Jeremiah 52:30
Jeremiah 52:30 in Multiple Translations
in Nebuchadnezzar’s twenty-third year, Nebuzaradan captain of the guard carried away 745 Jews. So in all, 4,600 people were taken away.
In the three and twentieth year of Nebuchadrezzar Nebuzar-adan the captain of the guard carried away captive of the Jews seven hundred forty and five persons: all the persons were four thousand and six hundred.
in the three and twentieth year of Nebuchadrezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty and five persons: all the persons were four thousand and six hundred.
In the twenty-third year of Nebuchadrezzar, Nebuzaradan, the captain of the armed men, took away as prisoners seven hundred and forty-five of the Jews: all the persons were four thousand and six hundred.
In his twenty-third year of Nebuchadnezzar's reign, Nebuzaradan, the commander of the guard, took another 745 Judeans, making a total of 4,600.
In the three and twentieth yeere of Nebuchad-nezzar, Nebuzar-adan the chiefe stewarde caried away captiue of the Iewes seuen hundreth fourtie and fiue persons: all the persons were foure thousand and sixe hundreth.
in the three and twentieth year of Nebuchadrezzar, hath Nebuzar-Adan chief of the guard removed of Jewish souls, seven hundred forty and five; all the souls [are] four thousand and six hundred.
in the twenty-third year of Nebuchadnezzar, Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty-five people. All the people numbered four thousand six hundred.
In the three and twentieth year of Nebuchadrezzar, Nebuzar-adan the captain of the guard carried away captive of the Jews seven hundred forty and five persons: all the persons were four thousand and six hundred.
In the three and twentieth year of Nabuchodonosor, Nabuzardan the general carried away of the Jews seven hundred and forty-five souls. So all the souls were four thousand six hundred.
When he had been ruling almost 23 years, he sent Nebuzaradan to Jerusalem again, and he brought back 745 more Israelis to Babylonia. That was a total of 4,600 Israelis who were taken to Babylonia.
Berean Amplified Bible — Jeremiah 52:30
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 52:30 Interlinear (Deep Study)
BIB
HEB
בִּ/שְׁנַ֨ת
שָׁלֹ֣שׁ
וְ/עֶשְׂרִים֮
לִ/נְבֽוּכַדְרֶאצַּר֒
הֶגְלָ֗ה
נְבֽוּזַרְאֲדָן֙
רַב
טַבָּחִ֔ים
יְהוּדִ֕ים
נֶ֕פֶשׁ
שְׁבַ֥ע
מֵא֖וֹת
אַרְבָּעִ֣ים
וַ/חֲמִשָּׁ֑ה
כָּל
נֶ֕פֶשׁ
אַרְבַּ֥עַת
אֲלָפִ֖ים
וְ/שֵׁ֥שׁ
מֵאֽוֹת
בִּ/שְׁנַ֨ת
shâneh
H8141
year
Prep | N-fs
שָׁלֹ֣שׁ
shâlôwsh
H7969
three
Adj
וְ/עֶשְׂרִים֮
ʻesrîym
H6242
twenty
Conj | Adj
לִ/נְבֽוּכַדְרֶאצַּר֒
Nᵉbûwkadneʼtstsar
H5019
Nebuchadnezzar
Prep | N-proper
הֶגְלָ֗ה
gâlâh
H1540
to reveal
V-Hiphil-Perf-3ms
נְבֽוּזַרְאֲדָן֙
Nᵉbûwzarʼădân
H5018
Nebuzaradan
N-proper
רַב
rab
H7227
many
N-ms
טַבָּחִ֔ים
ṭabbâch
H2876
guard
N-mp
יְהוּדִ֕ים
Yᵉhûwdîy
H3064
of Judah
Ngmpa
נֶ֕פֶשׁ
nephesh
H5315
soul
N-cs
שְׁבַ֥ע
shebaʻ
H7651
seven
Adj
מֵא֖וֹת
mêʼâh
H3967
hundred
Adj
אַרְבָּעִ֣ים
ʼarbâʻîym
H705
forty
Adj
וַ/חֲמִשָּׁ֑ה
châmêsh
H2568
five
Conj | Adj
כָּל
kôl
H3605
all
N-ms
נֶ֕פֶשׁ
nephesh
H5315
soul
N-cs
אַרְבַּ֥עַת
ʼarbaʻ
H702
four
Adj
אֲלָפִ֖ים
ʼeleph
H505
thousand
Adj
וְ/שֵׁ֥שׁ
shêsh
H8337
six
Conj | Adj
מֵאֽוֹת
mêʼâh
H3967
hundred
Adj
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 52:30
בִּ/שְׁנַ֨ת
shâneh
H8141
"year"
Prep | N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
שָׁלֹ֣שׁ
shâlôwsh
H7969
"three"
Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
וְ/עֶשְׂרִים֮
ʻesrîym
H6242
"twenty"
Conj | Adj
This word means twenty, and is also used as an ordinal number, like twentieth, as seen in Genesis 31:38. It can refer to a specific age or quantity.
Definition: twenty, twentieth Aramaic equivalent: es.rin (עֶשְׂרִין "twenty" H6243)
Usage: Occurs in 281 OT verses. KJV: (six-) score, twenty(-ieth). See also: Genesis 6:3; 1 Kings 9:14; Ezra 2:19.
לִ/נְבֽוּכַדְרֶאצַּר֒
Nᵉbûwkadneʼtstsar
H5019
"Nebuchadnezzar"
Prep | N-proper
Nebuchadnezzar was a powerful king of Babylon who captured Jerusalem and took Judah captive, as seen in 2 Kings 24:1. He was the father of Belshazzar and is mentioned in the Bible as a great king. His name means may Nebo protect the crown.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.24.1; father of: Belshazzar (H1112) Also named: ne.vu.khad.nets.tsar (נְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּר "Nebuchadnezzar" H5020) § Nebuchadnezzar or Nebuchadrezzar = "may Nebo protect the crown" the great king of Babylon who captured Jerusalem and carried Judah captive
Usage: Occurs in 58 OT verses. KJV: Nebuchadnezzar, Nebuchadrezzar. See also: 2 Kings 24:1; Jeremiah 32:1; Jeremiah 21:2.
הֶגְלָ֗ה
gâlâh
H1540
"to reveal"
V-Hiphil-Perf-3ms
This Hebrew word means to reveal or uncover something, often in a way that's embarrassing or shameful. It can also mean to exile someone, forcing them to leave their home. In some cases, it's used to describe God revealing himself to people.
Definition: : reveal[information] 1) to uncover, remove 1a) (Qal) 1a1) to uncover 1a2) to remove, depart 1a3) to go into exile 1b) (Niphal) 1b1) (reflexive) 1b1a) to uncover oneself 1b1b) to discover or show oneself 1b1c) to reveal himself (of God) 1b2) (passive) 1b2a) to be uncovered 1b2b) to be disclosed, be discovered 1b2c) to be revealed 1b3) to be removed 1c) (Piel) 1c1) to uncover (nakedness) 1c1a) nakedness 1c1b) general 1c2) to disclose, discover, lay bare 1c3) to make known, show, reveal 1d) (Pual) to be uncovered 1e) (Hiphil) to carry away into exile, take into exile 1f) (Hophal) to be taken into exile 1g) (Hithpael) 1g1) to be uncovered 1g2) to reveal oneself
Usage: Occurs in 167 OT verses. KJV: [phrase] advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, [idiom] plainly, publish, remove, reveal, [idiom] shamelessly, shew, [idiom] surely, tell, uncover. See also: Genesis 9:21; Job 38:17; Psalms 18:16.
נְבֽוּזַרְאֲדָן֙
Nᵉbûwzarʼădân
H5018
"Nebuzaradan"
N-proper
Nebuzaradan was a Babylonian general who served under King Nebuchadnezzar. He is mentioned in the Bible as the leader of the army that captured Jerusalem.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.25.8 § Nebuzaradan = "Nebo has given seed" a general of Nebuchadnezzar's army at the capture of Jerusalem
Usage: Occurs in 15 OT verses. KJV: Nebuzaradan. See also: 2 Kings 25:8; Jeremiah 40:1; Jeremiah 39:9.
רַב
rab
H7227
"many"
N-ms
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly
Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.
טַבָּחִ֔ים
ṭabbâch
H2876
"guard"
N-mp
This Hebrew word originally meant a butcher, but came to describe a lifeguardsman or executioner, and even a cook who slaughtered animals for food. It is used to describe various roles in the Bible, including a bodyguard or cook. The word has an Aramaic equivalent.
Definition: 1) executioner, cook, bodyguard, guardsman 1a) cook (who also killed the animal for food) 1b) guardsmen, bodyguard Aramaic equivalent: tab.bach (טַבָּח "guardsman" H2877)
Usage: Occurs in 32 OT verses. KJV: cook, guard. See also: Genesis 37:36; Jeremiah 39:10; Jeremiah 39:9.
יְהוּדִ֕ים
Yᵉhûwdîy
H3064
"of Judah"
Ngmpa
This term refers to people from the tribe of Judah, including Judah himself, who was the son of Israel and Leah. It is used to describe the descendants of Judah, who are also known as Jews.
Definition: People descended from Judah, living at the time of the Patriarchs, first mentioned at Gen.29.35; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); married to Bath-shua (H1323I) and Tamar (H8559); father of: Er (H6147), Onan (H0209), Shelah (H7956), Perez (H6557) and Zerah (H2226I) Group of ye.hu.dah (יְהוּדָה "Judah" H3063) § Jew
Usage: Occurs in 69 OT verses. KJV: Jew. See also: 2 Kings 16:6; Esther 8:17; Jeremiah 32:12.
נֶ֕פֶשׁ
nephesh
H5315
"soul"
N-cs
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain
Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.
שְׁבַ֥ע
shebaʻ
H7651
"seven"
Adj
This word means the number seven, which was considered a special or sacred number. It can also mean seven times or a week, and is used in the Bible to describe completeness or perfection. The KJV translates it as seven or sevenfold.
Definition: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)
Usage: Occurs in 344 OT verses. KJV: ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה). See also: Genesis 4:24; Leviticus 23:15; 2 Samuel 21:6.
מֵא֖וֹת
mêʼâh
H3967
"hundred"
Adj
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
אַרְבָּעִ֣ים
ʼarbâʻîym
H705
"forty"
Adj
The number forty is what this Hebrew word represents, often used in the Bible to mark significant periods of time, like the 40 days of rain in Genesis or the 40 years of Israel's wilderness journey.
Definition: forty
Usage: Occurs in 123 OT verses. KJV: -forty. See also: Genesis 5:13; Judges 13:1; Psalms 95:10.
וַ/חֲמִשָּׁ֑ה
châmêsh
H2568
"five"
Conj | Adj
This Hebrew word simply means the number five. It is used throughout the Bible to describe quantities of five, such as five loaves of bread in Matthew 14:17. It can also mean a multiple of five.
Definition: 1) five 1a) five (cardinal number) 1b) a multiple of five (with another number) 1c) fifth (ordinal number)
Usage: Occurs in 272 OT verses. KJV: fif(-teen), fifth, five ([idiom] apiece). See also: Genesis 5:6; Numbers 31:45; Ezra 2:66.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
נֶ֕פֶשׁ
nephesh
H5315
"soul"
N-cs
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain
Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.
אַרְבַּ֥עַת
ʼarbaʻ
H702
"four"
Adj
The number four is a simple counting number in Hebrew, used to describe quantities of things, such as people, objects, or groups.
Definition: four
Usage: Occurs in 277 OT verses. KJV: four. See also: Genesis 2:10; Judges 20:47; Esther 9:21.
אֲלָפִ֖ים
ʼeleph
H505
"thousand"
Adj
A thousand, as in Exodus 20:6 where God shows love to thousands of people. It represents a large number or a company of people under one leader, like an army or a group of soldiers.
Definition: : thousand 1) a thousand 1a) as numeral 2) a thousand, company 2a) as a company of men under one leader, troops
Usage: Occurs in 390 OT verses. KJV: thousand. See also: Genesis 20:16; Joshua 3:4; 2 Kings 18:23.
וְ/שֵׁ֥שׁ
shêsh
H8337
"six"
Conj | Adj
This Hebrew word means the number six, and is often used in the Bible to describe measurements, like the six days of creation in Genesis 1.
Definition: 1) six 1a) six (cardinal number) 1b) sixth (ordinal number) 1c) in combination with other numbers Aramaic equivalent: shet (שֵׁת "six" H8353)
Usage: Occurs in 202 OT verses. KJV: six(-teen, -teenth), sixth. See also: Genesis 7:6; 1 Kings 6:6; Proverbs 6:16.
מֵאֽוֹת
mêʼâh
H3967
"hundred"
Adj
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
Study Notes — Jeremiah 52:30
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 52:30 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 52:30
- Jamieson-Fausset-Brown on Jeremiah 52:30
- Matthew Poole's Commentary on Jeremiah 52:30
- Ellicott's Commentary on Jeremiah 52:30
- Adam Clarke's Commentary on Jeremiah 52:30
- Whedon's Commentary on Jeremiah 52:30
- Sermons on Jeremiah 52:30
Context — Captives Carried to Babylon
28These are the people Nebuchadnezzar carried away: in the seventh year, 3,023 Jews;
29in Nebuchadnezzar’s eighteenth year, 832 people from Jerusalem;
30in Nebuchadnezzar’s twenty-third year, Nebuzaradan captain of the guard carried away 745 Jews. So in all, 4,600 people were taken away.
31On the twenty-fifth day of the twelfth month of the thirty-seventh year of the exile of Jehoiachin king of Judah, in the first year of the reign of Evil-merodach king of Babylon, he pardoned Jehoiachin king of Judah and released him from prison. 32And he spoke kindly to Jehoiachin and set his throne above the thrones of the other kings who were with him in Babylon.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 52:15 | Then Nebuzaradan captain of the guard carried into exile some of the poorest people and those who remained in the city, along with the deserters who had defected to the king of Babylon and the rest of the craftsmen. |
| 2 | Jeremiah 6:9 | This is what the LORD of Hosts says: “Glean the remnant of Israel as thoroughly as a vine. Pass your hand once more like a grape gatherer over the branches.” |
Jeremiah 52:30 Summary
[Jeremiah 52:30 tells us that in the twenty-third year of King Nebuchadnezzar's reign, 745 Jews were taken away by Nebuzaradan, the captain of the guard, bringing the total number of people taken away to 4,600. This event was a result of God's judgment on Judah for their disobedience, as seen in Jeremiah 25:11 and Ezekiel 33:28. It reminds us that God is holy and just, and He will judge sin, but He also offers mercy and restoration through Jesus Christ, as seen in Matthew 1:21 and Luke 4:18-19. As we reflect on this verse, we can learn valuable lessons about the importance of obedience and faith in our own lives.]
Frequently Asked Questions
Who was Nebuzaradan and what role did he play in Jeremiah 52:30?
Nebuzaradan was the captain of the guard under King Nebuchadnezzar of Babylon, and he was responsible for carrying away 745 Jews in the twenty-third year of Nebuchadnezzar's reign, as recorded in Jeremiah 52:30. This event is a fulfillment of the prophecies against Judah, as seen in Jeremiah 25:11 and Ezekiel 33:28.
What is the significance of the number of people taken away in Jeremiah 52:30?
The total number of people taken away, 4,600, highlights the extent of the Babylonian exile and the judgment that God brought upon Judah for their disobedience, as warned in Deuteronomy 28:63 and Jeremiah 29:18.
How does Jeremiah 52:30 fit into the larger narrative of the Bible?
Jeremiah 52:30 is part of the historical account of the Babylonian exile, which is a pivotal event in the Old Testament, foreshadowing the future restoration of Israel, as seen in Jeremiah 31:31-34 and Ezekiel 37:21-28.
What can we learn from the Babylonian exile in Jeremiah 52:30?
The Babylonian exile serves as a reminder of God's judgment on sin and the importance of obedience, as taught in Romans 11:22 and Hebrews 10:26-31, and it ultimately points to the need for a Savior, who is Jesus Christ, as seen in Matthew 1:21 and Luke 4:18-19.
Reflection Questions
- What does the Babylonian exile reveal about God's character and His relationship with His people?
- How can I apply the lessons of the Babylonian exile to my own life and walk with God?
- What role does faith and trust play in the midst of judgment and hardship, as seen in Jeremiah 52:30?
- How does the story of the Babylonian exile point to the hope of redemption and restoration in Jesus Christ?
Gill's Exposition on Jeremiah 52:30
In the three and twentieth year of Nebuchadnezzar,.... In this year of his reign, the Jews say (m), Tyre was delivered into his hands; and he carried off the Jews in Moab, Ammon, and the neighbouring
Jamieson-Fausset-Brown on Jeremiah 52:30
In the three and twentieth year of Nebuchadrezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty and five persons: all the persons were four thousand and six hundred.
Matthew Poole's Commentary on Jeremiah 52:30
Of this we read nothing in holy writ; some judge it to have been upon occasion of Ishmael’ s killing Gedaliah, but this was four years after the taking of the city, and we are not certain what at this time brought again the Chaldean forces.
Ellicott's Commentary on Jeremiah 52:30
(30) In the three and twentieth year of Nebuchadrezzar . . .—There is no record of this final deportation, five years after the capture of the city, in the historical books. It probably followed on the conquest of Egypt predicted in Jeremiah 44:11; Jeremiah 44:28, and included some of those who had emigrated to that country; perhaps also on that of the Moabites and Edomites, among whom many Jews had probably taken refuge. The total number, including the 10,000 who are not mentioned here (see Note on Jeremiah 52:28), mounts up to 14,600. In Ezra 2:64-65 the number of those who returned from Babylon is given at 42,360, besides 7,337 male and female slaves, and this, as many remained behind in Babylon, is more than can be accounted for by the natural increase of population. Assuming the correctness of the numbers, we are led to the conclusion that after the exiles were settled in Babylon, and found themselves in a more favourable position than was at first anticipated (Jeremiah 29:5-6), they were joined by friends and kindred, who hoped to be better off there than in the desolation and disorders of their own country.
Adam Clarke's Commentary on Jeremiah 52:30
Verse 30. See Clarke on Jeremiah 52:28.
Whedon's Commentary on Jeremiah 52:30
28-30. In these verses we have an enumeration of the different deportations of Jews by Nebuchadrezzar, namely, first, 3,023 in the seventh year of his reign; second, 832 in the eighteenth year of his
Sermons on Jeremiah 52:30
| Sermon | Description | |
|---|---|---|
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The Heavenly Calling - Part 15 by T. Austin-Sparks | In this sermon, the preacher begins by asking a rhetorical question about the usefulness of a vine branch from the forest. He emphasizes that the branch is only fit for fuel and ca |
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(Through the Bible) Jeremiah 6-10 by Chuck Smith | In this sermon, the preacher emphasizes the importance of obeying the inner conscience that God has placed in each person. He questions the wisdom of those who claim to be wise but |
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Balanced-and Blessed! by Theodore Epp | Theodore Epp emphasizes the necessity for Christians to actively work out their salvation with a vigilant conscience, being mindful of temptations that could tarnish the name of Ch |