John 7:6

← John 7:5 John 7:7 →

John 7:6 in Multiple Translations

Berean Standard Bible BSB

Therefore Jesus told them, “Although your time is always at hand, My time has not yet come.

King James Version KJV

Then Jesus said unto them, My time is not yet come: but your time is alway ready.

American Standard Version ASV

Jesus therefore saith unto them, My time is not yet come; but your time is always ready.

Bible in Basic English BBE

Jesus said to them, My time is still to come, but any time is good for you.

Free Bible Version FBV

Jesus told them, “This is not my time to go, not yet; but you can go whenever you want, for any time's the right time for you.

Geneva Bible 1599 GNV

Then Iesus saide vnto them, My time is not yet come: but your time is alway readie.

Young's Literal Translation YLT

Jesus, therefore, saith to them, 'My time is not yet present, but your time is always ready;

World English Bible WEB

Jesus therefore said to them, “My time has not yet come, but your time is always ready.

Noah Webster Bible WBS

Then Jesus said to them, My time is not yet come: but your time is always ready.

Douay-Rheims 1899 DRV

Then Jesus said to them: My time is not yet come; but your time is always ready.

Translation for Translators T4T

So Jesus said to them, “It is not yet time for me [MTY] to go to the celebration. For you, any time is right to go to the celebration.

Plain English Version PEV

Jesus said, “It’s not yet the right time for me to go to Jerusalem. But you can go any time.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights

God & Jesus

Holy Spirit

Divine Actions

Repeated Words

Berean Amplified Bible — John 7:6

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

John 7:6 Interlinear (Deep Study)

BIB

GRK λεγει ουν αυτοις ο ιησους ο καιρος ο εμος ουπω παρεστιν ο δε καιρος ο υμετερος παντοτε εστιν ετοιμος

λεγει legō G3004 to say Verb-PAI-3S

ουν oun G3767 therefore/then Conj

αυτοις autos G846 it/s/he Pron-DPM

ο ho G3588 the/this/who Art-NSM

ιησους Iēsous G2424 Joshua Noun-NSM

ο ho G3588 the/this/who Art-NSM

καιρος kairos G2540 time/right time Noun-NSM

ο ho G3588 the/this/who Art-NSM

εμος emos G1699 mine S-1SNSM

ουπω oupō G3768 not yet Adv-N

παρεστιν pareimi G3918 be present Verb-PAI-3S

ο ho G3588 the/this/who Art-NSM

δε de G1161 then Conj

καιρος kairos G2540 time/right time Noun-NSM

ο ho G3588 the/this/who Art-NSM

υμετερος humeteros G5212 your S-2PNSM

παντοτε pantote G3842 always Adv

εστιν eimi G1510 to be Verb-PAI-3S

ετοιμος hetoimos G2092 ready Adj-NSM

Greek Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use ← → arrow keys to navigate between words.

Greek Word Reference — John 7:6

λεγει legō G3004 "to say" Verb-PAI-3S

This word means to say or speak, and it is used by Jesus and others in the New Testament to share teachings and tell stories. It appears in Matthew 9:34 and John 1:29.

Definition: λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al. ;] __1. in Hom., to pick out, gather, reckon, recount. __2. In Hdt. and Att., to say, speak, affirm, declare: absol., Act.13:15, 24:10; before orat. dir., Mat.9:34, Mrk.3:11, Jhn.1:29, al.; before ὅτι recit., Mrk.3:21, Luk.1:24, Jhn.6:14, al.; accusative and inf., Luk.11:18, Jhn.12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al.; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al.; of writing, 2Co.8:8, Php.4:11, al.; λέγει ἡ γραφή, Rom.4:3, Jas.2:23, al.; with accusative of thing(s), Luk.8:8, 9:33, Jhn.5:34, al.; σὺ λέγεις (a non-committal phrase; Swete, Mk., 359, 369f.), Mat.27:11, Mrk.15:2, Luk.23:3, Jhn.18:37; with dative of person(s), before orat. dir., Mat.8:20, Mrk.2:17, al. mult.; id. before ὅτι, Mat.3:9, al.; with prep., πρός, μετά, περί, etc., Mrk.4:41, Jhn.11:56, Heb.9:5, al.; to mean (cl.), Mrk.14:71, Jhn.6:71, 1Co.10:29, al.; to call, name, Mrk.10:18; pass., Mat.9:9, Mrk.15:7, al (cf. ἀντι-, δια- (-μαι), προ-, συλ-λέγω). SYN.: λαλέω, which refers to the utterance, as λέγω to the meaning of what is said, its correspondence with thought (Tr., Syn., Ixxvi; Thayer, see word λαλέω). (AS)

Usage: Occurs in 1988 NT verses. KJV: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter See also: 1 Corinthians 1:10; Acts 6:2; Acts 19:3.

ουν oun G3767 "therefore/then" Conj

This word means therefore or then, showing a consequence. It appears in Matthew 3:10 and Romans 5:9 to connect ideas and events.

Definition: οὖν, particle expressing consequence or simple sequence (never standing first in a sentence), wherefore, therefore, then: Mat.3:10, Luk.3:9, Jhn.8:38, Act.1:21, Rom.5:9, al.; in exhortations, Mat.3:8, Luk.11:35, Act.3:19, Rom.6:12, al.; in questions, Mat.13:28, Mrk.15:12, Jhn.8:[5], Rom.6:1, al.; continuing a narrative or resuming it after a digression, Mat.1:17, Luk.3:18, Jhn.1:22 2:18 (and very frequently in this Gospel), Act.26:22, al.; ἄρα οὖν (see: ἄρα); ἐπεὶ οὖν, Heb.2:14; οὖν with ptcp. (= ἐπεὶ οὖν), Act.2:30, Rom.5:1, al.; ἐὰν οὖν (where οὖν rather in sense belongs to the apodosis), Mat.5:23, Luk.4:7, Jhn.6:62, Rom.2:26, al.; ὡς οὖν, Jhn.4:1, al. (AS)

Usage: Occurs in 515 NT verses. KJV: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore See also: 1 Corinthians 3:5; Acts 23:15; 1 Peter 2:1.

αυτοις autos G846 "it/s/he" Pron-DPM

This pronoun refers to a person or thing, like 'he', 'she', or 'it'. It is used in the Bible to emphasize a person or thing, like in John 2:25 where it says 'he himself knew'.

Definition: αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). __1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); __(1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); __(2) emphatic, he, she, it (M, Pr., 86; Bl., §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al.; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. __2. In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al.; with ptcp. in genitive absol., Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl., §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff.; Bl., §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al.; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. __3. ὁ, ἡ, τὸ αὐ., the same: Heb.1:12, 13:8; τὸ αὐ., ποιεῖν, Mat.5:46, 47, al.; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al.; τὰ αὐ., Act.15:27, Rom.2:1, al.; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al.; ἐπὶ τὸ αὐ., together (MM, see word), Mat.22:34, Act.1:15, al.; ἓν κ. τὸ αὐ., 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)

Usage: Occurs in 3773 NT verses. KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which See also: 1 Corinthians 1:2; 1 John 3:10; 1 Peter 1:3.

ο ho G3588 "the/this/who" Art-NSM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

ιησους Iēsous G2424 "Joshua" Noun-NSM

Jesus is the Greek name for Joshua, which means God is salvation. It is used to refer to Jesus Christ, the son of God, as well as other Israelites with the same name. The name Jesus appears over 900 times in the New Testament.

Definition: Ἰωσή, see: Ἰωσῆς - -ῆ (Rec. -ή Luk.3:29; AV, Jose; see: Ἰησοῦς, 3), and -ῆτος (Mk, ll with), ὁ, Joses; __1. brother of our Lord: Mrk.6:3, Mat.13:55 (Rec., see: Ἰωσήφ). __2. Son of Mary: Mat.27:56 (-σήφ), WH, txt), Mrk.15:40, 47 __3. see: Βαρνάβας.† (AS)

Usage: Occurs in 932 NT verses. KJV: Jesus See also: 1 Corinthians 1:1; 2 Thessalonians 1:1; 1 Peter 1:1.

ο ho G3588 "the/this/who" Art-NSM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

καιρος kairos G2540 "time/right time" Noun-NSM

This word means the right time or opportunity, like in Matthew 11:25 and Mark 1:15. It refers to a specific moment or season, often related to God's plan. It helps us understand timing and purpose.

Definition: καιρός, -οῦ, ὁ [in LXX chiefly for עֵת, also for מוֹעֵד, etc. ;] __1. due measure, fitness, proportion (Eur., Xen., al.). __2. Of Time (cl. also) in the sense of a fixed and definite period, time, season (Kennedy, Sources, 153): Mat.11:25, Mrk.1:15, Luk.21:8, Rom.13:11, Eph.6:18, Heb.11:15, 1Pe.1:5 1:11 Rev.1:3, al.; with genitive, πειρασμοῦ Luk.8:13; τ. καρπῶν, Mat.21:34; σύκων, Mrk.11:13; pl., Mat.21:41; χρόνοι ἢ (καὶ) κ., Act.1:7, 1Th.5:1; ἐθνῶν, Luk.21:24; of opportune or seasonable time, Act.24:25, Gal.6:10, Eph.5:16, Col.4:5; with inf., Heb.11:15; ὁ κ. οὗτος, Mrk.10:30, Luk.18:30; ὁ νῦν κ. (Dalman, Words, 148), Rom.8:18; ὁ κ. ὁ ἐμός, Jhn.7:6; κ. δεκτῲ, 2Co.6:2 (LXX); δουλεύειν τῷ κ., Rom.12:11, R, mg.; τ. σημεῖα τῶν κ., Mat.16:3; adverbial usages: ἐν κ., Mat.24:45, 1Pe.5:6 (cf. καιρῷ, Luk.20:10; τῷ κ., Mrk.12:2); ἄχρι καιροῦ, Luk.4:13; πρὸς καιρόν, Luk.8:13, 1Co.7:5; κατὰ καιρόν, Rom.5:6; πρὸ καιροῦ, Mat.8:29 SYN.: (χρόνος) time in the sense of duration (AS)

Usage: Occurs in 81 NT verses. KJV: X always, opportunity, (convenient, due) season, (due, short, while) time, a while See also: 1 Corinthians 4:5; John 7:6; 1 Peter 1:5.

ο ho G3588 "the/this/who" Art-NSM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

εμος emos G1699 "mine" S-1SNSM

This word means 'mine' or 'my', showing something belongs to the speaker, as in Matthew 18:20 and John 3:29. It is often used to describe something as one's own.

Definition: ἐμός, -ή, -όν poss. prop. of first of person(s), representing the emphasized genitive ἐμοῦ, mine, subjectively and objectively, i.e. belonging to, proceeding from or related to me: Mat.18:20, Mrk.8:38, Jhn.3:29 (most frequently in this gospel), al.; absol., τὸ ἐμόν, τὰ ἐμά, Mat.20:15 25:27, Luk.15:31, Jhn.10:14 16:14-15 17:10; = genitive obj. (cl.), εἰς τ. ἐμὴν ἀvάμνησιν, Luk.22:19, 1Co.11:24-25; with genitive expl., τ. ἐμῇ χειρὶ Παύλου, 1Co.16:21, Col.4:18, 2Th.3:17 (AS)

Usage: Occurs in 69 NT verses. KJV: of me, mine (own), my See also: 1 Corinthians 1:15; John 10:26; Revelation 2:20.

ουπω oupō G3768 "not yet" Adv-N

Not yet means something has not happened, as in Matthew 24:6 and Mark 13:7. It can also be used with a negative, like in Mark 11:2. Jesus used it in John 2:4 and 3:24.

Definition: οὔπω neg. adv. of time, not yet: Mat.24:6, Mrk.13:7, Jhn.2:4 3:24 6:17, al.; with neg., Mrk.11:2, Luk.23:53; interrog., Mat.16:9, Mrk.4:40 8:17, 21 (AS)

Usage: Occurs in 22 NT verses. KJV: hitherto not, (no…) as yet, not yet See also: 1 Corinthians 3:2; John 8:20; Hebrews 2:8.

παρεστιν pareimi G3918 "be present" Verb-PAI-3S

Means to be present or nearby, like when Paul was present with the Corinthians in 1 Corinthians 5:3. It can also refer to something being at hand or available. This word is used in many books, including Acts and Revelation.

Definition: πάρ-ειμι [in LXX for בּוֹא, etc. ;] __1. to be by, at hand or present; __(a) of persons: Rev.17:8; παρών (opposite to ἀπών), 1Co.5:3, 2Co.10:2 10:11 13:2 13:10; before ἐπί with genitive, Act.24:19; ἐνώπιον, Act.10:33; ἐνθάδε, Act.17:6; πρός, with accusative of person(s), Act.12:20, 2Co.11:8, Gal.4:18, 20; __(b) of things : of time, ὁ καιρός, Jhn.7:6; τ. παρόν, Heb.12:11; ἡ ἀλήθεια, 2Pe.1:12; ταῦτα, 2Pe.1:9; τ. παρόντα, Heb.13:5. __2. to have come or arrived (Hdt., Thuc., al.; see Field, Notes, 65) : Luk.13:1, Jhn.11:28, Act.10:21; before εἰς, Col.1:6; before ἐπί, with accusative of thing(s), Mat.26:50 (cf. συν-πάρειμι).† (AS)

Usage: Occurs in 23 NT verses. KJV: come, X have, be here, + lack, (be here) present See also: 1 Corinthians 5:3; Acts 17:6; Hebrews 12:11.

ο ho G3588 "the/this/who" Art-NSM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

δε de G1161 "then" Conj

This is a conjunction that means and, but, or then, used to connect ideas like in Matthew 1:2 and 2 Corinthians 6:15.

Definition: δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; __1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; καὶ ἐὰν δέ, yea even if, Jhn.8:16. __2. Adversative, but, on the other hand, prop., answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl., §77, 12): ἐὰν δέ, Mat.6:14, 23, al.; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al.; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al.; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)

Usage: Occurs in 2552 NT verses. KJV: also, and, but, moreover, now (often unexpressed in English) See also: 1 Corinthians 1:10; 1 Corinthians 12:9; 1 Peter 1:7.

καιρος kairos G2540 "time/right time" Noun-NSM

This word means the right time or opportunity, like in Matthew 11:25 and Mark 1:15. It refers to a specific moment or season, often related to God's plan. It helps us understand timing and purpose.

Usage: Occurs in 81 NT verses. KJV: X always, opportunity, (convenient, due) season, (due, short, while) time, a while See also: 1 Corinthians 4:5; John 7:6; 1 Peter 1:5.

ο ho G3588 "the/this/who" Art-NSM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

υμετερος humeteros G5212 "your" S-2PNSM

This word means something belongs to you, like your possessions or your actions. It is used in the Bible to talk about things that are yours, such as your faith or your decisions. The Bible uses it to emphasize ownership.

Definition: ὑμέτερος, -α, -ον poss. pron. of second of person(s) pl. (= emphasized genitive, ὑμῶν), your, yours: Jhn.7:6 8:17 15:20, Act.27:34, Rom.11:31, 1Co.16:17, 2Co.8:8, Gal.6:13; as pred., Luk.6:20; τὸ ὑ., as subst., opposite to τ. ἀλλότριον, Luk.16:12 (WH, txt., R, mg., ἡμέτερον); objectively, ὑ. καύχησις, my glorying in you, 1Co.15:31.† (AS)

Usage: Occurs in 10 NT verses. KJV: your (own) See also: 1 Corinthians 15:31; John 8:17; Romans 11:31.

παντοτε pantote G3842 "always" Adv

Always means at all times, like in Matthew 26:11 where Jesus says the poor will always be present.

Definition: πάντοτε adv. of time (πᾶς), [in LXX: Wis.11:21 19:18 * ;] in late writers (once in Arist.) for διαπαντός, ἑκάστοτε, at all times, always: Mat.26:11, Mrk.14:7, Luk.15:31, Jhn.6:34, Rom.1:10, and frequently in Paul. Epp (AS)

Usage: Occurs in 38 NT verses. KJV: alway(-s), ever(-more) See also: 1 Corinthians 1:4; Ephesians 5:20; Hebrews 7:25.

εστιν eimi G1510 "to be" Verb-PAI-3S

To be or exist, a basic verb used to describe something or someone, like God saying 'I am' in John 8:58.

Definition: εἰμί, with various uses and significations, like the English verb to be. __I. As substantive verb. __1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. __2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. __3. to be present, be in a place, have come: Mat.2:13, 15, Mrk.1:45, 5:21, 15:40, Luk.1:80, 5:29, Jhn.7:30, al.; before εἰς, Mrk.2:1; before ἐκ, (ἐξ), Mat.1:20, 21:25, Mrk.11:30, Jhn.3:31, al. __4. Impers., ἔστι, ἦν, etc.; __(a) there is (Fr. il y a), was, etc.: Mat.16:28, Luk.16:19, Jhn.3:1, 5:2, Rom.3:10, al.; with dative (of the possessor; Bl., §37, 3), Mat.16:22, Luk.1:7, Jhn.18.10, Rom.9:2, al.; ἔστιν ὅς, ὅστις (chiefly in pl), Mat.16:28, 19:2, Mrk.9:1, al.; __(b) with inf., = ἔξεστιν (which see), it is possible: Heb.9:5, 1Co.11:20, RV (but see ICC, in l.). __II. As copula uniting subject and predicate. __1. Expressing simply identity or equivalence: Mat.5:13, 14:15, Luk.1:18, 19, Jhn.1:1, 4:19, Rev.3:9, al. mult. __2. Explicative, as in parable, figure, type, etc.: Mat.13:19, 1Co.9:2, 10:4, 11:25, Gal.4:24, Rev.17:15, al.; ταῦτ᾽ ἔστιν, Mat.27:46, Mrk.7:2, Rom.7:18 al.; ὅ ἐστιν, Mrk.3:17, Col.1:24, Heb.7:2, al.; akin to this is the sacramental usage: Mat.26:26-28, Mrk.14:22, 24, Luk.22:19, 1Co.11:24 (see ICC on Mk, I Co, ll. with; DB, iii, 148 f.). __3. C. genitive: qual., etc., Mrk.5:42, Luk.3:23, 1Co.14:33, Heb.12:11, al.; part., 1Ti.1:20, 2Ti.1:15; poss., Mat.5:3, 10, Mrk.12:7, Luk.4:7; of service or partisanship, Rom.8:9, 1Co.1:12, 2Co.10:7, 2Ti.2:19. __4. C. dative (BL, §37, 3): Act.1:8, 9:15, Rom.4:12, 1Co.1:18, 2:14, Rev.21:7, al. __5. C. ptcp., as a periphrasis for the simple verb (Bl., §62, 1, 2; M, Pr., 225 ff.); __(a) with ptcp. pf. (cl.): Mat.10:30, Luk.9:32, Jhn.3:24, Act.21:35, 1Co.15:19, al; __(b) with ptcp. pr. (esp. in impf., as in Heb. and Aram.; Dalman, Words, 35 f.), Mat.7:29, Mrk.1:22, Luk.4:31, 14:1, Act.1:10, al. mult., id. for imper. (M, Pr., 180f., 182f.), with ellipsis of εἰμί, Rom.12:9, 10, Heb.13:5, al.; __(with) with ptcp. aor. (cl), Luk.23:9. __6. Seq. εἰς (cf. Heb. הָיָה לְ), a vernac. usage (M, Pr., 71): Mat.19:5, Mrk.10:8, Heb.8:10, al. __7. C. adv.: Mat.19:20, Mrk.4:26, Luk.18:11, al. __8. Ellipses; __(a) of the copula (Bl., §30, 3): Mat.8:29, 24:32, Jhn.21:22, 23, Heb.6:4, al.; __(b) of the predicate: ἐγώ εἰμί, Mat.14:27, Mrk.6:50, al.; absol. (cf. Deu.32:39; אֲנִי הוּא), Mrk.13:6, Jhn.4:26, al. (cf. ἄπ-, ἔν-, πάρ-, συμ-πάρ-, σύν-ειμι). (AS)

Usage: Occurs in 2123 NT verses. KJV: am, have been, X it is I, was See also: 1 Corinthians 1:2; 1 Corinthians 13:2; 1 Peter 1:6.

ετοιμος hetoimos G2092 "ready" Adj-NSM

In the Bible, this word means being ready or prepared for something, like when Jesus said his followers should be ready for his return. It is used in Matthew 22:4 and 1 Peter 1:5 to describe being prepared for a special event.

Definition: ἕτοιμος, -ον also (in cl. after Thuc.) -η (2Co.9:5, 1Pe.1:5), -ον, [in LXX chiefly for כּוּן, מָכוֹן (cf. Hatch, Essays, 51 ff.) ;] prepared, ready; __(a) of things: Mat.22:4, 8, Mrk.14:15, 2Co.9:5 10:16, 1Pe.1:5; ἔρχεσθε ὅτι ἤδη ἕτοιμά ἐστιν (Field, Notes, 67), Luk.14:17; ὁ καιρός, Jhn.7:6; __(b) of persons: Mat.24:44 25:10, Luk.12:40, Act.23:21; before πρός, Tit.3:1, 1Pe.3:15; with inf., Luk.22:23; τοῦ, with inf. (WM, § 44, 4a; Robertson, Gr., 1068), Act.23:15; ἐν ἑ. ἔχω (MM, Exp., xiv), with inf., 2Co.10:6.† (AS)

Usage: Occurs in 17 NT verses. KJV: prepared, (made) ready(-iness, to our hand) See also: 1 Peter 1:5; Luke 12:40; 1 Peter 3:15.

Study Notes — John 7:6

Show Verse Quote Highlights

Context
Cross References
John 7:6 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on John 7:6
Jamieson-Fausset-Brown on John 7:6
Matthew Poole's Commentary on John 7:6
Trapp's Commentary on John 7:6
Ellicott's Commentary on John 7:6
Adam Clarke's Commentary on John 7:6
Cambridge Bible on John 7:6
Barnes' Notes on John 7:6
Whedon's Commentary on John 7:6
Sermons on John 7:6

Context — Jesus Teaches at the Feast

4For no one who wants to be known publicly acts in secret. Since You are doing these things, show Yourself to the world.” 5For even His own brothers did not believe in Him.

6Therefore Jesus told them, “Although your time is always at hand, My time has not yet come.

7The world cannot hate you, but it hates Me, because I testify that its works are evil. 8Go up to the feast on your own. I am not going up to this feast, because My time has not yet come.”

Cross References

	Reference	Text (BSB)
1	John 7:8	Go up to the feast on your own. I am not going up to this feast, because My time has not yet come.”
2	John 2:4	“Woman, why does this concern us?” Jesus replied. “My hour has not yet come.”
3	John 7:30	So they tried to seize Him, but no one laid a hand on Him, because His hour had not yet come.
4	John 17:1	When Jesus had spoken these things, He lifted up His eyes to heaven and said, “Father, the hour has come. Glorify Your Son, that Your Son may glorify You.
5	John 13:1	It was now just before the Passover Feast, and Jesus knew that His hour had come to leave this world and return to the Father. Having loved His own who were in the world, He loved them to the very end.
6	John 8:20	He spoke these words while teaching in the temple courts, near the treasury. Yet no one seized Him, because His hour had not yet come.
7	Matthew 26:18	He answered, “Go into the city to a certain man and tell him that the Teacher says, ‘My time is near. I will keep the Passover with My disciples at your house.’”
8	Acts 1:7	Jesus replied, “It is not for you to know times or seasons that the Father has fixed by His own authority.
9	Psalms 102:13	You will rise up and have compassion on Zion, for it is time to show her favor— the appointed time has come.
10	Ecclesiastes 3:1–15	To everything there is a season, and a time for every purpose under heaven: a time to be born and a time to die, a time to plant and a time to uproot, a time to kill and a time to heal, a time to break down and a time to build, a time to weep and a time to laugh, a time to mourn and a time to dance, a time to cast away stones and a time to gather stones together, a time to embrace and a time to refrain from embracing, a time to search and a time to count as lost, a time to keep and a time to discard, a time to tear and a time to mend, a time to be silent and a time to speak, a time to love and a time to hate, a time for war and a time for peace. What does the worker gain from his toil? I have seen the burden that God has laid upon the sons of men to occupy them. He has made everything beautiful in its time. He has also set eternity in the hearts of men, yet they cannot fathom the work that God has done from beginning to end. I know that there is nothing better for them than to rejoice and do good while they live, and also that every man should eat and drink and find satisfaction in all his labor—this is the gift of God. I know that everything God does endures forever; nothing can be added to it or taken from it. God does it so that they should fear Him. What exists has already been, and what will be has already been, for God will call to account what has passed.

John 7:6 Summary

In John 7:6, Jesus is saying that His brothers can do what they want, when they want, but He is limited by God's plan and timing (Romans 5:6). This means that Jesus is committed to following God's will, even if it's not the same as what others want Him to do. Jesus' example teaches us to trust in God's sovereignty and timing, and to wait on Him, even when it's hard (Psalm 27:14 and Isaiah 40:31). By following Jesus' example, we can learn to discern and follow God's plan for our lives, and trust that His timing is always perfect.

Frequently Asked Questions

What does Jesus mean by 'My time has not yet come' in John 7:6?

Jesus is referring to the timing of His ministry and crucifixion, which was predetermined by God (as seen in John 17:1 and Galatians 4:4). His time had not yet come because God's plan was still unfolding.

Why did Jesus' brothers not believe in Him, as mentioned in John 7:5?

The Bible does not provide a direct reason, but it may be related to Jesus' humble upbringing and the fact that they had grown up with Him, making it difficult for them to see Him as the Messiah (Matthew 13:57 and Mark 6:4).

Is Jesus saying that His brothers' time is always available for them to act, but His is not?

Yes, that's correct. Jesus is highlighting the difference between their timing and His, which is governed by God's plan (Romans 5:6 and Galatians 4:4).

How does this verse relate to Jesus' statement in John 7:8?

In John 7:8, Jesus tells His brothers to go up to the feast without Him, reiterating that His time has not yet come, which shows that He is committed to following God's plan and timing (Psalm 31:15 and Proverbs 3:5-6).

Reflection Questions

What are some areas in my life where I need to wait on God's timing, rather than pushing forward with my own plans?
How can I, like Jesus, discern and follow God's plan for my life, even when it's difficult or unclear?
What are some ways that I can trust in God's sovereignty and timing, even when circumstances seem uncertain or challenging?
In what ways can I apply Jesus' example of humility and obedience to God's plan in my own life?
How can I balance my desire to act and make decisions with the need to wait on God's timing and guidance?

Gill's Exposition on John 7:6

Then Jesus said unto them,.... In answer to their solicitations and arguments used with him, to go up to the feast: my time is not yet come; meaning, not the time of his death, or of his exaltation

Jamieson-Fausset-Brown on John 7:6

Then Jesus said unto them, My time is not yet come: but your time is alway ready.

Matthew Poole's Commentary on John 7:6

My time is not yet come; the time of my death, say some; of my manifestation to the world, say others: but questionless our Saviour intends no more than his time for going up to this feast, for we shall read that he did go up afterward; but, saith he, as yet I cannot go up. Your time is alway ready; you may go when you please: and this he further openeth, saying, .

Trapp's Commentary on John 7:6

6 Then Jesus said unto them, My time is not yet come: but your time is alway ready. Ver. 6. My time is not yet come] sc. My time of journeying to Jerusalem; I must take my best opportunity, when I may go up with most safety. You may take your own time: you can hardly take amiss, since the world loveth his own, John 15:19; and huggeth them to death, as the ape doth her young.

Ellicott's Commentary on John 7:6

(6) My time is not yet come.—Comp. Note on John 2:4. Here, as there, He regards the events of life as marked out by divinely-ordered seasons. There is for Him a time for solemnly entering Jerusalem with a throng of pilgrims going up to a feast, and in a few months it will have come; but it has not come yet. It is at the feast of the Paschal Lamb, already set apart, and not with the joyous shouts of harvest-tide. Your time is alway ready.—They may go now as then. Of the nation, their thoughts and feelings are in sympathy with the national feasts. They can join in the festive throng keeping holiday, and take their part in the Temple service. For Him present events have another meaning. Desertion of disciples, threatenings of Jews, unbelief of brethren—all this means that the end is approaching, and that His time is at hand.

Adam Clarke's Commentary on John 7:6

Verse 6. My time is not yet come] It is probable our Lord meant no more than this, that he had some business to transact before he could go to Jerusalem; but his brethren, having nothing to hinder them might set off immediately. Others think he speaks of his passion: My time of suffering is not yet come: as ye are still in friendship with the world, ye need not be under any apprehension of danger: ye may go when ye please. The first sense I think is the best.

Cambridge Bible on John 7:6

6. Then Jesus said] Better, Jesus therefore saith.My time is not yet come] i.e. My time for manifesting Myself to the world; with special reference to the Passion. It is inadequate to interpret it of the time for going up to the Feast. Moreover, what sense would there be in ‘Your time for going up to the Feast is always ready?’ Whereas ‘You can always manifest yourselves’ makes excellent sense. See last note on John 2:4.

Barnes' Notes on John 7:6

My time ... - The proper time for my going up to the feast. We know not why it was not yet a proper time for him to go.

Whedon's Commentary on John 7:6

6. My time—My time for challenging the nation at the metropolis. The word time here has no doubtful meaning. See note on John 2. It has not the slightest reference, as some suppose, to his death.

Sermons on John 7:6

	Sermon	Description
	The Eternal Spirit the Promised Power by Willie Mullan	In this sermon, the preacher discusses the importance of preaching the word of God and the conviction it brings upon sinners. He references the story of Peter preaching to a crowd,
	Gospel of John (Study 18 of 24, Chap 8 Cont) by G.W. North	The sermon transcript discusses the importance of truly believing in Jesus and acting on that belief. The speaker emphasizes that it is not enough to simply believe in Jesus, but o
	How to Study the Bible by Walter Wilson	In this sermon, the speaker emphasizes the importance of studying and digging into the Bible. He encourages listeners to have a thorough understanding of the scriptures and not jus
	A Ministry of the Significance of Christ by T. Austin-Sparks	T. Austin-Sparks preaches about the profound meaning of Christ's presence in our lives, emphasizing that encountering Christ will lead to a deeper understanding of His significance
	(Disciples of Jesus) the Way of the Cross by Zac Poonen	In this sermon, the speaker emphasizes the importance of surrendering our will to God's will. He encourages listeners to let go of their own ambitions and plans and instead seek Go
	Fargo Memorial Day Conference-08 Until We Meet Again by William MacDonald	In this sermon, the preacher emphasizes the importance of repentance and coming to the Lord Jesus. He encourages the audience to reflect on their relationship with God and the need
	Jesus Changes Water Into Wine John 2:1-11 by David Servant	David Servant preaches on the significance of Jesus' first miracle at the wedding in Cana, where He turned water into wine. This miracle not only solved a practical problem but als