, saying, “What is this you are doing? Are you rebelling against the king?”
5	Jeremiah 40:11–12	When all the Jews in Moab, Ammon, Edom, and all the other lands heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah son of Ahikam, the son of Shaphan, over them, they all returned from all the places to which they had been banished and came to the land of Judah, to Gedaliah at Mizpah. And they gathered an abundance of wine grapes and summer fruit.
6	Nehemiah 6:17–18	Also in those days, the nobles of Judah sent many letters to Tobiah, and Tobiah’s letters came back to them. For many in Judah were bound by oath to him, since he was a son-in-law of Shecaniah son of Arah, and his son Jehohanan had married the daughter of Meshullam son of Berechiah.
7	Jeremiah 44:12–14	And I will take away the remnant of Judah who have resolved to go to the land of Egypt to reside there; they will meet their end. They will all fall by the sword or be consumed by famine. From the least to the greatest, they will die by sword or famine; and they will become an object of cursing and horror, of vilification and reproach. I will punish those who live in the land of Egypt, just as I punished Jerusalem, by sword and famine and plague, so that none of the remnant of Judah who have gone to reside in Egypt will escape or survive to return to the land of Judah, where they long to return and live; for none will return except a few fugitives.”
8	Nehemiah 13:4–8	Now before this, Eliashib the priest, a relative of Tobiah, had been put in charge of the storerooms of the house of our God and had prepared for Tobiah a large room where they had previously stored the grain offerings, the frankincense, the temple articles, and the tithes of grain, new wine, and oil prescribed for the Levites, singers, and gatekeepers, along with the contributions for the priests. While all this was happening, I was not in Jerusalem, because I had returned to Artaxerxes king of Babylon in the thirty-second year of his reign. Some time later I obtained leave from the king to return to Jerusalem. Then I discovered the evil that Eliashib had done on behalf of Tobiah by providing him a room in the courts of the house of God. And I was greatly displeased and threw all of Tobiah’s household goods out of the room.
9	Jeremiah 22:30	This is what the LORD says: “Enroll this man as childless, a man who will not prosper in his lifetime. None of his descendants will prosper to sit on the throne of David or to rule again in Judah.”
10	Jeremiah 43:5–7	Instead, Johanan son of Kareah and all the commanders of the forces took the whole remnant of Judah, those who had returned to the land of Judah from all the nations to which they had been scattered, the men, the women, the children, the king’s daughters, and everyone whom Nebuzaradan captain of the guard had allowed to remain with Gedaliah son of Ahikam, the son of Shaphan, as well as Jeremiah the prophet and Baruch son of Neriah. So they entered the land of Egypt because they did not obey the voice of the LORD, and they went as far as Tahpanhes.

Jeremiah 41:10 Summary

Jeremiah 41:10 tells us that Ishmael took the people of Mizpah captive, including the daughters of the king, and set out to cross over to the Ammonites. This verse shows us that even in the midst of great turmoil and upheaval, God is still sovereign and in control, just as He was in the story of Joseph in Genesis 50:20. We can trust in God's goodness and provision, even when things seem darkest, and remember that He is our rock and refuge, as seen in Psalm 46:1-3. By surrendering our desires for control and power to God, we can experience true freedom and peace, as promised in Romans 8:28.

Frequently Asked Questions

Why did Ishmael take the people of Mizpah captive?

Ishmael took the people of Mizpah captive in order to assert his power and control over them, as seen in Jeremiah 41:10, and possibly to use them as leverage or bargaining chips with the Ammonites, as suggested by his intention to cross over to them.

Who were the daughters of the king mentioned in this verse?

The daughters of the king mentioned in Jeremiah 41:10 were likely the daughters of King Zedekiah, who had been taken captive by the Babylonians, as recorded in 2 Kings 25:7 and Jeremiah 39:6.

What was the significance of Nebuzaradan appointing Gedaliah over the people of Mizpah?

Nebuzaradan, the captain of the guard, had appointed Gedaliah over the people of Mizpah as a governor or leader, as seen in Jeremiah 40:5, in an effort to establish some form of order and stability in the region after the fall of Jerusalem, similar to the way that God appointed leaders in Exodus 18:13-27.

Where were the Ammonites that Ishmael was trying to reach?

The Ammonites were a neighboring nation located to the east of Judah, as mentioned in Jeremiah 40:14, and Ishmael's intention to cross over to them suggests that he may have been seeking refuge, alliance, or support from them, similar to the way that the Israelites interacted with neighboring nations in Deuteronomy 2:37.

Reflection Questions

What are some ways that I can surrender my desire for control and power to God, just as Nebuzaradan surrendered his authority to Gedaliah?
How can I trust in God's sovereignty and provision, even in the midst of uncertainty and chaos, as seen in Jeremiah 41:10?
What are some ways that I can show compassion and kindness to those who are captive or oppressed, just as God shows compassion to the Israelites in Isaiah 40:1-2?
How can I discern and resist the temptation to assert my own power and control over others, and instead seek to serve and love them as Jesus did in Matthew 20:26-28?

Gill's Exposition on Jeremiah 41:10

Then Ishmael carried away captive all the residue of the people that [were] in Mizpah,.... All that were not slain by him, that remained after the slaughter he had made, chiefly the unarmed people;

Jamieson-Fausset-Brown on Jeremiah 41:10

Then Ishmael carried away captive all the residue of the people that were in Mizpah, even the king's daughters, and all the people that remained in Mizpah, whom Nebuzaradan the captain of the guard

Matthew Poole's Commentary on Jeremiah 41:10

By this verse appeareth that all the Jews, , must be understood in a restrained sense, concerning all those about Gedaliah. For he carried many away as prisoners, as also Zedekiah’ s daughters, who either had concealed themselves at the taking of the city, or were left behind by the conquerors, as not like much to hurt them; and having done this, he knew there was no abiding for him long there, so he hasteneth away to the Ammonites, who (as we had it before) employed him in this murder.

Trapp's Commentary on Jeremiah 41:10

Jeremiah 41:10 Then Ishmael carried away captive all the residue of the people that [were] in Mizpah, [even] the king’ s daughters, and all the people that remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam: and Ishmael the son of Nethaniah carried them away captive, and departed to go over to the Ammonites.Ver. 10. Then Ishmael carried away captive.] “ Auri sacra fames quid non mortalia cogit Pectora? ” Even the king’ s daughters.] His own kinswomen, whom the Babylonian had spared. It may be he meant to marry one of them, as our Richard III would have done his niece Elizabeth, and so to have reigned in her right. And all the people that remained in Mizpah.] Who found less favour from a false brother than they had done from a professed enemy; so hath the Church ever done from heretics than from heathens.

Ellicott's Commentary on Jeremiah 41:10

(10) Even the king’s daughters.—We find in Jeremiah 39:6 that the sons of Zedekiah were slain at Riblah. The daughters (the word was probably used generally for all the princesses of the royal house) were spared, and consigned to the protection of Gedaliah. In taking possession of them, Ishmael was asserting, after the fashion of the East, his claim as the representative of the royal house. The Ammonites had been in alliance with Zedekiah (Jeremiah 27:3), and Ishmael reckoned on finding a safe refuge with them. It would seem, indeed, from Jeremiah 40:14, that he had been sent, or was believed to have been sent, by the king of the Ammonites for the very purpose of the murder of Gedaliah.

Adam Clarke's Commentary on Jeremiah 41:10

Verse 10. Carried away captive] He took all these that he might sell them for slaves among the Ammonites.

Cambridge Bible on Jeremiah 41:10

10. the king’s daughters] not necessarily Zedekiah’s daughters, but female members of the royal house, not taken away as captive by Nebuchadnezzar.

Whedon's Commentary on Jeremiah 41:10

10. King’s daughters — Not only those who were really such, but all the younger female members of the royal household.

Sermons on Jeremiah 41:10

	Sermon	Description
	Greenwood Hills Conference 1989-01 Nehemiah 1 by William MacDonald	In this sermon, the speaker emphasizes the importance of not being idle in the work of the Lord. He highlights the need for accountability in our assemblies and on the foreign fiel
	Growth Through Opposition by Warren Wiersbe	Warren Wiersbe preaches on the importance of loving both our neighbors and enemies, drawing parallels to Nehemiah's situation where his arrival threatened those who wanted to keep
	The Warfare by T. Austin-Sparks	T. Austin-Sparks discusses 'The Warfare', emphasizing the unique and intense spiritual conflict associated with fulfilling God's ultimate purpose. He illustrates this through the o
	Littleproud , J. Bio by John Bjorlie	Roy Littleproud, born in Forest, Ontario, in 1889, was raised in a Christian home where Christ was recognized as Lord. He became a teacher and later married Hilda Vance, who played
	Nehemiah, Esther by Zac Poonen	In this sermon, the speaker focuses on the story of Nehemiah and the importance of having a burden for God's work. He emphasizes the need for one person who is not discouraged by o
	The Sword and the Trowel by Paris Reidhead	In this sermon, the preacher focuses on the story of Nehemiah in the Bible, specifically Nehemiah 4:12-18. The Jews living near Nehemiah warned him multiple times that their enemie
	Leadership Qualities of Nehemiah by Zac Poonen	Zac Poonen emphasizes the leadership qualities of Nehemiah, highlighting his deep concern for the people and the state of Jerusalem, which ignited a burden in his heart. Nehemiah's