Jeremiah 50:34
Jeremiah 50:34 in Multiple Translations
Their Redeemer is strong; the LORD of Hosts is His name. He will fervently plead their case so that He may bring rest to the earth, but turmoil to those who live in Babylon.
Their Redeemer is strong; the LORD of hosts is his name: he shall throughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.
Their Redeemer is strong; Jehovah of hosts is his name: he will thoroughly plead their cause, that he may give rest to the earth, and disquiet the inhabitants of Babylon.
Their saviour is strong; the Lord of armies is his name: he will certainly take up their cause, so that he may give rest to the earth and trouble to the people of Babylon.
But the one who rescues them is powerful; the Lord Almighty is his name. He will defend them and their cause, so he may bring peace on earth, but trouble to the people of Babylon.
But their strong redeemer, whose Name is the Lord of hostes, he shall maintaine their cause, that he may giue rest to the lande, and disquiet the inhabitants of Babel.
Their Redeemer [is] strong, Jehovah of Hosts [is] His name, He doth thoroughly plead their cause, So as to cause the land to rest, And He hath given trouble to the inhabitants of Babylon.
Their Redeemer is strong. The LORD of Armies is his name. He will thoroughly plead their cause, that he may give rest to the earth, and disquiet the inhabitants of Babylon.
Their Redeemer is strong; the LORD of hosts is his name: he will thoroughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.
Their redeemer is strong, the Lord of hosts is his name: he will defend their cause in judgment, to terrify the land, and to disquiet the inhabitants of Babylon.
But I am strong, and I will free them. I am the Commander of the armies of angels; I will defend my people and enable them to return to their land where they will have peace, but the people of Babylonia will not have peace.
Berean Amplified Bible — Jeremiah 50:34
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 50:34 Interlinear (Deep Study)
BIB
HEB
גֹּאֲלָ֣/ם
חָזָ֗ק
יְהוָ֤ה
צְבָאוֹת֙
שְׁמ֔/וֹ
רִ֥יב
יָרִ֖יב
אֶת
רִיבָ֑/ם
לְמַ֨עַן֙
הִרְגִּ֣יעַ
אֶת
הָ/אָ֔רֶץ
וְ/הִרְגִּ֖יז
לְ/יֹשְׁבֵ֥י
בָבֶֽל
גֹּאֲלָ֣/ם
gâʼal
H1350
to redeem
V-Qal | Suff
חָזָ֗ק
châzâq
H2389
strong
Adj
יְהוָ֤ה
Yᵉhôvâh
H3068
The Lord
N-proper
צְבָאוֹת֙
tsâbâʼ
H6635
army
N-cp
שְׁמ֔/וֹ
shêm
H8034
name
N-ms | Suff
רִ֥יב
rîyb
H7378
to contend
V-Qal-Ptc
יָרִ֖יב
rîyb
H7378
to contend
V-Qal-Imperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
רִיבָ֑/ם
rîyb
H7379
strife
N-cs | Suff
לְמַ֨עַן֙
maʻan
H4616
because
Prep
הִרְגִּ֣יעַ
râgaʻ
H7280
to disturb
V-Hiphil-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
הָ/אָ֔רֶץ
ʼerets
H776
land
Art | N-cs
וְ/הִרְגִּ֖יז
râgaz
H7264
to tremble
Conj | V-Hiphil-Inf-a
לְ/יֹשְׁבֵ֥י
yâshab
H3427
to dwell
Prep | V-Qal
בָבֶֽל
Bâbel
H894
Babylon
N-proper
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 50:34
גֹּאֲלָ֣/ם
gâʼal
H1350
"to redeem"
V-Qal | Suff
This Hebrew word means redemption, describing the act of a kinsman buying back a relative's property or marrying their widow, as seen in the story of Boaz in Ruth.
Definition: : redeem 1) to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a kinsman 1a) (Qal) 1a1) to act as kinsman, do the part of next of kin, act as kinsman-redeemer 1a1a) by marrying brother's widow to beget a child for him, to redeem from slavery, to redeem land, to exact vengeance 1a2) to redeem (by payment) 1a3) to redeem (with God as subject) 1a3a) individuals from death 1a3b) Israel from Egyptian bondage 1a3c) Israel from exile 1b) (Niphal) 1b1) to redeem oneself 1b2) to be redeemed
Usage: Occurs in 84 OT verses. KJV: [idiom] in any wise, [idiom] at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger. See also: Genesis 48:16; Job 3:5; Psalms 19:15.
חָזָ֗ק
châzâq
H2389
"strong"
Adj
Strong refers to something or someone powerful, but often in a bad sense, like being severe or hard, as translated in the KJV.
Definition: 1) strong, stout, mighty 1a) strong 1a1) severe, sharp, hot 1a2) firm, hard 1b) a strong one (subst)
Usage: Occurs in 54 OT verses. KJV: harder, hottest, [phrase] impudent, loud, mighty, sore, stiff(-hearted), strong(-er). See also: Exodus 3:19; 1 Kings 18:2; Psalms 35:10.
יְהוָ֤ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
צְבָאוֹת֙
tsâbâʼ
H6635
"army"
N-cp
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service
Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.
שְׁמ֔/וֹ
shêm
H8034
"name"
N-ms | Suff
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
רִ֥יב
rîyb
H7378
"to contend"
V-Qal-Ptc
In the Bible, this Hebrew word means to argue or contend with someone, like in a lawsuit or a heated debate. It is used in various forms, such as physically fighting or verbally complaining. This concept appears in books like Genesis and Exodus.
Definition: 1) to strive, contend 1a) (Qal) 1a1) to strive 1a1a) physically 1a1b) with words 1a2) to conduct a case or suit (legal), sue 1a3) to make complaint 1a4) to quarrel 1b) (Hiphil) to contend against
Usage: Occurs in 59 OT verses. KJV: adversary, chide, complain, contend, debate, [idiom] ever, [idiom] lay wait, plead, rebuke, strive, [idiom] thoroughly. See also: Genesis 26:20; Job 40:2; Psalms 35:1.
יָרִ֖יב
rîyb
H7378
"to contend"
V-Qal-Imperf-3ms
In the Bible, this Hebrew word means to argue or contend with someone, like in a lawsuit or a heated debate. It is used in various forms, such as physically fighting or verbally complaining. This concept appears in books like Genesis and Exodus.
Definition: 1) to strive, contend 1a) (Qal) 1a1) to strive 1a1a) physically 1a1b) with words 1a2) to conduct a case or suit (legal), sue 1a3) to make complaint 1a4) to quarrel 1b) (Hiphil) to contend against
Usage: Occurs in 59 OT verses. KJV: adversary, chide, complain, contend, debate, [idiom] ever, [idiom] lay wait, plead, rebuke, strive, [idiom] thoroughly. See also: Genesis 26:20; Job 40:2; Psalms 35:1.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
רִיבָ֑/ם
rîyb
H7379
"strife"
N-cs | Suff
This Hebrew word refers to a dispute or quarrel between people, which can be a physical fight or a verbal argument. It is often used to describe a lawsuit or controversy, and appears in books like Deuteronomy and Job.
Definition: 1) strife, controversy, dispute 1a) strife, quarrel 1b) dispute, controversy, case at law
Usage: Occurs in 60 OT verses. KJV: [phrase] adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit. See also: Genesis 13:7; Proverbs 17:1; Psalms 18:44.
לְמַ֨עַן֙
maʻan
H4616
"because"
Prep
This Hebrew word means because of something or for a specific purpose. It is used to explain why something happens or is done. In the Bible, it is used to describe God's intentions or purposes.
Definition: 1) purpose, intent prep 1a) for the sake of 1b) in view of, on account of 1c) for the purpose of, to the intent that, in order to conj 1d) to the end that
Usage: Occurs in 252 OT verses. KJV: because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to. See also: Genesis 12:13; 2 Kings 13:23; Psalms 5:9.
הִרְגִּ֣יעַ
râgaʻ
H7280
"to disturb"
V-Hiphil-Inf-a
This verb means to harden or toss violently, but also to quiet or settle something. It can describe the sudden movement of the sea or the skin with boils.
Definition: 1) to act in an instant, stir up, disturb 1a) (Qal) to stir up, disturb 1b) (Hiphil) to make a twinkling
Usage: Occurs in 13 OT verses. KJV: break, divide, find ease, be a moment, (cause, give, make to) rest, make suddenly. See also: Deuteronomy 28:65; Isaiah 51:15; Proverbs 12:19.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/אָ֔רֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
וְ/הִרְגִּ֖יז
râgaz
H7264
"to tremble"
Conj | V-Hiphil-Inf-a
In the Bible, this word means to shake or tremble with strong emotions like fear, anger, or excitement. It can also mean to provoke or disturb someone, causing them to become agitated. The KJV Bible translates it in various ways, including 'tremble', 'quake', and 'rage'.
Definition: 1) tremble, quake, rage, quiver, be agitated, be excited, be perturbed 1a)(Qal) to quake, be disquieted, be excited, be perturbed 1b) (Hiphil) to cause to quake, disquiet, enrage, disturb 1c) (Hithpael) to excite oneself
Usage: Occurs in 40 OT verses. KJV: be afraid, stand in awe, disquiet, fall out, fret, move, provoke, quake, rage, shake, tremble, trouble, be wroth. See also: Genesis 45:24; Isaiah 5:25; Psalms 4:5.
לְ/יֹשְׁבֵ֥י
yâshab
H3427
"to dwell"
Prep | V-Qal
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
בָבֶֽל
Bâbel
H894
"Babylon"
N-proper
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Definition: § Babel or Babylon = "confusion (by mixing)" Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Usage: Occurs in 233 OT verses. KJV: Babel, Babylon. See also: Genesis 10:10; Jeremiah 29:22; Psalms 87:4.
Study Notes — Jeremiah 50:34
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 50:34 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 50:34
- Jamieson-Fausset-Brown on Jeremiah 50:34
- Matthew Poole's Commentary on Jeremiah 50:34
- Trapp's Commentary on Jeremiah 50:34
- Ellicott's Commentary on Jeremiah 50:34
- Adam Clarke's Commentary on Jeremiah 50:34
- Cambridge Bible on Jeremiah 50:34
- Barnes' Notes on Jeremiah 50:34
- Whedon's Commentary on Jeremiah 50:34
- Sermons on Jeremiah 50:34
Context — The Destruction of Babylon
32The arrogant one will stumble and fall with no one to pick him up. And I will kindle a fire in his cities to consume all those around him.”
33This is what the LORD of Hosts says: “The sons of Israel are oppressed, and the sons of Judah as well. All their captors hold them fast, refusing to release them.
34Their Redeemer is strong; the LORD of Hosts is His name. He will fervently plead their case so that He may bring rest to the earth, but turmoil to those who live in Babylon.
35A sword is against the Chaldeans, declares the LORD, against those who live in Babylon, and against her officials and wise men. 36A sword is against her false prophets, and they will become fools. A sword is against her warriors, and they will be filled with terror.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 54:5 | For your husband is your Maker— the LORD of Hosts is His name— the Holy One of Israel is your Redeemer; He is called the God of all the earth. |
| 2 | Jeremiah 15:21 | I will deliver you from the hand of the wicked and redeem you from the grasp of the ruthless.” |
| 3 | Isaiah 41:14 | Do not fear, O worm of Jacob, O few men of Israel. I will help you,” declares the LORD. “Your Redeemer is the Holy One of Israel. |
| 4 | Isaiah 47:4 | Our Redeemer—the LORD of Hosts is His name— is the Holy One of Israel. |
| 5 | Jeremiah 51:36 | Therefore this is what the LORD says: “Behold, I will plead your case and take vengeance on your behalf; I will dry up her sea and make her springs run dry. |
| 6 | Psalms 35:1 | Contend with my opponents, O LORD; fight against those who fight against me. |
| 7 | Micah 7:9 | Because I have sinned against Him, I must endure the rage of the LORD, until He argues my case and executes justice for me. He will bring me into the light; I will see His righteousness. |
| 8 | Isaiah 43:14 | Thus says the LORD your Redeemer, the Holy One of Israel: “For your sake, I will send to Babylon and bring them all as fugitives, even the Chaldeans, in the ships in which they rejoice. |
| 9 | Psalms 43:1 | Vindicate me, O God, and plead my case against an ungodly nation; deliver me from deceitful and unjust men. |
| 10 | Proverbs 23:11 | for their Redeemer is strong; He will take up their case against you. |
Jeremiah 50:34 Summary
This verse tells us that God is a strong and powerful Redeemer who will fight for those who are oppressed and bring justice to the earth. He will plead their case and bring rest to those who are weary, as seen in Matthew 11:28-30. However, He will also bring turmoil to those who are wicked and rebellious, like the people of Babylon. This means that God is a God of both love and justice, and we can trust Him to care for us and fight for what is right (Psalm 119:137-138).
Frequently Asked Questions
Who is the Redeemer mentioned in Jeremiah 50:34?
The Redeemer mentioned in Jeremiah 50:34 is the Lord of Hosts, who is a strong and powerful Savior, as seen in Isaiah 41:14 and Psalm 19:14.
What does it mean for God to plead their case?
When God pleads their case, it means He will argue on their behalf, fighting for justice and righteousness, as seen in Proverbs 23:10-11 and Exodus 22:22-24.
Why will God bring rest to the earth but turmoil to Babylon?
God will bring rest to the earth by judging the wicked and bringing peace to the righteous, as seen in Psalm 37:37, but He will bring turmoil to Babylon because of their sin and rebellion against Him, as seen in Isaiah 13:19 and Revelation 18:2-3.
How does this verse relate to the overall message of Jeremiah?
This verse relates to the overall message of Jeremiah by emphasizing God's power and justice, as well as His love and care for His people, as seen in Jeremiah 29:11 and Lamentations 3:22-23.
Reflection Questions
- What does it mean to have a strong Redeemer, and how can I apply this truth to my life?
- How can I trust God to plead my case, even when I feel overwhelmed or helpless?
- What are some ways I can experience rest in my life, and how can I trust God to bring peace to my circumstances?
- How can I balance the idea of God's justice and wrath with His love and mercy, as seen in this verse?
Gill's Exposition on Jeremiah 50:34
Their Redeemer [is] strong, the Lord of hosts [is] his name,.... And seeing his name is the Lord of hosts or armies, and has all the armies of heaven and earth at his command; and especially since he
Jamieson-Fausset-Brown on Jeremiah 50:34
Their Redeemer is strong; the LORD of hosts is his name: he shall throughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.
Matthew Poole's Commentary on Jeremiah 50:34
Their Redeemer is strong; the Lord of hosts is his name; the Lord, whose name is the Lord of hosts, is he that is their avenger (for so the word signifies); and he is as strong as any of those that hold them fast, and will not let them go. He shall throughly plead their cause; be will plead their cause, not like a lawyer, but actually and really effect it, as pleading is often taken, as . That he may give rest to the land, and disquiet the inhabitants of Babylon: these are the two ends which God aimeth at, to give his people rest, and to punish Babylon.
Trapp's Commentary on Jeremiah 50:34
Jeremiah 50:34 Their Redeemer [is] strong; the LORD of hosts [is] his name: he shall throughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.Ver. 34. Their Redeemer is strong.] Or, But their strong avenger, whose name is the Lord of hosts; he shall thoroughly plead their cause - i.e., right their wrongs. That he may give rest to the land.] See on 2 Thessalonians 1:8-9.
Ellicott's Commentary on Jeremiah 50:34
(34) Their Redeemer is strong.—The word for “Redeemer” (Goël) includes, as elsewhere (Numbers 35:12; Rth 4:1; Rth 4:8; Job 19:25), the thought of “the next of kin,” with whom the right of redemption (in the technical sense) rested, and to whom belonged the duty of pleading for and avenging his kinsman when oppressed. It is interesting to note, in connection with the obvious allusion to Proverbs 16:18, that here, with the exception of the name of “the Lord of hosts is his name,” we have an actual citation from Proverbs 23:11. That he may give rest to the land.—Better, to the earth, in its widest extent, as implying that the whole earth had groaned under the oppression of Babylon. “The land,” if we retain that rendering, would be, of course, “the land of Israel.” Some versions, however (e.g., the Vulg.), and some commentators (e.g., Ewald), give the verbs the sense of “set in motion,” i.e., “trouble,” and so make the parallelism of the two clauses one of resemblance and not of contrast.
Adam Clarke's Commentary on Jeremiah 50:34
Verse 34. Their Redeemer is strong] And it was not that he wanted power, and that Nebuchadnezzar had much, that Jerusalem was taken; but because the people had sinned, and would not return; and therefore national sins called for national punishments. These have taken place; and now the Lord of hosts shows them that the power of the Chaldeans is mere weakness against his might.
Cambridge Bible on Jeremiah 50:34
34. redeemer] The Heb. is Goel, the title of the near kinsman, to whom according to Jewish law belonged the duty of revenging a murder, as well as that of advocate and general protector. In like manner the Lord is about to rescue His people and take vengeance upon their foe. may give rest to the earth] All known nations had been more or less troubled by Babylon. Cp. Nahum 3:19, of Nineveh.
Barnes' Notes on Jeremiah 50:34
Redeemer - i. e., גאל gā'al. Yahweh is Israel’s next relative, bound by law to avenge him, as well as to ransom him from captivity. It was the Go’el’s duty also to plead his kinsman’s cause.
Whedon's Commentary on Jeremiah 50:34
34. Give rest to the land — Rather, to the earth; which has been disquieted by the warlike ambition of Babylon. This will be done by suppressing the power of Babylon.
Sermons on Jeremiah 50:34
| Sermon | Description | |
|---|---|---|
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The Heavenly Calling - Part 16 by T. Austin-Sparks | In this sermon, the speaker emphasizes the purpose of the Christian life, which is to reveal Christ and bring pleasure to Him. The speaker acknowledges that believers often struggl |
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The Mystery of Incarnation (5 of 9) by Art Katz | In this sermon, the speaker shares his experience of arriving late to a meeting and feeling out of place. He expresses his observation that the people in the meeting lack a tragic |
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Our Kinsman Redeemer; Lessons From the Book of Ruth by A.B. Simpson | A.B. Simpson explores the profound lessons from the Book of Ruth, emphasizing the themes of loyalty, divine providence, and redemption. He highlights Ruth's unwavering commitment t |
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Christ the Believer's Husband. (Isaiah 44:5) by George Whitefield | George Whitefield preaches about the intimate relationship believers have with Jesus Christ, likening it to a marriage where believers are brought near to God by the blood of Jesus |
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Christ the Husband of the Church by Charles Finney | Charles Finney emphasizes the profound relationship between Christ and the Church, likening it to a marriage where Christ is the husband and the Church is His bride. He explores th |
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The Bride of Christ by Charles Finney | Charles Finney emphasizes the profound relationship between Christ and the Church, likening it to a marriage where Christ is the devoted husband and the Church is His bride. He exp |
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The Love of Jesus for His People by J.C. Philpot | J.C. Philpot preaches about the profound love of Jesus for His people, emphasizing the communicative nature of love that desires to give and receive affection. He delves into the T |