Jeremiah 50:25
Jeremiah 50:25 in Multiple Translations
The LORD has opened His armory and brought out His weapons of wrath, for this is the work of the Lord GOD of Hosts in the land of the Chaldeans.
The LORD hath opened his armoury, and hath brought forth the weapons of his indignation: for this is the work of the Lord GOD of hosts in the land of the Chaldeans.
Jehovah hath opened his armory, and hath brought forth the weapons of his indignation; for the Lord, Jehovah of hosts, hath a work to do in the land of the Chaldeans.
From his store-house the Lord has taken the instruments of his wrath: for the Lord, the Lord of armies, has a work to do in the land of the Chaldaeans.
In his anger the Lord opened his armory to bring out his weapons, for this is what the Lord God Almighty is doing in the country of Babylonia.
The Lord hath opened his treasure, and hath brought foorth the weapons of his wrath: for this is the woorke of the Lord God of hostes in the lande of the Caldeans.
Jehovah hath opened His treasury, And He bringeth out the weapons of His indignation, For a work [is] to the Lord Jehovah of Hosts, In the land of the Chaldeans.
The LORD has opened his armory, and has brought out the weapons of his indignation; for the Lord, GOD of Armies, has a work to do in the land of the Chaldeans.
The LORD hath opened his armory, and hath brought forth the weapons of his indignation: for this is the work of the Lord GOD of hosts in the land of the Chaldeans.
The Lord hath opened his armoury, and hath brought forth the weapons of his wrath: for the Lord the God of hosts hath a work to be done in the land of the Chaldeans.
It is as though I have opened the place where I store my weapons, and I have brought out all the weapons to use against the people with whom I am angry. I, the Commander of the armies of angels, have a lot of work to do to punish the people of Babylonia.
Berean Amplified Bible — Jeremiah 50:25
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 50:25 Interlinear (Deep Study)
BIB
HEB
פָּתַ֤ח
יְהוָה֙
אֶת
א֣וֹצָר֔/וֹ
וַ/יּוֹצֵ֖א
אֶת
כְּלֵ֣י
זַעְמ֑/וֹ
כִּי
מְלָאכָ֣ה
הִ֗יא
לַֽ/אדֹנָ֧/י
יְהוִ֛ה
צְבָא֖וֹת
בְּ/אֶ֥רֶץ
כַּשְׂדִּֽים
פָּתַ֤ח
pâthach
H6605
to open
V-Qal-Perf-3ms
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
א֣וֹצָר֔/וֹ
ʼôwtsâr
H214
treasure
N-ms | Suff
וַ/יּוֹצֵ֖א
yâtsâʼ
H3318
to come out
Conj | V-Hiphil-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
כְּלֵ֣י
kᵉlîy
H3627
article/utensil
N-mp
זַעְמ֑/וֹ
zaʻam
H2195
indignation
N-ms | Suff
כִּי
kîy
H3588
for
Conj
מְלָאכָ֣ה
mᵉlâʼkâh
H4399
work
N-fs
הִ֗יא
hûwʼ
H1931
he/she/it
Pron
לַֽ/אדֹנָ֧/י
ʼĂdônây
H136
Lord
Prep | N-mp | Suff
יְהוִ֛ה
Yᵉhôvih
H3069
YHWH/God
N-proper
צְבָא֖וֹת
tsâbâʼ
H6635
army
N-cp
בְּ/אֶ֥רֶץ
ʼerets
H776
land
Prep | N-cs
כַּשְׂדִּֽים
Kasdîy
H3778
Chaldea
N-proper
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 50:25
פָּתַ֤ח
pâthach
H6605
"to open"
V-Qal-Perf-3ms
This verb means to engrave or carve, and is used in Exodus to describe the intricate carvings on the furniture of the tabernacle.
Definition: 1) to open 1a) (Qal) to open 1b) (Niphal) to be opened, be let loose, be thrown open 1c) (Piel) 1c1) to free 1c2) to loosen 1c3) to open, open oneself 1d) (Hithpael) to loose oneself Aramaic equivalent: pe.tach (פְּתַח "to open" H6606)
Usage: Occurs in 133 OT verses. KJV: appear, break forth, draw (out), let go free, (en-) grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent. See also: Genesis 7:11; Psalms 39:10; Psalms 5:10.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
א֣וֹצָר֔/וֹ
ʼôwtsâr
H214
"treasure"
N-ms | Suff
The Hebrew word for treasure refers to a storehouse or depository, like a treasure house or armory, as seen in 1 Kings 7:51.
Definition: 1) treasure, storehouse 1a) treasure (gold, silver, etc) 1b) store, supplies of food or drink 1c) treasure-house, treasury 1c1) treasure-house 1c2) storehouse, magazine 1c3) treasury 1c4) magazine of weapons (fig. of God's armoury) 1c5) storehouses (of God for rain, snow, hail, wind, sea)
Usage: Occurs in 70 OT verses. KJV: armory, cellar, garner, store(-house), treasure(-house) (-y). See also: Deuteronomy 28:12; Nehemiah 10:39; Psalms 33:7.
וַ/יּוֹצֵ֖א
yâtsâʼ
H3318
"to come out"
Conj | V-Hiphil-ConsecImperf-3ms
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כְּלֵ֣י
kᵉlîy
H3627
"article/utensil"
N-mp
This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.
Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed
Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.
זַעְמ֑/וֹ
zaʻam
H2195
"indignation"
N-ms | Suff
This word refers to intense anger or fury, often used to describe God's displeasure with sin. In Deuteronomy 9:19, it is used to describe God's indignation towards the Israelites for worshiping a golden calf. It is a strong feeling of anger or rage.
Definition: anger, indignation
Usage: Occurs in 22 OT verses. KJV: angry, indignation, rage. See also: Psalms 38:4; Jeremiah 50:25; Psalms 69:25.
כִּי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
מְלָאכָ֣ה
mᵉlâʼkâh
H4399
"work"
N-fs
Means work or employment, like a job or business, and is used to describe someone's occupation or the result of their labor, as seen in the Bible's description of various professions and industries.
Definition: 1) occupation, work, business 1a) occupation, business 1b) property 1c) work (something done or made) 1d) workmanship 1e) service, use 1f) public business 1f1) political 1f2) religious
Usage: Occurs in 149 OT verses. KJV: business, [phrase] cattle, [phrase] industrious, occupation, ([phrase] -pied), [phrase] officer, thing (made), use, (manner of) work((-man), -manship). See also: Genesis 2:2; 1 Chronicles 9:13; Psalms 73:28.
הִ֗יא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
לַֽ/אדֹנָ֧/י
ʼĂdônây
H136
"Lord"
Prep | N-mp | Suff
Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.
Definition: Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 430 OT verses. KJV: (my) Lord. See also: Genesis 15:2; Isaiah 3:17; Psalms 2:4.
יְהוִ֛ה
Yᵉhôvih
H3069
"YHWH/God"
N-proper
YHWH is a name for God, often used in combination with 'Lord'. It is similar to Yehovah, but with different vowels. This name emphasizes God's power and authority.
Definition: 1) Jehovah-used primarily in the combination 'Lord Jehovah' 1a) equal to ye.ho.vah (יהוה "LORD" H3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" H0430)
Usage: Occurs in 296 OT verses. KJV: God. See also: Genesis 15:2; Ezekiel 14:21; Psalms 68:21.
צְבָא֖וֹת
tsâbâʼ
H6635
"army"
N-cp
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service
Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.
בְּ/אֶ֥רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
כַּשְׂדִּֽים
Kasdîy
H3778
"Chaldea"
N-proper
Chaldea refers to a region in Mesopotamia and its inhabitants, known for wisdom and astrology, as seen in Daniel 1:4. The Chaldeans lived near the Persian Gulf and were considered wise. They are mentioned in 2 Kings 25:11.
Definition: § Chaldea or Chaldeans = "clod-breakers" 1) a territory in lower Mesopotamia bordering on the Persian Gulf 2) the inhabitants of Chaldea, living on the lower Euphrates and Tigris 3) those persons considered the wisest in the land (by extension)
Usage: Occurs in 80 OT verses. KJV: Chaldeans, Chaldees, inhabitants of Chaldea. See also: Genesis 11:28; Jeremiah 37:13; Isaiah 13:19.
Study Notes — Jeremiah 50:25
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 50:25 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 50:25
- Jamieson-Fausset-Brown on Jeremiah 50:25
- Matthew Poole's Commentary on Jeremiah 50:25
- Trapp's Commentary on Jeremiah 50:25
- Ellicott's Commentary on Jeremiah 50:25
- Cambridge Bible on Jeremiah 50:25
- Barnes' Notes on Jeremiah 50:25
- Whedon's Commentary on Jeremiah 50:25
- Sermons on Jeremiah 50:25
Context — The Destruction of Babylon
23How the hammer of the whole earth lies broken and shattered! What a horror Babylon has become among the nations!
24I laid a snare for you, O Babylon, and you were caught before you knew it. You were found and captured because you challenged the LORD.
25The LORD has opened His armory and brought out His weapons of wrath, for this is the work of the Lord GOD of Hosts in the land of the Chaldeans.
26Come against her from the farthest border. Break open her granaries; pile her up like mounds of grain. Devote her to destruction; leave her no survivors. 27Kill all her young bulls; let them go down to the slaughter. Woe to them, for their day has come— the time of their punishment.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 51:55 | For the LORD will destroy Babylon; He will silence her mighty voice. The waves will roar like great waters; the tumult of their voices will resound. |
| 2 | Jeremiah 51:25 | “Behold, I am against you, O destroying mountain, you who devastate the whole earth, declares the LORD. I will stretch out My hand against you; I will roll you over the cliffs and turn you into a charred mountain. |
| 3 | Amos 3:6 | If a ram’s horn sounds in a city, do the people not tremble? If calamity comes to a city, has not the LORD caused it? |
| 4 | Jeremiah 50:15 | Raise a war cry against her on every side! She has thrown up her hands in surrender; her towers have fallen; her walls are torn down. Since this is the vengeance of the LORD, take out your vengeance upon her; as she has done, do the same to her. |
| 5 | Jeremiah 51:20 | “You are My war club, My weapon for battle. With you I shatter nations; with you I bring kingdoms to ruin. |
| 6 | Isaiah 46:10–11 | I declare the end from the beginning, and ancient times from what is still to come. I say, ‘My purpose will stand, and all My good pleasure I will accomplish.’ I summon a bird of prey from the east, a man for My purpose from a far-off land. Truly I have spoken, and truly I will bring it to pass. I have planned it, and I will surely do it. |
| 7 | Jeremiah 51:11–12 | Sharpen the arrows! Fill the quivers! The LORD has aroused the spirit of the kings of the Medes, because His plan is aimed at Babylon to destroy her, for it is the vengeance of the LORD— vengeance for His temple. Raise a banner against the walls of Babylon; post the guard; station the watchmen; prepare the ambush. For the LORD has both devised and accomplished what He spoke against the people of Babylon. |
| 8 | Isaiah 48:14–15 | Come together, all of you, and listen: Which of the idols has foretold these things? The LORD’s chosen ally will carry out His desire against Babylon, and His arm will be against the Chaldeans. I, even I, have spoken; yes, I have called him. I have brought him, and he will succeed in his mission. |
| 9 | Isaiah 21:7–9 | When he sees chariots with teams of horsemen, riders on donkeys, riders on camels, he must be alert, fully alert.” Then the lookout shouted: “Day after day, my lord, I stand on the watchtower; night after night I stay at my post. Look, here come the riders, horsemen in pairs.” And one answered, saying: “Fallen, fallen is Babylon! All the images of her gods lie shattered on the ground!” |
| 10 | Psalms 45:3 | Strap your sword at your side, O mighty warrior; appear in your majesty and splendor. |
Jeremiah 50:25 Summary
This verse means that God is getting ready to punish the Chaldeans for their sins, using His powerful weapons to bring judgment, as seen in Jeremiah 50:25. It's like when a parent disciplines their child to teach them a lesson, but much bigger, because God is the all-powerful Creator of the world, as seen in Genesis 1:1. We can trust that God is fair and just, and that He will always do what is right, as stated in Psalm 119:137. Just like how God judged the Chaldeans, He will also judge us for our sins, but through Jesus Christ, we can have forgiveness and restoration, as seen in Romans 3:24-25.
Frequently Asked Questions
What does it mean when it says the Lord has opened His armory?
This means God is preparing for battle, using His powerful weapons to bring judgment, as seen in Jeremiah 50:25, similar to how He used His power in Isaiah 13:13 to judge other nations.
Why is God bringing wrath upon the Chaldeans?
The Chaldeans, or Babylonians, had challenged God and were being judged for their sins, as stated in Jeremiah 50:24, and this is a fulfillment of God's promise to judge the wicked, as seen in Proverbs 11:21.
What is the significance of the Lord GOD of Hosts being mentioned in this verse?
The title Lord GOD of Hosts emphasizes God's power and authority over all creation, as seen in Jeremiah 50:25, and is a reminder of His sovereignty, as stated in Psalm 24:10.
How does this verse relate to the bigger picture of God's plan?
This verse is part of God's plan to judge the wicked and bring restoration to His people, as seen in Jeremiah 30:18-22, and is a reminder of God's faithfulness to His promises, as stated in Deuteronomy 7:9-10.
Reflection Questions
- What does it mean for God to 'open His armory' in my life, and how can I prepare for His work?
- How can I trust in God's sovereignty, even when I don't understand His ways, as seen in Jeremiah 50:25?
- What are some ways I can challenge God, and how can I humble myself before Him, as seen in Jeremiah 50:24?
- How can I rest in God's power and authority, knowing He is the Lord GOD of Hosts, as stated in Jeremiah 50:25?
Gill's Exposition on Jeremiah 50:25
The Lord hath opened his armoury,.... Alluding to the manner of kings, who have some particular edifice built for an armoury; see So 4:4; wherein are provided and laid up all sorts of armour, small
Jamieson-Fausset-Brown on Jeremiah 50:25
The LORD hath opened his armoury, and hath brought forth the weapons of his indignation: for this is the work of the Lord GOD of hosts in the land of the Chaldeans.
Matthew Poole's Commentary on Jeremiah 50:25
Babylon was so rich and potent a nation, and had been so great a conqueror, that people looking only with the eye of sense, and judging according to probabilities in the eyes of men, might well ask how these things could possibly be. To which the prophet here answereth, that the hand of God was to be eyed in the case, this was the Lord’ s work upon the Chaldeans; God had opened his armoury, and the Medes were to make use of the weapons of his indignation. He who threatened this destruction was able to carry it through, and it was no great matter what weapons either the Babylonians had to defend themselves, or the Medes to offend them, God’ s power and strength as only to be regarded.
Trapp's Commentary on Jeremiah 50:25
Jeremiah 50:25 The LORD hath opened his armoury, and hath brought forth the weapons of his indignation: for this [is] the work of the Lord GOD of hosts in the land of the Chaldeans.Ver. 25. The Lord hath opened his armoury.] Heb., Treasury. Now God’ s armoury is omne id sub coelo, usque ad diabolos; all things, both in heaven and under the cope of heaven, as far as the very devils, whereby he is able to subdue his enemies, and to bring them to nothing. Out of this treasury God took Darius and Cyrus, with their forces, and set them upon this expedition.
Ellicott's Commentary on Jeremiah 50:25
(25) The Lord hath opened his armoury.—The word is the same as that for “treasures” in Jeremiah 10:13; Jeremiah 51:16, the choice of the appropriate English word being determined, in each case, by the context. Here the figure is that of a mighty king going to his arsenal and equipping himself with the weapons which will insure his victory. An expansion of the same imagery is found in Wis 5:17-23; Wis 18:15-16. This is the work of the Lord God of hosts.—Better, the Lord God of hosts hath a work . . .
Cambridge Bible on Jeremiah 50:25
25. the weapons of his indignation] used also in Isaiah 13:5 of the nations who unconsciously discharge God’s bidding in war.
Barnes' Notes on Jeremiah 50:25
By a grand figure the prophet describes Yahweh arming Himself that in person He may execute justice upon the wicked city. For this is the work - Rather, for my Lord Yahweh of hosts hath a work to do in the land of the Chaldaeans.
Whedon's Commentary on Jeremiah 50:25
25. Weapons of his indignation — The Medes and Persians. For this is the work, etc. — Better, for the Lord Jehovah of hosts hath a work in the land of the Chaldeans.
Sermons on Jeremiah 50:25
| Sermon | Description | |
|---|---|---|
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A Highway in the Desert by David Davis | This sermon emphasizes the miraculous work of the Lord in Times Square Church, highlighting the transformation and impact of the Word of God and the power of God in caring for the |
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Epistle 236 by George Fox | George Fox preaches about the enduring power of truth and the sovereignty of God amidst trials and tribulations. He encourages believers to find strength in Christ, the bread of li |
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David Wilkerson Prophecy - New York 1000 Fires by David Wilkerson | This sermon emphasizes the judgment of societies by God, warning of impending chastisement for turning away from righteousness and holiness. The speaker predicts a period of intens |
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The Justice of God—and the Sins of Our Country by Samuel Davies | Samuel Davies, in his sermon 'The Justice of God—and the Sins of Our Country,' passionately addresses the sins of the people and the nation, attributing calamities to God's provide |
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On Public Diversions by John Wesley | John Wesley addresses the dangers of public diversions, emphasizing that every calamity serves as a warning from God to prompt repentance and reflection. He argues that all evils o |
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God's Tools and Instruments by Thomas Brooks | Thomas Brooks emphasizes God's sovereignty over all events, including disasters like the fire that devastated London. He asserts that every judgment, whether it be calamity or pros |
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You Are the One Who Has Done This! by Thomas Brooks | Thomas Brooks emphasizes the importance of silence and humility in the face of affliction, as exemplified by David in Psalm 39:9. He highlights that true believers recognize God's |