John 13:20

John 13:20 in Multiple Translations

Berean Standard Bible BSB

Truly, truly, I tell you, whoever receives the one I send receives Me, and whoever receives Me receives the One who sent Me.”

King James Version KJV

Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.

American Standard Version ASV

Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.

Bible in Basic English BBE

Truly I say to you, He who takes to his heart anyone whom I send, takes me to his heart; and he who so takes me, takes him who sent me.

Free Bible Version FBV

I tell you the truth, whoever welcomes anyone I send welcomes me; and whoever welcomes me, welcomes the one who sent me.”

Geneva Bible 1599 GNV

Verely, verely I say vnto you, If I send any, he that receiueth him, receiueth me, and hee that receiueth me, receiueth him that sent me.

Young's Literal Translation YLT

verily, verily, I say to you, he who is receiving whomsoever I may send, doth receive me; and he who is receiving me, doth receive Him who sent me.'

World English Bible WEB

Most certainly I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me.”

Noah Webster Bible WBS

Verily, verily, I say to you, He that receiveth whomsoever I send, receiveth me; and he that receiveth me, receiveth him that sent me.

Douay-Rheims 1899 DRV

Amen, amen I say to you, he that receiveth whomsoever I send, receiveth me; and he that receiveth me, receiveth him that sent me.

Translation for Translators T4T

Listen to this carefully: Those who accept any one of you whom I am sending out, God will consider that they are accepting me. And those who accept me, God will consider that they are accepting my Father, who sent me.”

Plain English Version PEV

Listen to this, it’s true. I am going to send you out to be my messengers. And anyone that is happy with my messengers and listens to them, that person is really listening to me and is happy with me. And anyone that is happy with me and listens to me, that person is really listening to my father and is happy with him, because he is the one that sent me here.”

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Berean Amplified Bible — John 13:20

BAB

Word Study

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John 13:20 Interlinear (Deep Study)

BIB

GRK αμην αμην λεγω υμιν ο λαμβανων εαν τινα πεμψω εμε λαμβανει ο δε εμε λαμβανων λαμβανει τον πεμψαντα με

αμην amēn G281 amen Hebrew

λεγω legō G3004 to say Verb-PAI-1S

υμιν su G4771 you Pron-2DP

ο ho G3588 the/this/who Art-NSM

λαμβανων lambanō G2983 to take Verb-PAP-NSM

εαν ean G1437 if COND

τινα tis G5100 one Indef-ASM

πεμψω pempō G3992 to send Verb-AAS-1S

εμε egō G1473 I/we Pron-1AS

λαμβανει lambanō G2983 to take Verb-PAI-3S

ο ho G3588 the/this/who Art-NSM

δε de G1161 then Conj

εμε egō G1473 I/we Pron-1AS

λαμβανων lambanō G2983 to take Verb-PAP-NSM

λαμβανει lambanō G2983 to take Verb-PAI-3S

τον ho G3588 the/this/who Art-ASM

πεμψαντα pempō G3992 to send Verb-AAP-ASM

με egō G1473 I/we Pron-1AS

Greek Word Study

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Greek Word Reference — John 13:20

αμην amēn G281 "amen" Hebrew

Amen means something is trustworthy or firm. It's often used to express agreement or confirmation, like in Revelation 3:14. It's a way of saying 'so be it' or 'it's true'.

Definition: ἀμήν, indecl. (Heb. אָמֵן, verbal adj. fr. אמן, to prop. ni., be firm), [in LXX: 1Ch.16:36, I Est.9:46, Neh.5:13 8:6, Tob.8:8 14:15, 3Ma.7:23, 4Ma.18:24 (elsewhere ''א is rendered ἀληθινός, Isa.65:16; ἀληθῶς, Je 35 (28):6; γένοιτο, Num.5:22, Deu.27:15ff., 3Ki.1:36, Psa.40 (41):13 71 (72):19 105 (106):48, Jer.11:5)*.] __1. As adj. (cf. Is, l.with), ὁ ἀ., Rev.3:14. __2. As adv., __(a) in solemn assent to the statements or prayers of another (Nu, Ne, etc., ll. with): ὁ ἀ., 1Co.14:16; __(b) similarly, at the end of one's own prayer or ascription of praise: Rom.1:25 15:33, Gal.1:5, 1Ti.1:17; __(with) in the Gospels, exclusively, introducing solemn statements of our Lord, truly, verily: Mat.5:18, 26 Mrk.3:28 (see Swete, in l.), Luk.4:24, al.; ἀ. ἀ., always in Jhn.1:52 3:3 5:19, al.; τὸ ναί, καὶ . . . τὸ ἀ., 2Co.1:20 (on usage in π., see MM, VGT, see word). (AS)

Usage: Occurs in 126 NT verses. KJV: amen, verily See also: 1 Corinthians 14:16; Mark 10:15; 1 Peter 4:11.

αμην amēn G281 "amen" Hebrew

Amen means something is trustworthy or firm. It's often used to express agreement or confirmation, like in Revelation 3:14. It's a way of saying 'so be it' or 'it's true'.

Usage: Occurs in 126 NT verses. KJV: amen, verily See also: 1 Corinthians 14:16; Mark 10:15; 1 Peter 4:11.

λεγω legō G3004 "to say" Verb-PAI-1S

This word means to say or speak, and it is used by Jesus and others in the New Testament to share teachings and tell stories. It appears in Matthew 9:34 and John 1:29.

Definition: λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al. ;] __1. in Hom., to pick out, gather, reckon, recount. __2. In Hdt. and Att., to say, speak, affirm, declare: absol., Act.13:15, 24:10; before orat. dir., Mat.9:34, Mrk.3:11, Jhn.1:29, al.; before ὅτι recit., Mrk.3:21, Luk.1:24, Jhn.6:14, al.; accusative and inf., Luk.11:18, Jhn.12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al.; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al.; of writing, 2Co.8:8, Php.4:11, al.; λέγει ἡ γραφή, Rom.4:3, Jas.2:23, al.; with accusative of thing(s), Luk.8:8, 9:33, Jhn.5:34, al.; σὺ λέγεις (a non-committal phrase; Swete, Mk., 359, 369f.), Mat.27:11, Mrk.15:2, Luk.23:3, Jhn.18:37; with dative of person(s), before orat. dir., Mat.8:20, Mrk.2:17, al. mult.; id. before ὅτι, Mat.3:9, al.; with prep., πρός, μετά, περί, etc., Mrk.4:41, Jhn.11:56, Heb.9:5, al.; to mean (cl.), Mrk.14:71, Jhn.6:71, 1Co.10:29, al.; to call, name, Mrk.10:18; pass., Mat.9:9, Mrk.15:7, al (cf. ἀντι-, δια- (-μαι), προ-, συλ-λέγω). SYN.: λαλέω, which refers to the utterance, as λέγω to the meaning of what is said, its correspondence with thought (Tr., Syn., Ixxvi; Thayer, see word λαλέω). (AS)

Usage: Occurs in 1988 NT verses. KJV: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter See also: 1 Corinthians 1:10; Acts 6:2; Acts 19:3.

υμιν su G4771 "you" Pron-2DP

This Greek word means 'you' and is used to address someone directly, like in John 1:30 and Matthew 26:64. It's a way to emphasize or contrast the person being spoken to. The KJV Bible translates it as 'thou'.

Definition: σύ, pron. of 2nd of person(s), thou, you, genitive, σοῦ, dative, σοί, accusative, σέ, pl., ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing., except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mat.25:39). Nom. for emphasis or contrast: Jhn.1:30, 4:10, 5:33, 39, 44, Act.4:7, Eph.5:32; so also perhaps σὺ εἶπας, Mat.26:64, al. (M, Pr., 86); before voc., Mat.2:6, Luk.1:76, Jhn.17:5, al.; sometimes without emphasis (M, Pr., 85f.), as also in cl., but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ (בְּנִי־אַתָּה, Psa.2:7), Act.13:33. The genitive (σοῦ, ὑμῶν) is sometimes placed bef. the noun: Luk.7:48, 12:30, al.; so also the enclitic σοῦ, Mat.9:6; on τί ἐμοὶ κ. σοί, see: ἐγώ. (AS)

Usage: Occurs in 2041 NT verses. KJV: thou See also: 1 Corinthians 1:3; 1 Corinthians 15:3; 1 Peter 1:2.

ο ho G3588 "the/this/who" Art-NSM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

λαμβανων lambanō G2983 "to take" Verb-PAP-NSM

To take or receive something, like in Matthew 26:26, where Jesus takes bread and breaks it. It can also mean to accept or obtain something, and is often translated as receive or accept in the KJV.

Definition: λαμβάνω, [in LXX chiefly for לקח, also for אחז ,לכד ,נשׂא, etc. ;] __1. to take, lay hold of: absol., Mat.26:26, Mrk.14:22; with accusative of thing(s), Mat.5:40 26:52, al. mult.; with accusative of person(s), Mat.21:35, Mrk.12:3, al.; pleonastic λαβών (M, Pr., 230; Bl., §74, 2), Mat.13:31 14:19, al.; so also indic., Mrk.7:27, Jhn.19:1, 40 Rev.8:5, al.; metaphorically, with accusative of thing(s), ἀφορμήν, Rom.7:8, 11; ὑδόδειγμα, Jas.5:10; id. with accusative of person(s), φόβος, Luk.7:16; πνεῦμα, Luk.9:39; πειρασμός, 1Co.10:13; aoristic pf. (M, Pr., 145, 238; BL, §59, 4), Rev.5:7 8:5, al. __2. to receive: absol., opposite to αἰτεῖν, Mat.7:8, al.; διδόναι, Mat.10:8, Act.20:35; with accusative of thing(s), Mat.27:6, Mrk.10:3o, al. mult.; with accusative of person(s), Jhn.6:21 13:20 19:27, 2Jo.10; ῥαπίσμασιν (a vulgarism; Bl., §38, 3), Mrk.14:65; metaphorically, τ. λόγον, Mat.13:20, Mrk.4:16; τ. μαρτυρίαν, Jhn.3:11; τ. ῥήματα, Jhn.12:48; πρόσωπον (Heb. נָשָׂא פָּנִים, Dalman, Words, 30), Luk.20:21, Gal.2:6; ζωὴν αἰώνιον (Dalman, op. cit., 124f.), Mrk.10:30 (cf. ἀνα-, ἀντι-, συν-αντι- (-μαι), ἀπο-, ἐπι-, κατα-, μετα-, παρα-, συν-παρα-, προ-, προσ-, συν-, συν-περι-, ὑπο-λαμβάνω). (AS)

Usage: Occurs in 248 NT verses. KJV: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up) See also: 1 Corinthians 2:12; John 10:18; 1 Peter 4:10.

εαν ean G1437 "if" COND

This word means 'if' and is used to show uncertainty or possibility, as in Matthew 6:22 and Romans 2:25, to express conditions or circumstances.

Definition: ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

Usage: Occurs in 317 NT verses. KJV: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever) See also: 1 Corinthians 4:15; Hebrews 13:23; 1 Peter 3:13.

τινα tis G5100 "one" Indef-ASM

This pronoun refers to a person or thing in a general sense, as seen in Luke 9:49 and John 11:1. It can mean someone, anyone, or anything. This term is often used to describe an unspecified individual or object.

Definition: τις, neut., τι, genitive, τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. __I. As subst., __1. one, a certain one: Luk.9:49, Jhn.11:1, Act.5:25, al.; pl., τίνες, certain, some: Luk.13:1, Act.15:1, Rom.3:8, al. __2. someone, anyone, something, anything: Mat.12:29, Mrk.9:30, Luk.8:46, Jhn.2:25, Act.17:25, Rom.5:7, al.; = indef., one (French on), Mrk.8:4, Jhn.2:25, Rom.8:24, al.; pl., τινες, some, Mrk.14:4, al. __II. II. As adj., __1. a certain: Mat.18:12, Luk.1:5 8:27, Act.3:2, al.; with proper names, Mrk.15:21, Luk.23:26, al.; with genitive partit., Luk.7:19, al. __2. some: Mrk.16:[8], Jhn.5:14, Act.17:21 24:24, Heb.11:40, al. (AS)

Usage: Occurs in 490 NT verses. KJV: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever) See also: 1 Corinthians 1:15; 2 Corinthians 12:17; 1 Peter 2:19.

πεμψω pempō G3992 "to send" Verb-AAS-1S

To send someone or something from one place to another, used in Matthew 22:7 to describe sending an invitation. It can also mean to dispatch someone on a mission or task.

Definition: πέμπω [in LXX chiefly for שָׁלַח ;] to send; __(a) of persons: with accusative, absol., Mat.22:7, Luk.7:19, Jhn.1:22, 2Co.9:3, al.; ptcp. before verb., Mat.14:10, Act.19:31, al.; ptcp. before διά (= Heb. יָד;, 1Ki.16:20, al.), Mat.11:2 (cf. Rev.1:1); of teachers sent by God, Jhn.1:33 4:34, Rom.8:3, al.; with accusative and dative, 1Co.4:17, Php.2:19; before πρός, with accusative, Luk.4:26, Jhn.16:7, al.; before λέγων (cf. Heb. אָמַר שָׁלַח Gen.38:25, al.), Luk.7:6, 19; before εἰς, with accusative loc., Mat.2:8, Luk.15:15, al.; before εἰς (of purpose), Eph.6:22, Col.4:8, 1Pe.2:14; with inf., Jhn.1:33, 1Co.16:3, Rev.22:16; __(b) of things : Rev.11:10; before εἰς, Rev.1:11; id., of purpose, Act.11:29, Php.4:16; with dative of person(s), 2Th.2:11; π. τ. δρέπανον σου (cf. εξαποστείλατε δρέπανα = מַגָּל שָׁלַח, Jol.3:13), Rev.14:15, 18 (cf. ἀνα-, ἐκ-, μετα-, προ-, συν-πέμπω) SYN.: ἀποστέλλω, q.v (AS)

Usage: Occurs in 79 NT verses. KJV: send, thrust in See also: 1 Corinthians 4:17; John 8:29; 1 Peter 2:14.

εμε egō G1473 "I/we" Pron-1AS

This is a pronoun meaning I or me, used by the speaker to refer to themselves. It is often used in the Bible to emphasize the speaker's identity.

Definition: ἐγώ, genitive, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς, of person(s) pron. I. __(a) The nom. is usually emphatic, when expressed as subjc, as in Mat.3:11, Mrk.1:8, Luk.3:16, al. But often there is no apparent emphasis, as Mat.10:16, Jhn.10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. 1Ki.3:8), Act.9:10; ἐ. (like Heb. אֲנִי), I am, Jhn.1:23 (LXX), Act.7:32 (LXX). __(b) The enclitic forms (see supr.) are used with nouns, adjectives, verbs, adverbs, where there is no emphasis: ἐν τ. πατρί μου, Jhn.14:20; μου τ. λόγους, Mat.7:24; ὀπίσω μου, Mat.3:11; ἰσχυρότερός μου, ib.; λέγει μοι, Rev.5:5; also with the prep. πρός, as Mrk.9:19, al. The full forms (ἐμοῦ, etc.) are used with the other prepositions, as δι᾽ ἐμοῦ, ἐν ἐμοί, εἰς ἐμέ, etc., also for emphasis, as Luk.10:16, Jhn.7:23, Mrk.14:7, al. __(with) The genitive μου and ἡμῶν are often used for the poss. pronouns ἐμός, ἡμέτερος: τ. λαόν μου, Mat.2:6; μου τῂ ἀπιστιᾳ, Mrk.9:24. __(d) τί ἐμοὶ καὶ σοί ( = Heb. מַה־לִי וָלָךְ, Jdg.11:12, al.), i.e. what have we in common: Mat.8:29, Mrk.1:24, 5:7, Luk.8:28, Jhn.2:4; τί γάρ μοι, 1Co.5:2. __(e) The interchange of ἐγώ and ἡμεῖς, common in π., appears in Pauline Epp. (see M, Pr., 86f., M, Th., 131f.). __(f) κἀγώ (= καὶ ἐγώ), and I, even I, I also: Mat.2:8, Luk.2:48, Jhn.6:56, Rom.3:7, 1Co.7:40, al.; κἀγώ . . . καί, both . . . and, Jhn.7:28. (AS)

Usage: Occurs in 1872 NT verses. KJV: I, me See also: 1 Corinthians 1:2; 1 Corinthians 16:24; 1 Peter 1:3.

λαμβανει lambanō G2983 "to take" Verb-PAI-3S

To take or receive something, like in Matthew 26:26, where Jesus takes bread and breaks it. It can also mean to accept or obtain something, and is often translated as receive or accept in the KJV.

ο ho G3588 "the/this/who" Art-NSM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

δε de G1161 "then" Conj

This is a conjunction that means and, but, or then, used to connect ideas like in Matthew 1:2 and 2 Corinthians 6:15.

Definition: δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; __1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; καὶ ἐὰν δέ, yea even if, Jhn.8:16. __2. Adversative, but, on the other hand, prop., answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl., §77, 12): ἐὰν δέ, Mat.6:14, 23, al.; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al.; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al.; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)

Usage: Occurs in 2552 NT verses. KJV: also, and, but, moreover, now (often unexpressed in English) See also: 1 Corinthians 1:10; 1 Corinthians 12:9; 1 Peter 1:7.

εμε egō G1473 "I/we" Pron-1AS

This is a pronoun meaning I or me, used by the speaker to refer to themselves. It is often used in the Bible to emphasize the speaker's identity.

Usage: Occurs in 1872 NT verses. KJV: I, me See also: 1 Corinthians 1:2; 1 Corinthians 16:24; 1 Peter 1:3.

λαμβανων lambanō G2983 "to take" Verb-PAP-NSM

To take or receive something, like in Matthew 26:26, where Jesus takes bread and breaks it. It can also mean to accept or obtain something, and is often translated as receive or accept in the KJV.

λαμβανει lambanō G2983 "to take" Verb-PAI-3S

To take or receive something, like in Matthew 26:26, where Jesus takes bread and breaks it. It can also mean to accept or obtain something, and is often translated as receive or accept in the KJV.

τον ho G3588 "the/this/who" Art-ASM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

πεμψαντα pempō G3992 "to send" Verb-AAP-ASM

To send someone or something from one place to another, used in Matthew 22:7 to describe sending an invitation. It can also mean to dispatch someone on a mission or task.

Usage: Occurs in 79 NT verses. KJV: send, thrust in See also: 1 Corinthians 4:17; John 8:29; 1 Peter 2:14.

με egō G1473 "I/we" Pron-1AS

This is a pronoun meaning I or me, used by the speaker to refer to themselves. It is often used in the Bible to emphasize the speaker's identity.

Usage: Occurs in 1872 NT verses. KJV: I, me See also: 1 Corinthians 1:2; 1 Corinthians 16:24; 1 Peter 1:3.

Study Notes — John 13:20

Show Verse Quote Highlights

Context
Cross References
John 13:20 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on John 13:20
Jamieson-Fausset-Brown on John 13:20
Matthew Poole's Commentary on John 13:20
Trapp's Commentary on John 13:20
Ellicott's Commentary on John 13:20
Adam Clarke's Commentary on John 13:20
Cambridge Bible on John 13:20
Barnes' Notes on John 13:20
Whedon's Commentary on John 13:20
Sermons on John 13:20

Context — Jesus Predicts His Betrayal

18I am not speaking about all of you; I know whom I have chosen. But this is to fulfill the Scripture: ‘The one who shares My bread has lifted up his heel against Me.’ 19I am telling you now before it happens, so that when it comes to pass, you will believe that I am He.

20Truly, truly, I tell you, whoever receives the one I send receives Me, and whoever receives Me receives the One who sent Me.”

21After Jesus had said this, He became troubled in spirit and testified, “Truly, truly, I tell you, one of you will betray Me.” 22The disciples looked at one another, perplexed as to which of them He meant.

Cross References

	Reference	Text (BSB)
1	Luke 10:16	Whoever listens to you listens to Me; whoever rejects you rejects Me; and whoever rejects Me rejects the One who sent Me.”
2	Luke 9:48	And He said to them, “Whoever welcomes this little child in My name welcomes Me, and whoever welcomes Me welcomes the One who sent Me. For whoever is the least among all of you, he is the greatest.”
3	Matthew 25:40	And the King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers of Mine, you did for Me.’
4	Mark 9:37	“Whoever welcomes one of these little children in My name welcomes Me, and whoever welcomes Me welcomes not only Me, but the One who sent Me.”
5	Matthew 10:40–42	He who receives you receives Me, and he who receives Me receives the One who sent Me. Whoever receives a prophet because he is a prophet will receive a prophet’s reward, and whoever receives a righteous man because he is a righteous man will receive a righteous man’s reward. And if anyone gives even a cup of cold water to one of these little ones because he is My disciple, truly I tell you, he will never lose his reward.”
6	Galatians 4:14	And although my illness was a trial to you, you did not despise or reject me. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus Himself.
7	John 12:44–48	Then Jesus cried out, “Whoever believes in Me does not believe in Me alone, but in the One who sent Me. And whoever sees Me sees the One who sent Me. I have come into the world as a light, so that no one who believes in Me should remain in darkness. As for anyone who hears My words and does not keep them, I do not judge him. For I have not come to judge the world, but to save the world. There is a judge for the one who rejects Me and does not receive My words: The word that I have spoken will judge him on the last day.
8	Colossians 2:6	Therefore, just as you have received Christ Jesus as Lord, continue to walk in Him,
9	1 Thessalonians 4:8	Anyone, then, who rejects this command does not reject man but God, the very One who gives you His Holy Spirit.

John 13:20 Summary

[Jesus is saying that when we welcome and receive someone He sends, it's the same as welcoming and receiving Him, and ultimately, it's the same as welcoming and receiving God the Father (John 14:9). This means that when we show love and kindness to others, especially those who are representing Jesus, we are showing love and kindness to Jesus and to God. By receiving Jesus and His messengers, we are building a deeper relationship with God and demonstrating our commitment to following Jesus (Matthew 25:40).]

Frequently Asked Questions

What does Jesus mean by 'whoever receives the one I send'?

Jesus is referring to the apostles and other messengers He would send out to spread the Gospel, as seen in Matthew 10:40, where He says that receiving His disciples is equivalent to receiving Him.

How does receiving Jesus relate to receiving the One who sent Him?

According to Jesus, receiving Him is the same as receiving God the Father, as stated in John 14:9, where Jesus says that seeing Him is equivalent to seeing the Father.

Is this verse only applicable to the original apostles or does it apply to all believers?

While the immediate context is Jesus speaking to the apostles, the principle applies to all believers, as we are all called to represent Jesus and spread the Gospel, as seen in 2 Corinthians 5:20, where we are referred to as ambassadors for Christ.

What is the significance of Jesus saying 'Truly, truly, I tell you'?

Jesus' use of 'Truly, truly, I tell you' emphasizes the importance and truth of His statement, as seen in John 3:3, where He uses the same phrase to introduce a critical teaching about being born again.

Reflection Questions

What does it mean for me to 'receive' someone Jesus sends, and how can I be more open to receiving them?
In what ways can I represent Jesus to others, and how can I be a more effective ambassador for Him?
How can I deepen my understanding of the unity between Jesus and the Father, and what implications does this have for my relationship with God?
What are some ways I can demonstrate my reception of Jesus and the Father in my daily life and interactions with others?

Gill's Exposition on John 13:20

Verily, verily, I say unto you,.... You may assure yourselves of the truth of what I am going to say, and which I say for your comfort and encouragement: he that receiveth whomsoever I send,

Jamieson-Fausset-Brown on John 13:20

Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.

Matthew Poole's Commentary on John 13:20

See Poole on "", the words of which place are but here repeated; either to commend to them brotherly love, and offices of love, which he had before recommended to them under the notion of washing one another’ s feet; or else to comfort his disciples, who might think that this treacherous villany of Judas would make them odious to the whole world: No, saith our Saviour, you are my messengers, persons sent by me; I will provide for you, there shall be those who will receive you. And I declare to all the world to encourage them, that I shall take their receiving of you as kindly as if they received me, and it shall turn to the same account, and that is all one as if they had received my Father himself, for he sent me. Some think that by these words Christ aggravates the sin of Judas, as being committed against the Father as well as against Christ; and a most treacherous failure as to the duty of an apostle, or one dignified so much as to be sent out by Christ.

Trapp's Commentary on John 13:20

20 Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me. Ver. 20. Verily, verily I say, &c.] Here our Saviour seems to go on where he left, John 13:17, that between being a digression. Digressions, saith one, are not always and absolutely unlawful. (Bifield on the Colos.) God’ s Spirit sometimes draws aside the doctrine to satisfy some soul, which the preacher knows not; and sparingly used, it quickeneth the attention. But God may force it, yet man may not frame it; and it is a most happy ability to speak punctually, directly to the point.

Ellicott's Commentary on John 13:20

(20) He that receiveth whomsoever I send receiveth me.—The thoughts presented to their minds in the preceding verses are—(1) their mission as His servants; (2) the betrayal by one of their own number; (3) the announcement of this beforehand that in the event it may be a confirmation of their faith. They are to go forth, then, and to be content if their path is as that which their Master has trodden. They are not to be disheartened by treachery even in their midst, for this He had foreseen. The words spoken when they were called to be Apostles still hold true. Their honour and encouragement is in the fact that they are Apostles from Him, as He is an Apostle from the Father. This truth is one of those solemn utterances on which He would have them dwell, and is therefore introduced by “Verily, verily.” (Comp. Note on John 1:51.) For the words, which are exactly the same as those of the first commission, comp. Note on Matthew 10:40.

Adam Clarke's Commentary on John 13:20

Verse 20. He that received whomsoever I send] See similar words, Matthew 10:40, c. Our Lord spoke this to comfort his disciples: he showed them that, although they should be rejected by many, they would be received by several and that whoever received them should reap the utmost benefit by it.

Cambridge Bible on John 13:20

20. He that receiveth, &c.] The connexion of this saying, solemnly introduced with the double ‘verily,’ with what precedes is not easy to determine. The saying is one with which Christ had sent forth the Apostles in the first instance (Matthew 10:40). It is recalled at the moment when one of them is being denounced for treachery. It was natural that such an end to such a mission should send Christ’s thoughts back to the beginning of it. Moreover He would warn them all from supposing that such a catastrophe either cancelled the mission or proved it to be worthless from the first. Of every one of them, even of Judas himself, the saying still held good, ‘he that receiveth whomsoever I send, receiveth Me.’ The unworthiness of the minister cannot annul the commission.

Barnes' Notes on John 13:20

He that receiveth ... - This sentiment is found in the instructions which Jesus gave to his disciples in Matthew 10:40. Why he repeats it at this time cannot now be known.

Whedon's Commentary on John 13:20

20. Receiveth whomsoever I send, receiveth me—The fulfilment of my prediction, in the treason of Judas, proves that your commission is from the Son of God; and the truth remains sure, that he who

Sermons on John 13:20

	Sermon	Description
	Judas Factor in Ministry (Time for Renewal Conference) by Carter Conlon	In this sermon, the preacher discusses the betrayal of Jesus by Judas and the role of Satan in influencing Judas' heart. The preacher emphasizes that everyone has the potential to
	Addressing the Curse of Poverty - Part 2 by Jackie Pullinger	In this sermon, the speaker shares stories of individuals who have experienced the power of kindness and compassion in their lives. He emphasizes the importance of showing God's gl
	K-526 Tv Show Part 10 a Jew Inwardly by Art Katz	In this sermon, the speaker shares his personal journey of coming to know God. He explains that he was initially self-assured and opinionated, but eventually recognized the futilit
	Gospel of John (2nd Yr Study 10 of 19, Chap 13 Start) by G.W. North	In this sermon, the speaker reflects on his experience of preaching in prison and emphasizes the importance of living according to one's gifts. He shares how he had a wonderful con
	The Child in the Midst by George MacDonald	George MacDonald preaches on the lesson Jesus gave his disciples about humility and the true nature of greatness in the kingdom of heaven, using a child as an example of childlike
	Sudden Death by Rolfe Barnard	In this sermon, the preacher discusses the unpredictability of death and the importance of being prepared for it. He uses examples of individuals who met sudden death without havin
	+Pc the China Challenge by George Verwer	In this sermon, the speaker shares their experience of visiting China and witnessing the poverty that still exists in the country. They also highlight the government's efforts to p