Jeremiah 7:11
Jeremiah 7:11 in Multiple Translations
Has this house, which bears My Name, become a den of robbers in your sight? Yes, I too have seen it, declares the LORD.
Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the LORD.
Is this house, which is called by my name, become a den of robbers in your eyes? Behold, I, even I, have seen it, saith Jehovah.
Has this house, which is named by my name, become a hole of thieves to you? Truly I, even I, have seen it, says the Lord.
Do you see this house, my own Temple, as a den of thieves? Well, that's what it looks like to me too, declares the Lord.
Is this House become a denne of theeues, whereupon my Name is called before your eyes? Beholde, euen I see it, sayeth the Lord.
A den of burglars hath this house, On which My name is called, been in your eyes? Even I, lo, I have seen, an affirmation of Jehovah.
Has this house, which is called by my name, become a den of robbers in your eyes? Behold, I myself have seen it,” says the LORD.
Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it , saith the LORD.
Is this house then, in which my name hath been called upon, in your eyes become a den of robbers? I, I am he: I have seen it, saith the Lord.
Do you realize that you are causing this temple, which is my temple, to become like [MET] a den where bandits hide [RHQ]? Do you not know that I see all the evil things that you people do there?
Berean Amplified Bible — Jeremiah 7:11
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 7:11 Interlinear (Deep Study)
BIB
HEB
הַ/מְעָרַ֣ת
פָּרִצִ֗ים
הָיָ֨ה
הַ/בַּ֧יִת
הַ/זֶּ֛ה
אֲשֶׁר
נִקְרָֽא
שְׁמִ֥/י
עָלָ֖י/ו
בְּ/עֵינֵי/כֶ֑ם
גַּ֧ם
אָנֹכִ֛י
הִנֵּ֥ה
רָאִ֖יתִי
נְאֻם
יְהוָֽה
הַ/מְעָרַ֣ת
mᵉʻârâh
H4631
cave
Part | N-fs
פָּרִצִ֗ים
pᵉrîyts
H6530
violent
N-mp
הָיָ֨ה
hâyâh
H1961
to be
V-Qal-Perf-3ms
הַ/בַּ֧יִת
bayith
H1004
place
Art | N-ms
הַ/זֶּ֛ה
zeh
H2088
this
Art | Pron
אֲשֶׁר
ʼăsher
H834
which
Rel
נִקְרָֽא
qârâʼ
H7121
to call
V-Niphal-Perf-3ms
שְׁמִ֥/י
shêm
H8034
name
N-ms | Suff
עָלָ֖י/ו
ʻal
H5921
upon
Prep | Suff
בְּ/עֵינֵי/כֶ֑ם
ʻayin
H5869
eye
Prep | N-cd | Suff
גַּ֧ם
gam
H1571
also
DirObjM
אָנֹכִ֛י
ʼânôkîy
H595
I
Pron
הִנֵּ֥ה
hinnêh
H2009
behold
Part
רָאִ֖יתִי
râʼâh
H7200
Provider
V-Qal-Perf-1cs
נְאֻם
nᵉʼum
H5002
utterance
N-ms
יְהוָֽה
Yᵉhôvâh
H3068
The Lord
N-proper
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 7:11
הַ/מְעָרַ֣ת
mᵉʻârâh
H4631
"cave"
Part | N-fs
The Hebrew word for a cave or den, often used to describe a dark or hidden place. It can also refer to a hole or a hollowed-out space. In the Bible, it is used to describe natural landscapes and places of refuge or hiding.
Definition: cave, den, hole
Usage: Occurs in 36 OT verses. KJV: cave, den, hole. See also: Genesis 19:30; 1 Samuel 13:6; Psalms 57:1.
פָּרִצִ֗ים
pᵉrîyts
H6530
"violent"
N-mp
This word means a violent or destructive person, often used to describe someone who takes what they want by force. In the Bible, it is used to describe a robber or murderer, and is often associated with wickedness and evil.
Definition: 1) violent one, breaker 1a) robber, murderer
Usage: Occurs in 6 OT verses. KJV: destroyer, ravenous, robber. See also: Psalms 17:4; Ezekiel 7:22; Isaiah 35:9.
הָיָ֨ה
hâyâh
H1961
"to be"
V-Qal-Perf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
הַ/בַּ֧יִת
bayith
H1004
"place"
Art | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
הַ/זֶּ֛ה
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
נִקְרָֽא
qârâʼ
H7121
"to call"
V-Niphal-Perf-3ms
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
שְׁמִ֥/י
shêm
H8034
"name"
N-ms | Suff
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
עָלָ֖י/ו
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
בְּ/עֵינֵי/כֶ֑ם
ʻayin
H5869
"eye"
Prep | N-cd | Suff
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
גַּ֧ם
gam
H1571
"also"
DirObjM
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
אָנֹכִ֛י
ʼânôkîy
H595
"I"
Pron
This simple Hebrew word just means 'I', referring to the speaker, like in Genesis 27 where Esau says 'I' when talking to his father Isaac.
Definition: I (first pers. sing.) Another spelling of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589)
Usage: Occurs in 335 OT verses. KJV: I, me, [idiom] which. See also: Genesis 3:10; Deuteronomy 11:26; 2 Samuel 3:39.
הִנֵּ֥ה
hinnêh
H2009
"behold"
Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
רָאִ֖יתִי
râʼâh
H7200
"Provider"
V-Qal-Perf-1cs
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
נְאֻם
nᵉʼum
H5002
"utterance"
N-ms
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)
Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.
יְהוָֽה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — Jeremiah 7:11
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 7:11 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 7:11
- Jamieson-Fausset-Brown on Jeremiah 7:11
- Matthew Poole's Commentary on Jeremiah 7:11
- Trapp's Commentary on Jeremiah 7:11
- Ellicott's Commentary on Jeremiah 7:11
- Cambridge Bible on Jeremiah 7:11
- Barnes' Notes on Jeremiah 7:11
- Whedon's Commentary on Jeremiah 7:11
- Sermons on Jeremiah 7:11
Context — Jeremiah’s Message at the Temple Gate
9Will you steal and murder, commit adultery and perjury, burn incense to Baal, and follow other gods that you have not known,
10and then come and stand before Me in this house, which bears My Name, and say, ‘We are delivered, so we can continue with all these abominations’?
11Has this house, which bears My Name, become a den of robbers in your sight? Yes, I too have seen it, declares the LORD.
12But go now to the place in Shiloh where I first made a dwelling for My Name, and see what I did to it because of the wickedness of My people Israel. 13And now, because you have done all these things, declares the LORD, and because I have spoken to you again and again but you would not listen, and I have called to you but you would not answer,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Luke 19:45–46 | Then Jesus entered the temple courts and began to drive out those who were selling there. He declared to them, “It is written: ‘My house will be a house of prayer.’ But you have made it ‘a den of robbers.’ ” |
| 2 | Isaiah 56:7 | I will bring them to My holy mountain and make them joyful in My house of prayer. Their burnt offerings and sacrifices will be accepted on My altar, for My house will be called a house of prayer for all the nations.” |
| 3 | Matthew 21:13 | And He declared to them, “It is written: ‘My house will be called a house of prayer.’ But you are making it ‘a den of robbers.’ ” |
| 4 | Mark 11:17 | Then Jesus began to teach them, and He declared, “Is it not written: ‘My house will be called a house of prayer for all the nations’ ? But you have made it ‘a den of robbers.’ ” |
| 5 | 2 Chronicles 6:33 | then may You hear from heaven, Your dwelling place, and do according to all for which the foreigner calls to You. Then all the peoples of the earth will know Your name and fear You, as do Your people Israel, and they will know that this house I have built is called by Your Name. |
| 6 | John 2:16 | To those selling doves He said, “Get these out of here! How dare you turn My Father’s house into a marketplace!” |
| 7 | Jeremiah 23:24 | “Can a man hide in secret places where I cannot see him?” declares the LORD. “Do I not fill the heavens and the earth?” declares the LORD. |
| 8 | Jeremiah 29:23 | For they have committed an outrage in Israel by committing adultery with the wives of their neighbors and speaking lies in My name, which I did not command them to do. I am He who knows, and I am a witness, declares the LORD.” |
| 9 | Hebrews 4:13 | Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account. |
| 10 | Jeremiah 16:16–17 | But for now I will send for many fishermen, declares the LORD, and they will catch them. After that I will send for many hunters, and they will hunt them down on every mountain and hill, even from the clefts of the rocks. For My eyes are on all their ways. They are not hidden from My face, and their guilt is not concealed from My eyes. |
Jeremiah 7:11 Summary
In Jeremiah 7:11, God is saying that His house, the temple, has become a place of sin and corruption, rather than a place of worship and reverence. This is like a den of robbers, where people do bad things and think they can hide from God. But God sees everything, as it says in Psalm 139:1-6, and He is calling His people to repentance and faithfulness, just like He did in Hosea 14:1-2. We can learn from this verse by examining our own hearts and actions, and making sure we are using God's house, the church, as a place to truly worship and follow Him, as Jesus taught in Matthew 21:13.
Frequently Asked Questions
What does it mean for the house of God to become a den of robbers?
In Jeremiah 7:11, God is saying that His house, which is supposed to be a place of worship and reverence, has become a place of sin and corruption, much like a den of robbers, as Jesus also taught in Matthew 21:13, where He cleansed the temple of money changers and merchants.
Is God surprised by the wickedness of His people?
No, God is not surprised, as He says 'I too have seen it' in Jeremiah 7:11, indicating that He is all-knowing and aware of the sins of His people, just as it is written in Psalm 139:1-6, where David acknowledges God's omniscience.
What is the significance of the house bearing God's Name?
The house bearing God's Name refers to the temple in Jerusalem, which was a symbol of God's presence and covenant with His people, as seen in Deuteronomy 12:11, where God commands the Israelites to bring their offerings to the place He chooses to put His Name.
How does this verse relate to the overall message of Jeremiah?
This verse is part of Jeremiah's warning to the people of Judah about the coming judgment and destruction of Jerusalem, as seen in Jeremiah 7:1-15, where God calls His people to repentance and faithfulness, and is a call to return to the Lord, as in Hosea 14:1-2, where God invites His people to return to Him with repentance and faith.
Reflection Questions
- What are some ways that I may be using God's house, the church, as a place to hide my sins or justify my wrong behavior, rather than a place of true worship and reverence?
- How can I ensure that my heart is pure and my actions are righteous when I come to worship God, as He desires in Isaiah 1:11-17?
- In what ways can I help to maintain the integrity and purity of God's house, the church, and be a positive influence on those around me, as seen in 1 Corinthians 3:16-17?
- What are some areas in my life where I may be 'stealing' from God, such as with my time, my talents, or my resources, and how can I make things right, as taught in Malachi 3:8-10?
Gill's Exposition on Jeremiah 7:11
Is this house, which is called by my name,.... Meaning the temple: become a den of robbers in your eyes?
Jamieson-Fausset-Brown on Jeremiah 7:11
Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the LORD.
Matthew Poole's Commentary on Jeremiah 7:11
Robbers, Heb. breakers through. The word is taken in a large notion for all sorts of plunderers, whether in house, , or field, highway-men, . Do yon look upon this house as a sanctuary and refuge for robbers and murderers? do you esteem it so, and is it so in your eyes? so the phrase is used , &c.; hereby making me an abettor of all your lewdness, ; a metaphor taken from wild beasts and mischievous persons, that do both secure themselves and hide their prey in holes and caves of the earth, ,9. I have seen it: q.d. As crafty as you are, you cannot hide these things from me, nor all those workings of your thoughts about them, ,13,14 Ezekiel 18:12. He checks their foolish vain confidences, whereby they deceive themselves, . God will not be blinded by all their vain oblations.
Trapp's Commentary on Jeremiah 7:11
Jeremiah 7:11 Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen [it], saith the LORD.Ver. 11. Is this house, which is called by my name.] Is it become impiae gentis arcanum? as Florus afterwards spitefully called it; or a professed sanctuary of roguery? as the Papists maliciously say of Geneva; or a receptacle of all abominations? as Pompey’ s theatre in Rome was once said to be. Become a den of robbers?] To such it should have been said by the porters, Gressus removete profani. In the mystical sacrifices of Ceres, no profane person was to be admitted, for the priest going before uttered these words, εκαςεκαςοστιςαλιτρος - that is, be packing every wicked person. So the Roman priests had their procul, O procul este, profani. Arx omnium turpitudinum.
Ellicott's Commentary on Jeremiah 7:11
(11) A den of robbers.—The words had a special force in a country like Palestine, where the limestone rocks presented many caves, which, like that of Adullam (1 Samuel 22:1-2), were the refuge of outlaws and robbers. Those who now flocked to the courts of the Temple, including even priests and prophets, were as such robbers, finding shelter there, and soothing their consciences by their worship, as the brigands of Italy do by their devotions at the shrine of some favourite Madonna. It had for them no higher sanctity than “a den of robbers.” The word for “robber” implies the more violent form of lawless plunder. The words are memorable, as having re-appeared in our Lord’s rebuke of the money-changers and traffickers in the Temple (Matthew 21:13; Mark 11:17; Luke 19:46); and, taken together with the reference at the last Supper to the New Covenant of Jer 31:31, suggest the thought that our Lord was leading His disciples to see in the prophet’s work a foreshadowing of His own relation to the evils of His time, and more than a foreshadowing of the great remedy which He was to work out for them.
Cambridge Bible on Jeremiah 7:11
11. den of robbers] a place of retreat in the intervals between acts of violence. Caves in Palestine were often used thus. This v. is alluded to in Matthew 21:13, and the parallel passages (Mark 11:17 and Luke 19:46).
Barnes' Notes on Jeremiah 7:11
Robbers - literally, tearers, those who rob with violence. The temple was the place which sheltered them. It had been consecrated to God.
Whedon's Commentary on Jeremiah 7:11
11. Den of robbers — In that limestone country, where caves abound, and where robbery has ever been the business of multitudes, this phrase had a force and expressiveness which we imperfectly feel;
Sermons on Jeremiah 7:11
| Sermon | Description | |
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Necessity of Reforming the Church 3 of 4 (1544) by John Calvin | In this sermon, the speaker addresses the primacy of the Romish sea, which refers to the authority of the Roman Catholic Church. The speaker acknowledges that the adversaries of th |
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Mark 11 by W.F. Anderson | In this sermon, the preacher discusses the nature of Scripture and the question of its verency or inerrancy. He recommends a clear and simple exposition of the inspiration of Scrip |
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Masses by J.H. Newman | J.H. Newman addresses the errors within the Roman Church regarding the sacrifices of Masses, emphasizing the distinction between the sacrifice of Christ's death and the belief that |
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(John) 03 - the Witness of Works by Alan Redpath | In this sermon, the preacher focuses on the story of Jesus turning water into wine at a wedding. He emphasizes the significance of Jesus attending a wedding and bringing joy to eve |
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(Basics) 42. Jesus Love Is Seen in His Dying by Zac Poonen | In this sermon, the speaker emphasizes the importance of understanding that God blesses us with material possessions so that we can use them to bless others. Jesus taught that it i |
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Be Clean Inside by Joshua Daniel | This sermon by Joshua Daniel emphasizes the importance of inner purity and genuine transformation rather than external appearances or religious rituals. He highlights the need for |
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The Discipline of Discontentment - 22 by Jack Hibbs | In this sermon, the speaker discusses the issue of discontentment and its negative effects. He starts by highlighting the causes of fights and quarrels, which stem from our desires |