Jeremiah 52:32
Jeremiah 52:32 in Multiple Translations
And he spoke kindly to Jehoiachin and set his throne above the thrones of the other kings who were with him in Babylon.
And spake kindly unto him, and set his throne above the throne of the kings that were with him in Babylon,
and he spake kindly to him, and set his throne above the throne of the kings that were with him in Babylon,
And he said kind words to him and put his seat higher than the seats of the other kings who were with him in Babylon.
The king of Babylon treated him well him and gave him a position of honor higher than the other kings there with him in Babylon.
And spake kindly vnto him, and set his throne aboue the throne of the Kings, that were with him in Babel,
and speaketh with him good things, and setteth his throne above the throne of the kings who [are] with him in Babylon,
He spoke kindly to him, and set his throne above the throne of the kings who were with him in Babylon,
And spoke kindly to him, and set his throne above the throne of the kings that were with him in Babylon,
And he spoke kindly to him, and he set his throne above the thrones of the kings that were with him in Babylon.
He always spoke kindly to Jehoiachin and gave him a position in which he was honored more than all the other kings who had been exiled/taken to Babylon.
Berean Amplified Bible — Jeremiah 52:32
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 52:32 Interlinear (Deep Study)
BIB
HEB
וַ/יְדַבֵּ֥ר
אִתּ֖/וֹ
טֹב֑וֹת
וַ/יִּתֵּן֙
אֶת
כִּסְא֔/וֹ
מִ/מַּ֗עַל
לְ/כִסֵּ֧א
מלכים
הַ/מְּלָכִ֛ים
אֲשֶׁ֥ר
אִתּ֖/וֹ
בְּ/בָבֶֽל
וַ/יְדַבֵּ֥ר
dâbar
H1696
to speak
Conj | V-Piel-ConsecImperf-3ms
אִתּ֖/וֹ
ʼêth
H854
with
Prep | Suff
טֹב֑וֹת
ṭôwb
H2896
pleasant
Adj
וַ/יִּתֵּן֙
nâthan
H5414
to give
Conj | V-Qal-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
כִּסְא֔/וֹ
kiççêʼ
H3678
throne
N-ms | Suff
מִ/מַּ֗עַל
maʻal
H4605
above
Prep | Adv
לְ/כִסֵּ֧א
kiççêʼ
H3678
throne
Prep | N-ms
מלכים
melek
H4428
King's
N-mp
הַ/מְּלָכִ֛ים
melek
H4428
King's
Art | N-mp
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
אִתּ֖/וֹ
ʼêth
H854
with
Prep | Suff
בְּ/בָבֶֽל
Bâbel
H894
Babylon
Prep | N-proper
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 52:32
וַ/יְדַבֵּ֥ר
dâbar
H1696
"to speak"
Conj | V-Piel-ConsecImperf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
אִתּ֖/וֹ
ʼêth
H854
"with"
Prep | Suff
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
טֹב֑וֹת
ṭôwb
H2896
"pleasant"
Adj
In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.
Definition: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) Aramaic equivalent: tav (טָב "fine" H2869)
Usage: Occurs in 521 OT verses. KJV: beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). See also: Genesis 1:4; Ruth 2:22; 2 Chronicles 3:8.
וַ/יִּתֵּן֙
nâthan
H5414
"to give"
Conj | V-Qal-ConsecImperf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כִּסְא֔/וֹ
kiççêʼ
H3678
"throne"
N-ms | Suff
In the Bible, this word means a throne, symbolizing a seat of power or authority, often canopied or covered. It is used to describe the throne of God or a king, representing royal dignity and power.
Definition: 1) seat (of honour), throne, seat, stool 1a) seat (of honour), throne 1b) royal dignity, authority, power (fig.)
Usage: Occurs in 124 OT verses. KJV: seat, stool, throne. See also: Genesis 41:40; 2 Chronicles 23:20; Psalms 9:5.
מִ/מַּ֗עַל
maʻal
H4605
"above"
Prep | Adv
Means above or higher, used to describe something's location or position. In the Bible, it appears in passages like Genesis 1:7, where God separates the waters above from the waters below. This word helps us understand God's creation.
Definition: subst 1) higher part, upper part adv 1a) above prep 1b) on the top of, above, on higher ground than with locative 1c) upwards, higher, above
Usage: Occurs in 134 OT verses. KJV: above, exceeding(-ly), forward, on ([idiom] very) high, over, up(-on, -ward), very. See also: Genesis 6:16; 1 Samuel 30:25; Psalms 74:5.
לְ/כִסֵּ֧א
kiççêʼ
H3678
"throne"
Prep | N-ms
In the Bible, this word means a throne, symbolizing a seat of power or authority, often canopied or covered. It is used to describe the throne of God or a king, representing royal dignity and power.
Definition: 1) seat (of honour), throne, seat, stool 1a) seat (of honour), throne 1b) royal dignity, authority, power (fig.)
Usage: Occurs in 124 OT verses. KJV: seat, stool, throne. See also: Genesis 41:40; 2 Chronicles 23:20; Psalms 9:5.
מלכים
melek
H4428
"King's"
N-mp
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
הַ/מְּלָכִ֛ים
melek
H4428
"King's"
Art | N-mp
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
אִתּ֖/וֹ
ʼêth
H854
"with"
Prep | Suff
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
בְּ/בָבֶֽל
Bâbel
H894
"Babylon"
Prep | N-proper
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Definition: § Babel or Babylon = "confusion (by mixing)" Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Usage: Occurs in 233 OT verses. KJV: Babel, Babylon. See also: Genesis 10:10; Jeremiah 29:22; Psalms 87:4.
Study Notes — Jeremiah 52:32
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 52:32 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 52:32
- Jamieson-Fausset-Brown on Jeremiah 52:32
- Matthew Poole's Commentary on Jeremiah 52:32
- Adam Clarke's Commentary on Jeremiah 52:32
- Cambridge Bible on Jeremiah 52:32
- Whedon's Commentary on Jeremiah 52:32
- Sermons on Jeremiah 52:32
Context — Jehoiachin Released from Prison
30in Nebuchadnezzar’s twenty-third year, Nebuzaradan captain of the guard carried away 745 Jews. So in all, 4,600 people were taken away.
31On the twenty-fifth day of the twelfth month of the thirty-seventh year of the exile of Jehoiachin king of Judah, in the first year of the reign of Evil-merodach king of Babylon, he pardoned Jehoiachin king of Judah and released him from prison.
32And he spoke kindly to Jehoiachin and set his throne above the thrones of the other kings who were with him in Babylon.
33So Jehoiachin changed out of his prison clothes, and he dined regularly at the king’s table for the rest of his life. 34And the king of Babylon provided Jehoiachin a daily portion for the rest of his life, until the day of his death.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 12:25 | Anxiety weighs down the heart of a man, but a good word cheers it up. |
| 2 | Daniel 5:18–19 | As for you, O king, the Most High God gave your father Nebuchadnezzar sovereignty and greatness, glory and honor. Because of the greatness that He bestowed on him, the people of every nation and language trembled in fear before him. He killed whom he wished and kept alive whom he wished; he exalted whom he wished and humbled whom he wished. |
| 3 | Daniel 2:37 | You, O king, are the king of kings, to whom the God of heaven has given sovereignty, power, strength, and glory. |
| 4 | Jeremiah 27:6–11 | So now I have placed all these lands under the authority of My servant Nebuchadnezzar king of Babylon. I have even made the beasts of the field subject to him. All nations will serve him and his son and grandson, until the time of his own land comes; then many nations and great kings will enslave him. As for the nation or kingdom that does not serve Nebuchadnezzar king of Babylon and does not place its neck under his yoke, I will punish that nation by sword and famine and plague, declares the LORD, until I have destroyed it by his hand. But as for you, do not listen to your prophets, your diviners, your interpreters of dreams, your mediums, or your sorcerers who declare, ‘You will not serve the king of Babylon.’ For they prophesy to you a lie that will serve to remove you from your land; I will banish you and you will perish. But the nation that will put its neck under the yoke of the king of Babylon and serve him, I will leave in its own land, to cultivate it and reside in it, declares the LORD.” |
Jeremiah 52:32 Summary
[Jeremiah 52:32 shows us that even in difficult circumstances, God can bring about unexpected kindness and restoration, as seen in the life of Jehoiachin. The king of Babylon, Evil-merodach, treated Jehoiachin with kindness and respect, setting his throne above those of other kings, demonstrating God's ability to work through secular leaders to accomplish His purposes (as in Isaiah 44:28). This event reminds us that God is always working to restore and redeem His people, just as He promises in Jeremiah 29:11. By trusting in God's sovereignty and mercy, we can find hope and comfort in times of uncertainty.]
Frequently Asked Questions
Why did Evil-merodach treat Jehoiachin so kindly in Jeremiah 52:32?
Evil-merodach's reasons for showing kindness to Jehoiachin are not explicitly stated in Jeremiah 52:32, but it may be related to Jehoiachin's changed heart or a desire to show mercy, as seen in other biblical accounts such as the story of Joseph in Genesis 41:14-44.
What does it mean that Jehoiachin's throne was set above the thrones of other kings?
This act symbolizes Jehoiachin's restored honor and position, as the king of Babylon recognized his royal status, similar to how God exalts the humble in Proverbs 29:23 and Luke 1:52.
Is this event a fulfillment of any prophecies or promises in the Bible?
While Jeremiah 52:32 does not directly fulfill a specific prophecy, it reflects the broader theme of God's faithfulness and mercy towards His people, as seen in Deuteronomy 4:31 and Jeremiah 29:11.
What can we learn from the way Evil-merodach treated Jehoiachin about God's character?
This event reveals God's heart of mercy and restoration, as Evil-merodach's actions may have been influenced by God's sovereignty, demonstrating His ability to work through secular leaders to accomplish His purposes, as seen in Isaiah 44:28 and Ezra 1:1-4.
Reflection Questions
- How can I apply the principle of showing kindness to those who may not deserve it, just as Evil-merodach showed kindness to Jehoiachin?
- What are some ways I can reflect God's heart of mercy and restoration in my interactions with others?
- In what ways can I trust God's sovereignty in my life, even when circumstances seem difficult or uncertain, just like Jehoiachin's experience in Babylon?
- How can I respond to God's mercy and restoration in my own life, just as Jehoiachin was given a new opportunity after his release from prison?
Gill's Exposition on Jeremiah 52:32
And spake kindly unto him,.... Used him with great familiarity, treated him with great respect: or, "spake good things to him" (s); comforted him in his captive state, and promised him many favours;
Jamieson-Fausset-Brown on Jeremiah 52:32
And spake kindly unto him, and set his throne above the throne of the kings that were with him in Babylon, Set his throne above the throne of the kings that were with him in Babylon - a mark of respect.
Matthew Poole's Commentary on Jeremiah 52:32
The king of Babylon might have other kings his prisoners, his father having been so great a conqueror, or he might have other kings his subjects, that might reside at his court; and either out of a particular kindness he had to Jehoiachin, or in regard of the fame of David and Solomon, from whom Jehoiachin lineally descended, he might do him this honour.
Adam Clarke's Commentary on Jeremiah 52:32
Verse 32. Spake kindly] Conversed freely with him. Set his throne] Gave him a more respectable seat than any of the captive princes, or better than even his own princes had, probably near his person.
Cambridge Bible on Jeremiah 52:32
32. set his throne above] in general, paid him more honour. the kings] Captured kings were kept at the court of their conqueror to perpetuate the memory of his triumph as well as for security against rebellion. Cp. Judges 1:7. So Croesus dwelt at the court of Cyrus.
Whedon's Commentary on Jeremiah 52:32
31-34. Evil-merodach… lifted up the head of Jehoiachin — This was evidently an act of favour performed on the occasion of his ascending the throne.
Sermons on Jeremiah 52:32
| Sermon | Description | |
|---|---|---|
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Still, Small Voices by Carter Conlon | This sermon from 1 Kings chapter 19 titled 'Still Small Voices' emphasizes the power of a small, still voice of God in times of discouragement and spiritual conflict. It highlights |
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Concern for Others by Warren Wiersbe | Warren Wiersbe emphasizes the importance of seeking and facing the truth, even when it may be uncomfortable or burdensome, as ignorance can lead to harm. He contrasts the idea of i |
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About Your Shadow by J.R. Miller | J.R. Miller emphasizes the profound impact of the shadows we cast in our lives, drawing inspiration from the healing power of Peter's shadow in the New Testament. He illustrates th |
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Kindness That Comes Too Late by J.R. Miller | J.R. Miller emphasizes the importance of expressing kindness and appreciation to the living rather than waiting until after death, using the example of a woman who anointed Jesus w |
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Be an Encouragement by K.P. Yohannan | K.P. Yohannan emphasizes the vital role of encouragement in our daily lives, urging us to spread love and kindness starting from our own homes and extending to everyone we encounte |
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Worry by Harmon A. Baldwin | Harmon A. Baldwin delves into the topic of worry and holiness, exploring the ambiguity of whether worry is consistent with the experience of holiness. He discusses the different me |
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The Power of a Kind Word by Mary Wilder Tileston | Mary Wilder Tileston preaches about the power of kind words, emphasizing how they can uplift and bring joy to others, contrasting heaviness in the heart with the gladness that good |