Hebrew Word Reference — Job 8:8
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
To ask or inquire, this Hebrew word is used in the Bible to describe seeking information or requesting something. It can also mean to beg or borrow, and is used in many different contexts throughout the Old Testament. The KJV translates it as ask, beg, or borrow.
Definition: 1) to ask, enquire, borrow, beg 1a) (Qal) 1a1) to ask, ask for 1a2) to ask (as a favour), borrow 1a3) to enquire, enquire of 1a4) to enquire of, consult (of deity, oracle) 1a5) to seek 1b) (Niphal) to ask for oneself, ask leave of absence 1c) (Piel) 1c1) to enquire, enquire carefully 1c2) to beg, practise beggary 1d) (Hiphil) 1d1) to be given on request 1d2) to grant, make over to, let (one) ask (successfully) or give or lend on request (then) grant or make over to Aramaic equivalent: she.el (שְׁאֵל "to ask" H7593)
Usage: Occurs in 157 OT verses. KJV: ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, [idiom] earnestly, enquire, [phrase] greet, obtain leave, lend, pray, request, require, [phrase] salute, [idiom] straitly, [idiom] surely, wish. See also: Genesis 24:47; 2 Samuel 8:10; Psalms 2:8.
The Hebrew word 'nâ'' is used to express a polite request, like 'please' or 'I pray', and is often added to verbs to make them more polite. In the Bible, it appears in passages like Ezra's reading of the law to the people.
Definition: 1) I (we) pray, now, please 1a) used in entreaty or exhortation
Usage: Occurs in 374 OT verses. KJV: I beseech (pray) thee (you), go to, now, oh. See also: Genesis 12:11; Judges 4:19; 1 Kings 13:6.
This word refers to a period of time or a generation of people. It is used in the Bible to describe a group of people living at the same time. In the book of Psalms, it describes a generation of people who follow God.
Definition: 1) period, generation, habitation, dwelling 1a) period, age, generation (period of time) 1b) generation (those living during a period) 1c) generation (characterised by quality, condition, class of men) 1d) dwelling-place, habitation Aramaic equivalent: dar (דָּר "generation" H1859)
Usage: Occurs in 127 OT verses. KJV: age, [idiom] evermore, generation, (n-) ever, posterity. See also: Genesis 6:9; Esther 9:28; Psalms 10:6.
This word means 'first' or 'primary', referring to something that comes before others in time, place, or rank. It is used to describe the first or most important thing in a series or list.
Definition: : first adj 1) first, primary, former 1a) former (of time) 1a1) ancestors 1a2) former things 1b) foremost (of location) 1c) first (in time) 1d) first, chief (in degree) adv 2) first, before, formerly, at first
Usage: Occurs in 174 OT verses. KJV: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past. See also: Genesis 8:13; 1 Chronicles 27:3; Psalms 79:8.
This verb means to set something up or establish it, like setting up a tent or appointing someone to a position, as seen in Isaiah 7:14.
Definition: : prepare/direct 1) to be firm, be stable, be established 1a) (Niphal) 1a1) to be set up, be established, be fixed 1a1a) to be firmly established 1a1b) to be established, be stable, be secure, be enduring 1a1c) to be fixed, be securely determined 1a2) to be directed aright, be fixed aright, be steadfast (moral sense) 1a3) to prepare, be ready 1a4) to be prepared, be arranged, be settled 1b) (Hiphil) 1b1) to establish, set up, accomplish, do, make firm 1b2) to fix, make ready, prepare, provide, provide for, furnish 1b3) to direct toward (moral sense) 1b4) to arrange, order 1c) (Hophal) 1c1) to be established, be fastened 1c2) to be prepared, be ready 1d) (Polel) 1d1) to set up, establish 1d2) to constitute, make 1d3) to fix 1d4) to direct 1e) (Pulal) to be established, be prepared 1f) (Hithpolel) to be established, be restored
Usage: Occurs in 211 OT verses. KJV: certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, [idiom] very deed. See also: Genesis 41:32; Job 18:12; Psalms 5:10.
This word refers to a search or investigation, like trying to find something out. It is used in the Bible to describe examining or inquiring about something, and is often translated as search or finding out.
Definition: a search, investigation, searching, enquiry, thing to be searched out
Usage: Occurs in 12 OT verses. KJV: finding out, number, (un-) search(-able, -ed, out, -ing). See also: Judges 5:16; Job 36:26; Psalms 145:3.
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
Context — Bildad: Job Should Repent
Cross References
| Reference | Text (BSB) |
| 1 |
Deuteronomy 32:7 |
Remember the days of old; consider the years long past. Ask your father, and he will tell you, your elders, and they will inform you. |
| 2 |
Deuteronomy 4:32 |
Indeed, ask now from one end of the heavens to the other about the days that long preceded you, from the day that God created man on earth: Has anything as great as this ever happened or been reported? |
| 3 |
Job 15:18 |
what was declared by wise men and was not concealed from their fathers, |
| 4 |
Romans 15:4 |
For everything that was written in the past was written for our instruction, so that through endurance and the encouragement of the Scriptures, we might have hope. |
| 5 |
1 Corinthians 10:11 |
Now these things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come. |
| 6 |
Job 12:12 |
Wisdom is found with the elderly, and understanding comes with long life. |
| 7 |
Isaiah 38:19 |
The living, only the living, can thank You, as I do today; fathers will tell their children about Your faithfulness. |
| 8 |
Job 32:6–7 |
So Elihu son of Barachel the Buzite declared: “I am young in years, while you are old; that is why I was timid and afraid to tell you what I know. I thought that age should speak, and many years should teach wisdom. |
| 9 |
Psalms 78:3–4 |
that we have heard and known and our fathers have relayed to us. We will not hide them from their children, but will declare to the next generation the praises of the LORD and His might, and the wonders He has performed. |
| 10 |
Psalms 44:1 |
We have heard with our ears, O God; our fathers have told us the work You did in their days, in the days of old. |
Job 8:8 Summary
[This verse is encouraging us to learn from the people who came before us, to find out what they discovered and experienced, and to use that knowledge to inform our own lives, just as we are encouraged to do in Proverbs 22:17-21. By doing so, we can gain a deeper understanding of God's ways and avoid repeating the mistakes of the past. We can also find wisdom and guidance for our own lives by considering the discoveries of our fathers, as stated in Job 8:8. This is an important part of growing in our faith and becoming the people God wants us to be, as seen in 2 Timothy 3:16-17.]
Frequently Asked Questions
What does it mean to 'inquire of past generations' in Job 8:8?
This means to learn from the experiences and wisdom of those who have come before us, just as the Psalmist writes in Psalms 78:4, to tell the next generation about the Lord's praiseworthy acts.
Why should we consider the discoveries of our fathers?
We should consider the discoveries of our fathers because they have gained valuable insights and understanding through their life experiences, as stated in Job 12:12, wisdom is with the aged, and with long life comes understanding.
How does this verse relate to our own lives and experiences?
This verse reminds us that we can learn from the successes and failures of those who have gone before us, and that their experiences can inform and guide our own decisions, as Proverbs 1:7 suggests, the fear of the Lord is the beginning of knowledge.
What is the benefit of seeking wisdom from past generations?
The benefit of seeking wisdom from past generations is that it can help us avoid repeating the mistakes of the past and gain a deeper understanding of God's ways, as seen in Deuteronomy 32:7, which encourages us to ask our fathers and they will tell us, our elders and they will inform us.
Reflection Questions
- What are some lessons that I can learn from my own parents or grandparents about living a faithful life?
- In what ways can I apply the wisdom of past generations to my current circumstances and challenges?
- How can I balance the need to learn from the past with the need to trust in God's sovereignty and guidance for my life?
- What are some discoveries or insights that I have gained from my own experiences, and how can I use those to inform my decisions and guide my actions?
Gill's Exposition on Job 8:8
For inquire, I pray thee, of the former age,.... With respect to the truth of what he had said, or should say; he does not desire Job to take his word for it, but inquire how it was in former times;
Jamieson-Fausset-Brown on Job 8:8
For inquire, I pray thee, of the former age, and prepare thyself to the search of their fathers: The former age - the age immediately preceding Job. Their fathers - the fathers pricking that age, and therefore still further back.
Matthew Poole's Commentary on Job 8:8
Of the former age, i.e. of our predecessors, who had the advantage of longer life and more experience, besides more frequent revelations from God, than we have; who also will be more impartial judges of this cause than we may be thought to be. Inform thyself from them by the instructions which they left, either in word or writing, what their opinion was about the manner of God’ s dealings with men. Prepare thyself to the search of their fathers; do not slightly, but seriously and industriously, search the ancient records.
Trapp's Commentary on Job 8:8
Job 8:8 For enquire, I pray thee, of the former age, and prepare thyself to the search of their fathers:Ver. 8. For enquire, I pray thee] Bildad speaks fairly, as Eliphaz had done, whom he all along imitateth. A bove maiori discit arare minor. Of the former age] The generations who came before, the Kadmonim, as the Jews called their ancestors, and used this saying concerning them, Cor priscorum fuit sicut porta, &c., the heart of our progenitors was as the gate of the porch of the Temple, ample and beautiful; but the heart of their posterity is as the eye of the needle, narrow and of no receipt in comparison, Rara datur longo prudentia temporis usu (Talmud). Of witnesses Aristotle witnesseth, that the more ancient they are the more creditable, because less corrupt, Pιστοτατοιοιπαλαιοι, αδιαφθοροιγαρ (Rheto. lib. i). Nihil mihi antiquius, say the Latins; Nothing is more ancient to me, that is, more highly reputed. And new things are nothing, say the Greeks, τακαινακενα. Siculus maketh mention of an Egyptian priest, who said to Solon, one of the Greek Sages, You Greeks are very boys (ye are but of yesterday, as it is in the next verse), neither is there an old man (that is, a man versed in ancient histories, or acquainted with antiquities) to be found amongst you all, Seris venit usus ab annis, Gερωνδεελληνουκεστι (Diod. Sic.). Much of the ancient divinity was traditional till Moses set pen to paper; the mind of God was either immediately revealed, or handed down and transmitted from father to son, from generation to generation.
Hence Bildad here bids Job inquire of the former ages; and thereto refers him for further information; so doth Moses the Israelites, Deuteronomy 4:20; Deuteronomy 32:7. Antiquity, so it be right, is of no small authority; that is a received rule, Quod antiquissimum verissimum, That is truest which is most ancient; as we prefer the newest philosophy, so the ancientest divinity. The Papists boast much of antiquity (as the Gibeonites did of old shoes and mouldy bread); but when they come to prove it, they go no higher than to about a thousand years ago. They scornfully look upon us as novelers, and ask where our religion was before Luther? We answer them, that our religion was always in the Bible, where their religion never was. This is the old commandment, saith St John, which was from the beginning, 1 John 2:7. And prepare thyself to the search of their fathers] Or fit thyself, fix thy mind upon it, as Psalms 100:1. We must not think to find truth but upon a serious search, Proverbs 2:3. Anaxagoras complained omnia esse circumfusa tenebris, that all things were full of darkness. Empedocles, that the inlets of the senses were very narrow.
Democritus, that truth lay hid as it were in a deep pit that could hardly be fathomed. St Paul cries out, O the depth! How unsearchable are God’ s judgments, and his ways past finding out!
Adam Clarke's Commentary on Job 8:8
Verse 8. Inquire - of the former age] לדור רישון ledor rishon, of the first age; of the patriarchs; the first generation of men that dwelt upon the earth: not of the age that was just past, as Mr. Peters and several others have imagined, in order to keep up the presumption of Job's high antiquity. Bildad most evidently refers to an antiquity exceedingly remote.
Cambridge Bible on Job 8:8
8–19. The moral wisdom of the ancients Bildad, having laid down his moral principle, invites Job to reflect that it is a principle resting on the research and the generalized experience of men of generations long past, whose long lives enabled them to weigh and balance and infer from the multitude of cases the general truth. It is no new theory of his or of the short-lived men of to-day, who are but of yesterday and know nothing. These maxims of the ancient world are clothed in rich and gorgeous similes drawn from the luxuriant plant-life of the sultry East.
Barnes' Notes on Job 8:8
For inquire thee of the former age - That is, attend to the results of observation. Ask the generations which have passed, and who in their poems and proverbs have left the records of their experience.
Whedon's Commentary on Job 8:8
Second long strophe — THE WISE OF THE AS THE MERITED END OF THOSE WHO FORGET GOD, Job 8:8-19.a. Introductory — Praise of the collective wisdom of the ancients, “the oldest patriarchs,” (Dr.
Sermons on Job 8:8
| Sermon | Description |
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A Life of Victory in the Midst of Troubles
by A.W. Tozer
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In this sermon, the preacher emphasizes the importance of staying true to one's faith and not compromising with the world. He warns against trying to win people over by conforming |
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Orthodoxy (How to Discern 3)
by Anton Bosch
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Anton Bosch addresses the issue of individual interpretation of the Bible, emphasizing the importance of aligning our understanding with orthodox doctrine that has been established |
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Blessed Are They Who Consider
by Carter Conlon
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In this sermon, the preacher reflects on his personal struggle with leaving his job and following God's calling. He shares how God spoke to him through the sight of four birds peck |
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Isaiah (Part 1) - Introduction
by Ron Bailey
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In this sermon, the speaker emphasizes that God does not shy away from hopeless cases, despite our limited resources and narrow hearts. He highlights how God speaks to nations and |
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Why History Matters pt.1
by Ted Byfield
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Ted Byfield emphasizes the importance of history, particularly Christian history, in shaping civilizations and societies. He highlights the essentiality of simple moral rules in ma |
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Sunday Lessons. the Principle of Selection
by J.H. Newman
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J.H. Newman discusses the alterations in the Liturgy, particularly focusing on the selection of Sunday Lessons from the Old Testament and the New Testament. He emphasizes the impor |
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Esther #1 Ch. 1-2
by Chuck Missler
|
In this sermon, the speaker emphasizes the importance of understanding the strange events and rules in the Bible as examples, warnings, instructions, and admonitions for believers. |