Jeremiah 7:2
Jeremiah 7:2 in Multiple Translations
“Stand in the gate of the house of the LORD and proclaim this message: Hear the word of the LORD, all you people of Judah who enter through these gates to worship the LORD.
Stand in the gate of the LORD’s house, and proclaim there this word, and say, Hear the word of the LORD, all ye of Judah, that enter in at these gates to worship the LORD.
Stand in the gate of Jehovah’s house, and proclaim there this word, and say, Hear the word of Jehovah, all ye of Judah, that enter in at these gates to worship Jehovah.
Take your place in the doorway of the Lord's house, and give out this word there, and say, Give ear to the word of the Lord, all you of Judah who come inside these doors to give worship to the Lord.
Go and stand in the entrance to the Lord's Temple, and deliver this message: Listen to what the Lord has to say, all of you from Judah who are coming in through these gates to worship the Lord.
Stand in the gate of the Lordes house and crie this woorde there, and say, Heare the woorde of the Lord, all yee of Iudah that enter in at these gates to worship the Lord.
Stand in the gate of the house of Jehovah, and thou hast proclaimed there this word, and hast said, Hear a word of Jehovah, all ye of Judah, who are coming in at these gates, to bow before Jehovah:
“Stand in the gate of the LORD’s house, and proclaim this word there, and say, ‘Hear the LORD’s word, all you of Judah, who enter in at these gates to worship the LORD.’”
Stand in the gate of the LORD'S house, and proclaim there this word, and say, Hear the word of the LORD, all ye of Judah, that enter in at these gates to worship the LORD.
Stand in the gate of the house of the Lord, and proclaim there this word, and say: Hear ye the word of the Lord, all ye men of Juda, that enter in at these gates, to adore the Lord.
“Go to the entrance of my temple, and give this message to the people: You people of Judah who worship here, listen to this message from Yahweh!
Berean Amplified Bible — Jeremiah 7:2
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 7:2 Interlinear (Deep Study)
BIB
HEB
עֲמֹ֗ד
בְּ/שַׁ֨עַר֙
בֵּ֣ית
יְהוָ֔ה
וְ/קָרָ֣אתָ
שָּׁ֔ם
אֶת
הַ/דָּבָ֖ר
הַ/זֶּ֑ה
וְ/אָמַרְתָּ֞
שִׁמְע֣וּ
דְבַר
יְהוָ֗ה
כָּל
יְהוּדָה֙
הַ/בָּאִים֙
בַּ/שְּׁעָרִ֣ים
הָ/אֵ֔לֶּה
לְ/הִֽשְׁתַּחֲוֺ֖ת
לַ/יהוָֽה
עֲמֹ֗ד
ʻâmad
H5975
to stand
V-Qal-Impv-2ms
בְּ/שַׁ֨עַר֙
shaʻar
H8179
gate
Prep | N-ms
בֵּ֣ית
bayith
H1004
place
N-ms
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
וְ/קָרָ֣אתָ
qârâʼ
H7121
to call
Conj | V-Qal-2ms
שָּׁ֔ם
shâm
H8033
there
Adv
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/דָּבָ֖ר
dâbâr
H1697
Chronicles
Art | N-ms
הַ/זֶּ֑ה
zeh
H2088
this
Art | Pron
וְ/אָמַרְתָּ֞
ʼâmar
H559
to say
Conj | V-Qal-2ms
שִׁמְע֣וּ
shâmaʻ
H8085
to hear
V-Qal-Impv-2mp
דְבַר
dâbâr
H1697
Chronicles
N-ms
יְהוָ֗ה
Yᵉhôvâh
H3068
The Lord
N-proper
כָּל
kôl
H3605
all
N-ms
יְהוּדָה֙
Yᵉhûwdâh
H3063
Judah
N-proper
הַ/בָּאִים֙
bôwʼ
H935
Lebo
Art | V-Qal
בַּ/שְּׁעָרִ֣ים
shaʻar
H8179
gate
Prep | N-mp
הָ/אֵ֔לֶּה
ʼêl-leh
H428
these
Art | Pron
לְ/הִֽשְׁתַּחֲוֺ֖ת
shâchâh
H7812
to bow
Prep | V-Hithpael-Inf-a
לַ/יהוָֽה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 7:2
עֲמֹ֗ד
ʻâmad
H5975
"to stand"
V-Qal-Impv-2ms
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
בְּ/שַׁ֨עַר֙
shaʻar
H8179
"gate"
Prep | N-ms
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Definition: : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Usage: Occurs in 302 OT verses. KJV: city, door, gate, port ([idiom] -er). See also: Genesis 19:1; 1 Chronicles 9:18; Psalms 9:14.
בֵּ֣ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וְ/קָרָ֣אתָ
qârâʼ
H7121
"to call"
Conj | V-Qal-2ms
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
שָּׁ֔ם
shâm
H8033
"there"
Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/דָּבָ֖ר
dâbâr
H1697
"Chronicles"
Art | N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
הַ/זֶּ֑ה
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
וְ/אָמַרְתָּ֞
ʼâmar
H559
"to say"
Conj | V-Qal-2ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
שִׁמְע֣וּ
shâmaʻ
H8085
"to hear"
V-Qal-Impv-2mp
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
דְבַר
dâbâr
H1697
"Chronicles"
N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
יְהוָ֗ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
יְהוּדָה֙
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
הַ/בָּאִים֙
bôwʼ
H935
"Lebo"
Art | V-Qal
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
בַּ/שְּׁעָרִ֣ים
shaʻar
H8179
"gate"
Prep | N-mp
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Definition: : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Usage: Occurs in 302 OT verses. KJV: city, door, gate, port ([idiom] -er). See also: Genesis 19:1; 1 Chronicles 9:18; Psalms 9:14.
הָ/אֵ֔לֶּה
ʼêl-leh
H428
"these"
Art | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
לְ/הִֽשְׁתַּחֲוֺ֖ת
shâchâh
H7812
"to bow"
Prep | V-Hithpael-Inf-a
This Hebrew word means to bow down, often as a sign of respect or worship. It is used in Genesis 24:52 to describe Abraham's servant bowing down to God. The word is about showing humility and respect to someone or something.
Definition: 1) to bow down 1a) (Qal) to bow down 1b)(Hiphil) to depress (fig) 1c) (Hithpael) 1c1) to bow down, prostrate oneself 1c1a) before superior in homage 1c1b) before God in worship 1c1c) before false gods 1c1d) before angel
Usage: Occurs in 166 OT verses. KJV: bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship. See also: Genesis 18:2; 1 Kings 9:9; Psalms 5:8.
לַ/יהוָֽה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — Jeremiah 7:2
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 7:2 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 7:2
- Jamieson-Fausset-Brown on Jeremiah 7:2
- Matthew Poole's Commentary on Jeremiah 7:2
- Trapp's Commentary on Jeremiah 7:2
- Ellicott's Commentary on Jeremiah 7:2
- Adam Clarke's Commentary on Jeremiah 7:2
- Cambridge Bible on Jeremiah 7:2
- Whedon's Commentary on Jeremiah 7:2
- Sermons on Jeremiah 7:2
Context — Jeremiah’s Message at the Temple Gate
1This is the word that came to Jeremiah from the LORD, saying,
2“Stand in the gate of the house of the LORD and proclaim this message: Hear the word of the LORD, all you people of Judah who enter through these gates to worship the LORD.
3Thus says the LORD of Hosts, the God of Israel: Correct your ways and deeds, and I will let you live in this place. 4Do not trust in deceptive words, saying: ‘This is the temple of the LORD, the temple of the LORD, the temple of the LORD.’Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 26:2 | “This is what the LORD says: Stand in the courtyard of the house of the LORD and speak all the words I have commanded you to speak to all the cities of Judah who come to worship there. Do not omit a word. |
| 2 | Revelation 3:22 | He who has an ear, let him hear what the Spirit says to the churches.” |
| 3 | Amos 7:16 | Now, therefore, hear the word of the LORD. You say: ‘Do not prophesy against Israel; do not preach against the house of Isaac.’ |
| 4 | Isaiah 1:10 | Hear the word of the LORD, you rulers of Sodom; listen to the instruction of our God, you people of Gomorrah! |
| 5 | Jeremiah 22:1–2 | This is what the LORD says: “Go down to the palace of the king of Judah and proclaim this message there, saying, ‘Hear the word of the LORD, O king of Judah, who sits on the throne of David—you and your officials and your people who enter these gates. |
| 6 | Ezekiel 2:4–5 | They are obstinate and stubborn children. I am sending you to them, and you are to say to them, ‘This is what the Lord GOD says.’ And whether they listen or refuse to listen—for they are a rebellious house—they will know that a prophet has been among them. |
| 7 | Jeremiah 19:14 | Then Jeremiah returned from Topheth, where the LORD had sent him to prophesy, and he stood in the courtyard of the house of the LORD and proclaimed to all the people, |
| 8 | Jeremiah 36:10 | From the chamber of Gemariah son of Shaphan the scribe, which was in the upper courtyard at the opening of the New Gate of the house of the LORD, Baruch read from the scroll the words of Jeremiah in the hearing of all the people. |
| 9 | Jeremiah 36:6 | so you are to go to the house of the LORD on a day of fasting, and in the hearing of the people you are to read the words of the LORD from the scroll you have written at my dictation. Read them in the hearing of all the people of Judah who are coming from their cities. |
| 10 | Hosea 5:1 | “Hear this, O priests! Take heed, O house of Israel! Give ear, O royal house! For this judgment is against you because you have been a snare at Mizpah, a net spread out on Tabor. |
Jeremiah 7:2 Summary
[This verse is about Jeremiah being called by God to stand at the entrance of the temple and share an important message with the people of Judah who came to worship. God wants His people to hear and obey His word, as seen in Jeremiah 7:2, and this is still true for us today, as we are called to listen to God's voice and follow Him, just like in John 10:27. By standing in the 'gate' of our lives, we can be more intentional about seeking God and worshiping Him, and this can be as simple as taking time each day to read the Bible and pray, like in Psalm 119:105.]
Frequently Asked Questions
Why was Jeremiah told to stand in the gate of the house of the LORD?
Jeremiah was told to stand in the gate of the house of the LORD so he could proclaim God's message to all the people of Judah who came to worship, as seen in Jeremiah 7:2, similar to how prophets were often called to speak to the people in public places, as in Ezekiel 3:17.
What is the significance of the gates in this verse?
The gates of the house of the LORD represent the entrance to the temple, where people would come to worship and seek God, much like in Psalm 100:4, where it says to enter His gates with thanksgiving.
Who is being addressed in this verse?
The people of Judah who enter through the gates to worship the LORD are being addressed, emphasizing their need to hear and respond to God's word, as also seen in Isaiah 1:10, where the people are called to listen to the LORD.
What is the main purpose of Jeremiah's proclamation?
The main purpose of Jeremiah's proclamation is to call the people to hear and obey the word of the LORD, as stated in Jeremiah 7:2, which is a recurring theme throughout the Bible, such as in Deuteronomy 8:3, where it says that man shall not live by bread alone, but by every word that proceeds out of the mouth of God.
Reflection Questions
- What are some ways I can be more intentional about hearing and responding to God's word in my daily life?
- How can I apply the principle of standing in the 'gate' of my own life, proclaiming God's message to those around me?
- What are some 'gates' in my life where I need to be more mindful of seeking God and worshiping Him?
- In what ways can I ensure that my worship is not just a ritual, but a genuine response to God's word and presence in my life?
Gill's Exposition on Jeremiah 7:2
Stand in the gate of the Lord's house,.... That is, of the temple, and the court of it.
Jamieson-Fausset-Brown on Jeremiah 7:2
Stand in the gate of the LORD's house, and proclaim there this word, and say, Hear the word of the LORD, all ye of Judah, that enter in at these gates to worship the LORD.
Matthew Poole's Commentary on Jeremiah 7:2
Stand in the gate, viz. the east gate, which was chiefly frequented; this being the public place of going out and coming in, and where the people were then wont to assemble, ,10; and he is said to stand, because he was to execute the office of a preacher, , not of a judge, where the posture would rather have been sitting. The Lord’ s house; the temple, ,10. Proclaim there: the place notes the vanity of their confidence, who, notwithstanding all their provocations, yet placed their safety much in the privileges of the temple, glorying much in that; and the manner. proclaiming, signifies both the authority by which he spake, and the divulging of what he spake plainly and boldly, which as it was in a public place, viz. the court of the people, not the court of the priests, and therefore said at these gates, viz. the several gates that were in the wall of the court, of which there were six, three on the south side and three on the north; so, possibly, it might be at some public time of the people’ s resorting thither from all quarters, ,5, when all the males were to meet, ; see ; and therefore said, all ye of Judah. This word; the message that I send thee with. The word of the Lord: see .
Trapp's Commentary on Jeremiah 7:2
Jeremiah 7:2 Stand in the gate of the LORD’ S house, and proclaim there this word, and say, Hear the word of the LORD, all [ye of] Judah, that enter in at these gates to worship the LORD. Ver. 2. Stand in the gate of the Lord’ s house.] The east gate, which was the most famous and most frequented of the people, and therefore fittest for the purpose. And proclaim there this word.] Stand there with this word (as once the angel with a terrible sword did at the porch of paradise) to excommunicate, as it were, this hypocritical people; and do it verbis non tantum disertis sed et exertis, plainly and boldly.
Ellicott's Commentary on Jeremiah 7:2
(2) The gate of the Lord’s house.—As a priest, Jeremiah would have access to all parts of the Temple. On some day when the courts were thronged with worshippers (Jeremiah 7:10), probably a fast-day specially appointed, he stands at the inner gate of one of the courts, possibly, as in Jeremiah 17:19, that by which the king entered in ceremonial state, and looking about on the multitudes that thronged it, speaks to them “the word of the Lord,” the message which he had been specially commissioned to deliver.
Adam Clarke's Commentary on Jeremiah 7:2
Verse 2. Stand in the gate of the Lord's house] There was a show of public worship kept up. The temple was considered God's residence; the usual ceremonies of religion restored by Josiah were still observed; and the people were led to consider the temple and its services as sacred things, which would be preservatives to them in case of the threatened invasion.
Cambridge Bible on Jeremiah 7:2
2. the gate] In Jeremiah 26:2 “the court” (perhaps the “new gate” of Jeremiah 36:10), probably between the inner and outer court, in the latter of which the crowd from city and country would assemble on a fast day or festival. The sympathy of numbers would naturally provoke the attack which followed (Jeremiah 26:7 ff.).
Whedon's Commentary on Jeremiah 7:2
1. The Temple and its Worship no Adequate Ground of Confidence.Jeremiah 7:1 to Jeremiah 8:3.VANITY OF IN THE TEMPLE, Jeremiah 7:1-16.2. Gate of the Lord’s house — Comp. Jeremiah 36:10.
Sermons on Jeremiah 7:2
| Sermon | Description | |
|---|---|---|
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(The Church in the Last Days) 08 - the Harlot by Milton Green | In this sermon, the preacher emphasizes the importance of staying focused and alert in one's faith. He warns against drifting off and becoming complacent, urging listeners to be so |
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(Through the Bible) Jeremiah 26-27 by Chuck Smith | In this sermon, the speaker discusses the need for a large military budget to close the gap between Russia's power and that of the United States. He emphasizes the importance of tr |
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The Kind of People That Make God Sick by Greg Locke | In this sermon, the speaker shares a personal experience of being in an airport with a friend. They notice a tall man with a small wife and child, and the speaker reflects on the d |
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My Sheep Hear My Voice by Shane Idleman | Shane Idleman emphasizes the importance of discerning God's voice amidst the chaos and confusion of today's world, reminding us that true Christians, as described in John 10:27, wi |
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Visible Churches Warned by J.C. Ryle | J.C. Ryle warns visible churches about the importance of genuine faith and the dangers of complacency in religious practices. He emphasizes that the letters to the seven churches i |
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Just Turning the Crank by A.W. Tozer | A.W. Tozer emphasizes the critical role of the Holy Spirit in the life of the church, warning against the danger of merely organizing church activities without His presence. He hig |
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We Glorify christ... by David Platt | In this sermon, the speaker focuses on the mission and vision of their faith community, which is to glorify Christ by making disciples of all nations. They emphasize the importance |