Job 12:12

With the ancient [is] wisdom,.... Meaning not himself, who was not very ancient; though some think Eliphaz so understood him; hence those words of his, in Job 15:9; rather, as others, Job tacitly

With the ancient is wisdom; and in length of days understanding. With the ancient is wisdom - "the ancient," the aged (Job 15:10).

These words contain a concession of what Bildad had said ,9, and a joining with him in that appeal; but withal, an intimation that this wisdom was but finite, and imperfect, and liable to many mistakes; and indeed mere ignorance and folly, if compared with the Divine wisdom, of which he speaks in the next and following verses. And therefore that antiquity which they pretended for their opinion ought not to be received against the oracles or truths of the eternal and most wise God.

Job 12:12 With the ancient [is] wisdom; and in length of days understanding.Ver. 12. With the ancient is wisdom] Heb. With the decrepit, who have a long, long being upon earth, and are now become wondrous old, even fourscore and upward; with such is wisdom, or else it is a shame for them. See 1 John 2:12 Hebrews 5:12. True it is, that wisdom doth not always lean upon a staff nor look through spectacles. Age is no just measure of wisdom. There are beardless sages (as was Solomon) and grey headed children, as Rehoboam. Macarius was called μειρακιογερων, the old youth (Samuel, Daniel, Timothy, were such). When Arsacius, who succeeded Chrysostom, was an old dotrel of fourscore years, adorandm rubiginis, rust to be worshipped, as one saith of some ancient authors; and Nectarius, who succeeded Nazianzen, was a mere novice, and preferred to that place only because he was of a venerable aspect, and of a bishop like presence and deportment, Veneranda canitie, et vultu sacerdote digno (Baron.). Of the Brabants Erasmus testifieth, that the older they are the more foolish. And Job here seemeth to tax his friends, that though old, yet they were not overly wise, not worthy of their years, since they understood not what he spake concerning God’ s providence. Is wisdom with the ancient? saith he, and understanding in length of days? so some read it as a question, q.d. it ill appeareth. And in length of days understanding] By reason of their much observation and frequent experience, together with their ability to draw other things out of those they have observed, and from former events to presage future. This is to be understood as such old men are like flowers which have their roots perfect when they themselves are withering; as, with roses, keep a sweet savour though they lose their colour; as, like the sun, they shine most amiably at their going down. But lest we should attribute too much to such sages, Job shows, in the next verse, that all their wisdom is but derivative, and that all their understanding is but a spark of God’ s flame, a drop of his ocean.

Verse 12. With the ancient is wisdom] Men who have lived in those primitive times, when the great facts of nature were recent, such as the creation, fall, flood, confusion of tongues, migration of families, and consequent settlement of nations, had much knowledge from those facts; and their length of days-the many hundreds of years to which they lived, gave them such an opportunity of accumulating wisdom by experience, that they are deservedly considered as oracles.

12. As Job 12:11 indicated the instrument, the ear, through which one learned, this verse refers to the source from which the information was to be obtained, viz. the ancients, that is, the aged men.

With the ancient is wisdom - With the aged. The word ישׁישׁ yâshı̂ysh used here, means an old man, one gray-headed. It is used chiefly in poetry, and is commonly employed in the sense of one who is decrepit by age.

12. The ancient — Old men. In length, etc. — Length of days is understanding. Omit the in.