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Job 13:4

Job 13:4 in Multiple Translations

You, however, smear with lies; you are all worthless physicians.

But ye are forgers of lies, ye are all physicians of no value.

But ye are forgers of lies; Ye are all physicians of no value.

But you put a false face on things; all your attempts to put things right are of no value.

As for you, you cover things up by telling lies! You are all like doctors who can't heal anyone!

For in deede ye forge lyes, and all you are physitions of no value.

And yet, ye [are] forgers of falsehood, Physicians of nought — all of you,

But you are forgers of lies. You are all physicians of no value.

But ye are forgers of lies, ye are all physicians of no value.

Having first shewn that you are forgers of lies, and maintainers of perverse opinions.

As for you, you do not allow people to know the truth about me, like someone covers up a bad surface of a wall with whitewash [MET]. You are all like doctors [MET] that give people useless medicines.

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Berean Amplified Bible — Job 13:4

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Job 13:4 Interlinear (Deep Study)

BIB
HEB וְֽ/אוּלָ֗ם אַתֶּ֥ם טֹֽפְלֵי שָׁ֑קֶר רֹפְאֵ֖י אֱלִ֣ל כֻּלְּ/כֶֽם
וְֽ/אוּלָ֗ם ʼûwlâm H199 but Conj | Adv
אַתֶּ֥ם ʼattâh H859 you(m.s.) Pron
טֹֽפְלֵי ṭâphal H2950 to smear V-Qal
שָׁ֑קֶר sheqer H8267 deception N-ms
רֹפְאֵ֖י râphâʼ H7495 to heal V-Qal
אֱלִ֣ל ʼĕlîyl H457 idol N-ms
כֻּלְּ/כֶֽם kôl H3605 all N-ms | Suff
Hebrew Word Study

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Hebrew Word Reference — Job 13:4

וְֽ/אוּלָ֗ם ʼûwlâm H199 "but" Conj | Adv
This word is used to show contrast, like 'but' or 'however', and is often used to emphasize a point, as seen in its various KJV translations.
Definition: 1) but, but indeed (a strong adversative) 2) however, nevertheless
Usage: Occurs in 19 OT verses. KJV: as for, but, howbeit, in very deed, surely, truly, wherefore. See also: Genesis 28:19; Job 2:5; Micah 3:8.
אַתֶּ֥ם ʼattâh H859 "you(m.s.)" Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
טֹֽפְלֵי ṭâphal H2950 "to smear" V-Qal
To smear means to stick something on like a patch, and can also mean to falsely accuse someone. It is used in the Bible to describe covering or hiding something.
Definition: (Qal) to smear, plaster over, stick, glue
Usage: Occurs in 3 OT verses. KJV: forge(-r), sew up. See also: Job 13:4; Job 14:17; Psalms 119:69.
שָׁ֑קֶר sheqer H8267 "deception" N-ms
This word refers to deception or falsehood, often implying a sense of betrayal or disappointment. It's used in the Bible to describe lies, false testimony, or deceitful behavior, like in Psalm 116:11, where the psalmist says all men are liars.
Definition: 1) lie, deception, disappointment, falsehood 1a) deception (what deceives or disappoints or betrays one) 1b) deceit, fraud, wrong 1b1) fraudulently, wrongfully (as adverb) 1c) falsehood (injurious in testimony) 1c1) testify falsehood, false oath, swear falsely 1d) falsity (of false or self-deceived prophets) 1e) lie, falsehood (in general) 1e1) false tongue 1f) in vain
Usage: Occurs in 109 OT verses. KJV: without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, [phrase] lie, lying, vain (thing), wrongfully. See also: Exodus 5:9; Proverbs 25:18; Psalms 7:15.
רֹפְאֵ֖י râphâʼ H7495 "to heal" V-Qal
In the Bible, this Hebrew word means to heal or mend, often referring to God's power to cure physical or emotional hurts, as seen in Psalm 103:3.
Definition: 1) to heal, make healthful 1a) (Qal) to heal 1a1) of God 1a2) healer, physician (of men) 1a3) of hurts of nations involving restored favour (fig) 1a4) of individual distresses (fig) 1b) (Niphal) to be healed 1b1) literal (of persons) 1b2) of water, pottery 1b3) of national hurts (fig) 1b4) of personal distress (fig) 1c) (Piel) to heal 1c1) literal 1c2) of national defects or hurts (fig) 1d) (Hithpael) in order to get healed (infinitive)
Usage: Occurs in 62 OT verses. KJV: cure, (cause to) heal, physician, repair, [idiom] thoroughly, make whole. See H7503 (רָפָה). See also: Genesis 20:17; Psalms 107:20; Psalms 6:3.
אֱלִ֣ל ʼĕlîyl H457 "idol" N-ms
This Hebrew word means something worthless or an idol, often referring to false gods. It appears in the Bible as a warning against worshiping things with no value. In KJV translations, it is rendered as idol or thing of nought.
Definition: 1) of nought, good for nothing, worthless 1a) of physicians, a shepherd, a divination 1b) of false gods
Usage: Occurs in 18 OT verses. KJV: idol, no value, thing of nought. See also: Leviticus 19:4; Isaiah 10:10; Psalms 96:5.
כֻּלְּ/כֶֽם kôl H3605 "all" N-ms | Suff
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

Study Notes — Job 13:4

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Cross References

ReferenceText (BSB)
1 Psalms 119:69 Though the arrogant have smeared me with lies, I keep Your precepts with all my heart.
2 Job 16:2 “I have heard many things like these; miserable comforters are you all.
3 Jeremiah 23:32 “Indeed,” declares the LORD, “I am against those who prophesy false dreams and retell them to lead My people astray with their reckless lies. It was not I who sent them or commanded them, and they are of no benefit at all to these people,” declares the LORD.
4 Jeremiah 6:14 They dress the wound of My people with very little care, saying, ‘Peace, peace,’ when there is no peace at all.
5 Jeremiah 8:22 Is there no balm in Gilead? Is no physician there? Why then has the health of the daughter of my people not been restored?
6 Ezekiel 34:4 You have not strengthened the weak, healed the sick, bound up the injured, brought back the strays, or searched for the lost. Instead, you have ruled them with violence and cruelty.
7 Jeremiah 30:13 There is no one to plead your cause, no remedy for your sores, no recovery for you.
8 Hosea 5:13 When Ephraim saw his sickness and Judah his wound, then Ephraim turned to Assyria and sent to the great king. But he cannot cure you or heal your wound.
9 Mark 5:26 She had borne much agony under the care of many physicians and had spent all she had, but to no avail. Instead, her condition had only grown worse.
10 Mark 2:17 On hearing this, Jesus told them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”

Job 13:4 Summary

[In this verse, Job is saying that his friends are not helping him at all, but instead are making things worse by telling lies and giving bad advice. This is like having a doctor who can't make you feel better, but instead makes you feel worse. Job wants to talk to God and clear his name, like he says in Job 13:3, and he wishes his friends would just listen to him and be quiet, as he says in Job 13:5. He wants them to hear his side of the story and understand what he's going through, just like we want our friends to understand us when we're hurting.]

Frequently Asked Questions

What does Job mean by 'worthless physicians' in this verse?

Job is using a metaphor to describe his friends as unhelpful and ineffective in their attempts to comfort and advise him, much like a physician who cannot heal their patient, as seen in Jeremiah 8:22 where the prophet laments the lack of healing for God's people.

Is Job being too harsh with his friends in this verse?

While Job's words may seem harsh, he is responding to the false accusations and misguided counsel of his friends, and his response is rooted in his desire to speak the truth and clear his name before God, as seen in Job 13:3 where he expresses his desire to argue his case before God.

What does this verse reveal about Job's relationship with his friends?

This verse highlights the tension and conflict that has developed between Job and his friends, who have failed to provide him with meaningful support and comfort in his time of suffering, unlike the kind of friendship described in Proverbs 17:17 where a friend loves at all times.

How can we apply the lessons of this verse to our own relationships?

We can learn from Job's experience the importance of being honest and truthful in our interactions with others, and of being careful not to offer false or unhelpful advice, instead striving to be the kind of friend described in Proverbs 27:6 where wounds from a friend can be faithful.

Reflection Questions

  1. What are some ways in which I may be 'smearing with lies' in my own relationships, and how can I work to be more truthful and honest?
  2. How do I respond when others offer me unhelpful or misguided advice, and what can I learn from Job's example in this verse?
  3. In what ways can I be a more effective and compassionate 'physician' to those around me who are hurting or in need?
  4. What are some false accusations or misconceptions that I may be facing in my own life, and how can I clear my name and defend my integrity as Job does in this verse?

Gill's Exposition on Job 13:4

But ye [are] forgers of lies,.... This is a hard and very harsh saying; Job was now in a passion, provoked by his friends, and retorts upon them what they had charged him with, Job 11:3; so often in

Jamieson-Fausset-Brown on Job 13:4

But ye are forgers of lies, ye are all physicians of no value. Forgers of lies - literally, artful twisters of vain speeches (Umbreit).

Matthew Poole's Commentary on Job 13:4

Forgers of lies, i.e. authors of false doctrine, to wit, that great afflictions are peculiar to hypocrites and wicked men. Physicians of no value; unfaithful and unskilful; prescribing bad remedies, and misapplying good ones.

Trapp's Commentary on Job 13:4

Job 13:4 But ye [are] forgers of lies, ye [are] all physicians of no value.Ver. 4. But ye are forgers of lies] i.e. Ye create false maxims to judge me by; ye gather up without any order, and to no purpose, whatsoever cometh in your way to strengthen and maintain your false accusation against me. You are not only cencinnatores, forgers, but compactors, botchers, such as, by sewing one lie to another, do patch up a false and frivolous discourse, Mendacia mendaciis assuitis. So David, Psalms 119:69, The proud have forged (or pieced together, made it up as of many shreds) a lie against me. David saith of hypocrites, that their tongue frameth deceit, Psalms 50:19; and of Doeg, that his tongue devised mischief, like a sharp razor, doing deceit, Psalms 52:2. Jeremiah saith of his countrymen, that they had taught their tongues to speak lies, and were grown artists at it, Jeremiah 9:5; yea, that they had taken fast hold of deceit, and could not be got off without striving, Jeremiah 8:5. But these countrymen of Job were none such, for God said, "Surely they are my people, children that will not lie," Isaiah 63:8. And although every man be a liar, either by imposture or by impotence; yet it must be understood that these good men aimed at truth, and intended not to deceive Job, but to undeceive him rather. They maintained errors, but unwittingly; they charged him also (but unjustly) with hypocrisy. Hence this so severe a high charge, Ye are forgers of lies, such as our ruffians would revenge with a stab. But we must know, saith Merlin, that in those better times it was not so harsh a business in a serious disputation to call that a lie which was safely alleged by an adversary as today it is in this corrupt age of ours, wherein the greatest liars, though taken in the manner, yet take it extremely ill to be told of their fault. Besides, in the defence of God’ s cause, and the labouring truth, plain-dealing, even with our best friends, is best; so that the apostle’ s rule, Ephesians 4:31, be observed, "Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice." Ye are all physicians of no value] Because you go to work upon wrong principles, and mistakenly ministered. Physicians he acknowledgeth them, and that they came with a good intent to comfort him; but, for lack of skill, instead of curing, they had well nigh killed him, because they judged amiss of his disease, and used corrosives instead of cordials.

Ellicott's Commentary on Job 13:4

(4) Ye are forgers of lies.—He now retorts upon his friends in terms not more deferential than their own, and calls them scrapers together, or patchers up, of falsehood, and physicians who are powerless to heal, or even to understand the case. He feels that they have failed miserably and utterly to understand him.

Adam Clarke's Commentary on Job 13:4

Verse 4. Ye are forgers of lies] Ye frame deceitful arguments: ye reason sophistically, and pervert truth and justice, in order to support your cause. Physicians of no value.] Ye are as feeble in your reasonings as ye are inefficient in your skill. Ye can neither heal the wound of my mind, nor the disease of my body. In ancient times every wise man professed skill in the healing art, and probably Job's friends had tried their skill on his body as well as on his mind. He therefore had, in his argument against their teaching, a double advantage: Your skill in divinity and physic is equal: in the former ye are forgers of lies; in the latter, ye are good-for-nothing physicians. I can see no reason to depart from the general meaning of the original to which the ancient versions adhere. The Chaldee says: "Ye are idle physicians; and, like the mortified flesh which is cut off with the knife, so are the whole of you." The imagery in the former clause is chirurpical, and refers to the sewing together, or connecting the divided sides of wounds; for טפלי topheley, which we translate forgers, comes from טפל taphal, to fasten, tie, connect, sew together. And I question whether טפלי topheley here may not as well express SURGEONS, as רפאי ropheey, in the latter clause, PHYSICIANS. Ye are CHIRURGEONS of falsity, and worthless PHYSICIANS.

Cambridge Bible on Job 13:4

4. but ye are forgers of lies] The but in Job 13:3 had for its background the knowledge of the Divine wisdom (Job 13:1-2); Job knows this well, but for all his knowledge of it he desires to plead his cause before God, he will speak unto the Almighty. This desire and purpose, however, are crossed by the thought of the use which his friends make of the Divine wisdom against him, and he is diverted from his great object to administer a rebuke to them—but ye are forgers of lies. Job 13:4-12 are therefore a digression, the main object being resumed in Job 13:13; the digression, however, is profoundly interesting. In clause one Job tells his friends that their assumptions of his guilt and the application which they made to his case of the Divine omniscience are false; in the second he compares them to ignorant physicians, who take in hand a disease which they are incompetent to treat.

Barnes' Notes on Job 13:4

But ye are forgers of lies - The word lies here seems to be used in a large sense, to denote sophisms, false accusations, errors.

Whedon's Commentary on Job 13:4

4. Forgers of lies — Taphal, “to forge,” “to stitch upon or together,” primarily means to “glue together,” (Gesenius,) or “smear over.” The lie needs no “glueing” to bind it fast to its victim.

Sermons on Job 13:4

SermonDescription
Norman Grubb Job, 1975 Part 1 by Norman Grubb In this sermon, the speaker discusses the book of Job and the conversations that take place within it. The speaker acknowledges that the book contains 41 chapters filled with vario
Theodore Epp Confidence in God, Not Man by Theodore Epp Theodore Epp emphasizes Job's unwavering confidence in God amidst his suffering, as Job refuses to let his friends dictate his faith or understanding of his situation. He asserts h
W.F. Anderson Distress of Job - Part 2 by W.F. Anderson The video is a sermon on the book of Job in the Bible. It begins by describing the structure of the book, with a prologue and three cycles of speeches between Job and his friends.
George Fox Epistle 91 by George Fox George Fox preaches about the signs of the end times and the presence of false prophets, deceivers, and mockers who lead people astray with their ungodly ways and teachings. He war
Leonard Ravenhill The Burdens of Ravenhill - Part 2 (Compilation) by Leonard Ravenhill In this sermon, the preacher emphasizes the importance of being anointed by God to preach the word. He highlights the brokenness and suffering in the world and the need for God's h
Art Katz Prophetic Reality Versus Fantasy by Art Katz In this sermon, the preacher discusses the prevalence of fantasy and escapism in our culture, particularly in the entertainment industry. He highlights the example of a space-theme
Carter Conlon When Darkness Fails to Comprehend the Light by Carter Conlon In this sermon, the speaker encourages the listeners to not lose hope in the face of failure and to press on towards God. He references a scripture from Isaiah, urging the audience

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